Quotes about follower
page 13

“Jesus Christ is trying to follow me, my footsteps, all the way. He stayed in Paradise, because he did not marry. But I gave him marriage. Don’t you want to meet the wives of Buddha, Confucius and Muhammad? They sent letters of gratitude to me from spirit world. They pledge that even if their religion disappears, they will follow me. Can you imagine anyone in this world claiming to have married those past saints? The rings I prepared for their marriage cost a great deal per couple. Did I do that because I am crazy?”

Sun Myung Moon (1920–2012) Korean religious leader

Jae Sa gwa Adam Kwon Shidae Dorae: The Arrival of the Era of the Fourth Adam's Realm http://www.unification.net/news/news19991024.html (1999-10-24)

Marriage, World, Religion, Way

“Don't think that I underrate the very great debt we owe to the old diplomacy. Before the new system came into existence, diplomacy was the only protection we had against war; and its achievements were of the utmost importance and value to the human race. But perhaps it is natural that, with rare exceptions, the whole strength of this very powerful organization has been against the new ideas and new principles at Geneva. The old diplomat liked to move with deliberation, in secret, following well-established traditions and working through what he loved to describe as "the usual channels". To him, the open debate carried on, not by professional diplomats, but by politicians and statesmen having little regard for the use of the technical phraseology of diplomacy and intent merely on reaching results which would make diplomacy unnecessary, was offensive to all his instincts.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, War, Secret, Idea

“If… the motion of the earth were circular, it would be violent and contrary to nature, and could not be eternal, since … nothing violent is eternal …. It follows, therefore, that the earth is not moved with a circular motion.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Commentaria in libros Aristotelis de caelo et mundo

Nature

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Pain, Religion, History, Learning

“…the outpourings of Elisée Reclus were ideals of the French ouvrier, diluted with absinthe, resulting in a bourgeois dream of order and inertia. Neither made a pretence of anarchy except as a momentary stage towards order and unity. Neither of them had formed any other conception of the universe than what they had inherited from the priestly class to which their minds obviously belonged. With them, as with the socialist, communist, or collectivist, the mind that followed nature had no relation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dreams, Nature, Universe

“The French call such an anima figure a femme fatale. The sirens of the Greeks and the Lorelei of the Germans embody these dangerous aspects of the anima-in a word, destructive illusions. The following Siberian tale gives a particularly apt portrayal of such a destructive anima:
: A solitary hunter once had the experience of seeing a beautiful woman appear on the opposite bank of a river. She waved to him and sang, "Come, come. I've missed you, missed you. Now I want to put my arms around you, put my arms around you. Come, come, my nest is nearby, my nest. Come, come, lonely hunter, right now in the stillness of twilight." As he threw off his clothes and began swimming across to her, she suddenly flew away in the form of an owl, laughing mockingly. Swimming back, he drowned in the ice-cold river.
Here the anima symbolizes an unreal dream of love and happiness, of motherly love and security (the nest), an illusion that holds a man back from life. The hunter freezes to death because of his pursuit of an erotic fantasy.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man, p. 311

Love, Life, Death, Beauty

“Strategic intent describes a process of coping with turbulence through a direct, intuitive understanding of what is occurring in order to guide the work of a school. A turbulent environment cannot be tamed by rational analysis alone so that conventional strategic planning is deemed to be of little use. Yet it does not follow that a school's adaptive response must be left to a random distribution of lone individuals acting opportunistically and often in isolation as in a regime of intrapreneurship. Strategic intent relies on an intuitively formed pattern or gestalt”

Max Boisot (1943–2011) British academic and educator

some would call it a vision — to give it unity and coherence
Source: Information Space, 1995, p. 36

School, Understanding

“Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Question, Light, Time

“Revolutionary Leader: And now, let us end this meeting on a high note. [Proceeds to sing a sharp high note, followed by the rest of the revolutionaries. ]”

Mel Brooks (1926) American director, writer, actor, and producer

History of the World, Part I

Singing

“It's a strange moment, the moment of creating characters who up to that moment have had no existence. What follows is fitful, uncertain, even hallucinatory, although sometimes it can be an unstoppable avalanche. The author's position is an odd one. In a sense he is not welcomed by his characters. They resist him, they are not easy to live with.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Sense

“Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15

People, Religion, Way, Change

“If you examine the record of the so-called the anti-war movement in this country and imagine what would have happened had its counsel been listened to over the last 15 and more years, you would have a world in which the following would be the case:Saddam Hussein would be the owner and occupier of Kuwait, he would have succeeded in the annexation, not merely the invasion, but the abolition of an Arab and Muslim state that was a member of the Arab League and of the United Nations. And with these resources as we now know because he lost that war, he was attempting to equip himself with the most terrifying arsenal that it was possible for him to lay his hands on. That's one consequence of anti-war politics, that's what would have happened.In the meanwhile, Slobodan Milošević would have made Bosnia part of a greater Serbia, and Kosovo would have been ethnically cleansed and also annexed. The Taliban would be still in power in Afghanistan if the anti-war movement had been listened to, and al-Qaeda would still be their guests. And Saddam Hussein, with his crime family, would still be privately holding ownership over a terrorized people in a state that's been most aptly described as a concentration camp above ground and a mass grave underneath it.Now if I had that record politically, I would be extremely modest, I wouldn't be demanding explanations from those of us who said it's about time that we stop this continual capitulation to dictatorship, to racism, to aggression and to totalitarian ideology. That we will not allow to be appeased in Iraq, the failures in Rwanda, and in Bosnia, and in Afghanistan, and elsewhere. And we take pride in having taken that position, and we take pride in our Iraqi and Kurdish friends who are conducting this struggle, on our behalves I should say.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. George Galloway debate http://www.seixon.com/blog/archives/2005/09/galloway_vs_hit.html, New York City (2005-09-14): On the 2003 invasion of Iraq 2000s, 2005

