“I wanted certainty in the kind of way in which people want religious faith. I thought that certainty is more likely to be found in mathematics than elsewhere. But I discovered that many mathematical demonstrations, which my teachers expected me to accept, were full of fallacies, and that, if certainty were indeed discoverable in mathematics, it would be in a new field of mathematics, with more solid foundations than those that had hitherto been thought secure. But as the work proceeded, I was continually reminded of the fable about the elephant and the tortoise. having constructed an elephant upon which the mathematical world could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

The Fabric of Reality (1997)

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 306

Introduction
Being and Event (1988)

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Source: The Sign of Four

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 11

In the 1661 translation by Thomas Salusbury: … such are the pure Mathematical sciences, to wit, Geometry and Arithmetick: in which Divine Wisdom knows infinite more propositions, because it knows them all; but I believe that the knowledge of those few comprehended by humane understanding, equalleth the divine, as to the certainty objectivè, for that it arriveth to comprehend the neces­sity thereof, than which there can be no greater certainty.&quot; p. 92 (from the Archimedes Project http://archimedes.mpiwg-berlin.mpg.de/cgi-bin/toc/toc.cgi?page=92;dir=galil_syste_065_en_1661;step=textonly) <br class="br">In the original Italian: … tali sono le scienze matematiche pure, cioè la geometria e l’aritmetica, delle quali l’intelletto divino ne sa bene infinite proposizioni di piú, perché le sa tutte, ma di quelle poche intese dall’intelletto umano credo che la cognizione agguagli la divina nella certezza obiettiva, poiché arriva a comprenderne la necessità, sopra la quale non par che possa esser sicurezza maggiore.&quot; (from the copy at the Italian Wikisource). <br class="br">Dialogue Concerning the Two Chief World Systems (1632)

Bk. 1, ch. 4. Translated by Robert B. Burke, in: Edward Grant (1974) Source Book in Medieval Science. Harvard University Press. p. 93
Opus Majus, c. 1267

Ibid., p. 13
The Education of the Stoic