Quotes about desire (3942 quotes, page 33)

“Then I can see that I'm with you [in Dresden] at the end of April - beginning of May. Then I'll also paint with you the few works which are desired of me, if you'll help me - because I have already forgotten how to paint.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote in a letter to his wife Sophie Küppers (February 1926):' (letter 8-2-1926, Lissitzky-Küppers), Archive van Abbemuseum, Eindhoven, 1990
1926 - 1941

Help , Painting

“The famous MacGuffin, the Hitchockian object, the pure pretext whose sole role is to set the story in motion but which is in itself nothing at all - the only significance of the MacGuffin lies in the fact that it has some significance for the characters - that it must seem to be of vital importance to them… - that's a MacGuffin, a pure nothing which is non the less efficient… what Lacan calls object petit a: a pure void which functions as the object cause of desire.”

Slavoj Žižek book The Sublime Object of Ideology

183
The Sublime Object of Ideology (1989)

“The term closed loop-learning process refers to the idea that one learns by determining what s desired and comparing what is actually taking place as measured at the process and feedback for comparison. The difference between what is desired and what is taking place provides an error indication which is used to develop a signal to the process being controlled.”

Harold Chestnut (1917–2001) American engineer

Harold Chestnut (1984) in: Lawrence P. Grayson, Joseph M. Biedenbach eds. Engineering--images for the future": proceedings, 1983 Annual Conference. p. 923

Error , Idea , Learning

“I don't have a deep desire to know my father. My brother and sister and I got forgotten about by him, and we haven't spoken to him in a ridiculous amount of years. He never contacted us after he and my mother broke up. […] I never felt rejected as a kid. We had a fulfilling life with my mum. She was so strong.”

Anastacia (1968) American singer-songwriter

Anastacia refuses to see father http://www.breakingnews.ie/showbiz/anastacia-refuses-to-see-father-165719.html, Breaking News.ie, September 9, 2004.
General Quotes

Life , Sister , Strong

“We also advise you to pack your luggage and get out of our lands. We desire for your goodness, guidance, and righteousness, so do not force us to send you back as cargo in coffins.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2002, Letter to the American people (2002)

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God , World , Law , Penalty

“We went to the hospital; it was full. The doctor told me that two hundred had died the day before. I asked the cause of death; he shrugged and said, "Tuberculosis, starvation, fatigue, and there are many who have no desire to live."”

Edward R. Murrow (1908–1965) Television journalist

Broadcast from Buchenwald (1945)

Death

“The miser deprives himself of his treasure because of his desire for it.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260

“The desire to sacrifice an entire lifetime to the noblest of ideals serves no purpose if one works alone.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

“Let us desire to be like our brethren which be saints in Heaven, that will right nought but God’s will and are well pleased both with hiding and with shewing. For I saw soothly in our Lord’s teaching, the more we busy us to know His secret counsels in this or any other thing, the farther shall we be from the knowing thereof.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

God , Secret , Business

“I shall doubtless outlive some troublesome desires; but I am in no hurry about that; nor, when the time comes, shall I plume myself on the immunity just in the same way, I do not greatly pride myself on having outlived my belief in the fairy tales of Socialism. Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

People , Truth , Age , Hope

“Tarzan was an interested spectator. His desire to kill burned fiercely in his wild breast, but his desire to learn was even greater. He would follow this savage creature for a while and know from whence he came. He could kill him at his leisure later, when the bow and deadly arrows were laid aside.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Learning

“It's so damn hard to bloom… to change. Even when you want to change, want it more than anything in the world, it's hard. Desire to change isn't enough. Or desperation. Couldn't be done without… love.”

Dean Koontz book Watchers

Part 1, Chapter 7.5; Nora's comment on her changes since meeting Travis
Watchers (1987)

Love , World , Change

“I often hear people call climbing a selfish, egocentric pursuit. I consider this idea a lot. On the surface, as a sport or activity, this may be true. But for most soul climbers, climbing has never been merely about athletics. Climbing has shown me how to look beyond myself and my own desires. It has taught me how to be a part of a community, rather than living in a narrow world of my own making. I have learned, painfully, how to accept help from others. I have learned that my powerful emotions can be my greatest strength, as well as my greatest weakness. Physically and intellectually, climbing has tugged me into the larger world, beyond my own culture and comfort zone. Above all, climbing has shown me the existence of forces beyond the seen world. It has taught me to ponder the meaning of reality. It has shown me that I am small.”

