Quotes about desire
page 15

“I have undertaken to say a few words to you on the "Art of Questioning". It is a subject of great importance to all of you who desire to become good teachers; for, in truth, the success and efficiency of our teaching depend more on the skill and judgment with which we put questions than on any other single circumstance.”

Joshua Girling Fitch (1824–1903) British educationalist

Joshua G. Fitch. The art of questioning https://archive.org/stream/artofquestioning00fitcrich#page/n7/mode/2up. 9th edition. Published 1879. pp. 78

Truth, Art, Question, Teachers

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Wisdom, Men, World

“Everything, alas, is an abyss, — actions, desires, dreams,
Words!”

Charles Baudelaire Le Gouffre

Hélas! tout est abîme, — action, désir, rêve, Parole! "Le Gouffre" [The Abyss], Nouvelles Fleurs du Mal (1862) http://fr.wikisource.org/wiki/Le_Gouffre

Dreams

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Hermann Hesse book Demian

Source: Demian (1919), p. 135

Life, Children, Secret, World

“No doubt you know that Galileo had been convicted not long ago by the Inquisition, and that his opinion on the movement of the Earth had been condemned as heresy. Now I will tell you that all things I explain in my treatise, among which is also that same opinion about the movement of the Earth, all depend on one another, and are based upon certain evident truths. Nevertheless, I will not for the world stand up against the authority of the Church. …I have the desire to live in peace and to continue on the road on which I have started.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Marin Mersenne (end of Feb., 1634) as quoted by Amir Aczel, Pendulum: Leon Foucault and the Triumph of Science (2003)

Truth, World, Peace, Dependency

“Revolutionary syndicalism keeps alive the desire to strike in the masses and only prospers when important strikes, accompanied by violence, take place.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 39

“I have focused on your desire to bring in more effect [in the watercolor].... with more light in the drawing, [what] was not the least difficult.... [this operation] has passed tricky moments; but I believe I have remained master of the area and have made a drawing [watercolor] of aspect [? ] and color.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Ik heb mij op uw verlangen toegelegd er meer effect in te brengen.. ..met méér licht in een teekening [= aquarel] te brengen, [wat] niet van de minst moeijelijke was.. ..[deze bewerking] heeft kwade oogenblikken doorstaan; maar ik geloof meester gebleven te zijn van het terrein en er eene Teekening [aquarel] van aspect [?] en kleur gemaakt te hebben.
In a letter to Pieter verLoren van Themaat, 17 Feb. 1864; in Haagsch Gemeentearchief / Municipal Archive of The Hague
Mr. verLoren van Themaat had asked for some changes in an already purchased watercolor, made by Roelofs: a landscape with duck decoys, near the village Meerkerk
1860's

Color, Light, Drawing

“This year I just want to enjoy myself. I could give up tomorrow without having the slightest regret. I could keep away from this world for a year and then perhaps start to feel the desire to prove something to myself again.”

Bode Miller (1977) American alpine ski racer

Interview with Gazzetta dello Sport, 16 Feb. 2006 http://www.msnbc.msn.com/id/11385083/

World, Feeling

“In its origins the utility school was strongly influenced by a desire to strengthen the potentially apologetic character of economics.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter VIII, Modern Economics, p. 370

School

“A rational man must be guided by the incentive system within which he operates. No matter what his own personal desires, he must be discouraged from certain activities if they carry penalties and attracted toward others if they carry large rewards. The carrot and the stick guide scientists and politicians as well as donkeys.”

George Stigler (1911–1991) American economist

Stigler (1975, p. 171) as cited in: Owen E.Hughes (2003) Public Management and Administration. p. 11

Penalty, Personality

“Mr. Speaker, Mr. President, members of the House and the Senate, my fellow Americans. I come before you tonight to report on the State of the Union for the third time. I come here to thank you and to add my tribute, once more, to the nation's gratitude for this, the 89th Congress. This Congress has already reserved for itself an honored chapter in the history of America. Our nation tonight is engaged in a brutal and bitter conflict in Vietnam. Later on I want to discuss that struggle in some detail with you. It just must be the center of our concerns. But we will not permit those who fire upon us in Vietnam to win a victory over the desires and the intentions of all the American people. This nation is mighty enough, its society is healthy enough, its people are strong enough, to pursue our goals in the rest of the world while still building a Great Society here at home. And that is what I have come here to ask of you tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People, World, Home, History

“What a mistake rage is! anger should never go beyond a sneer, if it really desires revenge.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Revenge, Rage, Anger

