Quotes about disposer

A collection of quotes on the topic of disposal, disposer, use, other.

Quotes about disposer

“For the reader, perhaps, this situation will be sadly familiar: witnessing, discovering in these lines, how in a matter of years, what was an eternal oath, had become something so fragile, so disposable, so insignificant.”

José Baroja book El curioso caso de la sombra que murió como un recuerdo y otros cuentos

“I know the Americans are inherently disposed against us, but when they talk with us, they will see that I am not the kind of person who would shoot nuclear weapons to the south, over the Pacific or at the United States.”

Kim Jong-un (1984) 3rd Supreme Leader of North Korea

Said to Moon Jae-in during the April 2018 inter-Korean summit according to a South Korean government spokesman, as quoted in Slate https://slate.com/news-and-politics/2018/04/kim-jong-un-says-north-korea-will-abandon-nuclear-program-if-u-s-pledges-not-to-invade.html

Personality

“This whole Jewish world, comprising a single exploiting sect, a kind of blood sucking people, a kind of organic destructive collective parasite, going beyond not only the frontiers of states, but of political opinion, this world is now, at least for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other… This may seem strange. What can there be in common between socialism and a leading bank? The point is that authoritarian socialism, Marxist communism, demands a strong centralisation of the state. And where there is centralisation of the state, there must necessarily be a central bank, and where such a bank exists, the parasitic Jewish nation, speculating with the Labour of the people, will be found.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

As quoted in Karl Marx: A Life, by Francis Wheen, London: UK, Fourth Estate (1999) p. 340.

People, World, Communication, Strong

“There are three classes of friendship and enmity, since men are so disposed to one another either by preference or by need or through pleasure and pain.”

Ptolemy (100–170) Greco-Egyptian writer and astronomer of Alexandria

Book IV, sec. 7
Tetrabiblos

Men, Pain, Friendship, Pleasure

“Pure and disposed to mount unto the stars.”

Dante Alighieri book Purgatorio

Canto XXXIII, line 145 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

Star

“The Gospel that we preach is the power of God unto salvation; and the first principle of that Gospel is, as I have already said, faith in God, and faith in Jesus Christ His Son our Savior. We must believe that he is the character he is represented to be in the holy Scriptures. Believe that he told the truth when he said to his disciples, "Go ye forth and preach the Gospel to every creature; he that believeth and is baptized shall be saved, but he that believeth not shall be damned." We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, tempers and every species of wickedness with which the human family is afflicted.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:143 (July 11, 1869)
1860s

Death, God, People, Truth

“Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination.”

Max Planck (1858–1947) German theoretical physicist

As quoted in Advances in Biochemical Psychopharmacology, Vol. 25 (1980), p. 3

Imagination, Knowledge

“We live in a world of disposable music; fast-food music without any content… Music is not fireworks, music is feeling. So let's try to change this and bring music back which is really what matters.”

Salvador Sobral (1989) Portuguese singer

"Portugal's Eurovision triumph", Euronews (14 May 2017) http://www.euronews.com/2017/05/14/portugal-has-won-the-2017-eurovision-song-contest

World, Food, Music, Feeling

“The ultimate in disposing one's troops is to be without ascertainable shape. Then the most penetrating spies cannot pry in nor can the wise lay plans against you.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter VI · Weaknesses and Strengths

“Lazines is just like a bed if you lay on it, you would think you have everything at your disposal.But you are building poverty at a fastest rate”

Dr. Manuel

Thinking

“Marketing is not the art of finding clever ways to dispose of what you make. It is the art of creating genuine customer value. It is the art of helping your customers become better of.”

Philip Kotler (1931) American marketing author, consultant and professor

Cited in: Robert W. Price (2001), Internet and Business, 2001-2002. p. 117
Marketing Management: Analysis, Planning, Implementation and Control, 1967

Art, Way, Help

“I am afeard there are few die well that die in battle, for how can they charitably dispose of anything when blood is their argument?”

William Shakespeare Henry V

Source: Henry V

“Young people everywhere have been allowed to choose between love and a garbage disposal unit. Everywhere they have chosen the garbage disposal unit.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Love, People

“It is foolish to wish for beauty. Sensible people never either desire it for themselves or care about it in others. If the mind be but well cultivated, and the heart well disposed, no one ever cares for the exterior.”

Anne Brontë book Agnes Grey

Source: Agnes Grey

People, Beauty, Heart

“But man proposes, God disposes.”

Sigrid Undset Kristin Lavransdatter

Kristin Lavransdatter

God

“When we consider that women are treated as property it is degrading to women that we should treat our children as property to be disposed of as we see fit.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Women, Children

“Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity

Nature, Selfishness

“From literature to ecology, from the escape velocity of galaxies to the greenhouse effect, from garbage disposal methods to traffic jams, everything is discussed in our world. But the democratic system, as if it were a given fact, untouchable by nature until the end of time, we don't discuss that.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.