Steph Davis (1973) American rock climber

High Infatuation: A Climber's Guide to Love and Gravity (2007)

People , World , Soul , Communication

“In other branches of science, where quick publication seems to be so much desired, there may possibly be some excuse for giving to the world slovenly or ill-digested work, but there is no such excuse in mathematics. The form ought to be as 102 perfect as the substance, and the demonstrations as rigorous as those of Euclid. The mathematician has to deal with the most exact facts of Nature, and he should spare no effort to render his interpretation worthy of his subject, and to give to his work its highest degree of perfection. “Pauca sed matura” was Gauss’s motto.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the perfection of math. productions

World , Mathematics , Nature , Effort

“Our sole aim was, by virtue of this war, to rid ourselves of the lot of them, however many international decisions there were. Each one represented a blow to our…independence…And, just as it was our dearly held goal to lift the Capitulations and the Mt. Lebanon concessions, we also desired to destroy the signed understanding concerning the reforms in Eastern Anatolia…”

Ahmed Djemal (1872–1922) Ottoman general

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 118.
Quotess

War , Understanding , Decision

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love , God , Understanding , Knowledge

“The leader is one who knows with greater than average strength of intuition what he wants to get done and where he wants to go. 'The world stands aside to let pass the man who knows whither he is going.'
This means that he possesses clarity and precision as to the objectives, purposes or aims that he desires for himself and his group, and that he holds these deeply enough and permanently enough to see them well on the way to being realized. Purposefulness to be effective requires that the aims are: (1) definite; (2) readily communicable to others; (3) potentially attractive to others; and (4) vigor¬ously, persistently and enthusiastically sustained by the leader.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 91; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

World , Way

“When it comes to the desire for liberty and justice, there is no clash of civilizations. People everywhere are capable of freedom, and worthy of freedom.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Speech to United Nations General Assembly (September 2004)

People , Justice , Freedom

“Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment. If he work in the full ethical sense that I have attempted to define, he is pulling back and disciplining his temperamental self with reference to some standard. In short, his temperamental self is, in an almost literal sense, undergoing conversion. The whole of life may, indeed, be summed up in the words diversion and conversion. Along which of these two main paths are most of us seeking the happiness to the pursuit of which we are dedicated by our Declaration of Independence? The author of this phrase, Thomas Jefferson, remarks of himself: "I am an Epicurean."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "Democracy and Standards" (1924), pp. 137-138

Life , Sense , Happiness

“Man enjoys the happiness he feels, woman the happiness she gives. This difference, so essential and yet so seldom noticed, has a marked difference on the whole of their respective behaviour. A man's pleasure is to satisfy desires, a woman's is chiefly to arouse them.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

L’homme jouit du bonheur qu’il ressent, et la femme de celui qu’elle procure. Cette différence, si essentielle et si peu remarquée, influe pourtant, d'une manière bien sensible, sur la totalité de leur conduite respective. Le plaisir de l’un est de satisfaire des désirs, celui de l’autre est surtout de les faire naître.
Letter 130: Madame de Rosemonde to Madame la Présidente Tourvel. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_130
Les liaisons dangereuses (1782)

Pleasure , Feeling , Happiness

“The soul that rightly receives Christ is in a longing condition; never did the hart pant for the water brooks, never did the hireling desire the shadow, never did a condemned person long for a pardon more than the soul longs for Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.

Soul , Water , Christ , Personality

“Consider how, even in the meanest sorts of Labour, the whole soul of a man is composed into a kind of real harmony, the instant he sets himself to work! Doubt, Desire, Sorrow, Remorse, Indignation, Despair itself, all these like helldogs lie beleaguering the soul of the poor dayworker, as of every man: but he bends himself with free valour against his task, and all these are stilled, all these shrink murmuring far off into their caves. The man is now a man. The blessed glow of Labour in him, is it not as purifying fire, wherein all poison is burnt up, and of sour smoke itself there is made bright blessed flame!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Lie , Soul , Despair

“As mining became more difficult, as the claims became more difficult to find because there were more miners than there were workable claims, everyone competing and fighting for his smaller and smaller opportunity to strike it rich, you became, therefore… desirous of finding an excuse for your failure, or desirous of finding a way to get an advantage. Well one of the ways was to say, I'm an American; What are the Mexicans doing here? What are the Indians? We don't need the Indians, we can certainly get rid of them. What are the Chinese doing here? Those people shouldn't be here… This isn't their land, this is my land! This belongs to us!”