Time, Parting, Country, War

“Nazi forces are not seeking mere modifications in colonial maps or in minor European boundaries. They openly seek the destruction of all elective systems of government on every continent-including our own; they seek to establish systems of government based on the regimentation of all human beings by a handful of individual rulers who have seized power by force. These men and their hypnotized followers call this a new order. It is not new. It is not order.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address to the Annual Dinner for White House Correspondents' Association, Washington, D.C. (15 March 1941). A similar (but misleading 'quote') is inscribed on the FDR memorial, in Washington D. C., which says "They (who) seek to establish systems of government based on the regimentation of all human beings by a handful of individual rulers... Call this a New Order. It is not new and it is not order".
1940s

Men

“I'm going down
Follow if you want
I won't just hang around
Like you'll show me where to go
I'm already out
Of foolproof ideas
So don't ask me how
To get started
It's all uncharted”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"Uncharted"
Lyrics, Kaleidoscope Heart (2009)

Idea

“Could anyone in his right mind speak seriously of any limited nuclear war? It should be quite clear that the aggressor's actions will instantly and inevitably trigger a devastating counterstroke by the other side. None but completely irresponsible people could maintain that a nuclear war may be made to follow rules adopted beforehand, with nuclear missiles exploding in a "gentlemanly manner" over strictly designated targets and sparing the population.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

As quoted in Pravda (25 July 1981); also in Russian Roulette : The Superpower Game (1982) by Arthur M. Cox, p. 10.

War, People

“I, who loved and knew you,
In the city that slew you,
Still hunger on, and thirst, and climb, proud-hearted and alone:

Serpent-fears enfold me,
Syren-visions hold me,
And, like a wave, I gather strength, and gathering
strength, I moan;
Yea, the pale moon beckons,
Still I follow, aching,
And gather strength, only to make a louder moan, in breaking!”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

"To David in Heaven", St. 13.
Undertones (1883)

Love, Hunger, Fear, Heart

“The southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination. Segregation is not a badge of racial inferiority, and that it is not is recognized by both races in the Southern States. In fact, segregation is desired and supported by the vast majority of the members of both races in the South, who dwell side by side under harmonious conditions. … Let me make this clear, Mr. President: There is no racial hatred in the South. The Negro race is not an oppressed race. … Mr. President, it is the law of nature, it is the law of God, that every race has both the right and the duty to perpetuate itself. All free men have the right to associate exclusively with members of their own race, free from governmental interference, if they so desire. Free men have the right to send their children to schools of their own choosing, free from governmental interference and to build up their own culture, free from governmental interference. These rights are inherent in the Constitution of the United States and in the American system of government, both state and national, to promote and protect this right.”

James Eastland (1904–1986) American politician

1950s

Men, God, Children, Truth

“He was in fact an adman: persuading, recruiting followers, finding the right words to arouse interest and create desires, in short exemplifying all the principles of modern salesmanship.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

Stephen R. Fox, summarizing Barton's beliefs regarding Jesus, in The Mirror Makers : A History of American Advertising and Its Creators (1984); this has been quoted as if it were a statement of Barton's.
Misattributed

“I've kind of made Jack a hero that I would like to have looked up to as a little boy because as a little boy, I knew I was gay but I didn't know what it was. Didn't know who to talk to about it. … I wanted kids to like him, and I wanted women, men, I wanted everyone to like him. But first I wanted people to hate him. I wanted them to think he was arrogant and pushy and too sure of himself. And I wanted them to follow the arc of the change he went through in the final episodes of Doctor Who.”

John Barrowman (1967) Scottish-American actor, singer, dancer, musical theatre performer, writer and television personality

On Jack Harkness, in "Fall TV Preview: Captain Jack (not that one) talks about the gay barrier" http://www.seattlepi.com/default/article/Fall-TV-Preview-Captain-Jack-not-that-one-1243787.php in seattlepi (16 July 2007)

Women, Men, Hate, People

“Voulagris asked me to find film funding for what was to be the last but unfinished film project of Elia Kazan, a personal friend of Voulgaris. The subject of the film was the immigration of the Kazan family from the beleaguered Greek minority communities under Turkish rule in Asia Minor to the safe haven of the USA where the Kazan family settled. I arranged a meeting between Elia Kazan and the London based film financier Frixos Constantini of Poseidon Films at the Grand Bretagne Hotel in Athens. What followed from this meeting is that Mr Constantini put Elia Kazan in touch with Martin Scorsese a personal friend of Mr Constantini and who also runs the production company Cappa films. And so it was that these two giants of US cinema met for the first time.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Interview on Helenism .net (September 2011)

Family, Communication, Time, Personality

“We must enforce the laws and enforce them speedily. People will obey and follow our laws if there is certainty of punishment.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

People, Law

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Pāṇini ancient Sanskrit grammarian

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way, Sense

“But it was found that the public mind would not yet bear the proposition, nor will it bear it even at this day. Yet the day is not distant when it must bear and adopt it, or worse will follow. Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion have drawn indelible lines of distinction between them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s

