José Baroja (1983) Chilean author and editor
Source: Interview. Torreblanca, M. E. Entrevista al escritor José Baroja. Fondo de Cultura Económica. https://www.fondodeculturaeconomica.com/Noticia/706
A collection of quotes on the topic of eternity, god, life, time.
José Baroja (1983) Chilean author and editor
Source: Interview. Torreblanca, M. E. Entrevista al escritor José Baroja. Fondo de Cultura Económica. https://www.fondodeculturaeconomica.com/Noticia/706
Ed Warren (1926–2006) American paranormal investigator, demonologist, exorcist, ghost hunter
Adolf Hitler book Mein Kampf
Variant: He who would live must fight. He who doesn't wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.
Source: Mein Kampf
Ali book Nahj al-Balagha
Nahj al-Balagha
“That is not dead which can eternal lie,
And with strange aeons even death may die.”
H.P. Lovecraft book The Nameless City
Variant: That is not dead which can eternal lie,
And with strange aeons even death may die.
Source: The Nameless City
Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher
Os sentimentos que mais doem, as emoções que mais pungem, são os que são absurdos – a ânsia de coisas impossíveis, precisamente porque são impossíveis, a saudade do que nunca houve, o desejo do que poderia ter sido, a mágoa de não ser outro, a insatisfação da existência do mundo. Todos estes meios tons da consciencia da alma criam em nós uma paisagem dolorida, um eterno sol-pôr do que somos.
The Book of Disquietude, trans. Richard Zenith, text 196
“From my rotting body, flowers shall grow and I am in them and that is eternity.”
Edvard Munch (1863–1944) Norwegian painter and printmaker
Quote in Sustainable Landscape Construction: A Guide to Green Building Outdoors (2007) by William Thompson and Kim Sorvig, p. 30
after 1930
Michael Jackson (1958–2009) American singer, songwriter and dancer
"The Dance" - from inlay sleeve of Dangerous (1991)
Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur
“Fashion fades, style is eternal.”
Yves Saint Laurent (1936–2008) fashion designer
Variant: Fashions fade, style is eternal.
Ludwig Wittgenstein (1889–1951) Austrian-British philosopher
6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.
“Ye keep your watch in the eternal day.”
Voi vigilate ne l'etterno die.
Dante Alighieri book Purgatorio
Canto XXX, line 103 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school
Quoted from [Martha Bush Ashton, Martha Bush Ashton-Sikora, Bruce Christie, Yakṣagāna, a Dance Drama of India, 23, http://books.google.com/books?id=ug3DNI-1xwUC&pg=PA23, 1977, Abhinav Publications, 23–].
Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright
Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.
Mikhail Bulgakov book The Master and Margarita
Book Two in 'Margarita', P/V, opening lines of Book Two
Variant: Who told you that there is no true, faithful, eternal love in this world! May the liar’s vile tongue be cut out!
Source: The Master and Margarita (1967)
“Evil is always possible. And goodness is eternally difficult.”
Anne Rice book Interview with the Vampire
Source: Interview with the Vampire
William Blake Auguries of Innocence
Variant: To see a World in a grain of sand,
And a Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
Source: 1800s, Auguries of Innocence (1803), Line 1
Aleister Crowley (1875–1947) poet, mountaineer, occultist
Source: The Confessions of Aleister Crowley: An Autohagiography
Dril Twitter user
[ Link to tweet https://twitter.com/dril/status/26334898832] <br class="br">Tweets by year, 2010
Dante Alighieri book Paradiso
Canto XIX, lines 58–63 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
“So then it is eternal and infinite and one and all alike.”
Melissus of Samos (-470–-430 BC) Eleatic philosopher
Fragments of Melissus's On Nature, Fragment 7
Sophie Scholl (1921–1943) White Rose member
As quoted in Sophie Scholl: The Real Story of the Woman who Defied Hitler (2009) by Frank McDonough
Context: I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it. Unprepared, given over to childish trivialities, it could be taken by surprise when the great hour comes and find that, for the sake of piffling pleasures, the one great joy has been missed. I am aware of this, but my heart is not. It seems unteachable; it continues its dreaming … always wavering between joy and depression.