J. S. Holliday (1924–2006) American historian

The West (1996)

People , Way , Failure , Fight

“Primarily, which is very notable and curious, I observe that men of business rarely know the meaning of the word 'rich'. At least, if they know, they do not in their reasoning allow for the fact, that it is a relative word, implying its opposite 'poor' as positively as the word 'north' implies its opposite 'south'. Men nearly always speak and write as if riches were absolute, and it were possible, by following certain scientific precepts, for everybody to be rich. Whereas riches are a power like that electricity, acting only through inequalities or negations of itself. The force of the guinea you have in your pockets depends wholly on the default of a guinea in your neighbour's pocket. If he did not want it, it would be of no use to you; the degree of power it possesses depends accurately upon the need or desire he has for it,— and the art of making yourself rich, in the ordinary mercantile economist's sense, is therefore equally and necessarily the art of keeping your neighbour poor.”

John Ruskin book Unto This Last

Essay two: 'The Veins of Wealth'.
Unto This Last (1860)

Men , Art , Business , Sense

“The wise do not sanction a fourth delivery even in a season of distress. The woman having intercourse with four different men is called a Swairini (heanton), while she having intercourse with five becometh a harlot. Therefore, O learned one, as thou art well-acquainted with the scripture on this subject, why dost thou, beguiled by desire of offspring, tell me so in seeming forgetfulness of the ordinance”

Kunti character from Indian epic Mahabharata

Kunti addressing Pandu who wanted her to beget more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Men , Art , Learning , Forgetting

“The transformation of the Islamic world into one of revolution, as His Majesty has desired, had been in preparation for some time and had now been put into action.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

August 19, 1914. Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 132.

World , Time

“Without the progress of equality and improvement in the level of living at least beyond the poverty line, for one quarter of the population of the world who live in South Asia, there would be grave repercussions on the rest of the world. The problem of the underdeveloped country is, in one sense, of greater concern to the advanced countries because international rivalries and tensions arise from the desire to establish spheres of inﬂuence over underdeveloped areas. The very existence of underdeveloped regions would he therefore a continuing threat to world security, and world peace. A quick transformation of the underdeveloped countries into industrialized economies would reduce the sphere of conflicting interests; and hence decrease the tension between East and West.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

World , Peace , Problem , Sense

“I was not in full control of myself, and it seemed that I knew her name from before. The evil in her eyes, her color, her scent and her movements were all familiar to me. It was as though my souls, in the life before this, in the world of imagination, had bordered on her soul and that both souls, of the same essence and substance, were destined for union. I must have lived this life very close to her. I had no desire to touch her; the invisible beams that emanated from our bodies and mingled were sufficient for me. Isn't this terrifying experience which seemed so familiar to met quite the same as the feelings of two lovers who feel that they have known each other before and that a mysterious relationship has previously existed between them? Was it possible that someone else could affect me? The dry, repulsive and ominous laughter of the old man, however, tore our bonds asunder.”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Life , World , Color , Feeling

“I wanted to be free. I wanted to express desires on my own, to shape my own little life.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life

“Though it were proved that there was never an Aryan race in the past, yet we desire that in the future there may be one. This is the decisive standpoint for men of action.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Men , Decision , Past , Future

“Talent alone is not enough. In the end, Guardian, it is desire that creates a master vintner, makes him into a Vineart. A passion, not for power, or strength, but for the grapes themselves. Anything else leads to ruin.”