“Every little school boy is trained to recite the weaknesses and inefficiencies of the Articles of Confederation. It is taken as axiomatic that under them the new nation was falling into anarchy and was only saved by the wisdom and energy of the Convention. … The nation had to be strong to repel invasion, strong to pay to the last loved copper penny the debts of the propertied and the provident ones, strong to keep the unpropertied and improvident from ever using the government to secure their own prosperity at the expense of moneyed capital. … No one suggests that the anxiety of the leaders of the heretofore unquestioned ruling classes desired the revision of the Articles and labored so weightily over a new instrument not because the nation was failing under the Articles, but because it was succeeding only too well. Without intervention from the leaders, reconstruction threatened in time to turn the new nation into an agrarian and proletarian democracy. … All we know is that at a time when the current of political progress was in the direction of agrarian and proletarian democracy, a force hostile to it gripped the nation and imposed upon it a powerful form against which it was never to succeed in doing more than blindly struggle. The liberating virus of the Revolution was definitely expunged, and henceforth if it worked at all it had to work against the State, in opposition to the armed and respectable power of the nation.”

Randolph Bourne (1886–1918) American writer

¶13. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 33–34. "The State" (1918), II

Love, Wisdom, Money, Hostility

“Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all whose life is regulated by law are free. And right reason is an infallible law engraved not by this mortal or that and, therefore, perishable as he, nor on parchment slabs, and, therefore, soulless as they, but by immortal nature on the immortal mind, never to perish.”

Philo (-15–45 BC) Roman philosopher

45.
Every Good Man is Free

Life, Law, Nature, Passion

“The evolution of the concept of a national news agency Press Trust of India] was the direct consequence of the spirit of independence that swept the country since the days of the Quit India Movement. The desire to shake off the imperial domination in the field of news supply was at the heart of this evolving thought.”

Ramnath Goenka (1904–1991) Indian politician

As Chairman of Press Trust of India in [K. M. Shrivastava, News Agencies from Pigeon to Internet, http://books.google.com/books?id=MHujEBLJcvIC&pg=PA58, 2007, Sterling Publishers Pvt. Ltd, 978-1-932705-67-6, 45]

Heart, Country

“What am I? I am a comet
in Creator’s night infernal,
dusty grain of far-flung matter
of his labour’s task eternal.Glow upon my moment’s fleeting –
that is all I want to furnish,
song of praise for my heart’s beating –
My desire to sing I’ll burnish.Yes, I want to sing and shining
even end as I once started
in a blinking eyelid’s moment
when a flash across sky darted!Flaming heart that once pulsated,
sun apart that once was burning,
boundless love was what I wanted –
beauty’s gift, my ardent yearning.Space deserted, now surrender
to the light of my star’s beating!
my desire to sing I’ll burnish –
song of praise for life repeating.”

L. Onerva (1882–1972) Finnish poet

Translation by Rupert Moreton

Love, Life, Beauty, Star

“The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men, World, Justice, Sense

“The medieval peasant prior to the 13th century does not compare himself to the feudal lord, nor does the artisan compare himself to the knight. … From the king down to the hangman and the prostitute, everyone is “noble” in the sense that he considers himself as irreplaceable. In the “system of free competition,” on the other hand, the notions on life’s tasks and their value are not fundamental, they are but secondary derivations of the desire of all to surpass all the others. No “place” is more than a transitory point in this universal chase.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 56

Life, Sense, Universe

“The growing singles world gives us another vantage point from which to see how sexual desire and excitement are a matter of distance elements. A couple goes to bed, perhaps on the first or second date, with seemingly great sexual appetite and desire for each other. The sex was "great," but the man, who believed he really wanted "great sex," never comes back for more; or the woman, who seemed to have been so "turned on" and sexually responsive, is not interested in a repeat performance.There is an often expressed "singles lament": "The ones I'm really turned on to don't seem to want me; while the people who want me, I can't get excited over."”

Herb Goldberg (1937–2019) American psychologist

Then, finally, the disturbing conclusion: "The good ones are all taken, only the undesirable or 'sick' ones are left."
Sexual excitement and distance: sex is not sex, is sex, is not sex, p. 110
The Inner Male (1987)

People, World, Sex

“In saying this, I promise you I am quite free of all racial hatred. It is, in any case, undesirable that one race should mix with other races. Except for a few gratuitous successes, which I am prepared to admit, systematic cross-breeding has never produced good results. Its desire to remain racially pure is a proof of the vitality and good health of a race. Pride in one's own race—and that does not imply contempt for other races—is also a normal and healthy sentiment. I have never regarded the Chinese or the Japanese as being inferior to ourselves. They belong to ancient civilisations, and I admit freely that their past history is superior to our own. They have the right to be proud of their past, just as we have the right to be proud of the civilisation to which we belong. Indeed, I believe the more steadfast the Chinese and the Japanese remain in their pride of race, the easier I shall find it to get on with them.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

13 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Health, History, Success, Past