Fate, People, Books, Nature

“The best history of Greek mathematics which exists at present is undoubtedly that of Gino Loria under the title Le scienze esatte nell' antica Grecia (second edition 1914…) …the arrangement is chronological …they raise the question whether in a history of this kind it is best to follow chronological order or to arrange the material according to subjects…
I have adopted a new arrangement, mainly according to subjects…”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Mathematics, Question

“Thus, the founders of grammar were Sîbawayh and, after him, al-Fârisî and Az-Zajjâj. All of them were of non-Arab (Persian) descent. They were brought up in the Arabic language and acquired the knowledge of it through their upbringing and through contact with Arabs. They invented the rules of (grammar) and made it into a discipline (in its own right) for later (generations to use). Most of the ḥadîth scholars who preserved traditions for the Muslims also were Persians, or Persian in language and upbringing, because the discipline was widely cultivated in the 'Irâq and the regions beyond. Furthermore all the scholars who worked in the science of the principles of jurisprudence were Persians. The same applies to speculative theologians and to most Qur'ân commentators. Only the Persians engaged in the task of preserving knowledge and writing systematic scholarly works. Thus, the truth of the following statement by the Prophet becomes apparent: 'If scholarship hung suspended in the highest parts of heaven, the Persians would attain it.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, vol. 1, pp. 429-430, Princeton University Press, 1981.
Muqaddimah (1377)

Truth, Knowledge, Science, Parting

“A mistake that most people make is to assume that the more followers you can recruit, the better. That's true if you are trying to win an election. A vote is a vote regardless of whether the voter is deeply committed or just barely interested enough to get to the polls. But when you're building a revolutionary movement, the number of people you have is far less important than the quality of your people and the depth of their commitment. Too many lukewarm or otherwise unsuitable people will ruin the movement.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Letters to David Skrbina
The Road to Revolution (2008)

People

“By another way, therefore, I endeavoured to attain the same end; and since it is a property of water that a small quantity of it, converted into steam by the force of heat, has an elastic force like that of the air, but, when cold supervenes, is again resolved into water, so that no trace of the said elastic force remains; I felt confident that machines might be constructed wherein water, by means of no very intense heat, and at small cost, might produce that perfect vacuum which had failed to be obtained by aid of gunpowder. But of the various constructions which can be contrived for this purpose, the following seemed to me to be the most suitable.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)

Way, Confidence, Water, Perfection

“What preoccupies most scientists now is not how much they know compared to 50 years ago, though that is enormous as a difference, but how little they know compared to what they're finding out […] For a few milliseconds really of cosmic time our species has lived on one very very small rock, in a very small solar system that's a part of a fantastically unimportant suburb, in one of an uncountable number of galaxies […] Every single second since the big bang a star the size of our sun has blown up, gone to nothing […] And indeed physicists now exist who can tell you the date on which our sun will follow suit […] We know when it's [the world] coming to an end and we know how it will be, but we know something even more extraordinary which is the rate of expansion of this explosion we're looming through is actually speeding up. Our universe is flying apart further and faster than we thought it was […] Everyone who studies it professionally finds it impossible to reconcile this extraordinarily destructive, chaotic, self-destructive process, to find in it the finger of god, to find in that the idea of a design. And it's not just because we know so little about it, it's because what we know about it that's essential doesn't seem as if it's the intended result brought about by a divine-benign creator who loves every single one of us living as we do on this tiny rock in this negligible suburb of the cosmos.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=11m29s 2010s, 2010

Love, God, World, Star

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Because Impudence is a Vice, it does not follow that Modesty is a Virtue; it is built upon Shame, a Passion in our Nature, and may be either Good or Bad according to the Actions perform'd from that Motive.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 65
The Fable of the Bees (1714)

Motivation, Nature, Passion

“If the depths of our mind contain within it strange forces capable of augmenting those on the surface, or of waging a victorious battle against them, there is every reason to seize them - first to seize them, then, if need be, to submit them to the control of our reason. The analysts themselves have everything to gain by it. But it is worth noting that no means has been designated a priori for carrying out this undertaking, that until further notice it can be construed to be the province of poets as well as scholars, and that its success is not dependent upon the more or less capricious paths that will be followed.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Success, Victory, Dependency

“It is almost as difficult to make a man unlearn his errors as his knowledge. Mal-information is more hopeless than non-information; for error is always more busy than ignorance. Ignorance is a blank sheet, on which we may write; but error is a scribbled one, on which we must first erase. Ignorance is contented to stand still with her back to the truth; but error is more presumptuous, and proceeds in the same direction. Ignorance has no light, but error follows a false one. The consequence is, that error, when she retraces her footsteps, has further to go, before she can arrive at the truth, than ignorance.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; I
Lacon (1820)

Truth, Error, Business, Knowledge

“I set out as a sort of self-dependent politician. My opinions were my own. I dashed at all prejudices. I scorned to follow anybody in matter of opinion…. All were, therefore, offended at my presumption, as they deemed it.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register, LXXV, pp. 364-365 (4 February 1832).

Dependency

“The Greeks follow a wrong usage in speaking of coming into being and passing away; for nothing comes into being or passes away, but there is mingling and separation of things that are. So they would be right to call coming into being mixture, and passing away separation.”

Anaxagoras (-500–-428 BC) ancient Greek philosopher

Frag. B 17, quoted in John Burnet's Early Greek Philosophy, (1920), Chapter 6.

