
“Unlimited exploitation of cheap labour-power is the sole foundation of their power to compete.”
Vol. I, Ch. 15, Section 8, pg. 520.
(Buch I) (1867)
“Unlimited exploitation of cheap labour-power is the sole foundation of their power to compete.”
Vol. I, Ch. 15, Section 8, pg. 520.
(Buch I) (1867)
Vol. 1. pp. 137-140, as cited in: Ralph H. Johnson (2012), Manifest Rationality: A Pragmatic Theory of Argument, p. 87
Grundgesetze der Arithmetik, 1893 and 1903
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 53
Gottlob Frege (1956). "The thought: A logical inquiry" in: Peter Ludlow (1997) Readings in the Philosophy of Language. p. 27
Anarchism or Socialism (1906)
Source: Writings on the General Theory of Signs, 1971, p. 301
Lecture to Fabian Soiety 1917 Art and Life from Vision and design by Roger Fry , Forgotten Books , 2012
Art Quotes
GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2
As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191
Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html
Letter to Voltaire (c. November 1776), quoted in Timothy L. S. Sprigge (ed.), The Correspondence of Jeremy Bentham (London: University College London Press, 2017), p. 367
August 7, 1909
India's Rebirth
The Quest of the Historical Jesus 2nd edition (1913)
Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 58
On Truth and Lie in an Extra-Moral Sense (1873)
Source: A General View of Positivism (1848, 1856), p. 71
Ohlin in his memoirs, as cited in: Flam, Harry, and M. June. " The Young Ohlin on the Theory of Interregional and International Trade http://www.diva-portal.org/smash/get/diva2:328550/FULLTEXT01.pdf." Bertil Ohlin: A Centennial Celebration, 1899-1999 10 (2002): p. 175.
1970s
Exclusive Interview with F.A. Hayek by James U. Blanchard III, in Cato Policy Report (May/June 1984)
1980s and later
No Compromise – No Political Trading (1899)
Context: This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism. The political economists deny the class struggle and would make of the labor movement only a part of the bourgeois party movements, and the Social Democracy only a division of the bourgeois democracy. The bourgeois political economy and politics direct all their exertions against the class character of the modern labor movement. If it were possible to create a breach in this bulwark, in this citadel of the Social Democracy, then the Social Democracy is conquered, and the proletariat thrown back under the dominion of capitalistic society. However small such a breach may be in the beginning, the enemy has the power to widen it and the certainty of final victory. And the enemy is most dangerous when he comes as a friend to the fortress, when he slinks in under the cover of friendship, and is recognized as a friend and comrade. The enemy who comes to us with open visor we face with a smile; to set our foot upon his neck is mere play for us. The stupidly brutal acts of violence of police politicians, the outrages of anti-socialist laws, the anti-revolution laws, penitentiary bills – these only arouse feelings of pitying contempt; the enemy, however, that reaches out the hand to us for a political alliance; and intrudes himself upon us as a friend and brother, – him and him alone have we to fear. Our fortress can withstand every assault – it can not be stormed nor taken from us by siege – it can only fall when we ourselves open the doors to the enemy and take him into our ranks as a fellow comrade. Growing out of the class struggle, our party rests upon the class struggle as a condition of its existence. Through and with that struggle the party is unconquerable; without it the party is lost, for it will have lost the source of its strength. Whoever fails to understand this or thinks that the class struggle is a dead issue, or that class antagonisms are gradually being effaced, stands upon the basis of bourgeois philosophy.
The Forerunner (1920)
Context: You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation.
And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon.
Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.
Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
Speech to Conservative Party Conference (8 October 1976) http://www.margaretthatcher.org/document/103105
Leader of the Opposition
Context: I call the Conservative Party now to a crusade. Not only the Conservative Party. I appeal to all those men and women of goodwill who do not want a Marxist future for themselves or their children or their children's children. This is not just a fight about national solvency. It is a fight about the very foundations of the social order. It is a crusade not merely to put a temporary brake on Socialism, but to stop its onward march once and for all.
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Context: I believe that under the surface all people are the same. […] people are all essentially the same. Similar hopes, similar dreams, similar strengths, similar weaknesses. But we're also all bound by history and culture and habits. And so conflicts arise, in part, because of some weaknesses in human nature. When we feel threatened, then we like to strike out against people who are not like us. When change is happening too quickly, and we try to hang on to those things that we think could give us a solid foundation. And sometimes the organizing principles are around issues like race, or religion. When there are times of scarcity, then people can turn on each other. And so I don't underestimate the very real challenges that we continue to face, and I don't think it is inevitable that the world comes together in a common culture and common understanding. But overall, I am hopeful. And the reason I'm hopeful is, if you look at the trajectory of history, humanity has slowly improved.