“Then, my lords, permit me to say, that admitting the narrow and confined constitutional doctrines, which I have heard preached in this court, to be right, I am not guilty of the charge according to this Act! In the article of mine, on which the jury framed their verdict, which was written in prison, and published in the last number of my paper, what I desired to do was this, to advise and encourage my countrymen to keep their arms; because that is their inalienable right, which no Act of Parliament, no proclamation can take away from them. It is, I repeat, their inalienable right. I advised them to keep their arms; and further, I advised them to use their arms in their own defence against all assailants - even assailants that might come to attack them unconstitutionally and improperly, using the Queen's name as their sanction.”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Life, Death, Women

“The carrot of happiness has been dangled in front of me, just beyond my reach for as long as I can remember, and I have never gained on it. It is always still just a step beyond me. And, what’s worse, I have been hypnotized by the promise so that I keep going for it, stay in the harness. The moment I turn my eyes from the carrot and ask the radical question about my true desires, I step out of the harness and begin to wander freely in search of what will satisfy my hungers.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 137-138

Hunger, Happiness, Search, Question

“While the outward face of democracy may be a multiparty system and regular elections, some observers contend that there is a substantial difference between the right to vote and the right to choose policies. If the choice of candidates for election does not correspond to the desires of the people, then a pro forma election among candidates who have been put up by political machines does not further the credibility or legitimacy of such democracies. This is not democracy but “partitocracy”. If the only choices are between candidates A and B, whose programmes are often very similar, the electorate does not have a real voice and the election does not satisfy the essence of what democratic government must be. In such cases, the two-party system shows itself to be twice as democratic as the oneparty system. True democracy requires real choices as well as transparent and accountable governance and administration in all sectors of society.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

People, Democracy

“A desire for knowledge is the natural feeling of mankind; and every human being, whose mind is not debauched, will be willing to give all he has to get knowledge.”

Samuel Johnson London

Dr. Johnson’s Table Talk (London: 1807), p. 64

Feeling, Nature, Knowledge

“She [Cleopatra] was then a very young girl, but had already begun to look upon the world as a mean, dark place, in which fortune and brightness were to be had only be seizing from others what one could and keeping it in one’s hold as long as possible. Believing that there were not enough desirable things for all to have share in them, she made up her mind that the happiest person was the one who was the cleverest thief. She worked with vicious fanaticism to have what she coveted; thinking that none knew so well as herself the joy of possessing and none therefore deserved so much. When she had won her way she softened as a goddess to mortals—pouring out affection and benevolence with an abandon that was unmatchable and frightening, but irresistible. Then she was happy, and felt virtuous.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Lives of Wives (London: Cassell, 1939)

Happiness, World, Way, Girl

“I was infected with my desire, my resolve, to make it in broadcasting. I knew exactly what I wanted to do, and how.”

Howard Cosell (1918–1995) American sportscaster

Cosell.

“One of Nietzsche’s most important legacies to us … is his claim that it is desirable and possible to dismantle the Platonic apparatus of Forms, Absolute Truth, the Idea of the Good, etc. and its historical derivatives, such as Kant’s transcendental philosophy, and that this can be done without fear of falling into “relativism.””

Raymond Geuss (1946) British philosopher

Source: Outside Ethics (2005), p. 8.

Truth, Fear, Idea

“At this moment in history, millions of 'working dads' are desiring to do what they do not feel they have the right to do: be more devoted as a dad, less devoted as a worker. This feeling is far more ubiquitous among men executives than women executives in many areas of the world because, for instance, Asia-Pacific women executives today are more than six times as likely to not have children than men executives are. The Asia-Pacific executive man is about six times as likely to be a working dad as an executive woman is to be a working mom.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 113.

Women, Men, Children, World

“Man seeks objectives that enable him to convert the attainment of every goal into a means for the attainment of a new and more desirable goal. The ultimate objective in such a sequence cannot be obtainable; otherwise its attainment would put an end to the process. An end that satisfies these conditions is an ideal…
Thus the formulation and pursuit of ideals is a means by which to put meaning and significance into his life and into the history of which he is part.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, On purposeful systems., 1972, p. 237, as cited in: William E. Smith (2008) The Creative Power. p. 58.

Life, History, Parting

“What nevertheless subsists is the desire of an absolute ideal form, a form which can adapt itself to any setting and to any scale.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 7.

“We desire to achieve to the socialist republic not only the recovery of the conditions of art, but also the beginning of a unified artistic area for our time.”

Max Pechstein (1881–1955) German artist

As quoted in German Expressionist Painting, Peter Selz, University of California Press, 1974, p. 313
Pechstein and others initiated in Nov. 1918 in Berlin the Novembergruppe, a socialist artist-group, competing then with Die Brücke

Art, Time

“Art is a goddess of dainty thought, reticent of habit, abjuring all obtrusiveness, purposing in no way to better others. She is, withal selfishly occupied with her own perfection only — having no desire to teach.”