“What is needed is a homely experiment which could be carried out in the basement with parts from an old sewing machine and an Ingersoll watch, with an old file of Popular Mechanics standing by for reference! This I am, alas, afraid we have not achieved, but I do believe that the following example… is adequate to expose the principles…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Home, Parting

“The frustrated follow a leader less because of their faith that he is leading them to a promised land than because of their immediate feeling that he is leading them away from their unwanted selves. Surrender to a leader is not a means to an end but a fulfillment. Whither they are led is of secondary importance.”

Eric Hoffer book The True Believer

Section 94
The True Believer (1951), Part Three: United Action and Self-Sacrifice

Faith, Feeling

“The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Voluntary Cooperation a Remedy http://flag.blackened.net/daver/anarchism/tucker/tucker15.html Individual Liberty (1926)

Perfection

“You know, I'm sick of following my dreams, man. I'm just going to ask where they're going and hook up with 'em later.”

Mitch Hedberg (1968–2005) American stand-up comedian

track 17, "Movie Pot"
Mitch All Together (2003)

Dreams

“You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 3 (Master Hand)

World, Knowledge, Light, Evil

“In the 8th Grade I found I had a voice for opera, so I followed that path a little, but my impulse has always been an actor, I have always liked cinema, and let's face it, opera singers are just bad actors! I didn't want to translate myself in that direction. My heroes were people like Spencer Tracy, Bogart, Robert Mitchum, Marvin, Richardson, Caine, all those sort.”

Robert Davi (1953) American actor and jazz singer

People

“There were other gurus and other lessons, but not until I met Iyengar did I take up the study regularly. My first meeting with him was like the casting of a spell. We made each other's acquaintance in Mumbai. He appeared in my rooms one morning and straightaway made it clear that the "audition" to follow was mine as much as his. For all my celebrity, to him I was just another Western body knotted through and through.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Yehudi's Yoga http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=3779,hinduismtoday.com

Study, Appearance

“The call to the cloister demanded of Luther the complete surrender of his life. But God shattered all his hopes. He showed him through the Scriptures that the following of Christ is not the achievement or merit of a select few, but the divine command to all Christians without distinction. Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious."”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace

Life, God, Hope, Christ

“Develop the mind of equilibrium. You will always be getting praise and blame, but do not let either affect the poise of the mind: follow the calmness, the absence of pride.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Sutta Nipāta
Unclassified

“In taking leave of this subject for the present I wish to renew the expression of my conviction that the existence of African slavery in Cuba is a principal cause of the lamentable condition of the island. I do not doubt that Congress shares with me the hope that it will soon be made to disappear, and that peace and prosperity may follow its abolition.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Fifth State of the Union Address (1873)

Peace, Hope

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989 1980s

Life, Law, Democracy, Understanding

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Error, Soul, History, Idea

“Frankly, this is my position: I have been painting for two years, and my only models have been your [ Monet's ] own works; I have been following the wonderful path you broke for us. I have always worked regularly and conscientiously, but without advice or help, for I do not know any impressionist painter who would be able to guide me, living as I am in an environment more or less hostile to what I am doing. And so I fear I may lose my way, and I beg you to let me see you, if only for a short visit. I should be happy to show you five or six studies; perhaps you would tell me what you think of them and give me the advice I need so badly, for the fact is that I have the most horrible doubts, having always worked by myself, without teacher, encouragement, or criticism.”

Paul Signac (1863–1935) French painter

In a letter to Claude Monet, 1880; quoted by Geffroy: Claude Monet, vol. I, p. 175; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p. 15 In 1880 an exhibition of the works of Claude Monet had - as Signac was to say later - 'decided his career,' - and after his first efforts as an impressionist Signac had ventured to appeal to Monet, writing him this sentence in his letter

Hostility, Fear, Way, Thinking

“Copying nature — what is that supposed to mean? Follow the masters! But why should one follow them? The only reason they are masters is that they didn't follow anybody!”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 108: cited by Eugène Tardieu, 'Interview with Paul Gauguin,' in L'Écho de Paris, (13 May 1895)

Nature

“If you understand comedy, you understand life. Drama, death, tragedy – everybody has these. But with humour you've got all these, and the antidote. You have found the answer. It doesn't follow that because you are a good comedy writer, you're a happy fellow. I've got one of the most miserable faces in the world. I am only happy when I am working. If I'm not working, I get screwed up because my time is going, my life is slipping by.”

Eric Sykes (1923–2012) English actor and director

Quoted in The Guardian, Wednesday 4 July 2012 http://www.guardian.co.uk/culture/2012/jul/04/eric-sykes

Life, Death, World, Understanding

“Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Truth, Soul, Understanding

“My interest in economics had the following roots. Like many of my generation I considered the heavy unemployment in the United Kingdom in the inter-war period as both stupid and wicked. Moreover, I knew the cure for this evil, because I had become a disciple of the monetary crank, Major C. H. Douglas, to whose works I had been introduced by a much loved but somewhat eccentric maiden aunt. But my shift to the serious study of economics gradually weakened my belief in Major Douglas's A+B theorem, which was replaced in my thought by the expression MV = PT.”

James Meade (1907–1995) British economist

"James E. Meade - Biographical," 1977

Love, War, Stupidity, Study

“I followed my inspiration to an ending I couldn't yet see, and incorporated techniques of allegory and exposition, expository essay.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“Every person is a Hindu who regards and owns this Bharat Bhumi, this land from the Indus to the seas, as his Fatherland as well as Holyland, i. e. the land of the origin of his religion (…) Consequently the so-called aboriginal or hill tribes also are Hindus: because India is their Fatherland as well as their Holyland of whatever form of religion or worship they follow.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan. p. 77.