World, Literature, Nature, Time

“Our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we make it our duty to practice them, that, if we are suddenly called upon to perform some action of a different order, it takes us by surprise, and without our supposing for a moment that it might involve the bringing of those very same virtues into play.”

Marcel Proust book In Search of Lost Time

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919)

“An additional reason for caution in dealing with corporations is to be found in the international commercial conditions of to-day. The same business conditions which have produced the great aggregations of corporate and individual wealth have made them very potent factors in international Commercial competition. Business concerns which have the largest means at their disposal and are managed by the ablest men are naturally those which take the lead in the strife for commercial supremacy among the nations of the world. America has only just begun to assume that commanding position in the international business world which we believe will more and more be hers. It is of the utmost importance that this position be not jeoparded, especially at a time when the overflowing abundance of our own natural resources and the skill, business energy, and mechanical aptitude of our people make foreign markets essential. Under such conditions it would be most unwise to cramp or to fetter the youthful strength of our Nation. Moreover, it cannot too often be pointed out that to strike with ignorant violence at the interests of one set of men almost inevitably endangers the interests of all. The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Life, Men, People, Youth

“The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men, Family, Exercises, Question

“Dispose thyself to patience rather than to comfort, and to the bearing of the cross rather than to gladness.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 442.

Patience

“To understand political power aright, and derive from it its original, we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit, within the bounds of the law of Nature, without asking leave or depending upon the will of any other man.”

John Locke book Two Treatises of Government

Second Treatise of Government, Ch. II, sec. 4
Two Treatises of Government (1689)

Men, Law, Understanding, Nature

“It will be a very hard thing to leave the country that God gave us. Our friends are buried there, and we hate to leave these grounds…. There is something strong for us — that fool band of soldiers that cleared out our lodges and killed our women and children. This is hard on us. There at Sand Creek — White Antelope and many other chiefs lie there; our women and children lie there. Our lodges were destroyed there, and our horses were taken from us there, and I do not feel disposed to go right off to a new country and leave them.”

Little Raven (Arapaho leader) (1810–1889) Southern Arapaho chief

At the signing of the Little Arkansas Treaty (October 1865), as quoted in Bury My Heart at Wounded Knee (1970), p. 100

Women, God, Hate, Children

““So you are still our Master,” said Sabrina. She was frowning. She had come to be afraid again.
“Not so!” Lucifer turned, almost in rage. “You are your own masters. Your destiny is yours. Your lives are your own. Do you not see that this means an end to the miraculous? You are at the beginning of a new age for Man, an age of investigation and analysis.”
“The Age of Lucifer,” I said, echoing some of His own irony.
He saw the joke in it. He smiled.
“Man, whether he be Christian or pagan, must lean to rule himself, to understand himself, to take responsibility for himself. There can be no Armageddon now. If Man is destroyed, he shall have destroyed himself.”
“So we are to live without aid,” said Sabrina. Her face was clearing.
“And without hindrance,” said Lucifer. “It will be your fellows, your children and their children who will find the Cure for the World’s Pain.”
“Or perish in the attempt,” said I.
“It is a fair risk,” said Lucifer. “And you must remember, von Bek, that it is in my interest that you succeed. I have wisdom and knowledge at your disposal. I always had that gift for Man. And now that I may give it freely I choose not to do so. Each fragment of wisdom shall be earned. And it shall be hard-earned, captain.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 18 (p. 166)

Wisdom, Pain, Children, Age

“What can you do? More and more Americans are carrying a gun in the car. An ex-cop I know advises that if you have to use a gun on a youth, you should leave the scene immediately, disposing of the wiped off gun as soon as possible. Such a gun cannot, of course, be registered to you, but one bought privately (through the classifieds, for example.)
I frankly don't know what to make of such advice, but even in my little town of Jackson, Texas, I've urged everyone in my family to know how to use a gun in self-defense. For the animals are coming.”

Ron Paul (1935) American politician and physician

1992
October
Blast 'Em?
Ron Paul Political Report
2
http://www.tnr.com/sites/default/files/PR_Oct92_p2.pdf
Disputed, Newsletters, Ron Paul Political Report

Youth, Family, Cars, Animals

“If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 515.

Life, Men, God, Peace

“I could not appreciate his [ Boudin ] paintings and when he offered to take me with him to paint outdoors in the open countryside, I always found a pretext and refused politely. But when summer came, I was more or less free to dispose of my time as I wished and I had no feasible excuse left to give him and gave in. Thus it was, that Boudin - with his inexhaustible kindness - took it upon himself to educate me. With time, my eyes began to open and I really started to understand nature. I also learned to love it. I would analyze its forms with my pencil. I would study its colorations.”

Claude Monet (1840–1926) French impressionist painter

quote from an interview Claude Monet par lui-meme, by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900
about Eugène Boudin, who was landscape-painting in and around Le Havre c. 1856; Monet was 16 years old, then
1900 - 1920

Love, Education, Color, Understanding

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp <br class="br">Words Aptly Spoken (1995)

Love, Life, Men, Lie

“For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.