James McNeill Whistler (1834–1903) American-born, British-based artist

1870 - 1903, his lecture 'Ten O'Clock' (1885)

Art, Way, Perfection

“He's in for trouble—the man whose wife is detested by all women and desired by all men.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Women, Men

“In a world in which training and functions of individuals and groups are growing more and more specialized the number of ways to accomplish any particular result increasing. Different design, different facilities, different equipment, different methods, and different organizational means are available to meet the needs of man. It is highly desirable that we have trained persons look at these varied possibilities to compare their effectiveness, and to point the way to sound engineering decisions. Systems Engineering Methods is directed towards the development of a broad systems engineering approach to help such people improve their decision-making capability. Although the emphasis is on engineering, the systems approach can also has validity for many other areas in which emphasis may be social, economic, or political.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. vii

People, World, Way, Decision

“In order to win this war, we need to understand that the terrorists and extremists are opportunists. They will grab onto any cause to incite hatred and to justify the killing of innocent men, women and children. If we weren't in Iraq, they would be using our relationship and friendship with Israel as a reason to recruit, or the Crusades, or cartoons as a reason to commit murder. They recruit based upon lies and excuses. And they murder because of their raw desire for power. They hope to impose their dominion over the broader Middle East and establish a radical Islamic empire where millions are ruled according to their hateful ideology. We know this because al-Qaeda has told us. The terrorist Zawahiri, number two man in the al-Qaeda team, al-Qaeda network, he said, we'll proceed with several incremental goals. The first stage is to expel the Americans from Iraq; the second stage is to establish an Islamic authority, then develop it and support it until it achieves the level of caliphate; the third stage, extend the jihad wave to secular countries neighboring Iraq; and the fourth stage, the clash with Israel. This is the words of the enemy. The President of the United States and the Congress must listen carefully to what the enemy says in order to be able to protect you. It makes sense for us to take their words seriously if our most important job is the security of the United States. Mister Zawahiri has laid out their plan. That's why they attacked us on September the 11th. That's why they fight us in Iraq today. And that is why they must be defeated.”

George W. Bush (1946) 43rd President of the United States

As quoted in "FLASHBACK 2006: Media Elites Slam Bush For Predicting Rise Of Islamic Caliphate In Iraq" http://dailycaller.com/2016/05/24/flashback-2006-media-elites-slam-bush-for-predicting-rise-of-islamic-caliphate-in-iraq/ (24 May 2016), The Daily Caller 2000s, 2006, Remarks at Bob Riley for Governor Luncheon (2006)

Women, Men, Hate, Friendship

“This concept of capital-rebuilding is so important that it may be desirable to digress for a moment. In the broadest sense of the word, capital means the sum total of the valuable things possessed by the individuals of a society, excluding "claims," that is, mere titles to property. The word is used to mean both the inventory of these valuable things; the houses, factories, machines, livestock, stocks of raw materials, and goods in all stages of completion; and also to mean the sum of the values of these things. It should generally be clear from the context which of these two meanings is intended.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 5

Sense, Housing

“Ultimately nations, like individuals, can not depend upon each other but must depend upon themselves. Each one must work out its own salvation. We have every desire to help. But with all our resources we are powerless to save unless our efforts meet with a constructive response. The situation in our own country and all over the world is one Chat can be improved only by bard work and self-denial. It is necessary to reduce expenditures, increase savings and liquidate debts. It is in this direction that there lies the greatest hope of domestic tranquility and international peace. Our own country ought to finish the leading example in this effort. Our past adherence to this policy, our constant refusal to maintain a military establishment that could be thought to menace the security of others, our honorable dealings with other nations whether great or small, has left us in the almost constant enjoyment of peace.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Peace, Hope, Effort

“So all you people here, despite evidence to the contrary, still choose to support a man that for all intents and purposes can't even support himself? OK, OK, so if you're a Jeff Hardy fan, if you're wearing a Jeff Hardy t-shirt, if you're wearing one of his diabolical little handsleeves, God forbid if you have your face painted, I want to see you stand up right now. I want to hear you make some noise! Go ahead, if you love and support Jeff Hardy, let the world know! (Crowd cheers, stands up.) Cameraman, cameraman get a good shot, get a real good shot at all these people. The truth is ladies and gentlemen, I don't blame you. I don't blame anybody here for supporting Jeff Hardy. The people I blame, are their parents. Or let's be realistic here, I said parents, what I should have said was parent. Because it's obviously a single parent situation, just like the way Jeff Hardy grew up. See you people are so concerned with the relationship with your children failing, just like your marriage did, that you acquiesce to their every whim and their every desire. I hate to tell you, this doesn't make you a good parent, Philadelphia, it makes you an enabler. (Crowd boos. Starts chanting for Hardy.) And the fact that you even let your children look up to a guy like Jeff Hardy, just shows that you really don't care what happens to them to begin with. It's a sad situation. So I don't blame anybody here or sitting at home watching this, that supports Jeff Hardy if they're under 17, because they're young and they're, well, they're impressionable. The real problem lies with the parents, it's the parents who don't make a conscious effort to sit their children down and teach them the proper way to live! (Crowd boos.) You see it starts with a Jeff Hardy t-shirt, next thing you know they're smoking a pack of cigarettes, after that, they're drinking a bottle of beer. Right after that they move on to shots of Jack Daniels, which is a gateway drug for marijuana…(Crowd pops for marijuana.) And the fact that you people sit here and cheer that goes to show that I'm telling the truth! How about some old fashioned street drugs? And before you know it they're digging through Mom's purse because they're addicted, they're addicted to prescription medication. (Crowd cheers, Punk mouths,"That's not cool!" to fans.) All of this can be stopped before it's too late! Parents, all you have to do is talk to your children. Sit them down and show them the way, tell them the words that can save their lives, show them that sometimes it's what you don't do that makes you who you are! For weeks, for weeks I've been saying to people like you, just say no. But today I think we should just say yes. Yes to the future of a straight edge, drug free America! Just say yes to the winner of tonight's match, just say yes, to the World Heavyweight Champion! Thank you!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