Religion, Personality, Sea

“The irony of the post-Cold War period is that the fall of communism was followed by the rise of another utopian ideology. In American and Britain, and to a lesser extent other Western countries, a type of market fundamentalism became the guiding philosophy. The collapse of American power that is underway is the predictable upshot.”

John Gray (1948) British philosopher

A shattering moment in America's fall from power (2008)

War, Communication, Country

“My definition of a scientist is that you can complete the following sentence: ‘he or she has shown that…”

Edward O. Wilson (1929) American biologist

http://www.independent.co.uk/news/science/why-richard-dawkins-is-no-scientist-the-survival-of-the-least-selfish-and-what-ants-can-tell-us-about-humans-eo-wilson-on-his-new-book-the-meaning-of-human-existence-9849956.html

“Under Macaulay’s dispensation our history opened with the chapter – ‘The Dark Age’ - which was, in fact, a period of Bharat’s unparalleled achievements in material as well as spiritual fields. Then followed the periods - Hindu, Muslim and British. The intent behind this kind of classification was obvious. The land belonged to those who for that period held the sceptre at Delhi. There were none who could he called the original children of this land, its natural masters. He who wielded the rod – to him the country belonged.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p. 16

Children, Age, History, Nature

“Terrorism benefits the Arabs, it may lay waste the Yishuv and shake Zionism. But to follow in the Arabs' footsteps and ape their deeds is to be blind to the gulf between us. Our aims and theirs run counter: methods calculated to further theirs, are ruinous to us.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

"On three fronts" (3 August 1938) as quoted in * Rebirth and Destiny of Israel
1954
91
Philosophical Library
New York.

“.. The movement and the rustle of the branches [in the forest, while losing his attention for chasing] delights me. The clouds float past and I lift my head to follow their flight, or think about some madrigal, when a slight sound, which has been going on for a little while, rouses me slowly from my dream.; at least I turn my head and see, to my grief, a little white scut just disappearing into the thicket…”

Eugène Delacroix (1798–1863) French painter

Quote in a letter to Delacroix' friend Achille Peron - 16 September 1819, Paris; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 51
1815 - 1830

Dreams, Thinking, Past

“Dear Father, get upon my shoulders streight,
Nor shall your Burthen be to me a Weight.
What ever chance, one common Danger we
Shall equal share, to both one safety be:
I shall Ascanius my Companion chuse;
My Wife must follow, but some distance use.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Chance

“And Christ himself, who preached the life of love, was yet as lonely as any man that ever lived. Yet I could not say that he was mistaken because he preached the life of love and fellowship, and lived and died in loneliness; nor would I dare assert his way was wrong because a billion men have since professed his way and never followed it.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

Love, Life, Men, Way

“Dear Jones.. [I] give you some account of.... the last sad ceremonies paid yesterday to departed talent gone to that bourne from whence no traveller returns. Alas, only two short months Sir Thomas followed the coffin of Dawe to the same place. We then were his pall-bearers. Who will do the like for me, or when, God only knows how soon; my poor father's death [Sept. 1829] proved a heavy blow upon me, and has been followed by others of the same dark kind.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter, London Feb. 1830, to his friend George Jones in Rome; as cited in 'The life of J.M.W. Turner', Volume II, George Walter Thornbury; https://ia801207.us.archive.org/18/items/lifeofjmwturnerr02thor/lifeofjmwturnerr02thor.pdf Hurst and Blackett Publishers, London, 1862, p. 233 1821 - 1851

Death, God, Sadness, Travel

“[The Treaty that followed] “provided for the suspension of official examinations for five years in towns where foreigners had been molested - a device meant to give a chance to the missionary educated young men and Christians to be employed in service…””

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Men, Education, Chance

“Aggression has started again in the Far East. The attack by the armed forces of North Korea on South Korea has been denounced as an act of aggression by the United Nations. No excuses, no propaganda by Communists, no introduction of other factors can get over this fact. Here is a case of aggression. If the aggressor gets away with it, aggressors all over the world will be encouraged. The same results that led to the Second World War will follow; and another world war may result.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (30 July 1950) on the Korean War, quoted in The Times (31 July 1950), p. 4.
1950s

War, World

“When you have honestly and penitently sought out Christ, and confessed your sins to Him, and put yourself wholly in His hands, then stay there. Follow Him. Keep close to Him and Him alone. In your store, in your shop, in your field, in your home, or wherever you are, be ever saying, "Now, Jesus, Lead me! Teach me Thy way! Hold fast to my hand!"”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 433.

Way, Home, Christ

“If we follow the traditional way of thought, there will always be traditional enemies. Extremist circles from both sides will find causes to give rise to problems.”

Fatos Nano (1952) Albanian politician

http://www.youtube.com/watch?v=Y-RP5McU2WY

Way, Problem

“i just need to say, to anyone reading this.. You are Important, You are loved, and You belong in this world, if you have over 5000 followers”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/979141180318453762] Tweets by year, 2018

Love, World, Reading

“When we buy new clothes not to keep ourselves warm but to look "well-dressed" we are not providing for any important need. We would not be sacrificing anything significant if we were to continue to wear our old clothes, and give the money to famine relief. By doing so, we would be preventing another person from starving. It follows from what I have said earlier that we ought to give money away, rather than spend it on clothes which we do not need to keep us warm. To do so is not charitable, or generous. Nor is it the kind of act which philosophers and theologians have called "supererogatory"”

Peter Singer (1946) Australian philosopher

an act which it would be good to do, but not wrong not to do. On the contrary, we ought to give the money away, and it is wrong not to do so. Famine, Affluence, and Morality http://www.utilitarian.net/singer/by/1972----.htm, 1972.

