Quotes about desire
page 16

“Every moment marked
With apparitions of your soul.
I'm ever swiftly moving
Trying to escape this desire.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Do What You Have to Do
Song lyrics, Surfacing (1997)

“At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the will of heaven; at sixty my ear was obedient; at seventy I could follow my heart's desire without overstepping the boundaries of what was right.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Retrospection of his own life. From this phrase, alternative names for each decades of human life are derived in Chinese.
Source: The Analects, Chapter II

Learning, Heart

“Surrealist methods would, moreover, demand to be heard. Everything is valid when it comes to obtaining the desired suddenness from certain associations. The pieces of paper that Picasso and Braque (in this quote Breton refers to the early collage art of the two Cubists, ed.) insert into their work have the same value as the introduction of a platitude into a literary analysis of the most rigorous sort. It is even permissible to entitle POEM what we get from the most random assemblage possible (observe, if you will, the syntax) of headlines and scraps of headlines cut out of the newspapers.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Quotes

“Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth, Question, Nature, Parting

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Question, Time, Future

“Three basic postulates for ideal citizen laid down by Srinivasa Shasttri are:1) a sense of public spirit, meaning thereby the desire to sink one’s own personal ends in the larger ends of the community, 2) a practical common sense meaning thereby an ability to cope with and overcome the challenges to individual and collective life that arise from time to time, and 3) an ability to understand and appreciate what constitutes the welfare of the society, that is, what are the different elements that go make up the welfare.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 184-45.

Life, Communication, Understanding, Sense

“Scripture champions contentment and self-control, not the endless pursuit of personal desires. Teaching and modeling these increasingly un-American values is not a high priority in most churches.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Personality

“If rugged individualists would throw away the right to fight for special privilege and would cooperate in a collective endeavor to secure plenty for everybody, they would have time, energy, and desire to explore higher pathways of living.”

Kirby Page (1890–1957) American clergyman

Property (1935)

Time, Fight

“The point of being over 40 is to fulfill the desires you've been harboring since you were 7.”

Guillermo del Toro (1964) Mexican film director

10 Questions for Guillermo del Toro, Time Magazine, 9/5/2011. http://www.time.com/time/magazine/article/0,9171,2090370,00.html

“He said the wicked know that if the ill they do be of sufficient horror men will not speak against it. That men have just enough stomach for small evils and only these will they oppose. He said that true evil has power to sober the smalldoer against his own deeds and in the contemplation of that evil he may even find the path of righteousness which has been foreign to his feet and may have no power but to go upon it. Even this man may be appalled at what is revealed to him and seek some order to stand against it. Yet in all of this there are two things which perhaps he will not know. He will not know that while the order which the righteous seek is never righteousness itself but is only order, the disorder of evil is in fact the thing itself. Nor will he know that while the righteous are hampered at every turn by their ignorance of evil to the evil all is plain, light and dark alike. This man of which we speak will seek to impose order and lineage upon things which rightly have none. He will call upon the world itself to testify as to the truth of what are in fact but his desires. In his final incarnation he may seek to indemnify his words with blood for by now he will have discovered that words pale and lose their savor while pain is always new.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Men, Pain, Truth, World

“What greatly attracted me – and it was the main line of advance of Cubism – was how to give material expression to this new space of which I had an inkling. So I began to paint chiefly still life's, because in nature there is a tactile, I would almost say a manual space. I wrote about this moreover 'When a still-life is no longer within reach, it ceases to be a still-life…'. For me that expressed the desire I have always had to touch a thing, not just to look at it. It was that space that attracted me strongly, for that was the earliest Cubist painting – the quest for space.”

Georges Braque (1882–1963) French painter and sculptor

Source: 1946 - 1963, In conversation with Dora Vallier' (1954), p. 264

Life, Nature, Painting

“Extracting money from users of a program by restricting their use of it is destructive because the restrictions reduce the amount and the ways that the program can be used. This reduces the amount of wealth that humanity derives from the program. When there is a deliberate choice to restrict, the harmful consequences are deliberate destruction.
The reason a good citizen does not use such destructive means to become wealthier is that, if everyone did so, we would all become poorer from the mutual destructiveness. This is Kantian ethics; or, the Golden Rule. Since I do not like the consequences that result if everyone hoards information, I am required to consider it wrong for one to do so. Specifically, the desire to be rewarded for one's creativity does not justify depriving the world in general of all or part of that creativity.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Money, World, Way, Parting

“It frequently happens that people grow tired of always eating the same food, and desire a change of diet.”