At Night of Champions 2009
Friday Night SmackDown

Love, God, Hate, Marriage

“Bishop Köyu said (it seems to me very admirably), 'It is only a person of poor understanding who wishes to arrange things in complete sets. It is incompleteness that is desirable.' In everything regularity is bad. To leave a thing unfinished gives interest, and makes for lengthened life. They say that even in building the [imperial] palace an unfinished place is always left. In the writings of the ancients, inner and outer [Buddhist and non-Buddhist], there are many missing chapters and parts.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Understanding, Parting, Personality

“Americanization is the science of racial relations in America, dealing with the assimilation and amalgamation of diverse races in equity into an integral part of its national life. By "assimilation" is meant the indistinguishable incorporation of the races into the substance of American life. By "amalgamation" is meant so perfect a blend that the absence or imperfection of any of the vital racial elements available will impair the compound. By "an integral part" is meant that, once fused, separation of units is thereafter impossible. By "in equity" is meant impartiality among the races accepted for the blend, with no imputations of inferiority and no bestowal of favors. With anything less than this in mind, America will fall short of a science and of giving the world anything of lasting value for its racial problems. Nation building is to be in the future a deliberate formative process, not an accidental, dynastic, geographical, and economic arrangement. It is to consider the rights and desires and hopes of races. It is to be a deliberative process, and as such must be selective. If the Allies succeed in freeing the small nations, as now seems certain, the world will witness the most interesting and dramatic re-assemblage of races that has ever taken place in history.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, World, Hope, History

“The dilemma posed by consumerism is not the endless manufacturing of desires, but the temptation to settle for desires far below what we were created for.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man’s animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the absence of feeling.”

George Eliot book Romola

Volume I, Chapter XI
Romola (1863)

Fear, Law, Feeling, Animals

“The encouragement of mere consumption is no benefit to commerce; for the difficulty lies in supplying the means, not in stimulating the desire of consumption; and we have seen that production alone, furnishes those means. Thus, it is the aim of good government to stimulate production, of bad government to encourage consumption.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XV, p. 138

“Was man indeed, as he sometimes desired to be, the growing point of the cosmical spirit, in its temporal aspect at least? Or was he one of many million growing points? Or was mankind of no more importance in the universal view than rats in a cathedral? And again, was man’s true function power, or wisdom, or love, or worship, or all of all these? Or was the idea of function, of purpose, meaningless in relation to the cosmos? These grave questions I would answer.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter II: Interstellar Travel (pp. 17-18)

Love, Wisdom, Idea, Question

“What is all this? Let him conceive it if he can, express it if he knows how, if he desires to; if one can it is licit, but it is better to shut up as one should; because it is here that our intuitive joy, respectively and mutually in us both, speaks, not of this nor anything like it, but something infinitely other than this, by its profundity, and perpetual and ineffable silence.”

John of St. Samson (1571–1636)

From The Epithalamium

Silence, Joy

“The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists.”

Noel Ignatiev (1940–2019) American historian

Abolish the White Race https://harvardmagazine.com/2002/09/abolish-the-white-race.html, Harvard Magazine, SEPTEMBER-OCTOBER 2002

“Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.50

Men, Truth, Religion, Feeling

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

Truth, Hope, Courage, Business

“You can tell the man who rings true from the man who rings false, not by his deeds alone, but also by his desires.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Falseness