Money, Personality, Clothes

“I am a very careless person in some ways, I lose everything. But I never lost anything of this Course. People would would stop me in the subway and say, “Miss, you forgot your something or other, and hand it back to me.” Taxis would honk their horns, you know and say, “You left something in the back seat.” My secretary would say, “Are you sure this belongs in this case report, it doesn't sound right?” It was impossible to lose this Course, and I tried. But it… followed me around in an odd kind of way. People would send it back to me, anything. And I always got it back. We never lost anything, which is incredible.”

Helen Schucman (1909–1981) Clinical Psychologist

Helen Schucman (1976), in interview by David Hammond August 1976 in Belvedere, California. Republished in: " An interview with Helen Schucman http://merelyacim.wikispaces.com/An+interview+with+Helen+Schucman" at merelyacim.wikispaces.com. Accessed May 21, 2014.

People, Way, Personality

“The importance to Smith of the overall set of values in which the economy operates is generally ignored by his followers in the late twentieth century. His economics, based upon individual self-interest, is remembered, but his moral framework is not.”

Paul Ormerod book The Death of Economics

Part I, Chapter 1, Economics in Crisis, p. 14
The Death of Economics (1994)

“The staff officer must be kept in his place. But this does not mean that he must be kept down, that he must be discouraged, that his initiative and imagination must be checked. On the contrary, all these characteristics should be encouraged. The important question is, through what channel are they to be directed? They should, of course, Bow through the responsible operating executive, not around him.
This process may be described in terms of the following sequence: the staff official makes a recommendation; it is approved by the responsible executive who, in his authoritative capacity, announces to those below him in the hierarchy that the recommendation is going to be adopted. Thereafter there are many details in connection with putting it into effect that can be carried out more effectively by the staff official than by the line official and with a saving of time to the latter. So long as the subordinates in the hierarchy are aware that this delegation is authorized and that the staff officer is not acting independently, unification of managerial responsibility is not impaired and there is no loss of influence and responsibility in the part of the executive.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Imagination, Question, Loss, Time

“Grammar little by little is not a thing. Which may gain.
There. Make twenty-five be a woman. The meaning of that does not interest me. It is a complexion that interests that makes ridiculous because that does not make it something else. But it does make them which is again me.
Make twenty-five be a woman. I do not lose it. The color is there. Do you see. Dependent entirely upon how one word follows another. Who knows how Howard likes hearing. I can do it so easily it always makes grammar but is it grammar. Forget grammar and think about potatoes. Grammar after all has to do with why they were presented.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

How to Write (1931), Ch. 4: A Grammarian [Dover, 1975, ISBN 0-486-23144-5] p. 109

Color, Thinking, Dependency, Forgetting

“… Oh! burning are the drops
That wounded love will shed—like to the dew
Falling from off the poison tree, the blight
Still following the touch;—ah! other tears
Soften and bless—but these destroy the heart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto II, XVII
The Fate of Adelaide (1821)

Love, Tear, Tree, Heart

“In general, we look for a new law by the following process: First we guess it. Then we – now don't laugh, that's really true. Then we compute the consequences of the guess to see what, if this is right, if this law that we guessed is right, to see what it would imply. And then we compare the computation results to nature, or we say compare to experiment or experience, compare it directly with observations to see if it works. If it disagrees with experiment, it's wrong. In that simple statement is the key to science. It doesn't make any difference how beautiful your guess is, it doesn't make any difference how smart you are, who made the guess, or what his name is. If it disagrees with experiment, it's wrong. That's all there is to it.”

Richard Feynman book The Character of Physical Law

same passage in transcript: video http://www.youtube.com/watch?v=-2NnquxdWFk&t=16m46s The Character of Physical Law (1965) Variant: In general we look for a new law by the following process. First we guess it. Then we compute the consequences of the guess to see what would be implied if this law that we guessed is right. Then we compare the result of the computation to nature, with experiment or experience, compare it directly with observation, to see if it works. If it disagrees with experiment it is wrong. In that simple statement is the key to science. It does not make any difference how beautiful your guess is. It does not make any difference how smart you are, who made the guess, or what his name is – if it disagrees with experiment it is wrong. That is all there is to it.

Law, Beauty, Nature, Science

“Have you, with your work, made anyone glow? Erupted their sorrow? Evicted their woe? Have you been anyone's consolation through a night? Have you evoked unrehearsed emotion? Chiseled a crack in someone's encasement and watched them escape? Followed the muses wherever they led? Kept on creating when left for dead? Do not bother me with punctuation until you have earned your degree.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"To Some Critics"
Degrees: Thought Capsules and Micro Tales (1989)

Night, Dead

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s 2000s, 2007

God, Hate, Books, Religion

“But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are "on" concerns us much more than to guess about the scenes that follow it.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

“Jesus promised the resurrection of the body, not an afterlife as a disembodied consciousness. Despite this, the followers of Jesus have always disparaged the flesh. Their belief that humans are marked off from the rest of creation by having an immortal soul has led them to disown the fate they share with other animals. They cannot reconcile their attachment to the body with their hope of immortality. When the two come into conflict it is always the flesh that is left behind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Gnosticism and the cybernauts
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Fate, Hope, Soul, Animals