Giovanni Boccaccio book The Decameron

Sempre non può l' uomo un cibo, ma talvolta desidera di variare.
Seventh Day, Sixth Story
The Decameron (c. 1350)

People, Food, Change

“Almost 3 years have elapsed since the end of the greatest of all wars, but peace and stability have not returned to the world. We were well aware that the end of the fighting would not automatically settle the problems arising out of the war. The establishment of peace after the fighting is over has always been a difficult task. And even if all the Allies of World War II were united in their desire to establish a just and honorable peace, there would still be great difficulties in the way of achieving that peace.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

War, World, Peace, Way

“The desired goal of the soul is to attain the selfless Divine love of Radha Krishn who are eternally related to you.”

Jagadguru Kripaluji Maharaj (1922–2013) spiritual leader

Saraswati, S. 2001. The true history and the relfigion of India: a concise encyclopedia of authentic hinduism. Motilal Banarsidass.

Love, Soul

“After reading your letter I feel certain that you can get all essentials without war, and without delay. I am ready to come to Berlin myself at once to discuss arrangements for transfer with you and representatives of the Czech government, together with representatives of France and Italy if you desire. I feel convinced that we could reach agreement in a week. However much you distrust the Prague government's intentions, you cannot doubt the power of the British and French governments to see that the promises are carried out fairly and fully and forthwith. As you know, I have stated publicly that we are prepared to undertake that they shall be so carried out. I cannot believe that you will take the responsibility of starting a world war, which may end civilization, for the sake of a few days' delay in settling this long-standing problem.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to Hitler (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372.
Prime Minister

War, World, Feeling, Problem

“Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Love, People, Light, Sun

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“The modern State is not the rational and intelligent product of modern men desiring to live harmoniously together with security of life, property, and opinion. It is not an organization which has been devised as pragmatic means to a desired social end. All the idealism with which we have been instructed to endow the State is the fruit of our retrospective imaginations.”

Randolph Bourne (1886–1918) American writer

¶44. Published under "Psychology of the State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 25, which omits the Oxford comma in the first sentence. "The State" (1918)

Life, Men, Imagination, Intelligence

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

God, Fear, Feeling, Night

“The number of saints, a synod without desire,
From God the divine prophesy.
In every tongue they compose,
About the earth they were,
And so many wisely prophesied
Christ, and before he was, they were.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

God, Christ

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Life, People, Education, Idea

“If these Commentaries shall but inspire in the rising generation a more ardent love of their country, an unquenchable thirst for liberty, and a profound reverence for the constitution and the union, then they will have accomplished all that their author ought to desire. Let the American youth never forget that they possess a noble inheritance, bought by the toils, and sufferings, and blood of their ancestors; and capable, if wisely improved, and faithfully guarded, of transmitting to their latest posterity all the substantial blessings of life, the peaceful enjoyment of liberty, property, religion, and independence. The structure has been erected by architects of consummate skill and fidelity; its foundations are solid; its compartments are beautiful as well as useful; its arrangements are full of wisdom and order; and its defences are impregnable from without. It has been reared for immortality, if the work of man may justly aspire to such a title. It may, nevertheless, perish in an hour by the folly, or corruption, or negligence of its only keepers, THE PEOPLE. Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people in order to betray them.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States, 2d ed. (1851), vol. 2, chapter 45, p. 617. This passage was not in the first edition, but in all later editions.

Love, Life, Wisdom, People

“I've got no particular desire to play ten minute solos. Those were never valid anyway in my book -- never. It was just a cheap way of building up a tension in the audience…A solo should do something; it shouldn't just be there as a cosmetic. It should have some aim, take the tune somewhere. I'm not saying I can do it, but I try and take the tune somewhere.”

Jeff Beck (1944) English rock guitarist

[Denyer, Ralph, The Guitar Handbook, 2002, 140, 0-679-74275-1]

Books, Way

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Men, Pleasure, Beauty

“High school is tough on anyone, an absolute rule of the Universe being that if high school is not a buttockclenchingly awkward, emotionally difficult, and unpleasant time of your life, then the rest of it will be a crushing disappointment. Academic success is desirable, popularity (the only thing that most students really desire) is not. Those who excel socially in high school are truly damned. The homecoming queen does indeed bear the mark of the beast.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Life, School, Disappointment, Universe

“When we desire to confine our words, we commonly say they are spoken under the rose.”