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“I am most astonished by what has been written about the [painting] 'Alexander', which is so well done that I must suppose there are not many lovers of art [amatori] at Messina. I am also surprised that Your Lordship [Don Antonio Ruffo] should complain as much about the price as about the canvas, but if Your Lordship wishes to return it as he did the sketch [schizzo] of Homer, I will do another Alexander... If Your Lordship likes the Alexander as is, very well. If he does not want to keep it, six hundred florins remain outstanding. And for the Homer [painting] five hundred florins plus the expenses of canvas, it being understood that everything is at Your Lordship's expense. Having agreed to it, would he kindly send me his desired measurements. Awaiting the response to settle the matter.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Quote of Rembrandt's letter, Nov/Dec. 1662, to buyer Don Antonio Ruffo from Messina, Sicily (location: RD, 1662/12, 509); as quoted in Rembrandt's Eyes, Simon Schama, Alfred A. Knopf, Borzoi Books, NEW YORK 1999, p. 591, & notes 32-36 Rembrant's reaction after complaints of Don Antonio Ruffo, dispatched through the Dutch consul in Messina, Jan van den Broeck, who was on his way to Amsterdam. Once there he was to inform Isaac Just (presumably the intermediary between Rembrandt and the Messina patrician), of the intense dissatisfaction at the work, which Don Ruffo had received. 'The Alexander', he complained, being unacceptably stitched together from four separate pieces, showed seams which were 'too horrible for words.'..g with so many defects.. (Don Ruffo already bought Rembrandt's painting Aristotle with a Bust of Homer c. 1655 and still existing: https://commons.wikimedia.org/wiki/File:Rembrandt_-_Aristotle_with_a_Bust_of_Homer_-_WGA19232.jpg, but 'The Alexander' of Rembrandt is lost). 1640 - 1670

Art, Lovers, Painting

“Despite the miracles of capitalism, it doesn't do well in popularity polls. One of the reasons is that capitalism is always evaluated against the non-existent, non-realizable utopias of socialism or communism. Any earthly system, when compared to a Utopia will pale in comparison. But for the ordinary person, capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Communication, Personality

“[Mussolini’s] desire for revenge against the bourgeoisie was genuine enough; his intention was to inject the germs of social revolution into Italian society in order to ensure that, if Italy should lose the war, whoever won would have a difficult time of it. In this way, fascism, which had once invented the myth of having saved Italy from bolshevism, ended up deliberately (and more successfully) doing the exact opposite.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 312

War, Way, Revenge, Time

“They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company, Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.”

Bernard Mandeville book The Fable of the Bees

Preface
The Fable of the Bees (1714)

Hate, World, Education, Art

“The secret of contentment is knowing how to enjoy what you have, and to be able to lose all desire for things beyond your reach.”

Lin Yutang (1895–1976) Chinese writer

As quoted in Remarks of Famous People (1965) by Jacob Morton Braude, p. 23

Secret

“The desire of privilege and the taste of equality are the dominant and contradictory passions of the French of all times.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Le désir du privilège et le goût de l'égalité, passions dominantes et contradictoires des Français de toute époque.
in La France et son armée.
Writings

Passion, Time

“The new D&D is too rule intensive. It's relegated the Dungeon Master to being an entertainer rather than master of the game. It's done away with the archetypes, focused on nothing but combat and character power, lost the group cooperative aspect, bastardized the class-based system, and resembles a comic-book superheroes game more than a fantasy RPG where a player can play any alignment desired, not just lawful good.”

Gary Gygax (1938–2008) American writer and game designer

GameSpy interview, Pt. 2 (16 August 2004) http://pc.gamespy.com/articles/538/538820p3.html

Books, Law, Game

“The destruction of life is always a crime. There may be certain cases in which it is the lesser of two evils; but here it is needless and without a shadow of justification, for it happens only because of the selfish unscrupulous greed of those who coin money out of the agonies of the animal kingdom in order to pander to the perverted tastes of those who are sufficiently depraved to desire such loathsome aliment. Remember that it is not only those who do the obscene work, but those who by feeding upon this dead flesh encourage them and make their crime remunerative, who are guilty…of this awful thing. Every person who partakes of this unclean food has his share in the indescribable guilt and suffering by which it has been obtained.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 25

Life, Money, God, Food

“A fairly large part, if not, indeed, the very nucleus, of the Fascist movement has been built up of ex-Socialists who abandoned their party because of, or in consequence of, the war. This observation is particularly true of the younger element in the Socialistic party, including young men of a practical turn, often restless in temperament, who had rallied to the Socialist party not so much because of its positive economic program, as because of its negative program of protest against the aimless individualism of the Liberal regime, and who found in Fascism the means for effectuating their desire to take a part and to reconstruct.”

Corrado Gini (1884–1965) Italian statistician

"The Scientific Basis of Fascism", in Political Science Quarterly, Vol. 42 (Academy of Political Science, 1927), p. 104.

Men, War, Parting

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“We must never forget that, at its core, the European Union is an expression of commonality - a desire for unity to prevent conflict and to encourage mutual benefit.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scottish Government's relationship with Europe (July 11, 2007)

Forgetting

“(…) Just know that you are above and beyond all things and thoughts. What you want to be, you are it already. (…) desire nothing, for you lack nothing. The very seeking prevents you from finding.”