Laura Anne Gilman book Flesh and Fire

Source: Flesh and Fire (2009), pp. 57-58

Passion

“I don't think he's been that good from the get-go. I think what we've had here is a little social concern in the NFL. I think the media has been very desirous that a black quarterback do well. They're interested in black coaches and black quarterbacks doing well. I think there's a little hope invested in McNabb and he got a lot of credit for the performance of his team that he really didn't deserve.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

2003 September Sunday NFL Countdown ESPN, quoted in * http://www.laweekly.com/2003-10-16/columns/rise-of-the-anti-machine/2/ Rise of the Anti-Machine: Dittohead Blues LA Weekly 2003-10-09, [ESPN, Limbaugh's comments touch off controversy, October 1, 2003, https://web.archive.org/web/20200220004444/https://www.espn.com/nfl/news/story?id=1627887], [Snopes, A list documents racist statements made by conservative radio talk show host Rush Limbaugh, February 4. 2020, https://www.snopes.com/fact-check/rush-limbaugh-racist-quotes/], [Rush Limbaugh’s most outrageous moments in 25 years on the radio, August 1, 2013, Morgan, Whitaker, MSNBC, http://www.msnbc.com/politicsnation/rush-limbaughs-most-outrageous-moments-25], and [Rush Limbaugh now has a Presidential Medal of Freedom. Here are just 20 of the outrageous things he's said, Jason, Silverstein, February 6, 2020, CBS News, https://www.cbsnews.com/news/rush-limbaugh-presidential-medal-of-freedom-state-of-the-union-outrageous-quotes/].

/ 2000s

Thinking , Hope

“There was a plea from honourable Members relating to the need for formal Gross National Product figures. Such figures are very inexact even in the most sophisticated countries I think they do not have a great deal of meaning, even as a basis of comparison between economies. That other countries make use of them is not, I think, necessarily a good reason to suppose that we need them. But, although I am not entirely clear what practical purpose they would serve in Hong Kong, I am sure they would be of interest. I suspect myself, however, that the need arises in other countries because high taxation and more or less detailed Government intervention in the economy have made it essential to be able to judge (or to hope to be able to judge) the effect of policies, and of changes in policies, on the economy. One of the honourable Members who spoke on this subject, said outright, as a confirmed planner, that he thought that they were desirable for the planning of our future economic policy. But we are in the happy position, happier at least for the Financial Secretary where the leverage exercised by Government on the economy is so small that it is not necessary, nor even of any particular value, to have these figures available for the formulation of policy. We might indeed be right to be apprehensive lest the availability of such figures might lead, by a reversal of cause and effect, to policies designed to have a direct effect on the economy. I would myself deplore this.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Hope , Exercises , Thinking , Change

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Fate , War , People , Education

“Our desires are never wholly transparent, even to ourselves.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 2, Rights And Duties, p. 42.

“The most doubtful reasoning appears to us clear and conclusive, when we can, in any way, twist it to an accordance with what we desire.”

Alexandre Vinet (1797–1847) Swiss theologian

Evangelical Meditations (1858)

Way , Appearance

“Formulating and structuring a system provide methods for relating (1) what the system consists of in the mind of the persons or group desiring it; (2)what it means in terms of the persons or group designing and building it; and (3) in terms of the persons or groups operating, using and servicing it. They provide a set of "reasonable" parts and methods of relating them so that the many persons working on the system can understand the whole in sufficient detail for their purposes, and their particular parts in explicit detail so that they may contribute their best efforts to the extent required. A further purpose of system formulation is to recognize the magnitude of the job, including the possible pitfalls.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70; Rest of first paragraph of Ch.3

Understanding , Effort , Parting , Personality

“To quote D. A. Miller, the 'only necessary content of male heterosexuality is 'not a desire for women, but the negation of the desire for men.' As Miller continues, this necessary negation is such that 'straight men unabashedly need gay men, whome they forcibly recruit (as the object of their blows or, in better circles, their jokes) to enter into a polarization that exorcises the 'woman' in man through assigning it to a clas of man who may be considered to be no 'man' at all.”

Calvin Thomas (critical theorist) (1956) American academic

Source: Straight with a Twist (2000), p. 27.

Women , Men , Quotes

“O, she is the antidote to desire.”

William Congreve The Way of the World

Act IV, scene xiv
The Way of the World (1700)

“Wilt thou fear that, and fear not my desire?”

Algernon Charles Swinburne book Poems and Ballads

"Anactoria", line 8.
Poems and Ballads (1866-89)

Fear

“Philosophy is not the owl of Minerva that takes flight after history has been realized in order to celebrate its happy ending; rather, philosophy is subjective proposition, desire, and praxis that are applied to the event.”