“Now, such an enterprise as would be the drawing and printing [by lithography ] of a series of, for instance, thirty pages of types of workmen, a sower, a digger, a woodcutter, a plowman, a wash-woman, then also a child's cradle or a man from the almshouse - well, the whole immeasurable field lies open, there are plenty of beautiful subjects - I should think the following would be the best way: as it is useful and necessary that Dutch drawings are made, printed, and spread, destined for the houses of workmen, a few persons should unite in order to use their full strength for this end.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

quote in his letter to brother Theo, from The Hague, The Netherlands in Autumn 1882; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 249), p. 20 1880s, 1882

Beauty, Way, Thinking, Drawing

“In general, Western culture is deeply post-Christian. It is the product of the Enlightenment, which introduced into European culture the leaven of secularism that has by now permeated Western society. While most of the original Enlightenment thinkers were themselves theists, the majority of Western intellectuals today no longer considers theological knowledge to be possible. The person who follows the pursuit of reason unflinchingly toward its end will be atheistic or, at best, agnostic.”

William Lane Craig (1949) American Christian apologist and evangelist

[2008, July, God Is Not Dead Yet, Christianity Today, 52, 7, http://www.christianitytoday.com/ct/2008/july/13.22.html?start=5]

Knowledge, Personality

“The accusations of cultism leveled against Korzybski's followers are not altogether unfounded. In the United States there is a large floating population of 'truthseekers'. Many of them lack the capacity of strenuous intellectual effort required in a fruitful pursuit of knowledge and wisdom; others lack the power of critical evaluation, which would enable them to tell the genuine from the false. Still others cannot be comfortable until they find a panacea to believe in. These people support 'movements' and cults. They are as likely to 'go for' Christian Science as for technocracy, for psychoanalysis as for theosophy, for the Great Books programme as for dianetics. And so inevitably one finds some of them among the adherents of general semantics… Whether they were actually helped by general semantics or by other factors cannot be determined without sufficient controls. But they went about spreading the faith, thus giving a cultist flavour to the 'movement'.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;94-95)

Wisdom, People, Books, Faith

“I’ll follow the reedy tenor of his excuses and blast them with the bellowy bass of irrefutable logic!”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 33)

“Superficially at least the forces of electricity and magnetism seem to present the same kind of problem as gravitation. Experiment shows that two electrically charged bodies attract one another (or repel if their charges are of the same kind) with a force which conforms to the same mathematical law as the force of gravitation - both forces fall off inversely as the inverse square of the distance. The same is true of the magnetic force also; two magnetic poles attract or repel one another with a force which again follows the law of the inverse square of the distance.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Law, Mathematics, Problem

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath' It seemed as if the tongue of the Imperial sword explained the meaning of the text: 'So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.' Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, 'takbir,' and 'shahadat' was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the 'Ala' proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam' The sword of Islam purified the land as the Sun purifies the earth.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, translated by Mohammed Habib, Quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Quotes from the Khazainul-Futuh

God, War, Water, Sun

“Arakawa: I'd follow three simple rules: 1) Never go within two kilometres of circus freaks. 2) Never go near the butcher shop in Dublith. 3) Always spend under 300 sen on snacks. That ought to keep me alive! [chuckle]”

Hiromu Arakawa (1973) award winning Japanese manga artist

Interview with mobuta.com (2004)

“Anyone who has actually had to take responsibility for consequences by running any kind of enterprise — whether economic or academic, or even just managing a sports team — is likely at some point to be chastened by either the setbacks brought on by his own mistakes or by seeing his successes followed by negative consequences that he never anticipated.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Real Clear Politics Nov 2008 http://www.realclearpolitics.com/articles/2008/11/ego_and_mouth.html 2000s

Sport, Success

“A true scholarship would examine, and then either accept or reject, with good reason, any new theory which challenges a generally accepted theory admitted to be full of sharp anomalies. However, this has not been the attitude of world scholarship towards our earlier book. The general attitude has been as follows: there is a school of crank scholarship in India which is out to prove, by hook or by crook, that India was the original homeland of the Indo-European family of languages; and the writers of this school deserve to be firmly put in their place. And the best method of doing this is by tarring all scholars who support, or even appear to support, an Indian homeland theory, with one brush; and then pointing out particularly untenable propositions made by one or the other of the scholars so branded together, to prove that all the scholars so named belong to one single school of irrational scholarship.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship

Books, World, School, Family

“Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Steve Paulson, "The flying spaghetti monster" http://www.salon.com/books/int/2006/10/13/dawkins/index3.html (), Salon.com

Religion, Science

“My obstetrician was so dumb that when I gave birth he forgot to cut the cord. For a year that kid followed me everywhere. It was like having a dog on a leash.”