Thomas Browne (1605–1682) English polymath

Pseudodoxia Epidemica Book 5, Ch. 22, sect. 6

“So ambitious men, if they find the way open for their rising, and still get forward, they are rather busy than dangerous; but if they be checked in their desires, they become secretly discontent, and look upon men and matters with an evil eye, and are best pleased, when things go backward.”

Francis Bacon book Essays

Of Ambition
Essays (1625)

Men, Way, Business, Evil

“Without attachment to anything beyond its own abysmal exuberance, capitalism identifies itself with desire to a degree that cannot imaginably be exceeded (…)”

Nick Land (1962) British philosopher

"Critique of Transcendental Miserablism" (2007), in Fanged Noumena, pp. 624–5

Imagination

“Citizens around the world have long declared a desire to be trusted with the formation of their own opinions, and that can only come when they have access to the facts. This is the essence of the information war. Do we trust citizens to communicate freely and come to their own conclusions, or do we believe those in authority have a right to restrict and manipulate what we know? Do we hold to Enlightenment ideals of reason and the pursuit of truth no matter where that takes us, or put our faith in authority to make certain an uncertain world?”

Heather Brooke (1970) American journalist

Page x.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

War, Truth, World, Faith

“I see from the number of physicians that you think my condition dangerous, but I thank God, if it is His will, that I am ready to go. … It is the Lord's Day; my wish is fulfilled. … I have always desired to die on Sunday.”

Thomas Jackson (1824–1863) Confederate general

Words on his deathbed (9 - 10 May 1863); as quoted in "Stonewall Jackson's Last Days" by Joe D. Haines, Jr. in America's Civil War http://www.historynet.com/magazines/american_civil_war/3031406.html

God, Thinking

“He rushed before them to the glittering space,
And, with a strength that was but strong desire,
Cried, "I am Jubal, I!…. I made the lyre!"
The tones amid a lake of silence fell
Broken and strained, as if a feeble bell
Had tuneless pealed the triumph of a land
To listening crowds in expectation spanned.
Sudden came showers of laughter on that lake;
They spread along the train from front to wake
In one great storm of merriment, while he
Shrank doubting whether he could Jubal be…”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Laughter, Strong, Silence, Training

“"The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"… so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything, or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness — no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Happiness, Books, Knowledge

“Prayer is the soul's sincere desire,
Uttered or unexpressed,—
The motion of a hidden fire
That trembles in the breast.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

What is Prayer?
Bartlett's Familiar Quotations, 10th ed. (1919).

Soul, Sincerity

“America is today without the necessary information upon which to proceed intelligently. Much of the propaganda essential to winning the war has made the ground look like a battlefield after a tank has passed over it ploughed deep but unfit for culture for some time to come. Nowhere is there a clear authoritative statement of the contribution of the various races as such to America. Nowhere is there, an analysis of what they have brought or can bring, and of all that material which we have not used. Nowhere is there information as to what they take or of what they want most from America. Tons of literature are printed and sent out daily by all kinds of agencies, with seldom a consultation with the foreigner as to how it fits the needs of his race. We ignore in most racial meetings the knowledge which is there outlined, and violate very nearly every sound principle of race psychology. We get as a result the minds of the newcomers but not their hearts; their respectful attention but not their conversion. We get their cash contributions for American war activities and charities, but we do not succeed in creating in them the desire to stay here permanently.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

War, Intelligence, Literature, Knowledge

“As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

6 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Unlike the La Pérouse expedition the Conquistadors sought not knowledge but Gold. They used their superior weapons to loot and murder, in their madness they obliterated a civilisation. In the name of piety, in a mockery of their religion, the Spaniards utterly destroyed a society with an Art, Astronomy and Architecture the equal of anything in Europe. We revile the Conquistadors for their cruelty and shortsightedness, for choosing death. We admire La Pérouse and the Tlingit for their courage and wisdom, for choosing life. The choice is with us still, but the civilisation now in jeopardy is all humanity. As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national identifications are a little difficult to support when we see our Earth as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and the citadel of the stars. There are not yet obvious signs of extraterrestrial intelligence and this makes us wonder whether civilisations like ours rush inevitably headlong into self-destruction.

Love, Hostility, Children, History

“I came to the conclusion many years ago that almost all crime is due to the repressed desire for aesthetic expression.”