Antonio Negri book Empire

49
Empire

History , Happiness

“By conducting a media fast - turning off the television, radio, and computer - we stop the influx of poison that keeps us buying and desiring more.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“Simon, a man of the sect of the Essens, desired leave to speak his mind freely, and said that the vision denoted a change in the affairs of Archelaus, and that not for the better; that oxen, because that animal takes uneasy pains in his labors, denoted afflictions, and indeed denoted, further, a change of affairs, because that land which is ploughed by oxen cannot remain in its former state; and that the ears of corn being ten, determined the like number of years, because an ear of corn grows in one year; and that the time of Archelaus's government was over. And thus did this man expound the dream. Now on the fifth day after this dream came first to Archelaus, the other Archelaus, that was sent to Judea by Caesar to call him away, came hither also.”

Josephus on the Essenes

AJ 17.13.3
Antiquities of the Jews

Pain , Dreams , Affliction , Change

“As I luxuriate in the discovery that I am no special sponge for sorrow, but merely another fallible animal in this stone maze of a city, I come simultaneously to see that I am the focus of some vast device fueled by an obscure desire.”

William Gibson book Count Zero

On Marly Krushkhova
Count Zero (1986)

Animals

“Both men and women are conceived as merely capable of response to a situation that their society has already defined for them as sexual, and so the Arapesh feel that it is necessary to chaperon betrothed couples who are too young… with their definition of sex as a response to an external situation rather than as spontaneous desire, both men and women are regarded as helpless in the face of seduction. Parents warn their sons even more than they warn their daughters against permitting themselves to get into situations in which someone can make love to them.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 140

Love , Women , Men , Making love

“If we desire respect for the law, we must first make the law respectable.”

Louis Brandeis (1856–1941) American Supreme Court Justice

in the Cleveland Plain Dealer (15 October 1912), as cited in A Treasury of Jewish Quotations, ed. Joseph L. Baron, Rowman & Littlefield (1996), p. 269 : ISBN 1568219482
Extra-judicial writings

Law

“I say to my students, I say to my own children, I say to myself, uh the most abject form of slavery there is, is slavery to one's own feelings or passions or desires. The goal, the project of living a human life, a truly human life, is all about self-mastering. Now, if people live in a culture that encourages them to be masters of themselves and if they become masters of themselves, if they're able to control their own passions, no one's going to be perfect, we're not going to eliminate sin from the world or from the human heart, but if we're able to be masters of ourselves, masters of our own passions, then we will be able as a people to govern ourselves, we can genuinely make the republican experiment in ordered liberty work. But if we, if we lose it at the personal level, there's no way it's going to work at the societal level.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

Life , Children , People , World

“As anyone who watches a bird flying may wish that he himself could fly, yet still he cannot fly, being without wings, so also a man may have the will to be pure, to be without blame and spotless, to be always without evil and in communion with God, yet he does not truly have the power. To fly into the divine air and enjoy the liberty of the Holy Spirit (2 Cor 3:18) may be one's desire, but, if he does not have wings given him, he cannot. Let us pray to God that he give us "the wings of a dove" (Ps 55:7) of the Holy Spirit so we may fly to him and find rest and that he may separate and take away from our soul and body such an evil wind, namely, sin itself, inhabiting the members of our soul and body. For this he alone is able to do.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed

God , Soul , Bird , Evil

“Chorus of the Eumenides: …
Never by lapse of time
The soul defaced by crime
Into its former self returns again;
For every guilty deed
Holds in itself the seed
Of retribution and undying pain.

Never shall be the loss
Restored, till Helios
Hath purified them with his heavenly fires;
Then what was lost is won,
And the new life begun,
Kindled with nobler passions and desires.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Masque of Pandora and Other Poems (1875)

Life , Pain , Soul , Passion

“China has established friendship with many African countries, and is opening itself up to Africa and providing assistance. It is cooperating with African countries on an equal basis and has no desire to colonize Africa.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2006) cited in: When "Made in China" become "Made in Africa" http://english.people.com.cn/200612/22/eng20061222_335133.html, 22 December 2006

