The Overpowering Influence of the Environment to Gene Expression, Biologybrowser.org, 2002 http://biologybrowser.org/node/1154589,
http://unesdoc.unesco.org/images/0012/001221/122102Eo.pdf Page53-56
Education for All People and Education for Life

Source: Original: (ja) たとえばバレエとかミュージカルとかもそうですけれども、芸術というのは、明らかに正しい技術、徹底された基礎によって裏付けされた表現力、芸術であって、それが足りないと芸術にはならないと僕は思っています。
Source: Interview at the Foreign Correspondence Club of Japan from 27 February 2018
https://quotepark.com/authors/yuzuru-hanyu/

“Rewards and punishment is the lowest form of education.”
citizenship in the changing world of tomorrow.

“Energy cannot be created or destroyed, it can only be changed from one form to another.”

“Sadness is almost never anything but a form of fatigue.”

On his relationship with Mary Austin, as quoted in "Rock On Freddie" (1985).
Source: The Outermost House, 1928, p. 25: Ch 2
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Context: We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.

“I use bits and pieces of others [sic] personalities to form my own.”
Source: Journals (2002), p. 95

“Socialism is the only political form that has democratic values.”


“Rap music is the only vital form of music introduced since punk rock.”
As quoted in M.E.A.T (1991-09).
Interviews (1989-1994), Print

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html

“The final forming of a person's character lies in their own hands.”

“Imitation is the sincerest form of flattery that mediocrity can pay to greatness.”

Source: Wooden: A Lifetime of Observations and Reflections On and Off the Court

Speech at Macworld Expo in Boston, as quoted in The Daily News (4 August 1994) http://news.google.com/newspapers?id=bD8PAAAAIBAJ&sjid=IoYDAAAAIBAJ&pg=4837%2C5338590. A nearly identical quote can be found at the end of the second paragraph of his lecture Life in the Universe http://hawking.org.uk/index.php?option=com_content&view=article&id=65 (1996).

Source: The Diary of a Young Girl

“For nature forms our spirits to receive
Each bent that outward circumstance can give:
She kindles pleasure, bids resentment glow,
Or bows the soul to earth in hopeless woe.”
Format enim Natura prius nos intus ad omnem
Fortunarum habitum, juvat, aut impellit ad iram,
Aut ad humum moerore gravi deducit, et angit.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 108 (tr. Conington)

“On National-Socialist Germany And Her Contribution Towards Peace.” Speech to the representatives of the international press at Geneva on September 28. 1933. German League of Nations Union News Service, PRO, FO 371/16728. Included within Völkerbund: Journal for International Politics, Ausgaben 1-103, 1933, p.16
1930s

Interviewed by David Ewen in The Etude, 1941; cited from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston, MA: Northeastern Universities Press, 1997) pp. 235-6

"Federalism, Socialism, Anti-Theologism" http://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm (Fédéralisme, socialisme et antithéologisme), presented originally as a Reasoned Proposal to the Central Committee of the League for Peace and Freedom, at the League's first congress held in Geneva (September 1867)
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom" also known as "Federalism, Socialism, Anti-Theologism" (September 1867)
Context: Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i. e., the emancipation of nations and men.

Physics and Philosophy (1958)
Context: Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like "existence" and "space and time". Therefore, it will never be possible by pure reason to arrive at some absolute truth.
The concepts may, however, be sharply defined with regard to their connections. This is actually the fact when the concepts become part of a system of axioms and definitions which can be expressed consistently by a mathematical scheme. Such a group of connected concepts may be applicable to a wide field of experience and will help us to find our way in this field. But the limits of the applicability will in general not be known, at least not completely.

Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2

Source: Proudhon: What Is Property?
“Stress is nothing more than a socially acceptable form of mental illness.”

Heathcliff (Ch. XVI).
Source: Wuthering Heights (1847)
Context: Catherine Earnshaw, may you not rest as long as I am living! You said I killed you — haunt me then! The murdered do haunt their murderers, I believe; I know that ghosts have wandered on earth. Be with me always — take any form — drive me mad! Only do not leave me in this abyss where I can not find you! Oh, God! it is unutterable! I can not live without my life! I can not live without my soul!