Way, Time, Wealth

“Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all… and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books, Suffering, Science, Reading

“"Property" has acquired an almost greater sacredness in our social conscience than religion: for offence against the latter there is lenience, for damage to the former no forgiveness. Since Property is deemed the base of all stability, the more's the pity that not all are owners, that in fact the greater proportion of Society comes disinherited into the world. Society is manifestly thus reduced by its own principle to such a perilous inquietude, that it is compelled to reckon all its laws for an impossible adjustment of this conflict; and protection of property — for which in its widest international sense the weaponed host is specially maintained — can truly mean no else than a defence of the possessors against the non-possessors. Many as are the earnest and sagacious brains that have applied themselves to this problem, its solution, such as that at last suggested of an equal division of all possessions, has not as yet been found amenable; and it seems as if the State's disposal of the apparently so simple idea of Property had driven a beam into the body of mankind that dooms it to a lingering death of agony.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)

Death, World, Religion, Law

“Militarily it was impossible to invade with the dispositions we had made. We had only seven divisions in Albania. Two of them were necessary to hold the Albanian population from going into revolt. Two others were in reserve. That left us three divisions with which to undertake an offensive. Against us, the Greeks disposed of fifteen divisions. We might have been able to undertake an offensive had those figures been reversed.”

Pietro Badoglio (1871–1956) Italian general during both World Wars and a Prime Minister of Italy

Quoted in "We Cannot Escape History" - Page 85 - by John Thompson Whitaker - Europe - 1943

“And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Imagination, Support, Nature

“The time which we have at our disposal every day is elastic; the passions that we feel expand it, those that we inspire contract it; and habit fills up what remains.”

Marcel Proust book In Search of Lost Time

Le temps dont nous disposons chaque jour est élastique; les passions que nous ressentons le dilatent, celles que nous inspirons le rétrécissent et l'habitude le remplit.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"

Feeling, Passion, Time

“Man proposes, but God disposes.”
Homo proponit, sed Deus disponit.

Thomas à Kempis book The Imitation of Christ

Book I, ch. 19.
The Imitation of Christ (c. 1418)

God

“I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to Government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large; and, particularly, for their brethren who have served in the Geld; and finally, that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacifick temper of the mind, which were the characteristicks of the divine Author of our blessed religion; without an humble imitation of whose example, in these things, we can never hope to be a happy Nation.”

George Washington (1732–1799) first President of the United States

Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s

Love, God, Religion, Justice

“It seems to me, that if the matter of our sun and planets and all the matter of the universe, were evenly scattered throughout all the heavens, and every particle had an innate gravity towards all the rest, and the whole of space throughout which this matter was scattered was but finite, the matter on [toward] the outside of this space would, by its gravity, tend towards all the matter on the inside, and, by consequence, fall down into the middle of the whole space, and there compose one great spherical mass. But if the matter was evenly disposed throughout an infinite space it could never convene into one mass; but some of it would convene into one mass and some into another, so as to make an infinite number of great masses, scattered at great distances from one another throughout all that infinite space.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Four Letters to Bentley (1692) first letter

Universe, Sun

“Throughout American history, there have been moments that call on us to meet the challenges of an uncertain world, and pay whatever price is required to secure our freedom. They are the soul-trying times our forbearers spoke of, when the ease of complacency and self-interest must give way to the more difficult task of rendering judgment on what is best for the nation and for posterity, and then acting on that judgment — making the hard choices and sacrifices necessary to uphold our most deeply held values and ideals. This was true for those who went to Lexington and Concord. It was true for those who lie buried at Gettysburg. It was true for those who built democracy’s arsenal to vanquish fascism, and who then built a series of alliances and a world order that would ultimately defeat communism. And this has been true for those of us who looked on the rubble and ashes of 9/11, and made a solemn pledge that such an atrocity would never again happen on United States soil; that we would do whatever it took to hunt down those responsible, and use every tool at our disposal – diplomatic, economic, and military — to root out both the agents of terrorism and the conditions that helped breed it.”

Barack Obama (1961) 44th President of the United States of America

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

Lie, World, Way, Democracy

“Now I can do no more. We must trust to the Great Disposer of all Events and the Justice of our Cause. I thank God for this great opportunity of doing my Duty.”

Horatio Nelson (1758–1805) Royal Navy Admiral

In response to the cheer that was raised after he sent the signal "England expects every Man will do his Duty.", as quoted in The Life of Admiral Lord Nelson, K.B. from His Lordship's Manuscripts (1810) by James Stanier Clarke and John McArthur, p. 667
The Battle of Trafalgar (1805)

God, Justice

“Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Oeconomicus (The Economist) XIX.15 (as translated by H. G. Dakyns)
Xenophon

Secret, Question, Knowledge

“This guy doesn't want to be caught. He doesn't want to play around. He's not Son of Sam and he's not even the LA Hillside Stranger. He doesn't want notoriety. That's why he's going to all these length to dispose of these people in the way that he has.”

