
Gardens and orchards in the old Poland, "Aura" 11, 1987-11, p.17-18. http://pbn.nauka.gov.pl/sedno-webapp/works/508860
A collection of quotes on the topic of establishment, other, use, people.
Gardens and orchards in the old Poland, "Aura" 11, 1987-11, p.17-18. http://pbn.nauka.gov.pl/sedno-webapp/works/508860
Residences-museums: Heritage of the european culture in Poland, "Aura" 7, 1991-07, p. 14-16. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-81720189-fe01-4686-befa-5b1649bfb0d9?q=1248075a-cd0e-4666-81f5-dc2af54d3ff7$4&qt=IN_PAGE
On Queen, in "Standing Up For Queen" (28 July 1973) http://www.queenarchives.com/index.php?title=Group_-_07-28-1973_-_Melody_Maker.
Context: We’re confident people will take to us, because although the camp image has already been established by people like Bowie and Bolan we are taking it to another level. The concept of Queen is to be regal and majestic. Glamour is part of us and we want to be dandy. We want to shock and be outrageous instantly.
"On Medicine, (c. 1020) http://www.fordham.edu/halsall/source/1020Avicenna-Medicine.html
Context: The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.
“Establishing lasting peace is the work of education; all politics can do is keep us out of war.”
“The Way of a Warrior is to establish harmony.”
The Art of Peace (1992)
Context: The real Art of Peace is not to sacrifice a single one of your warriors to defeat an enemy. Vanquish your foes by always keeping yourself in a safe and unassailable position; then no one will suffer any losses. The Way of a Warrior, the Art of Politics, is to stop trouble before it starts. It consists in defeating your adversaries spiritually by making them realize the folly of their actions. The Way of a Warrior is to establish harmony.
On Queen, in "Standing Up For Queen" (28 July 1973) http://www.queenarchives.com/index.php?title=Group_-_07-28-1973_-_Melody_Maker.
aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era
Speech to Temple Hillel and Community Leaders in Valley Stream http://www.jewishvirtuallibrary.org/jsource/US-Israel/RR10_26_84.html (26 October 1984)
1980s, First term of office (1981–1985)
Context: We in the United States, above all, must remember that lesson [of the Holocaust], for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.
“There are sadistic scientists who hurry to hunt down errors instead of establishing the truth.”
As quoted in The Commodity Trader's Almanac 2007 (2006) by Scott W. Barrie and Jeffrey A. Hirsch, p. 44
The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
First Memoir.
The Mechanical Theory of Heat (1867)
Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters
J. K. Rowling, as quoted in Harry Potter's Bookshelf : The Great Books Behind the Hogwarts Adventures (2009) by John Granger <!-- also partly in Biography Today : Profiles of People of Interest to Young Readers Vol. 17, Issue 1 (2008), p. 142 -->
2000s
Context: I think most of us if you were asked to name a very evil regime would think of Nazi Germany. … I wanted Harry to leave our world and find exactly the same problems in the Wizarding world. So you have to the intent to impose a hierarchy, you have bigotry, and this notion of purity, which is a great fallacy, but it crops up all over the world. People like to think themselves superior and that if they can pride themselves on nothing else, they can pride themselves on perceived purity. … The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.
“Laws of justice which Hammurabi, the wise king, established.”
Epilogue to the Code of Hammurabi (translated by Leonard William King, 1910). i like potatoes
“Freedom is the right to question and change the established way of doing things.”
Moscow State University http://www.reagan.utexas.edu/archives/speeches/1988/053188b.htm (31 May 1988)
1980s, Second term of office (1985–1989)
Context: Freedom is the right to question and change the established way of doing things. It is the continuous revolution of the marketplace. It is the understanding that allows to recognize shortcomings and seek solutions.
Source: State and Revolution
“Liberty cannot be established without morality, nor morality without faith.”
Original text: À côté de ces hommes religieux, j'en découvre d'autres dont les regards sont tournés vers la terre plutôt que vers le ciel ; partisans de la liberté, non seulement parce qu'ils voient en elle l'origine des plus nobles vertus, mais surtout parce qu'ils la considèrent comme la source des plus grands biens, ils désirent sincèrement assurer son empire et faire goûter aux hommes ses bienfaits : je comprends que ceux-là vont se hâter d'appeler la religion à leur aide, car ils doivent savoir qu'on ne peut établir le règne de la liberté sans celui des mœurs, ni fonder les mœurs sans les croyances ; mais ils ont aperçu la religion dans les rangs de leurs adversaires, c'en est assez pour eux : les uns l'attaquent, et les autres n'osent la défendre.
Introduction.
Source: Democracy in America, Volume I (1835)
Context: By the side of these religious men I discern others whose looks are turned to the earth more than to Heaven; they are the partisans of liberty, not only as the source of the noblest virtues, but more especially as the root of all solid advantages; and they sincerely desire to extend its sway, and to impart its blessings to mankind. It is natural that they should hasten to invoke the assistance of religion, for they must know that liberty cannot be established without morality, nor morality without faith; but they have seen religion in the ranks of their adversaries, and they inquire no further; some of them attack it openly, and the remainder are afraid to defend it.
“When a people, having become free, establish wise laws, their revolution is complete.”
(Autumn 1792) [Source: Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 264]
On Functional Finance: (1943, pg.354) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849
"The Problem of Ego Identity" (1956), published in Journal of the American Psychoanalytic Association, 4:56-121
Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later
New Year's Address to the Nation (1990)
Luther's works Vol. 7 (1965), Lectures on Genesis, Chapters 38-44
“… yesterday’s enemies are in power and from there, they are trying to establish a Marxist regime.”