Friendship , Country

“I intended to have set out for camp to-morrow, but I believe I shall not be ready until Monday in the forenoon. I have desired Congress to give me leave to resign, as I apprehended a loss of reputation, if I continued in the business. They are not disposed to grant my request at all. But unless they change their system, or publish their approbation upon the present, I shall not remain long in the business. I will not sacrifice my reputation for any consideration whatever. I am willing to serve the public; but I think I have a right to choose that way of performing the service which will be most honorable to myself. I should be willing to serve in the department I am in for a proper consideration, if I could serve without the loss of reputation; but not without.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Way , Business , Thinking , Change

“Not from the heavy soil
where blood and sex and oath
rule in their hallowed might,
where the earth itself,
guarding the primal consecrated order,
avenges wantonness and madness —
not from the heavy soil of the earth,
but from the spirit's choice and free desire, needing no oath of legal bond,
is friend bestowed on friend.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Letters and Papers from Prison (1967; 1997), The Friend

Sex , Madness

“A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering cold iron.”

Horace Mann (1796–1859) American politician

As quoted in The Eclectic Magazine Vol. VII, (January - June 1868)
Variants:
The teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.
As quoted in School Arts (1935) by Art Study and Teaching Periodicals, p. 91
A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on a cold iron.
As quoted in Making Minds Less Well Educated Than Our Own (2004) by Roger C. Schank, p. 151

Learning , Teachers

“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 1
1900s, Hind Swaraj (1908)

People , Feeling , Understanding

“Verily, the soul is content when that which it desires is learned, and becomes importunate in its pursuit when it is spurned.”

Usama ibn Munqidh (1095–1188) poet

The Book of the Staff, translated by Paul M. Cobb (Penguin: 2008), p. 245

Soul , Learning

“By the mercy of the Lord, you have been given a guru, so your selflessness is simply a matter of serving your guru with more love and care. Give up all of your individualized desires and live for his pleasure, as he lived and lives for you.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, The Beggar, Volume I: Meditations and Prayers on the Supreme Lord (Hari-Nama Press, 1994)

Love , Pleasure

“As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it.”
Ut flos in saeptis secretus nascitur hortis, Ignotus pecori, nullo contusus aratro, Quem mulcent aurae, firmat sol, educat imber; Multi illum pueri, multae optavere puellae.

Gaio Valerio Catullo list of poems by Catullus

LXII
Carmina

Girl , Spring , Boy , Flowers

“High achievements demand some other unusual qualification besides an unusual desire for high prizes.”

George Eliot book The Mill on the Floss

The Mill on the Floss (1860)

“The Chairman: Mr. Taylor, do you believe that any system of scientific management induced by a desire for greater profits would revolutionize the minds of the employers to such an extent that they would immediately, voluntarily and generally enforce the golden rule.?
Mr. Taylor: If they had any sense, they would.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 148 ; Cited in: Frank Barkley Copley. Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl#page/n5/mode/2up. Published 1923. p. ii.

Sense

“When one intends to move or when one intends to speak, one should first examine one’s own mind and then act appropriately with composure. When one sees one’s mind to be attached or repulsed, then one should neither act nor speak, but remain still like a piece of wood. When my mind is haughty, sarcastic, full of conceit and arrogance, ridiculing, evasive and deceitful, when it is inclined to boast, or when it is contemptuous of others, abusive, and irritable, then I should remain still like a piece of wood. When my mind is averse to the interests of others and seeks my own self-interest, or when it wishes to speak out of a desire for an audience, then I will remain still like a piece of wood. When it is impatient, indolent, timid, impudent, garrulous, or biased in my own favor, then I will remain still like a piece of wood.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility , People , Books , World

“What in her do I require?
The face of gratified desire.”

Aaron Weiss

Brownish Spider.
Brother, Sister (2006)

“Zola, who has so faithfully described the impulse to commit murder, did not himself commit a murder, because there were so many other characters in him. The actual murderer is in the grasp of his own disposition: the author describing the murder is swayed by a whole kingdom of impulses. Zola would know the desire for murder much better than the actual murderer would know it, he would recognise it in himself, if it really came to the surface in him, and he would be prepared for it. In such ways the criminal instincts in great men are intellectualised and turned to artistic purposes as in the case of Zola, or to philosophic purposes as with Kant, but not to actual crime.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 109.