Ted Bundy (1946–1989) American serial killer

1984 interview with Detective Robert Keppel (regarding the Green River Killer)

People, Way, Guy

“People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizen —economics, politics, the disposal of nuclear waste, etc. The day’s work done, they want to be entertained.”

Saul Bellow (1915–2005) Canadian-born American writer

Source: Introduction to The Closing of the American Mind (1988), p. 16

People, Thinking

“Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court's result, has argued that the framers of the Constitution intended to create such a right.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

“[I]n so far as the Government lands can be disposed of, I am in favor of cutting up the wild lands into parcels, so that every poor man may have a home.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Home

“Every part is disposed to unite with the whole, that it may thereby escape from its own incompleteness.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Parting

“And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied… and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. …I seized the books and read them as fast as I could in my eagerness to know the better and the worse.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books, Imagination, Star, Thinking

“I could no longer reconcile the claims of faith with the facts of life. In particular, I could no longer explain how there can be a good and all-powerful God actively involved with this world, given the state of things. For many people who inhabit this planet, life is a cesspool of misery and suffering. I came to a point where I simply could not believe that there is a good and kindly disposed Ruler who is in charge of it.”

Bart D. Ehrman (1955) American academic

Source: God's Problem (2008), Ch. 1, p. 3

Life, God, People, World

“Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.”

Kurt Vonnegut book Breakfast of Champions

Breakfast of Champions (1973)
Context: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

Way, Parting

“Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

The Psychology of the Child Archetype [Das göttliche Kind] (1941), 1963 translation, II, 1 : The Archetype as a Link with the Past; also in Collected Works, Vol. 9, Part I, p. 160
Context: Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.

“Religion merges into mysticism and metaphysics and philosophy. There have been great mystics, attractive figures, who cannot easily be disposed of as self-deluded fools.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: Religion merges into mysticism and metaphysics and philosophy. There have been great mystics, attractive figures, who cannot easily be disposed of as self-deluded fools. Yet, mysticism (in the narrow sense of the word) irritates me; it appears to be vague and soft and flabby, not a rigorous discipline of the mind but a surrender of mental faculties and living in a sea of emotional experience. The experience may lead occasionally to some insight into inner and less obvious processes, but it is also likely to lead to self-delusion. <!-- p. 14 (1946)

Religion, Fools

“The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority.”

Theodor W. Adorno book Minima Moralia

E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.

Money, Pleasure, Way, Exercises

“Time and those waves are at the disposal of anyone who wants to use them.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

As quoted in No Commercial Potential : The Saga of Frank Zappa (1972) by David Walley, p. 3.
Context: I consider that the building materials are exactly the same as what anybody else makes the thing out of. It's just the way they look at those materials is perhaps a narrower perspective. Time and those waves are at the disposal of anyone who wants to use them.

Time

“Man is naturally more disposed to beneficent than selfish actions.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8
Context: Man is naturally more disposed to beneficent than selfish actions. This we learn even from the history of savages. The domestic virtues have something in them so inviting and genial, and the public virtues of the citizen something so grand and inspiring, that even he who is barely uncorrupted, is seldom able to resist their charm.

Nature, Selfishness

“This was the first step made in the Christian religion towards the veneration of the Martyrs: and tho it did not yet amount to an unlawful worship; yet it disposed the Christians towards such a further veneration of the dead, as in a short time ended in the invocation of Saints.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 14: Of the Mahuzzims, honoured by the King who doth according to his will
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Gregory Nyssen tells us, that after the persecution of the Emperor Decius, Gregory Bishop of Neocæsarea in Pontus, instituted among all people, as an addition or corollary of devotion towards God, that festival days and assemblies should be celebrated to them who had contended for the faith, that is, to the Martyrs. And he adds this reason for the institution: When he observed, saith Nyssen, that the simple and unskilful multitude, by reason of corporeal delights, remained in the error of idols; that the principal thing might be corrected among them, namely, that instead of their vain worship they might turn their eyes upon God; he permitted that at the memories of the holy Martyrs they might make merry and delight themselves, and be dissolved into joy. The heathens were delighted with the festivals of their Gods, and unwilling to part with those delights; and therefore Gregory, to facilitate their conversion, instituted annual festivals to the Saints and Martyrs. Hence it came to pass, that for exploding the festivals of the heathens, the principal festivals of the Christians succeeded in their room: as the keeping of Christmas with ivy and feasting, and playing and sports, in the room of the Bacchanalia and Saturnalia; the celebrating of May-day with flowers, in the room of the Floralia; and the keeping of festivals to the Virgin Mary, John the Baptist, and divers of the Apostles, in the room of the solemnities at the entrance of the Sun into the signs of the Zodiac in the old Julian Calendar. In the same persecution of Decius, Cyprian ordered the passions of the Martyrs in Africa to be registered, in order to celebrate their memories annually with oblations and sacrifices: and Felix Bishop of Rome, a little after, as Platina relates... "consulting the glory of the Martyrs, ordained that sacrifices should be celebrated annually in their name." By the pleasures of these festivals the Christians increased much in number, and decreased as much in virtue, until they were purged and made white by the persecution of Dioclesian. This was the first step made in the Christian religion towards the veneration of the Martyrs: and tho it did not yet amount to an unlawful worship; yet it disposed the Christians towards such a further veneration of the dead, as in a short time ended in the invocation of Saints.