Evelyn Waugh book Decline and Fall

Decline and Fall (1928)

“I do clasp our lord yet, and have not allowed him to depart; therefore, I shall follow him. My appetite hath not been appeased. Thou art my older sister, O let me have thy sanction. This foremost one of the Bharata princes had approached me, desiring to have intercourse. His appetite unsatiated, shall I not follow him in the region of Yama to gratify him? O revered one, if I survive thee, it is certain I shall not be able to rear thy children as if they were mine. Will not sin touch me on that account? But, thou, O Kunti, shall be able to bring my sons up as if they were thine. The king, in seeking me wishfully, hath gone to the region of spirits; therefore, my body should be burnt with his. O revered sister, withhold not thy sanction to this which is agreeable to me. Thou wilt certainly bring up the children carefully. That indeed, would be very agreeable to me. I have no other direction to give!”

Kunti character from Indian epic Mahabharata

Madri to Kunti
Madri then ascended the funeral pyre of her lord Pandu
The Mahabharata/Book 1: Adi Parva/Section CXXV

Children, Art, Sister

“Mankind is a sexual and tool-using species. So it's never old news to deal with the intersection of human desire and ingenuity. As biohacking, sexually enhanced bodies, genetic utopias and the plethora of gender have long been the focus of literature, science fiction and, increasingly, pornography, we explore the possibilities that fictional and authentic bodies have to offer.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview in 'Kill Screen', 2012 https://killscreen.com/articles/stories-about-orcs-and-rape-man-behind-arse-elektronika/

Literature, Science

“Active loose coupling occurs when a subsystem of an organization is more tightly coupled to an environmental sector than other subsystems, and a feedback loop connects environmental conditions with organizational responses. A feedback loop is present when an organizational mechanism for monitoring the environment exists, and when the state of the environment (or intended target of the organization's action) is compared to some desired state by members of the organization.”

Howard E. Aldrich (1943) American sociologist

Source: Organizations and Environments, 1979, p. 85

““There could be an end to all this, when the Lords of the Higher Worlds and all the machinery of cosmic mystery shall be no more. And perhaps that is why they fear mortals so much. The secret of their destruction, I suspect, lies in us, though we have yet to realize our own power.”
“And do you have a hint of what that power may be, Eternal Champion?” said Alisaard.
I smiled. “I think it is simply the power to conceive of a multiverse which has no need of the supernatural, which, indeed, could abolish it if so desired!””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 646)
The Dragon in the Sword (1986)

Secret, World, Fear, Smile

“We have the right to conclude from this that syndicalist violence, perpetrated in the course of strikes by proletarians who desire the overthrow of the State, must not be confused with the acts of savagery which the superstition of the State suggested to the revolutionaries of [17]93 when they had power in their hands and were able to oppress the conquered – following the principles which they had received from the Church and from the monarchy.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 108

“The poet-philosopher put greater stress on the spiritual aspect of our struggle, while the Quaid-e-Azam was mainly concerned with outlining its political aspect: but both were one in their intense desire to assure to the Muslims of India a future on Islamic lines.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 5, p 108

Future

“If Husain fought to quench his worldly desires, (as alleged by certain Christian critics) then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Attributed to Charles Dickens in The biography of Amir Mukhtar (Ghulamali Ismail Naji, Peermahomed Ebrahim Trust, 1973), but there appears to be no primary source.
Disputed

Children, Understanding, Sister

“Where was the beauty that the Lord gave man when first he towered in pride?
But one came by me at whose word the bitter condemnation died.
His brows were crowned with thorns of light: his eyes were bright as one who sees
The starry palaces shine o'er the sparkle of the heavenly seas.
'Is it not beautiful?' he cried. Our Faery Land of Hearts' Desire
Is mingled through the mire and mist, yet stainless keeps its lovely fire.
The pearly phantoms with blown hair are dancing where the drunkards reel:
The cloud frail daffodils shine out where filth is splashing from the heel.
O sweet, and sweet, and sweet to hear, the melodies in rivers run:
The rapture of their crowded notes is yet the myriad voice of One.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Beauty, Light, Heart

“Nor, on the other hand, are there any masculine charms [in Gabriele Münter's work] either: no 'sinewy brushwork', no heaps of paint, 'hurled on to the canvas'. The pictures are painted throughout with a delicately and correctly sensed measure of external strength, with not a trace of feminine or masculine coquetry in the 'making'. We could almost say that they are painted modestly; i. e. that they were inspired, not by a desire for outward display, but by a purely inward compulsion.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, 1913; in the introduction of an exhibition-catalog 'Neue Künstlervereinigung', Munich; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 120
1910 - 1915