Nisargadatta Maharaj (1897–1981) Indian guru

Self-identification
Source: I am That, P.185.

“The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book II (1760), Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Knowledge

“Three Silences there are: the first of speech,
The second of desire, the third of thought;
This is the lore a Spanish monk, distraught
With dreams and visions, was the first to teach.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Three Silences of Molinos http://www.readbookonline.net/read/3051/12504/ (1878).

Dreams, Silence

“I suspect that in the beginning Maurice hoped that Rosy would calm down. Yet mere inspection suggested that she would not easily bend. By choice she did not emphasize her feminine qualities. Though her features were strong, she was not unattractive and might have been quite stunning had she taken even a mild interest in clothes. This she did not. There was never lipstick to contrast with her straight black hair, while at the age of thirty-one her dresses showed all the imagination of English blue-stocking adolescents. So it was quite easy to imagine her the product of an unsatisfied mother who unduly stressed the desirability of professional careers that could save bright girls from marriages to dull men. But this was not the case. Her dedicated austere life could not be thus explained — she was the daughter of a solidly comfortable, erudite banking family.
Clearly Rosy had to go or be put in her place. The former was obviously preferable because, given her belligerent moods, it would be very difficult for Maurice to maintain a dominant position that would allow him to think unhindered about DNA. Not that at times he'd didn't see some reason for her complaints — King's had two combination rooms, one for men, the other for women, certainly a thing of the past. But he was not responsible, and it was no pleasure to bear the cross for the added barb that the women's combination room remained dingily pokey whereas money had been spent to make life agreeable for him and his friends when they had their morning coffee.
Unfortunately, Maurice could not see any decent way to give Rosy the boot. To start with, she had been given to think that she had a position for several years. Also there was no denying that she had a good brain. If she could keep her emotions under control, there was a good chance she could really help him. But merely wishing for relations to improve was taking something of a gamble, for Cal Tech's fabulous chemist Linus Pauling was not subject to the confines of British fair play. Sooner or later Linus, who had just turned fifty, was bound to try for the most important of all scientific prizes. There was no doubt he was interested. … The thought could not be avoided that the best home for a feminist was in another person's lab.”

James D. Watson book The Double Helix

Description of Rosalind Franklin, whose data and research were actually key factors in determining the structure of DNA, but who died in 1958 of ovarian cancer, before the importance of her work could be widely recognized and acknowledged. In response to these remarks her mother stated "I would rather she were forgotten than remembered in this way." As quoted in "Rosalind Franklin" at Strange Science : The Rocky Road to Modern Paleontology and Biology by Michon Scott http://www.strangescience.net/rfranklin.htm The Double Helix (1968)

Life, Women, Men, Money

“GENTLEMEN: Before the Senate adjourns, I desire to return my thanks for the very kind and complimentary resolution unanimously passed on Saturday last, and to assure the Senate that so long as I shall have the honor of continuing Presiding Officer, my highest ambition will be to retain the personal regard and confidence of my colleagues. In pursuance of the resolution adopted on Saturday last, I now declare the Senate adjourned sine die”

William R. King

The Congressional globe, 33rd United States Congress (1853-04-11)

Confidence, Personality

“In 1919 we pledged our honour as a country that we would disarm as soon as possible, and other countries did the same. In the face of that Germany accepted the Treaty of Versailles. We had done nothing. We had offered a Disarmament Conference which might well make the gods laugh if they desired the destruction of the human race. We had got to realize the extraordinary gravity of the European situation—the pass to which the National Government had brought the world. The worst Foreign Secretary for 200 years had led this country into folly after folly in the international field. They ought to warn the Government that in no circumstances would they break any of the pacts they had made not to go to war. There was only one effective way in which they could make that threat effective…and that was to call a general strike. It was for the people of this country, in answer to that call, to put themselves behind the trade unions and to compel the trade unions to draw up plans immediately for that great resistance.”

Stafford Cripps (1889–1952) British politician

Speech in Bristol (28 October 1933), quoted in The Times (30 October 1933), p. 14.

God, War, People, World

“I suppose the love of life which periodically deserts most men was returning: like sexual desire, it moves in cycles.”

Graham Greene book The Lawless Roads

The Lawless Roads (1939)

Love, Life, Men

“In economics, hope and faith coexist with great scientific pretension and also a deep desire for respectability.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The New York Times Magazine (7 June 1970)

Faith, Hope

“Faith is that which dispels desire,
Devotion is that which generates knowledge.
And Vedas say that knowledge is that which fashions freedom.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 37

Faith, Fashion, Knowledge, Freedom

“Firmly impressed in his own mind, that it was utterly vain for a soul to hope for salvation unless it believed in Jesus, the Virgin, the saints and holy martyrs; he brought heart and soul to his task; and the more he saw of Marie, the more painfully did he deplore her blind infatuation, and the more ardently desire, to save her from the eternal perdition which, as a Jewess, must await her.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter VI