Religion, Time, Dead

“Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)
Context: To speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it. After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. Can there not be a government in which majorities do not virtually decide right and wrong, but conscience? — in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

Men, Law

“Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.

Friendship, Law, Feeling, Exercises

“Be not, O Greeks, so very hostilely disposed towards the Barbarians. To the Babylonians you owe astronomy; to the Persians, magic; to the Egyptians, geometry; to the Phoeicians, instruction by alphabetic writing. Cease, then, to miscall these imitations inventions of your own. Orpheus, again, taught you poetry and song; from him, too, you learned the mysteries.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 5
Address to the Greeks

Learning, Hostility

“By art alone we are able to get outside ourselves, to know what another sees of this universe which for him is not ours, the landscapes of which would remain as unknown to us as those of the moon. Thanks to art, instead of seeing one world, our own, we see it multiplied and as many original artists as there are, so many worlds are at our disposal, differing more widely from each other than those which roll round the infinite and which, whether their name be Rembrandt or Vermeer, send us their unique rays many centuries after the hearth from which they emanate is extinguished.This labour of the artist to discover a means of apprehending beneath matter and experience, beneath words, something different from their appearance, is of an exactly contrary nature to the operation in which pride, passion, intelligence and habit are constantly engaged within us when we spend our lives without self-communion, accumulating as though to hide our true impressions, the terminology for practical ends which we falsely call life.”

Marcel Proust book In Search of Lost Time

Par l’art seulement, nous pouvons sortir de nous, savoir ce que voit un autre de cet univers qui n’est pas le même que le nôtre et dont les paysages nous seraient restés aussi inconnus que ceux qu’il peut y avoir dans la lune. Grâce à l’art, au lieu de voir un seul monde, le nôtre, nous le voyons se multiplier, et autant qu’il y a d’artistes originaux, autant nous avons de mondes à notre disposition, plus différents les uns des autres que ceux qui roulent dans l’infini et qui, bien des siècles après qu’est éteint le foyer dont il émanait, qu’il s’appelât Rembrandt ou Vermeer, nous envoient encore leur rayon spécial.<p>Ce travail de l’artiste, de chercher à apercevoir sous la matière, sous de l’expérience, sous des mots, quelque chose de différent, c’est exactement le travail inverse de celui que, à chaque minute, quand nous vivons détourné de nous-même, l’amour-propre, la passion, l’intelligence, et l’habitude aussi accomplissent en nous, quand elles amassent au-dessus de nos impressions vraies, pour nous les cacher entièrement, les nomenclatures, les buts pratiques que nous appelons faussement la vie.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927), Ch. III: "An Afternoon Party at the House of the Princesse de Guermantes"

Intelligence, Nature, Art, Self-confidence

“In civil law the existing property relationships are declared to be the result of the general will. The jus utendi et abutendi itself asserts on the one hand the fact that private property has become entirely independent of the community, and on the other the illusion that private property itself is based solely on the private will, the arbitrary disposal.”

Karl Marx book The German Ideology

Source: The German Ideology (1845/46), pp. 188

Law, Communication

“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

Time, Wealth, Art, Appearance

“Imagination disposes of everything; it creates beauty, justice, and happiness, which are everything in this world.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Imagination, Justice, Beauty, Happiness

“Have you finally grown so jealous of my impeccable fashion sense that you've decided to have me disposed of?”

Brandon Sanderson (1975) American fantasy writer

Source: The Final Empire

Fashion, Sense

“I so seldom had to dispose of a human body myself, I was at a loss. Fairies turned into dust, and vampires flaked away. Demons had to be burned. Humans were very troublesome.”

Charlaine Harris Deadlocked

Source: Deadlocked

Loss

“Weakness' is weakness only in light of the aims man sets for himself, the instruments at his disposal and the laws he imposes.”

Simone de Beauvoir book The Second Sex

Source: The Second Sex

Law, Light

“she committed suicide by putting her extremities down the garbage disposal-first one arm and then, kind of miraculously if you think about it, the other arm.”

David Foster Wallace book Infinite Jest

Source: Infinite Jest

Thinking, Suicide

“Of course you are. The tributes were necessary to the Games, too. Until they weren't," I say. "And then we were very disposable - right, Plutarch?”