Sense, Painting

“Desire is in men a hunger, in women only an appetite.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Women, Men, Hunger

“A fine world in which man reproaches woman with fulfilling his heart's desire!”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

World, Heart

“From the last accounts from Great Britain, it appears absolutely necessary that there should be an augmentation of the American forces, in consequence of which I suppose there will be several promotions. As I have no desire of quitting the service, I hope the Congress will take no measure that will lay me under the disagreeable necessity of doing it. I have ever found myself exceeding happy under your Excellency's command. I wish my ability to deserve was equal to my inclination to merit.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Happiness, Hope, Appearance

“Body, remember not only how much you were loved,
not only the beds you lay on,
but also those desires glowing openly
in eyes that looked at you,
trembling for you in voices.”

Constantine P. Cavafy (1863–1933) Greek poet

" Body, Remember... http://cavafis.compupress.gr/kave_45.htm" (1918)

Love

“Those with wholeness of understanding will be primarily motivated towards Watchfulness by their coming to see clearly that only perfection and nothing else is worthy of their desire and that there is no worse evil than the lack of and removal from perfection. For after this has become clear to them, as well as the fact that the means to this end are virtuous deeds and traits, they will certainly never permit themselves to diminish these means; nor will they ever fail to make use of their full potential. For it would already have become clear to them that if these means were reduced in number or not employed with complete effectiveness, with all of the energy that they called for, true perfection would not be attained through them, but would be lacked to the extent that sufficient exertion was lacking in relation to them.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Chapter 4

Motivation, Understanding, Evil, Perfection

“Love is often gentle, desire always a rage.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

Love, Rage

“Howard has a strong ego. He [also] had a very strong desire to be perceived as doing a good job, and that combination worked wonders for us… To this day, they love him for what he did.”

Howard Safir (1941)

Gerald Shur, a high-ranking Justice Department official who founded the Witness Protection Program, on Safir's efforts to clean up the program.
[Russ Baker and Josh Benson, http://www.observer.com/1999/commish-bites-back-howard-safir-explains-his-life-his-critics, The Commish Bites Back: Howard Safir Explains His Life to His Critics, The New York Observer, 1999-05-16, 2007-12-20]
About

Love, Strong

“This is what the Son of God desires of you: that he might be able to embellish, perfect and gain you lustre with the fullness of his gifts. Since he is so taken by your Beauty, which flows and gushes from him to you, as I have said, what he desires of you is that he might have the supreme pleasure of an eternity enjoying you and his gifts. Thus, everyone who proceeds to live in a way that is contrary to his own self, lives in God; his whole being is God-orientated; he sees nothing but God and himself.”

John of St. Samson (1571–1636)

From, A Letter to a Religious

God, Pleasure, Beauty, Way

“Kant was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

Knowledge, Thinking

“One thing, however, did become clear to him [Goldmund] – why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing – mystery. That was what dreams and truly great works of art had in common: mystery.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Hate, Beauty, Dreams, Art

“Only party hacks and the ambitious, the Henry's of this world following on the heels of the Milliéres, the grotesque imitators of the Commune of 1793... What an encouragement all these bloodthirsty caperings are for the arts! But there is at least one consolation in our misfortunes: that we're not politicians and have no desire to be elected as deputies.”

Edouard Manet (1832–1883) French painter

Letter to Félix Bracquemond (21 March 1871), published in Manet by Himself (1995) by Julliet Wilson-Bareau
1850 - 1875

World, Art, Communication

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“We don't have a clue what it is to be male or female, or if there are intermediate genders. Male and female might be fields which overlap into androgyny or different kinds of sexual desires. But because we live in a Western, patriarchal world, we have very little chance of exploring these gender possibilities.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

As quoted in "Eve Experts" at Real World Multimedia (2004) https://web.archive.org/web/20040318235408/http://www.realworldmultimedia.com/legacy/eve/info/experts/k_acker.html

World, Chance

“If you want to get to know a character, learn about their interests, goals or desires, their butt is probably not going to give you that information.”

Anita Sarkeesian (1983) American blogger

Strategic Butt Coverings (Jan 19, 2016)
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

Learning

“Literary people of the opposite sex do not really love each other. All they really desire is to read their manuscript aloud to a receptive listener.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 11.