Men , Way

“Love is of the very essence of life. It is the pot of gold at the end of the rainbow. Yet it is more than the end of the rainbow. Love is at the beginning also, and from it springs the beauty that arches across the sky on a stormy day. Love is the security for which children weep, the desire of youth, the cement that binds marriage, and the smoothing oil that prevents devastating friction in the home; it is the peace of old age, the sunlight of hope shining through death. How rich are those who enjoy it in their associations with family, friends, church, and neighbors.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

And the Greatest of These Is Love, Tambuli, Aug 1984, 1.

Love , Life , Death , Marriage

“The desire of the man is for the woman, but the desire of the woman is for the desire of the man.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Sometimes published as an anonymous saying, this was attributed to Bishop Samuel Wilberforce in Is It Nothing To You? Social Purity, A Grave Moral Question (1884) by Henry Rowley, p. 88; to Samuel Taylor Coleridge in "Would You Be Re-elected", Munsey's Magazine (April 1909), p. 769; and to de Staël in Aspects of Western Civilization : Problems and Sources in History (2003), p. 294
Disputed

“Hail! great incendiary poets, you Futurist friends!.. Hail! Paolo Buzzi, Federico de Maria, Enrico Cavacchioli, Corrado Govoni, Libero Altomare! Let's flee the city of Paralysis, devastate Gout, and lay the great military Railroad along the flanks of Gorisankar, summit of the world!
We left the city with firm and nimble strides, as if dancing in our desire to find everywhere obstacles to overcome. Around us, and within our hearts, the immense intoxication of the old European sun as it swayed between wine-colored clouds... That sun struck us in the face with its great torch of flaming purple, then flared out, vomiting itself into the infinite.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1900's, Let's Murder the Moonlight!' (1909)
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 54: Lead paragraph

World , Color , Wine , Sun

“Interestingly, it’s as though the gospel story of Jesus is the archetypal heroic journey, the embodiment of the very adventure that all people in every epoch have desired.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 110

People

“Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.”

Clive Barker (1952) author, film director and visual artist

Introduction to "One Flesh" exibition, April 4-27, 1997

Religion , Imagination , Spring

“Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our. doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption — Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.”

George Washington Bethune (1805–1862) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Love , Life , God , Truth

“Hayek fails to account either for the passion among intellectuals for equality, or for the resulting success of socialists and their egalitarian successors in driving the liberal idea from the stage of politics. This passion for equality is not a new thing, and indeed pre-dates socialism by many centuries, finding its most influential expression in the writings of Rousseau. There is no consensus as to how equality might be achieved, what it would consist in if achieved, or why it is so desirable in the first place. But no argument against the cogency or viability of the idea has the faintest chance of being listened to or discussed by those who have fallen under its spell.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Idea , Passion , Chance , Success

“Wherever we turn we find that the real obstacles to peace are human will and feeling, human convictions, prejudices, opinions. If we want to get rid of war we must get rid first of all of its psychological causes. Only when this has been done will the rulers of the nations even desire to get rid of the economic and political causes.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

War , Peace , Feeling

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Fear , Girl , Sun

“Liberal philosophy, at this point, ceases to be empirical and British in order to become German and transcendental. Moral life, it now believes, is not the pursuit of liberty and happiness of all sorts by all sorts of different creatures; it is the development of a single spirit in all life through a series of necessary phases, each higher than the preceding one. No man, accordingly, can really or ultimately desire anything but what the best people desire. This is the principle of the higher snobbery; and in fact, all earnest liberals are higher snobs.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Life , People , Happiness

“It is…in my humble opinion, not a desirable thing for us to be dependent for our nourishment on foreign supplies, and I think it would be wise even to sacrifice something of commercial prosperity to the national safety and independence. This…is my strong feeling, and I have great doubt whether our commerce has not been increased by our agricultural prosperity. I entirely agree…that any change in the present system would be an evil.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.

Feeling , Thinking , Strong , Evil

“In Athens and Rome…every ultimate problem was theirs, as it is ours, and the more you open your soul to their appeal the more profound your pity for stumbling humanity, the more eager your effort to bind together the family of man rather than to loosen it. It is no blind chance that has led one of our greatest scholars to devote his life to the ideal of the League of Nations. Rather it is his desire to make his contribution to redeeming the failure of those very Greeks whom he, more perhaps than any living man, has helped this modern world to understand.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926) on Gilbert Murray, quoted in On England, and Other Addresses (1926), pp. 115-116.
1926

Life , World , Family , Soul

“He had no knowledge and had no desire to acquire any; wherein he conformed to his genius whose engaging fragility he forbore to overload; his instinct fortunately telling him that it was better to understand little than to misunderstand a lot.”