Joan Rivers (1933–2014) American comedian, actress, and television host

As quoted in Funny Ladies (2001), by B. Adler, p. 213

Dogs, Birth

“Here’s why the life of Muhammad [and Jesus] matters: Contrary to what many secularists would have us believe, religions are not entirely determined (or distorted) by the faithful over time. The lives and words of the founders remain central, no matter how long ago they lived. The idea that believers shape religion is derived, instead, from the fashionable 1960s philosophy of deconstructionism, which teaches that written words have no meaning other than that given to them by the reader. Equally important, it follows that if the reader alone finds meaning, there can be no truth (and certainly no religious truth); one person’s meaning is equal to another’s. Ultimately, according to deconstructionism, we all create our own set of “truths,” none better, or worse than any other. Yet for the religious man or woman on the streets of Chicago, Rome, Jerusalem, Damascus, Calcutta, and Bangkok, the words of Jesus, Moses, Muhammad, Krishna, and Buddha mean something far greater than any individual’s rendering of them. And even to the less-than-devout reader, the words of these great religious leaders are clearly not equal in their meaning.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, Chapter 1, page 3 https://books.google.com.br/books?id=_7RD2jwMU2wC&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false

Life, Truth, Faith, Religion

“How can they say confiding is relief?
Light are the woes that to the eyelids spring,
Subdued and soften'd by the tears they bring;
But there are some too long, too well conceal'd,
Too deeply felt,—that are but once reveal'd:
Like the withdrawing of the mortal dart,
And then the life-blood follows from the heart;
Sorrow, before unspoken by a sigh,
But which, once spoken, only hath to die.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Neglected One
The Venetian Bracelet (1829)

Life, Confidence, Spring, Tear

“Conclusion. Then for conclusion, by these interpretative propositions, followeth foure thinges marvelous and notable. First, that the interpretation of every parte of the Revelation, is accessorie or consectarie to other: that is to say, it is so chained and linked together, that every mysterie opens other to the discoverie of the whole. Secondly, that the first halfe of the book is orderly, that is to say, it containeth in order of time the most notable accidents that concerneth Gods Church, from the time of Christs Baptisme successively to the latter day. Thirdly, that every historie prophecied, is limited or dated with his own nŭber of years. Fourthly and last of all, that whatsoever historie is more orderlie and summarlie, than plainly set downe in the first orderlie parte of the booke, the same is repeated, interpreted, or amplified in the last part of the booke: deviding the whole Revelation according to the table following, before we proceed to the principall matter.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

God, Books, History, Time

“I've got a hunch that you're following,
To get your own back on me.
So all I want to do is forget
You, friend.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Lionheart (1978)

Forgetting

“So let me fly please lead me and I'll follow you
Above the clouds beyond the stormy sea
I long to share a world of sweet contentment there
In that bright land where grows the olive tree.”

Tom Springfield (1934) English musician, songwriter and record producer

Song The Olive Tree.

World, Tree, Flying, Sea

“But how does it come about, step by step, that some complex Systems actually function? This question, to which we as students of General Systemantics attach the highest importance, has not yet yielded to intensive modern methods of investigation and analysis. As of this writing, only a limited and partial breakthrough can be reported, as follows: A COMPLEX SYSTEM THAT WORKS IS INVARIABLY FOUND TO HAVE EVOLVED FROM A SIMPLE SYSTEM THAT WORKED”

John Gall (1925–2014) American physician

Source: Systemantics: the underground text of systems lore, 1986, p. 65 cited in "Quotes from Systemantics – Funny, But Scary Too" Posted on agileadvice.com March 3, 2006 by Mishkin Berteig. This quote was mentioned in General systemantics (1975, p. 71)

Question

“Science follows the evidence wherever it leads, but Darwinism does not. So the present controversy over evolution is not a war between science and religion. It is primarily a war between Darwinism and evidence--and the evidence will win.”

Jonathan Wells (1942) American intelligent design advocate

The Problem Of Evidence http://www.discovery.org/a/9061, 2009.

War, Religion, Science

“It does not follow from the separation of planning and doing in the analysis of work that the planner and the doer should be two different people. It does not follow that the industrial world should be divided into two classes of people: a few who decide what is to be done, design the job, set the pace, rhythm and motions, and order others about; and the many who do what and as they are told.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 284

People, World

“If you are an outsider looking at India, learn to filter out both the irrational exuberance and the excessive pessimism. We're subject to both. You will become manic-depressive if you follow our moods.”

Raghuram G. Rajan (1963) Indian economist

As quoted in " Economy will pick up by year-end, says RBI chief http://in.reuters.com/article/2013/10/16/india-rbi-rates-raguram-rajan-idINDEE99E0FF20131016", Reuters (16 October 2013)

Mood, Learning

““Peace, simpleton!” said the Princess. “Though he said he was unhappy, it does not follow that he must be in love.””

Horace Walpole book The Castle of Otranto

Section 2
The Castle of Otranto (1764)

Love, Peace, Princess

“Up to 1931 there was no reason to suppose that social changes would not, or could not, follow the same evolutionary pattern which had resulted from the increased creation and distribution of wealth during the nineteenth century. Now, after 1931, many of us felt that the disease was more deep-rooted. It had become evident that the structure of capitalist society in its old form had broken down, not only in Britain but all over Europe and even in the United States. The whole system had to be reassessed. Perhaps it could not survive at all; it certainly could not survive without radical change. Something like a revolutionary situation had developed, not only at home but overseas.”

Harold Macmillan (1894–1986) British politician

Harold Macmillan (1966) Winds of change, 1914-1939. p. 266 as cited in Brian Vickery (2005) "Coming of age in the 1930s" ( online http://web.archive.org/web/20080531130709/http://www.lucis.me.uk/thirties.htm at archive.org) 1960s

Disease, Home, Change, Wealth

“Deny thyself, take up thy cross, and follow me. This is war, not peace. It is battle declared against the world, the flesh, and the devil. In me said Christ, "ye have peace,"—not in the world; there is no promise of it there.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 535.

War, World, Peace, Christ

Quotes about follower page 13

Quotes about follower
page 13