Love, People, Sex, Reading

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“The faculty of trance (Samadhi) becomes perfect in him who dedicates all his powers to Ishvara. By this he knows all that he desires to know, just as it is in reality, in another place, in another body or at another time. Then his intellect knows everything as it is.”

Vyasa central and revered figure in most Hindu traditions

in p. 173.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Reality, Time, Perfection

“The trend toward narcissistic flair has been responsible in large part for smiting rock with the superstar virus, which revolves around the substituting of attitudes and flamboyant trappings, into which the audience can project their fantasies, for the simple desire to make music, get loose, knock the folks out or get 'em up dancin.' It's not enough just to do those things anymore; what you must do instead if you want success on any large scale is figure a way of getting yourself associated in the audience's mind with their pieties and their sense of "community," i. e., ram it home that you're one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.”

Lester Bangs (1948–1982) American music critic and journalist

"James Taylor Marked for Death" (1971), p. 67
Psychotic Reactions and Carburetor Dung (1988)

Music, Way, Home, Communication

“I had left all I had including my job because I had a desire to work in the movies. I didn't have a place to stay. You know there is a limited amount of time you can spend with friends because you're barging into their house. So I spent a couple of days on Marine Drive benches in the company of some of the largest rats I have seen in my life.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Life, Time, Housing

“The desire to appear clever often prevents one from being so.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Le désir de paraître habile empêche souvent de le devenir.
Maxim 199.
Reflections; or Sentences and Moral Maxims (1665–1678)

Appearance

“I had a heavy heart and an ugly head, a kind of impostume in my head, which I was very desirous to be unladen of.”

Robert Burton book The Anatomy of Melancholy

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Heart

“One tool that is used most and has the greatest misuse of power is looks, and another tool that is used least and has the least desire for power is wisdom.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

Wisdom

“The nude gains its enduring value from the fact that it reconciles several contrary states. It takes the most sensual and immediately interesting object, the human body, and puts it out of reach of time and desire; it takes the most purely rational concept of which mankind is capable, mathematical order, and makes it a delight to the senses; and it takes the vague fears of the unknown and sweetens them by showing that the gods are like men and may be worshiped for their life-giving beauty rather than their death-dealing powers.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. I: The Naked and the Nude

Life, Death, Men, God

“I cannot stop them. This is their affection and love and we live for this. And I hope that this love and affection remains with us so that we are inspired to work more and be able to satisfy their desires and expectations.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Love, Hope

“The restless dust of Los Angeles fevered him. He was a greater wanderer than myself, and all day long he sought out perverse loves in the parks. But he was so ugly he never found his desire, and the warm nights with low stars and yellow moon tortured him away from his room until the dawn arrived…Some day he would leave this hated city, some day he would go back where friendship meant something, and sure enough, he went away and I got a postcard signed "Memphis Kid" from Fort Worth, Texas.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love, Hate, Friendship, Angels

“Essentally combat is an expression of hostile feelings. But in the large-scale combat that we call war hostile feelings often have become merely hostile intentions. At any rate, there are usually no hostile feelings between individuals. Yet such emotions can never be completely absent from war. Modern wars are seldom fought without hatred between nations; this serves as a more or less substitute for the hatred between individuals. Even when there is no natural hatred and no animosity to start with, the fighting itself will stir up hostile feelings: violence committed on superior orders will stir up the desire for revenge and retaliation against the perpetrator rather than against the powers that ordered the action. It is only human (or animal, if you like), but it is a fact.”

Carl von Clausewitz book On War

On War (1832), Book 2

Hostility, War, Feeling, Revenge

“Lead your child by the hand to the great scenes of nature; teach him on the mountain and in the valley. There he will listen better to your teaching; the liberty will give him greater force to surmount difficulties. But in these hours of liberty it should be nature that teaches rather than you. Do not allow yourself to prevail for the pleasure of success in your teaching; or to desire in the least to proceed when nature diverts him; do not take away in the least the pleasure which she offers him. Let him completely realize that it is nature that teaches, and that you, with your art, do nothing more than walk quietly at her side. When he hears a bird warble or an insect hum on a leaf, then cease your talk; the bird and the insect are teaching; your business is then to be silent.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Diary entry (1774-02-15)

Pleasure, Art, Mountain, Business

“Although he had reached a high stage of self-discipline and bore his last wound well, he now felt as if these ordinary people were his brothers. Their vanities, desires, and trivialities no longer seemed absurd to him; they had become understandable, lovable, and even worthy of respect.”