Suzanne Collins book Mockingjay

Source: Mockingjay

Game

“I need a new friend. I need a friend, period. Not a true friend, nothing close or share clothes or sleepover giggle giggle yak yak. Just a pseudo-friend, disposable friend. Friend as accessory. Just so I don't feel or look so stupid.”

Laurie Halse Anderson Speak

Source: Speak

Stupidity, Feeling, Clothes

“I suddenly had a little epiphany: all the books we own, both read and unread, are the fullest expression of self we have at our disposal.”

Nick Hornby book The Polysyllabic Spree

Source: The Polysyllabic Spree

Books, Reading

“The body is so easily damaged, so easily disposed of, water and chemicals is all it is, hardly more to it than a jellyfish, drying on sand.”

Margaret Atwood book The Handmaid's Tale

Source: The Handmaid's Tale

Water

“Hey, look—youris saying something."
Artemis had a vast mental reserve of scathing comebacks at his disposal, but none of them covered girlfriend insults. He wasn't even sure if it was an insult. And if it was, who was being insulted? Him or the girl?”

Eoin Colfer (1965) Irish author of children's books

Girl

“It is so much simpler to bury reality than it is to dispose of dreams”

Don DeLillo book Americana

Source: Americana

Dreams, Reality

“We are never so much disposed to quarrel with others as when we are dissatisfied with ourselves.”

William Hazlitt (1778–1830) English writer

Source: Characteristics: In the Manner of Rochefoucault's Maxims

“Human nature is so well disposed towards those who are in interesting situations, that a young person, who either marries or dies, is sure of being kindly spoken of.”

Jane Austen book Emma

Emma (1815)
Works, Emma

Nature, Personality

“The weapons an author has at her disposal are flawed. There are words that feel shapeless and overused. Love, for example. I could write the word love a thousand times and it would mean a thousand different things to different readers.”

Jodi Picoult book The Storyteller

Source: The Storyteller

Love, Feeling, Time

“You have a responsibility to your future self, who is someone you might not even know, might not even understand yet. Because until you die, that future self has as much of a life as you do. […] Your life is not disposable.”

David Levithan (1972) American author and editor

Source: Two Boys Kissing

Life, Understanding, Future

“These problems never seemed to baffle my grandfather nor cause him any anxiety; difficulties which in most people's eyes would have led to endless complications were disposed of by my grandfather almost without thinking, with the easy assurance of a sleepwalker who strolls along a ledge halfway down a hundred-foot precipice—yes, I am tempted to say with the same disregard for the laws of nature as a ghost passing through locked doors.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

People, Law, Nature, Problem

“A million and a half of people spread over the Atlantic seaboard might be thought no great number; but it was a new thing in the world. …which had in fact been carefully noted by Benjamin Franklin in a pamphlet on The Increase of Mankind, Peopling of Countries, etc.—that within three-quarters of a century the population of the continental colonies had doubled every twenty-five years, whereas the population of Old England during a hundred years past had not doubled once and now stood at only some six and a half millions. …With these facts in mind, one might indeed say that a people with so much vitality and expansive power was abundantly able to pay taxes; but perhaps it was also a fair inference, if any one was disposed to press the matter, that unless it was so minded, such a people was already, or assuredly soon would be, equally able not to pay them.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, World, Past, Country

“Patriotism in the female s*x is the most disinterested of all virtues. Excluded from honors and from offices, we cannot attach ourselves to the State or Government from having held a place of eminence. Even in the freest countries our property is subject to the control and disposal of our partners, to whom the laws have given a sovereign authority. Deprived of a voice in legislation, obliged to submit to those laws which are imposed upon us, is it not sufficient to make us indifferent to the public welfare? Yet all history and every age exhibit instances of patriotic virtue in the female sex; which considering our situation equals the most heroic of yours.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Adams (17 June 1782)

Age, Law, Sex, History

“I'd had a long talk with Bob Silverberg, who was very influential on my early career. He'd, out of the kindness of his heart, at a convention told me that he thought I'd made several mistakes in the way I was disposing of my stories. And I said, "I don't understand what you mean, but I'll be glad to buy you a few drinks, if you'll tell me about it". So we adjourned to the bar and sat there a couple of hours. He was drinking Bloody Marys back then; I was drinking Black Russians. And he told me all sorts of things which carried me over the next several years; it was a lot of information for a couple of drinks. He told me that the first thing I should do if I wanted to write full-time was to get a really good agent. He said that after a while the business end of writing takes too much of the writing time. Better to pay someone ten percent and find that you're still more than ten percent ahead in the end.
Which is true. My present agent says that he always feels that a good agent during the course of a year should earn back for his client at least the ten percent he takes by way of commission, so the client's really nothing out. And what he should ideally do is make him more money than the ten percent.”