Emily Dickinson Love — thou art high
453: Love — thou art high —
The Complete Poems of Emily Dickinson (1960)
“Death is not "an eternal sleep!"”
Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician
Citizens! efface from the tomb that motto, graven by sacrilegious hands, which spreads over all nature a funereal crape, takes from oppressed innocence its support, and affronts the beneficent dispensation of death! Inscribe rather thereon these words: "Death is the commencement of immortality!" <br class="br">Source: Last speech to the National Convention http://www.bartleby.com/268/7/24.html (26 July 1794)
“What glorious light, wisdom without bound, wrapt in eternal solitary shade.”
Franco Battiato (1945) Italian singer-songwriter, composer, and filmmaker
Source: da I'm that)
Osamu Tezuka (1928–1989) Japanese cartoonist and animator
Source: Buddha, Vol. 2: The Four Encounters
Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order
Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings. <br class="br">[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century. <br class="br">[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis. <br class="br"> The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,. <br class="br">[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4]. <br class="br">Misattributed
Joseph Campbell The Power of Myth
Episode 2, Chapter 13-14
The Power of Myth (1988)
Context: Campbell: Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it. "All life is sorrowful" is the first Buddhist saying, and it is. It wouldn't be life if there were not temporality involved which is sorrow. Loss, loss, loss.
Moyers: That's a pessimistic note.
Campbell: Well, you have to say yes to it, you have to say it's great this way. It's the way God intended it.
“The soul exists partly in eternity and partly in time.”
Marsilio Ficino (1433–1499) Italian philosopher
“A teacher affects eternity; he can never tell where his influence stops.”
Henry Adams (1838–1918) journalist, historian, academic, novelist
The Education of Henry Adams (1907)
“Eternity is a long time, especially towards the end.”
Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author
Margaret Mead (1901–1978) American anthropologist
Attributed in American Quotations (1992) by Gorton Carruth and Eugene H. Ehrlich, p. 149
1990s
“He who kisses joy as it flies by will live in eternity's sunrise.”
William Blake (1757–1827) English Romantic poet and artist
Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat
Essays on Catholicism, Liberalism, and Socialism (1879)
Dante Alighieri book Paradiso
Canto XX, lines 73–77 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
“There is a hierarchy amongst living beings, that is eternal [without beginning or end].”
Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school
Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy
Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister
The Devil’s Disciples: Hitler’s Inner Circle by Anthony Read (2004) p. 142, diary entry Oct. 23, 1925
Diary excerpts
Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister
Christus ist das Genie der Liebe, als solches der diametralste Gegenpol zum Judentum, das die Inkarnation des Hasses darstellt. … Christus ist der erste Judengegner von Format. … Der Jude ist die menschgewordene Lüge. In Christus hat er zum erstenmal vor der Geschichte die ewige Wahrheit ans Kreuz geschlagen.
Michael: a German fate in diary notes (1926)
Dante Alighieri book Inferno
Canto III, lines 1–3 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno
Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party
Speech from the Sixth Nazi Party Congress, Nuremberg (September 8th, 1934), quoted in Hitler: speeches and proclamations, 1932-1945 - Volume 2 - Page 533 https://books.google.com/books?id=a9dVAAAAYAAJ&q=What+a+man+sacrifices+in+struggling+for+his+Volk,+a+woman+sacrifices+in+struggling+to+preserve+this+Volk+in+individual+cases&dq=What+a+man+sacrifices+in+struggling+for+his+Volk,+a+woman+sacrifices+in+struggling+to+preserve+this+Volk+in+individual+cases&hl=en&sa=X&ved=0ahUKEwj8id_w8-TWAhXIRSYKHSn5CV0Q6AEILDAB <br class="br">1930s
John Ruysbroeck (1293–1381) Flemish mystic
Quoted in Friends' Intelligencer, Vol. 107 (1950), ed. 26-52, p. 657
Al-Maʿarri (973–1057) Medieval Arab philosopher
As quoted in The Diwan of Abu'l-Ala (1909) by Henry Baerlein, XLVII
“The five-fold difference between God, living and non-living beings is an eternal fact”
Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school
Ya, Hindu Online
Amir Taheri (1942) Iranian journalist
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015). <br class="br">New York Post
Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church
"O eterne deus"
Dante Alighieri book Inferno
Canto III, lines 85–87 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno
Max Planck (1858–1947) German theoretical physicist
As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152
Aleksandr Solzhenitsyn (1918–2008) Russian writer
Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.