Hermann Hesse (1877–1962) German writer

Source: Siddhartha (1922), p. 90

People, Understanding

“Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, A Liberal Education and Where to Find It (1868)

Love, Men, Education, Law

“I no longer recommend dairy products after the age of two years. … Of course, there was a time when cow's milk was considered very desirable. But research, along with clinical experience, has forced doctors and nutritionists to rethink this recommendation. It is an area where there are still disagreements among scientists, but there are several points that most everyone agrees on. First of all, other calcium sources offer many advantages that dairy products do not have. Most green leafy vegetables and beans have a form of calcium that is absorbed as well as or even a bit better than that in milk. Along with this calcium come vitamins, iron, complex carbohydrates, and fiber. Calcium-enriched soy or rice drinks are just as tasty on cereal as cow's milk (once you get used to them), and they are free of animal proteins and cholesterol. These beverages, as well as calcium-enriched orange and other juices, provide as much calcium, ounce per ounce, as cow's milk. Vegetables and legumes can provide a healthy source of calcium, along with many other nutritional advantages.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), pp. 331-332

Age, Drink, Time, Animals

“To will a new form is inacceptable, because will builds distortion. Desire too, is incomplete and arbitrary. These strategies, however intimate they might become, must especially be removed to clear the way for something else – a condition somewhat unclear, but which in retrospect becomes a very precise act. This 'thing' is recognized only as it comes into existence. It resists analysis - and probably this is as it should be. Possibly the moral is that art cannot and should not be made.”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Art, Way

“In the dark ages before the invention of the electronic vacuum tube there were many legends of living statues and magic pictures. One of the commonest devices of sorcerers and witches was the model of an enemy which somehow embodied his soul, so that injury to the model would be reflected by suffering or death of the original… Idolatry, witchcraft and other superstitions are so deeply rooted and widespread that it is possible that even the most detached scientific activity may be psychologically equivalent to them; such activity may help to satisfy the desire for power, to assuage the fear of the unknown or to compensate for the flatness of everyday existence.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Death, Age, Fear, Soul

“People can inhabit anything. And they can be miserable in anything and ecstatic in anything. More and more I think that architecture has nothing to do with it. Of course, that's both liberating and alarming. But the generic city, the general urban condition, is happening everywhere, and just the fact that it occurs in such enormous quantities must mean that it's habitable. Architecture can't do anything that the culture doesn't. We all complain that we are confronted by urban environments that are completely similar. We say we want to create beauty, identity, quality, singularity. And yet, maybe in truth these cities that we have are desired. Maybe their very characterlessness provides the best context for living.”

Rem Koolhaas (1944) Dutch architect (b.1944)

From Bauhaus to Koolhaas Interview in Wired magazine http://www.wired.com/wired/archive/4.07/koolhaas.html (4 July 1996)

People, Truth, Beauty, Thinking

“In going directly to Investment Heaven, you build your portfolio as you would build a wonderful company through a merger and acquisition program. You specify the way you want your portfolio to look, and then you assemble the profile piece by piece by bringing together companies that make their own individual contributions to the desired character.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 14, The Roads to Heaven and Hell, p. 139

Way

“But the problem is that the boundaries of tax havens themselves can become very blurred. London is an international financial system that sees trillions of dollars from all over the world go through it each year, and that offers the most sought after financial services. This alone would be enough to make this city a desired anchorage for those looking to launder and reinvest unlawful funds. But there is more; besides this, the British capital is at the heart of the world’s most important offshore system.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

World, Problem, Heart

“You can be ruthless by playing football and one-touch football. Sometimes we get confused between desire and playing football. There is a fine line and sometimes we could pass the ball to each other a bit better. Football is a team effort and sometimes when you're not playing well together you need to go back to basics and play as a team.”

Thierry Henry (1977) French association football player

" Thierry Henry player profile http://www.timesonline.co.uk/article/0,,278-377977,00.html, Times Online

Effort, Football

“There has always been a temptation to classify economic goods in clearly defined groups, about which a number of short and sharp propositions could be made, to gratify at once the student’s desire for logical precision, and the popular liking for dogmas that have the air of being profound and are yet easily handled. But great mischief seems to have been done by yielding to this temptation, and drawing broad artificial lines of division where Nature has made none. The more simple and absolute an economic doctrine is, the greater will be the confusion which it brings into attempts to apply economic doctrines to practice, if the dividing lines to which it refers cannot be found in real life. There is not in real life a clear line of division between things that are and are not Capital, or that are and are not Necessaries, or again between labour that is and is not Productive.”