Roger Zelazny (1937–1995) American speculative fiction writer

Phlogiston interview (1995)

Money, Way, Feeling, Drink

“The worker is no longer the slave to his reproductive urge. He is a free bargaining agent who enters the market to dispose of the one commodity he commands — labor power — and if he gets a rise in wages he will not be so foolish as to squander it in a self-defeating proliferation of his numbers.
The capitalist faces him in the arena. His greed and lust for wealth are caustically described in those chapters that leave the abstract world for a look into 1860 England. But it is worth noting that he is not money hungry from mere motives of rapacity; he is an owner-entrepreneur engaged in an endless race against his fellow owner-entrepreneurs; he must strive for accumulation, for in the competitive environment in which he operates, one accumulates or one gets accumulated.
The stage is set and the characters take their places. But now the first difficulty appears. How, asks Marx, can profits exist in such a situation? If everything sells for its exact value, then who gets an unearned increment?”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 148

Money, World, Motivation, Appearance

“[T]he rooms which had been placed at my disposal by the American Museum of New York became temporarily unavailable. …[W]e determined to rent a house in New Haven, Conn., and thither the laboratory was removed in November, 1882. …[T]he city offered excellent library and other facilities for scientific work, such as can be met only in the immediate vicinity of a large university [Yale College]. …The work in New Haven was not satisfactorily completed. In July, 1883, with the appointment of Prof. F. W. Clarke as chief chemist of the Geological Survey, our laboratory was officially connected with the chemical laboratory. Conformably with the further decision of the Director, by which the divers laboratories of the Geological Survey were united in one central laboratory in Washington, it was again necessary to change our basis of operations, this time… from New Haven to Washington. In the quarters assigned to us in the U. S. National Museum, temperature work on so large a scale… appeared impracticable, and it was therefore abandoned. …In place of the dangerous and cumbersome apparatus of the former laboratory, the endeavor is made to reduce all apparatus to the smallest dimensions compatible with reasonable accuracy of measurement.”

Carl Barus (1856–1935) U.S. physicist

"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)

Decision, Universe, Appearance, Change

“The notion of being an “enlightened” person does not reduce simply to that of being a person who has highly developed cognitive abilities or disposes of a vast stock of knowledge; neither does it reduce to the idea of being a morally good or socially useful person. “Enlightenment” is not a value-free concept because it is connected with some idea of devoting persistent, focused attention to that which is genuinely important in human life, rather than to marginal or subsidiary phenomena, to drawing the “correct” conclusions from attending to these important features—whatever they are—and to embodying these conclusions concretely in one’s general way of living. It involves a certain amount of sheer knowledge, an ability to concentrate and reflect, inventiveness in restructuring one’s psychic, personal, and social habits; but to be enlightened is not to “have” any bit of doctrine, but to have been (re)structured in a certain way.”

Raymond Geuss (1946) British philosopher

Source: Outside Ethics (2005), pp. 9-10.

Life, Way, Idea, Knowledge

“My error? Why, I may be charged with having committed a breach of faith with the Hindus. I asked them to lay their lives and their property at the disposal of the Mussalmans for the protection of their Holy Places. Even to-day I am asking them to practise Ahimsa, to settle quarrels by dying but not by killing. And what do I find to be the result? How many temples have been desecrated? How many sisters came to me with complaints? As I was saying to Hakimji [Ajmal Khan] yesterday, Hindu women are in mortal fear of Mussalman goondas. I had a letter from… How can I bear the way in which his little children were molested? How can I now ask Hindus to put up with everything patiently? I gave the assurance that the friendship with Mussalmans was bound to bear fruit. I asked them to befriend them, regardless of results. It is not in my power to make good that assurance. And yet I must ask the Hindus even to-day to die rather than kill. I can only do so by laying down my own life. I can teach them the way to die by my own example.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

September 1924. Mahadev Desai, Day to Day with Gandhi, Volume 4, p. 165.
1920s

Life, Women, Friendship, Children

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

Life, People, Fear, Peace

“Character and training disposed him not to interfere in other mens’s business. His job was to find out what they did, and his inclination was to let them go on doing it. He preferred to be enlightened, rather than to enlighten; to seek facts rather than the Truth. But even the most unmissionary soul, unless he pretend he has no emotions, is sometimes faced with a choice between commission and omission. “What are they doing?” abruptly becomes, “What are we doing?””

Ursula K. Le Guin Hainish Cycle

and then, “What must I do?”
Section 5
Hainish Cycle, The Word for World Is Forest (1972)

Men, Truth, Soul, Business

“Pollution, defilement, squalor are words that never would have been created had man lived conformably to Nature. Birds, insects, bears die as cleanly and are disposed of as beautifully as flies. The woods are full of dead and dying trees, yet needed for their beauty to complete the beauty of the living…. How beautiful is all Death!”