Statement of President Obama on the death of Vaclav Havel (18 December 2011) http://www.whitehouse.gov/the-press-office/2011/12/18/statement-president-obama-death-vaclav-havel
2011
Context: Having encountered many setbacks, Havel lived with a spirit of hope, which he defined as “the ability to work for something because it is good, not just because it stands a chance to succeed.” His peaceful resistance shook the foundations of an empire, exposed the emptiness of a repressive ideology, and proved that moral leadership is more powerful than any weapon. He played a seminal role in the Velvet Revolution that won his people their freedom and inspired generations to reach for self-determination and dignity in all parts of the world.
Independence Day address (1821)
Context: And now, friends and countrymen, if the wise and learned philosophers of the elder world, the first observers of nutation and aberration, the discoverers of maddening ether and invisible planets, the inventors of Congreve rockets and shrapnel shells, should find their hearts disposed to enquire what has America done for the benefit of mankind? Let our answer be this: America, with the same voice which spoke herself into existence as a nation, proclaimed to mankind the inextinguishable rights of human nature, and the only lawful foundations of government.
Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.
Sec. 98
Some Thoughts Concerning Education (1693)
Context: He will better comprehend the foundations and measures of decency and justice, and have livelier, and more lasting impressions of what he ought to do, by giving his opinion on cases propos'd, and reasoning with his tutor on fit instances, than by giving a silent, negligent, sleepy audience to his tutor's lectures; and much more than by captious logical disputes, or set declamations of his own, upon any question. The one sets the thoughts upon wit and false colours, and not upon truth; the other teaches fallacy, wrangling, and opiniatry; and they are both of them things that spoil the judgment, and put a man out of the way of right and fair reasoning; and therefore carefully to be avoided by one who would improve himself, and be acceptable to others.
1900s, Inaugural Address (1905)
Context: The conditions which have told for our marvelous material well-being, which have developed to a very high degree our energy, self-reliance, and individual initiative, have also brought the care and anxiety inseparable from the accumulation of great wealth in industrial centers. Upon the success of our experiment much depends, not only as regards our own welfare, but as regards the welfare of mankind. If we fail, the cause of free self-government throughout the world will rock to its foundations, and therefore our responsibility is heavy, to ourselves, to the world as it is to-day, and to the generations yet unborn.
“No country can long endure if its foundations are not laid deep in the material prosperity”
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: No country can long endure if its foundations are not laid deep in the material prosperity which comes from thrift, from business energy and enterprise, from hard, unsparing effort in the fields of industrial activity; but neither was any nation ever yet truly great if it relied upon material prosperity alone. All honor must be paid to the architects of our material prosperity, to the great captains of industry who have built our factories and our railroads, to the strong men who toil for wealth with brain or hand; for great is the debt of the nation to these and their kind. But our debt is yet greater to the men whose highest type is to be found in a statesman like Lincoln, a soldier like Grant. They showed by their lives that they recognized the law of work, the law of strife; they toiled to win a competence for themselves and those dependent upon them; but they recognized that there were yet other and even loftier duties—duties to the nation and duties to the race. We cannot sit huddled within our own borders and avow ourselves merely an assemblage of well-to-do hucksters who care nothing for what happens beyond. Such a policy would defeat even its own end; for as the nations grow to have ever wider and wider interests, and are brought into closer and closer contact, if we are to hold our own in the struggle for naval and commercial supremacy, we must build up our power without our own borders. We must build the Isthmian Canal, and we must grasp the points of vantage which will enable us to have our say in deciding the destiny of the oceans of the East and the West.
Freud and the Future (1937)
Context: The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious. Certainly when a writer has acquired the habit of regarding life as mythical and typical there comes a curious heightening of his artistic temper, a new refreshment to his perceiving and shaping powers, which otherwise occurs much later in life; for while in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.
Sec. 105
Some Thoughts Concerning Education (1693)
Context: Another thing wherein they shew their love of dominion, is, their desire to have things to be theirs: They would have propriety and possession, pleasing themselves with the power which that seems to give, and the right that they thereby have, to dispose of them as they please. He that has not observ's these two humours working very betimes in children, has taken little notice of their actions: And he who thinks that these two roots of almost all the injustice and contention that so disturb human life, are not early to be weeded out, and contrary habits introduc'd, neglects the proper season to lay the foundations of a good and worthy man.
“What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics.”
Yours, Isaac Asimov (20 September 1973) <!-- page 329 -->
General sources
Context: What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.
Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Now in this vision of the Image composed of four Metals, the foundation of all Daniel's Prophecies is laid. It represents a body of four great nations, which should reign over the earth successively, viz. the people of Babylonia, the Persians, the Greeks, and the Romans. And by a stone cut out without hands, which fell upon the feet of the Image, and brake all the four Metals to pieces, and became a great mountain, and filled the whole earth; it further represents that a new kingdom should arise, after the four, and conquer all those nations, and grow very great, and last to the end of all ages.
Sec. 115
Some Thoughts Concerning Education (1693)
Context: Since the great foundation of fear is pain, the way to harden and fortify children against fear and danger is to accustom them to suffer pain. This 'tis possible will be thought, by kind parents, a very unnatural thing towards their children; and by most, unreasonable...