Joseph Fouché (1759–1820) French statesman
Inscription placed by his orders on the Gates of the Cemeteries in 1794; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland
Letter to the Soldiers of Coroticus (c.450?)
John Locke (1632–1704) English philosopher and physician
§ 228
The Reasonableness of Christianity (1695)
Edvard Munch (1863–1944) Norwegian painter and printmaker
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism
"The Reaction in Germany" (1842)
Often paraphrased as, "The urge to destroy is also a creative urge"
Context: We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements.
Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!
“Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss.”
Ramakrishna (1836–1886) Indian mystic and religious preacher
As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204
Variant translation: Meditate upon the Knowledge and Bliss Eternal, and you also will have bliss. Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is to the senses, the more will be your love to God.
Saying 806, in Teachings of Sri Ramakrishna (1948) edited by Swami Vireswarananda
Context: Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God.
Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin
On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false <br class="br">1950s <br class="br">Context: My own Jesus,<br>They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.
Isaac Newton book Philosophiae Naturalis Principia Mathematica
Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.
Khalil Gibran (1883–1931) Lebanese artist, poet, and writer
The Anthem of Humanity
The Vision: Reflections on the Way of the Soul (1994)
Context: I have existed from all eternity and, behold, I am here; and I shall exist till the end of time, for my being has no end.
I soared into limitless space and took wing in the imaginal world, approaching the circle of exalted light; and here I am now, mired in matter.
I listened to the teachings of Confucius, imbibed the wisdom of Brahma, and sat beside Buddha beneath the tree of insight. And now I am here, wrestling with ignorance and unbelief. I was on Sinai when Yahweh shed his effulgence on Moses; at the River Jordan I witnessed the miracles of the Nazarene; and in Medina I heard the words of the Messenger to the Arabs. And here I am now, a captive of confusion.
Leon Trotsky (1879–1940) Marxist revolutionary from Russia
Source: In Defense of Marxism (1942), p. 66
Context: Dialectical thinking is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion. Dialectics does not deny the syllogism, but teaches us to combine syllogisms in such a way as to bring our understanding closer to the eternally changing reality.
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934) <br class="br">Stalin's speeches, writings and authorised interviews <br class="br">Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
William Saroyan (1908–1981) American writer
"The Daring Young Man on the Flying Trapeze"
The Daring Young Man on the Flying Trapeze (1934)
Context: Then swiftly, neatly, with the grace of the young man on the trapeze, he was gone from his body.
For an eternal moment he was still all things at once: the bird, the fish, the rodent, the reptile, and man. An ocean of print undulated endlessly and darkly before him. The city burned. The herded crowd rioted. The earth circled away, and knowing that he did so, he turned his lost face to the empty sky and became dreamless, unalive, perfect.
Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin
On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false <br class="br">1950s <br class="br">Context: My own Jesus,<br>They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.
Leo Tolstoy book War and Peace
Thoughts of Prince Andrew Bk XII, Ch. 16
War and Peace (1865–1867; 1869)
Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast
“Give the Devil His Due”, 1st November 2014, https://youtube.com/XbiADYVORGE