John Muir (1838–1914) Scottish-born American naturalist and author

August or September 1875, page 222
John of the Mountains, 1938

Death, Beauty, Nature, Bird

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.
Legal

Life, Law, Dreams, Idea

“But if man's affection be one of passion, then it is moved also in regard to other animals: for since the passion of pity is caused by the afflictions of others; and since it happens that even irrational animals are sensible to pain, it is possible for the affection of pity to arise in a man with regard to the sufferings of animals. Now it is evident that if a man practice a pitiful affection for animals, he is all the more disposed to take pity on his fellow-men: wherefore it is written (Prov. 12:10): "The just regardeth the lives of his beasts: but the bowels of the wicked are cruel." Consequently the Lord, in order to inculcate pity to the Jewish people, who were prone to cruelty, wished them to practice pity even with regard to dumb animals, and forbade them to do certain things savoring of cruelty to animals. Hence He prohibited them to "boil a kid in the milk of its dam"; and to "muzzle the ox that treadeth out the corn"; and to slay "the dam with her young."”

Thomas Aquinas book Summa Theologica

I-II, q. 102, art. 6 ad. 8
Summa Theologica (1265–1274)

Men, Pain, People, Affliction

“What justice also demands, inspired by the same feeling, is the punishment of the guilty and effective guaranties against an active return of the spirit by which they were tempted; and it is logical to demand that these guaranties should be given, above all, to the nations that have been, and might again be most exposed to aggressions or threats, to those who have many times stood in danger of being submerged by the periodic tide of the same invasions. What justice banishes is the dream of conquest and imperialism, contempt for national will, the arbitrary exchange of provinces between states as though peoples were but articles of furniture or pawns in a game. The time is no more when diplomatists could meet to redraw with authority the map of the empires on the corner of a table. If you are to remake the map of the world it is in the name of the peoples, and on condition that you shall faithfully interpret their thoughts, and respect the right of nations, small and great, to dispose of themselves, and to reconcile it with the right, equally sacred, of ethnical and religious minorities - a formidable task, which science and history, your two advisers, will contribute to illumine and facilitate.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

People, World, Justice, Dreams

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth, World, Beauty, Art

“We had 45 lakh cases pending from 2003–2004, to which 65 lakh new cases were added, making it more than one crore pending cases. After our initiatives, there are only 20 lakh pending court cases. Now my target is that by 2010, when Gujarat will complete 50 years, we will make it no-pendency. Cases will be disposed of in the very year they are filed.”

Narendra Modi (1950) Prime Minister of India

2009, "The nation is waiting for a strong, experienced leader", 2009

“Man proposes, God disposes. (translated by Thornton)”
Sperat quidem animus : quo eveniat, diis in manu est

Plautus Bacchides

Bacchides Act I, scene 2, line 36.
Variant translation: The mind is hopeful : success is in God’s hands. (translator unknown)
Bacchides (The Bacchises)

God

“All life produces waste. The act of living produces costs, hazards and disposal questions, and so the (Environment) Ministry has found itself in the center of all life, mitigating, guiding and policing the detritus of the average person along with investigating the infractions of the greedy and short-sighted, the ones who wish to make quick profits and trade on others’ lives for it.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 121

Life, Question, Personality

“We wear the clothes and embrace the forms of democracy. Are they worth anything? We don't know yet. But we do know one thing. We know it for sure. That some of the largest and most civilized nations of Europe have discarded those clothes and have acquired new ones. Did they get rid of them forever? Other nations are doing their best to dispose of them and to get new ones also. Why? Have all nations gone mad? Are the Rumanian politicians the only wise men in the world? Somehow I doubt it.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Men, World, Democracy, Madness

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Life, Men, People, World

“All there is, Consciousness. And the mind is merely a reflection of that Consciousness. Mind is a collection of thoughts which arise and are not disposed of, they are collected. Mind is merely a collection of thoughts, or a collection of impressions which makes up this "me," this self image. That image is made up of various thoughts and impressions not all the thoughts and impressions, but only selected thoughts and impressions. Therefore, the "me" as a self-image is an inaccurate image."”

Ramesh Balsekar (1917–2009) Indian guru

“During the lengthy process of production the business world is incurring outgoings in terms of money-paying out in money for wages and other expenses of production-in the expectation of recouping this outlay by disposing of the product for money at a later date. That is to say, the business world as a whole must always be in a position where it stands to gain by a rise of price and to lose by a fall of price. Whether it likes it or not, the technique of production under a regime of money-contract forces the business world always to carry a big speculative position; and if it is reluctant to carry this position, the productive process must be slackened.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

Money, World, Business

“… far greater Advantages would come to pass amongst Christians, if they would cease from Contention, Oppression, and (what tends and disposes them thereunto,) the killing of Beasts, and eating their Flesh and Blood; and in a short time humane murthers, and devilish feuds and cruelties among each other, would abate, and perhaps scarce have a being amongst them.”

Thomas Tryon (1634–1703) British hat maker

The Way to Health, Long Life and Happiness, London, 1697, p. 241 https://books.google.it/books?id=cQ83AQAAMAAJ&pg=PA241.

Time

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Marriage, People, Age, Disease