Alfred Marshall book Principles of Economics

Source: Principles of Economics, (1890), p. viii (9th ed. 2009).

Life, Nature, Drawing

“Desire, abide, suffer and die unknown for all time; this is true sanctity!”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Suffering, Time

“The work we desire and prize is not the courage to die decently, but to live manfully.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1830s, Boswell's Life of Johnson (1832)

Courage

“Whereas the good news had first been published for its own sake with no concern for success, now ineluctably success brought, as always, a desire for it. … They were not aware of what was happening, namely, that society was inverting Christianity instead of being subverted by it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 30

Success

“Liberty once again must become more important to us than the desire for security and material comfort. Personal safety and economic prosperity can only come as the consequence of liberty. They cannot be provided by an authoritarian government… The foundation for a police state has been put in place, and it's urgent we mobilize resistance before it's too late… Central planning is intellectually bankrupt – and it has bankrupted our country and undermined our moral principles. Respect for individual liberty and dignity is the only answer to government force, force that serves the politically and economically powerful. Our planners and rulers are not geniuses, but rather demagogues and would-be dictators -- always performing their tasks with a cover of humanitarian rhetoric… The collapse of the Soviet system came swiftly and dramatically, without a bloody conflict… It came as no surprise, however, to the devotees of freedom who have understood for decades that socialism was doomed to fail… And so too will the welfare/warfare state fail… A free society is based on the key principle that the government, the president, the Congress, the courts, and the bureaucrats are incapable of knowing what is best for each and every one of us… A government as a referee is proper, but a government that uses arbitrary force to direct every aspect of society threatens freedom… The time has come for a modern approach to achieving those values that all civilized societies seek. Only in a free society do individuals have the best chance to seek virtue, strive for excellence, improve their economic well-being, and achieve personal happiness… The worthy goals of civilization can only be achieved by freedom loving individuals. When government uses force, liberty is sacrificed and the goals are lost. It is freedom that is the source of all creative energy. If I am to be your president, these are the goals I would seek. I reject the notion that we need a president to run our lives, plan the economy, or police the world… It is much more important to protect individual liberty and privacy than to make government even more secretive and powerful.”

Ron Paul (1935) American politician and physician

Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8 2000s, 2006-2009

Love, Happiness, Secret, World

“The priest who has lost the resilience of youth cannot be helped; his polymorphously playful and imaginative energies have been emasculated by a long conditioning to the ways of the old order; he would be liberated into a sea of undifferentiated boredom and anxiety. Only the man whose desires and passions are intact has a future.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 95

Youth, Way, Imagination, Passion

“Now what I desire to know is this: If we want to shoot a man and he badly wants to shoot us, why should we not take his property (if we can) as well as his life? Isn't that the way men win a 'fatherland' first? Don't they fight and conquer the original owners and then take the land? Very well then, what is the good of being a soldier, of risking your life, and being a brave man in battle, if you cannot sieze from your beaten enemy, what your greater valor wins and what you stand badly in need of?”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Life, Men, Way, Fight

“This world is moving around like a wheel. That indeed is the last birth in which one gets completely rid of all desires.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 297]

World, Birth

“The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and the emotional desire for connection are transmuted into the intellectual desire for knowledge, which is also a form of union. Knowledge can be both analytic and synthetic; it can take these apart and look at differences, or form a pattern from unintegrated parts and see the whole.”

Starhawk (1951) American author, activist and Neopagan

Bodhi Tree lecture (1999)

God, Knowledge, Parting

“Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man’s well-being is not their goal.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

“I will achieve it only [being an artist] by perseverance, and by openly asserting my determination to emancipate myself, [but].... I both lament and envy your [Edma's] fate. Bichette [her niece] helps me to understand maternal love; she comes onto my bed every morning and plays so sweetly.... life gets more complicated by the day here now I am gripped by the desire to have children, that' all I need.”

Berthe Morisot (1841–1895) painter from France

in an unpublished extract from a letter of Berthe to Edma, written in 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 31 (private collection)
1860 - 1870

Love, Life, Fate, Children