As quoted in Alexei Barrionuevo (23 December 2010). "Argentina: Ex-Dictator Sentenced in Murders". The New York Times.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 142.
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Henri Fayol (1916) cited in: Russell C. Swansburg (1996) Management and Leadership for Nurse Managers, p. 1
Complete Works of Master Zhang, "Supplements to Reflections on Things at Hand", as quoted in Wang Chunyong's Famous Chinese Sayings Quoted by Wen Jiabao, trans. Chan Sin-wai (Hong Kong: Chung Hwa Book Co., 2009), p. 10
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.
Cabal of the Cheval Pegasus (1585)
Context: The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life. The greatest asses of the world are those who, lacking all understanding and instruction, and void of all civil life and custom, rot in perpetual pedantry; those who by the grace of heaven would reform obscure and corrupted faith, salve the cruelties of perverted religion and remove abuse of superstitions, mending the rents in their vesture. It is not they who indulge impious curiosity or who are ever seeking the secrets of nature, and reckoning the courses of the stars. Observe whether they have been busy with the secret causes of things, or if they have condoned the destruction of kingdoms, the dispersion of peoples, fires, blood, ruin or extermination; whether they seek the destruction of the whole world that it may belong to them: in order that the poor soul may be saved, that an edifice may be raised in heaven, that treasure may be laid up in that blessed land, caring naught for fame, profit or glory in this frail and uncertain life, but only for that other most certain and eternal life.
Source: 1840s, The Mathematical Analysis of Logic, 1847, p. iii
Context: That to the existing forms of Analysis a quantitative interpretation is assigned, is the result of the circumstances by which those forms were determined, and is not to be construed into a universal condition of Analysis. It is upon the foundation of this general principle, that I purpose to establish the Calculus of Logic, and that I claim for it a place among the acknowledged forms of Mathematical Analysis, regardless that in its object and in its instruments it must at present stand alone.
1790s, First Principles of Government (1795)
Context: An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.
Source: Constitutional Code; For the Use All Nations and All Governments Professing Liberal Opinions Volume 1
As quoted in "From Wing Chun to Jeet Kune Do" by Jesse R. Glover in Black Belt Vol. 31, No. 9 (September 1993), p. 35
“All persons ought to endeavor to follow what is right, and not what is established.”
Source: Equisse d'une Théorie de la Pratique (1977), p. 164; as cited in: Jan E. M. Houben (1996) Ideology and Status of Sanskrit, p. 190
Source: Ada, or Ardor: A Family Chronicle
1790s, Farewell Address (1796)
Source: George Washington's Farewell Address
Context: Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty.
Context: While, then, every part of our country thus feels an immediate and particular interest in Union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from Union an exemption from those broils and wars between themselves, which so frequently afflict neighbouring countries not tied together by the same governments, which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty. In this sense it is, that your Union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.
Preface to the Reader
The Reasonableness of Christianity (1695)
1860s, Proclamation of Amnesty and Reconstruction (1863)
Source: The Production of Security (1849), p. 25
in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890
On the role of the press in a democracy
2017, Final News Conference as President (January 2017)
Alex Jones on Piers Morgan Tonight http://edition.cnn.com/TRANSCRIPTS/1301/12/pmt.01.html debating gun control, CNN, 7 January 2013 ( video http://www.youtube.com/watch?v=_XZvMwcluEg).
2013
Book B (sketchbook), c 1967: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 62
1960s
Thoughts on Religion and Philosophy http://books.google.pt/books?id=MGkNAAAAYAAJ&pg=PA202&dq=%22Mahomet+established+a%22&hl=pt-PT&sa=X&ei=oZmPU-fCDemp7Ab7s4HQAg&ved=0CCsQ6AEwAA#v=onepage&q=%22Mahomet%20established%20a%20religion%22&f=false (W. Collins, 1838), Ch. XVI, p. 202
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius
Act of Abdication (4 April 1814)
Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s
Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26
Ch III : The Tool
Terre des Hommes (1939)
“If it is worth a bloody struggle to establish this nation, it is worth one to preserve it.”
Speech (22 November 1860), as quoted in Indiana in the Civil War Era, 1850–1880: History of Indiana III https://en.wikiquote.org/wiki/Special:BookSources/0871950502 (1995), by Emma Lou Thornbrough. Indianapolis: Indiana Historical Society, p. 102
Kosmos (1847)
General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s
2015, Address to the Nation by the President on San Bernardino (December 2015)
No Compromise – No Political Trading (1899)
Source: 1960s, Fuzzy sets (1965), p. 338
The Daily Star (14 October 2006)
Todo o romance é isso, desespero, intento frustrado de que o passado não seja coisa definitivamente perdida. Só não se acabou ainda de averiguar se é o romance que impede o homem de esquecer-se ou se é a impossibilidade do esquecimento que o leva a escrever romances.
Source: The History of the Siege of Lisbon (1989), p. 47
Source: The German Ideology (1845-1846), Volume I; Part 1; "Feuerbach. Opposition of the Materialist and Idealist Outlook"; Section A, "Idealism and Materialism".
Euronews interview on issue of Nagorno-Karabakh (02 February 2010) http://www.euronews.com/2010/02/02/interview-with-ilham-aliyev-president-of-azerbaijan
Nagorno-Karabakh
Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews
1950s, What Desires Are Politically Important? (1950)
I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
Source: The Limits of State Action (1792), Ch. 8
“Any kind of barbarism, once established, will last.”
Men of Action
Alain On Happiness (1928)