Hope, Soul, Heart

“This democratic method of resolving contradictions among the people was epitomized in 1942 in the formula “unity, criticism, unity”. To elaborate, it means starting from the desire for unity, resolving contradictions through criticism or struggle and arriving at a new unity on a new basis. In our experience this is the correct method of resolving contradictions among the people.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一九四二年，我们曾经把解决人民内部矛盾的这种民主的方法，具体化为一个公式，叫做“团结——批评——团结”。讲详细一点，就是从团结的愿望出发，经过批评或者斗争使矛盾得到解决，从而在新的基础上达到新的团结。按照我们的经验，这是解决人民内部矛盾的一个正确的方法。

People

“Glory. Lovelier to desire than to possess.”

Joseph Joubert (1754–1824) French moralist and essayist

“Agnes Martin often speaks of joy; she sees it as the desired condition of all life. Who would disagree with her?… No-one who has seriously spent time before an Agnes Martin, letting its peace communicate itself, receiving its inexplicable and ineffable happiness, has ever been disappointed. The work awes, not just with its delicacy, but with its vigor, and this power and visual interest is something that has to be experienced.”

Wendy Beckett (1930–2018) British Catholic nun and presenter of documentaries for the BBC on the history of art

Sister Wendy Beckett, in her book American Masterpieces, about American painter Agnes Martin.

Life, Happiness, Peace, Disappointment

“In my case, dust has become gold: Today, I work with people I grew up admiring. But, internally, I am the same person I always was. Ever since I embraced Sufism, I have learnt to separate myself from my desires and my success. Now, I can distance myself from all the adulation showered on me.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

People, Success, Personality

“Andrej’s mind, like any sane human’s … was a constantly convulsing dialectical unity of consciousness and subconsciousness, the battening down and channelling of dreams and desires, the recurring re-creation of the subliminal by the contradictory, the rational-capricious ego. And vice versa. The interaction of levels of consciousness into an unstable and permanently self-renewing whole.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), p. 553

Dreams

“To be an existentialist, one must be able to feel oneself — one must know one’s desires, one’s rages, one’s anguish, one must be aware of the character of one’s frustration and know what would satisfy it. The over-civilized man can be an existentialist only if it is chic, and deserts it quickly for the next chic.”

Norman Mailer book Advertisements for Myself

"The White Negro", first published in Dissent (Summer 1957)
Advertisements for Myself (1959)

Feeling, Rage

“My use of laugher is my attempt to practice theology in a manner that refuses the attempt to manage the world. In short, my use of laughter is “an appropriate theological antidote to the Constantinian desire for control.””

Constantinianism Policies

Stanley Hauerwas, The Work of Theology (2015), p. 217

World, Laughter

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“The Scoutmaster guides the boy in the spirit of an older brother…. He has simply to be a boy-man, that is: (1) He must have the boy spirit in him: and must be able to place himself in the right plane with his boys as a first step. (2) He must realise the needs, outlooks and desires of the different ages of boy life. (3) He must deal with the individual boy rather than with the mass. (4) He then needs to promote a corporate spirit among his individuals to gain the best results.”

Robert Baden-Powell book Aids to Scoutmastership

Aids to Scoutmastership (1920)

Life, Age, Boy

“I am imperfect in many things, nevertheless I want my brethren and kinsfolk to know my nature so that they may be able to perceive my soul's desire.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

Soul, Nature

“We must also point out that it is precisely the metaphysical element of painting that provokes the creation of a physical substance that corresponds to its necessities, a material that permits the metaphysical element to manifest itself in the painted form it desires.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Cirico's text 'A DISCOURSE ON THE MATERIAL SUBSTANCE OF PAINT', 1942 http://www.fondazionedechirico.org/wp-content/uploads/541-547Metafisica5_6.pdf, p. 542 1920s and later

Painting

“If minorities prefer Sharia Law, then we advise them to go to those places where that’s the state law… We will not grant them special privileges, or try to change our laws to fit their desires, no matter how loud they yell ‘discrimination.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Huffington Post, https://www.huffingtonpost.com/arnold-steinberg/the-un-speech-president-o_b_8216286.html (30 September 2016) 2016 - 2018

Law, Change

“The glory of the nation you love is a desirable end, — but generally to be obtained at your neighbor's expense.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter III, p. 33

Love

“The defect of equality is that we only desire it with our superiors.”

Henry Becque (1837–1899) French dramatist

Le malheur de l'égalité, c'est que nous ne la voulons qu'avec nos supérieurs. Conférences, notes d'album, poésies, correspondance http://books.google.com/books?id=TTQT9Fs7JoUC&q=%22Le+malheur+de+l%27%C3%A9galit%C3%A9+c%27est+que+nous+ne+la+voulons+qu%27avec+nos+sup%C3%A9rieurs%22&pg=PA111#v=onepage (1926).