"The Priest of Shiga Temple and His Love" in Death in Midsummer, and Other Stories (1966), p. 61.
Context: By means of microscopic observation and astronomical projection the lotus flower can become the foundation for an entire theory of the universe and an agent whereby we may perceive the Truth. And first we must know that each of the petals has eighty-four thousand veins and that each vein gives eighty-four thousand lights.
Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908)
1900s
Context: To discriminate against a thoroughly upright citizen because he belongs to some particular church, or because, like Abraham Lincoln, he has not avowed his allegiance to any church, is an outrage against that liberty of conscience which is one of the foundations of American life. You are entitled to know whether a man seeking your suffrages is a man of clean and upright life, honorable in all of his dealings with his fellows, and fit by qualification and purpose to do well in the great office for which he is a candidate; but you are not entitled to know matters which lie purely between himself and his Maker. If it is proper or legitimate to oppose a man for being a Unitarian, as was John Quincy Adams, for instance, as is the Rev. Edward Everett Hale, at the present moment Chaplain of the Senate, and an American of whose life all good Americans are proud then it would be equally proper to support or oppose a man because of his views on justification by faith, or the method of administering the sacrament, or the gospel of salvation by works. If you once enter on such a career there is absolutely no limit at which you can legitimately stop.
Sermon 19:2 on the New Testament http://www.newadvent.org/fathers/160319.htm
Sermons
Context: You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.
Systematic Theology (1951–63)
Context: A theological system is supposed to satisfy two basic needs: the statement of the truth of the Christian message and the interpretation of this truth for every new generation. Theology moves back and forth between two poles, the eternal truth of its foundation and the temporal situation in which the eternal truth must be received. Not many theological systems have been able to balance these two demands perfectly.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are brothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State — they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America's strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.
Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 19
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Autobiography (1936; 1949; 1958)
W. Allen Wallis (1952) at the University of Chicago while honoring Fisher with the Honorary degree of Doctor of Science; cited in: George E. P. Box (1976) " Science and Statistics http://www-sop.inria.fr/members/Ian.Jermyn/philosophy/writings/Boxonmaths.pdf" Journal of the American Statistical Association, Vol. 71, No. 356. (Dec., 1976), pp. 791-799.
Thomas Jefferson, letter to Reverend James Madison http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj090050)) (31 January 1800).
About Weishaupt
via tweet https://twitter.com/IvankaTrump/status/1324720284948193285 On November 6, 2020
2020
Source: How we're growing baby corals to rebuild reefs https://www.ted.com/talks/kristen_marhaver_how_we_re_growing_baby_corals_to_rebuild_reefs (October 2015)
“The foundation of irreligious criticism is: Man makes religion, religion does not make man.”
Contribution to the Critique of Hegel's Philosophy of Right (1843)
“Disobedience is the true foundation of liberty.”
1847
Journals (1838-1859)
Variant: Disobedience is the true foundation of liberty. The obedient must be slaves.
“Apologize, v. To lay the foundation for a future offense.”
The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
“That love which does not build a foundation on good sense is doomed.”
Source: Atonement
“A successful man is one who can lay a firm foundation with the bricks others have thrown at him.”
Source: The Housekeeper and the Professor
"Physics and Reality" in the Journal of the Franklin Institute Vol. 221, Issue 3 (March 1936), Pages 349-382
1930s
Context: It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities.
1960s, I Have A Dream (1963)
Source: I Have a Dream: Writings and Speeches That Changed the World
Context: The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
“Honesty and openness is always the foundation of insightful dialogue.”
Source: All About Love: New Visions
“You go shake your foundations, Will. I think it's about time I saved myself.”
Source: Saving Francesca
“JOY goes against the foundations of mathematics: it multiplies when we divide.”
Source: Bad Dogs Have More Fun: Selected Writings on Family, Animals, and Life from The Philadelphia Inquirer
“There is no surer foundation for a beautiful friendship than a mutual taste in literature.”
1960s, Nobel Prize acceptance speech (1964)
Context: Nonviolence is the answer to the crucial political and moral questions of our time — the need for mankind to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts… Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
1860s, Oration at Ravenna, Ohio (1865)
Letter to the central committee of the CPSU (Communist Party of Soviet Union) https://varjag2007su.livejournal.com/2591915.html?utm_source=fbsharing&utm_medium=social (20 October 1970).
1920s, Authority and Religious Liberty (1924)
Speech to the Massachusetts State Senate http://friesian.com/ross/ca40/2002.htm#war (7 January 1914).
1910s, Speech to the Massachusetts State Senate (1914)
Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 32
Knowledge and Global Order https://www.bbvaopenmind.com/en/article/knowledge-and-global-order/?fullscreen=true - OpenMind September 2013
Fischerisms (1944)
Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
2010s, 2016, April, Foreign Policy Speech (27 April 2016)