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Source: Inaugural Address Delivered to the University of St Andrews, 2/1/1867
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

“Falling in love is kind of like a form of socially acceptable insanity.”
Source: her
“I love forms beyond my own, and regret the borders between us”

“To imagine a language is to imagine a form of life.”

“Max, for some people there are no victories, just alternate forms of losing.”

Source: The Theater and Its Double

“Number is the ruler of forms and ideas, and the cause of gods and daemons.”
As quoted in Life of Pythagoras (c. 300) by Iamblichus of Chalcis, as translated by Thomas Taylor (1818)
Variants:
Number rules the universe.
As quoted in The Story of a Number (1905) by E. Maor; also in Comic Sections (1993) by Desmond MacHale

“Do not grieve. Anything you lose comes round in another form.”
"Unmarked boxes" /Ode#1937
Disputed, The Essential Rumi (1995)

"As I Please," Tribune (28 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)

“Films are an art form which are sold after packaging in this commercial world.”
From interview with Komal Nahta

American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html

"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381

“Many creatures go through a natural change and by decay pass into different forms, as bees [are formed] by the decaying flesh of calves, as beetles from horses, locusts from mules, scorpions from crabs.”
Siquidem et per naturam pleraque mutationem recipiunt, et corrupta in diversas species transformantur; sicut de vitulorum carnibus putridis apes, sicut de equis scarabei, de mulis locustae, de cancris scorpiones.
Bk. 11, ch. 4, sect. 3; p. 221.
Etymologiae

about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).

“Caesar overtook his advanced guard at the river Rubicon, which formed the frontier between Gaul and Italy. Well aware how critical a decision confronted him, he turned to his staff, remarking: "We may still draw back but, once across that little bridge, we shall have to fight it out."”
Consecutusque cohortis ad Rubiconem flumen, qui provinciae eius finis erat, paulum constitit, ac reputans quantum moliretur, conversus ad proximos: "Etiam nunc," inquit, "regredi possumus; quod si ponticulum transierimus, omnia armis agenda erunt."
Source: The Twelve Caesars, Julius Caesar, Ch. 31

Letter to Camille Desmoulins (1792-06-24) in Œuvres de Desmoulins p. 76ff

D. Martin Luthers Werke, Kritische Gesamtausgabe, 61 vols., (Weimar: Verlag Hermann Böhlaus Nochfolger, 1883-1983), 52:39 [hereinafter: WA] 1544

"The Popular and the Realistic" (written 1938, published 1958), as translated in Brecht on Theatre (1964) edited and translated by John Willett.

"Remarks to the United Nations General Assembly in New York City," September 23, 2010. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/index.php?pid=88483&st=&st1=
2010

"As I Please" column in The Tribune (15 November 1946)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)

Opening, The Network is the Message, p. 1
The Internet Galaxy - Reflections on the Internet, Business, and Society (2001)

“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

As quoted in Chopin : Pianist and Teacher as Seen by His Pupils.
Source: Chopin : Pianist and Teacher as Seen by His Pupils (1986) by Jean-Jacques Eigeldinger, Roy Howat, Naomi Shohet, and Krysia Osostowicz, p. 16

-Chris Colfer on how he came up with the idea of TLOS
Interview Quotes, Random Quotes

"The English People" (written Spring 1944, published 1947)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
18
The Social Psychology of Organizations (1966)

“He, therefore, who desires peace, should prepare for war. He who aspires to victory, should spare no pains to form his soldiers. And he who hopes for success, should fight on principle, not chance. (Book 3, Foreword)”
Igitur qui desiderat pacem, praeparet bellum; qui uictoriam cupit, milites inbuat diligenter; qui secundos optat euentus, dimicet arte, non casu.
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Variant: Si vis pacem para bellum. ("If you want peace, prepare for war.")

Gilbert Perlein and Bruno Cora, Yves Klein: Long live the Immaterial, Delano Greenidge Edition, New York, 2001. p. 74
from posthumous publications

Source: The Self-Overcoming of Nihilism (1990), p. 163

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 12; Cited in: William Stanley Jevons (1887) The Principles of Science: : A Treatise on Logic and Scientific Method. p. 155

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Source: Rules of Sociological Method, 1895, p. 3