Anatole France (1844–1924) French writer

Il ne savait rien, ne voulait rien savoir, en quoi il se conformait à son génie, dont il ne surchargeait point l’aimable petitesse, et son heureux instinct lui conseillait de comprendre peu plutôt que de comprendre mal.
La Révolte des Anges http://fr.wikisource.org/wiki/La_R%C3%A9volte_des_anges_-_1 [The Revolt of the Angels], (1914), ch. I

Understanding , Knowledge

“The mechanism by which the interaction of democratic decisions and their implementation by the experts often produces results which nobody has desired is a subject which would deserve much more careful attention than it usually receives.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture I. Freedom and the Rule of Law: A Historical Survey - 1. Principles and Drift in Democratic Process
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Decision

“In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself." When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.”

W. H. Auden book The Dyer's Hand

Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Music , Appearance , Waiting , Forgetting

“It is said that desire is a product of the will, but the converse is in fact true: will is a product of desire.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"Will, Freedom”
Elements of Physiology (1875)

“The more we desire for that which is superfluous, the more we meet with difficulties; our strength and possessions are spent in unnecessary things, and are wanting when required for that which is necessary.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

“I remember, when I was a child, being taken to the celebrated Barnum's circus, which contained an exhibition of freaks and monstrosities. But the exhibit on the programme which I most desired to see was the one described as "The Boneless Wonder." My parents judged that that spectacle would be too revolting and demoralising for my youthful eyes, and I have waited 50 years to see the boneless wonder sitting on the Treasury Bench.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

A jibe at Prime Minister (and First Lord of the Treasury) Ramsay MacDonald during a speech in the House of Commons, January 28, 1931 "Trade Disputes and Trade Unions (Amendment) Bill" http://hansard.millbanksystems.com/commons/1931/jan/28/trade-disputes-and-trade-unions-1#column_1021.
The 1930s

Youth , Parent , Waiting

“[To] me naturalization is just an obvious extension of what somebody in my position would desire anyway — the right to vote and to legally participate in society the same as any other citizen. I am already as entrenched as any other citizen: I have a house and land with a debt of a quarter-million dollars; with a thirty-year loan I really cannot leave Japan… Moreover, naturalization has knock-on benefits that suit a person with my personality. It will enable me to stand on my rights (yes, more than I do now!) with renewed vigor — because I will indeed have more rights, as well as a firmer ground to demand even more (I can except myself from, say, this 'as a foreigner, you are a guest in our country so shut up' bullshit). And — dare I say it?”

Debito Arudou (1965) Author/activist with Japanese citizenship born in the USA

I would be able to participate in politics as a candidate if I so choose).
Debito Arudou, " A Bit More Personal Background on Arudou Debito/Dave Aldwinckle http://www.debito.org/morebackground.html," Debito.Org

Nature , Housing , Personality , Country

“2742. Shew not thyself joyful and pleased at the Misfortunes of any Man, tho' thou hatest him; It argues a mischevious Mind, and that thou hadst a Desire to have done it thyself, if thou hadst had Power or Opportunity to thy Will.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

“Be watchful lest thou lose the power of desiring and loving what appeals to the soul—this is the miser’s curse—this the chain and ball the sensualist drags.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 203

Love , Soul

“A big desire is not enough to meet the expectations of lost dreams.”

Dejan Stojanovic (1959) poet, writer, and businessman

Big Dreams http://www.poemhunter.com/poem/big-dreams-2/
From the poems written in English

Dreams

“Everybody has some one thing they do not want to lose," began the man. "You included. And we are professionals at finding out that very thing. Humans by necessity must have a midway point between their desires and their pride. Just as all objects must have a center of gravity. This is something we can pinpoint. Only when it is gone do people realize it even existed.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 22,Sunday Afternoon Picnic

People

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Life , God , Truth , World

“Truly, we are dust and shadow; truly, desire is blind and greedy; truly, hope deceives.”

Francesco Petrarca Il Canzoniere

Veramente siam noi polvere et ombra,
veramente la voglia cieca e 'ngorda,
veramente fallace è la speranza.
Canzone 294, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Death

Hope