
Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
Holi Festival, Miami, Florida, on Sunday, April 1978, printed in Divine Times April/May 1978 Volume 7, Number 3
1970s
The Parish Register (1807), Part i, "Introduction". Compare "How commentators each dark passage shun, / And hold their farthing candle to the sun", Edward Young, Love of Fame, Satire vii, Line 97.
Book I
The Poems of Ossian, Fingal, an ancient Epic Poem
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 175.
“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)
Escudero, F. [Francis]. (2015, February 4). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153048401875610/
2015, Facebook
Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)
Vulgarians at the Gate: Trash TV and Raunch Radio: Raising Standards of Popular Culture (2001), ISBN 1615927514, p. 344
from a comment on reddit (January 2015) http://www.reddit.com/r/HPMOR/comments/2n3yh5/what_is_it_with_dark_lord_potter_and_hpmor/cmad6x3?context=3
"Scottish Song" (1826), p. 588.
Biographical and Critical Miscellanies
MSNBC http://www.msnbc.msn.com/id/15536263/, accessed November 5, 2006
"Flow my tears", line 21, The Second Book of Songs.
“In spite of all,
Some shape of beauty moves away the pall
From our dark spirits.”
Bk. I, l. 11
Endymion (1818)
World on Fire, written by Sarah McLachlan and Pierre Marchand
Song lyrics, Afterglow (2003)
[Pavel Kroupa, 2014, Lessons from the Local Group (and beyond) on dark matter, arXiv.org, http://arxiv.org/abs/1409.6302]
Citizen Smif
The Return of the Drifter EP (2002), Falling Down LP (2003)
I addressed no one. I addressed the universe. I addressed a void.
Chapter 15 (p. 154)
The von Bek family, The War Hound and the World's Pain (1981)
Variant: Until writing was invented, we lived in acoustic space: boundless, directionless, horizonless, the dark of the mind, the world of emotion, primordial intuition, terror. Speech is a social chart of this bog. (p. 13)
Source: 1960s, Counterblast (1969), p. 13
"Spending the Night in a Tower by the River" (trans. Stephen Owen)
Source: Norse Mythology (2017), Chapter 16, “Ragnarok: The Final Destiny of the Gods” (p. 279)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 399.
The Rubaiyat (1120)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 106
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.
Blue Like Jazz (2003, Nelson Books)
President Saddam Hussein's Speech on National Day (1981)
Edward Cullen and Bella Swan, pp. 232-233
Twilight series, Twilight (2005)
Source: Titus Alone (1959), Chapter 34 (p. 862)
Anarchy in the name of God http://www.culteducation.com/reference/a-abortion/a-abortion5.html
Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911
“On a starred night Prince Lucifer uprose.
Tired of his dark dominion swung the fiend.”
Lucifer in Starlight http://www.george-macdonald.com/meredith/lucifer.htm, l. 1-2 (1883).
The Golden Violet - The Ring
The Golden Violet (1827)
The Watch Tower (October 15, 1914), p. 287.
Source: From the Corner of His Eye (2000), Chapter 41; words of Agnes Lampion
The Mediterranean (1949)
"The Cold Mountain"
I Am a Rock
Song lyrics, Sounds of Silence (1966)
“Aspen tree, your leaves glance white into the dark.”
"Aspen Tree. . ."; cited in: Ruth Golan (2006). Loving Psychoanalysis. p. 61
Song lyrics, The Sensual World (1989)
MAGIC https://web.archive.org/web/20030602124318/http://www.ejectejecteject.com/archives/000051.html (18 May 2003)
2000s
New Year's Eve
The Venetian Bracelet (1829)
"Soul Driver"
Song lyrics, Human Touch (1992)
Source: The Wine of Violence (1981), Chapter 13 (p. 153)
“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47
Fadhlul Qur’an, Page 599
Shi'ite Hadith
Essay on Mitford's History of Greece (1824)
i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13
1990s, Speech at Ohio Wesleyan University (1997)
"The Blind Girl"
The Janitor's Boy And Other Poems (1924)
“Thy way, not mine, O Lord,
However dark it be!
Lead me by Thine own hand;
Choose out the path for me.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 511.
The Nuts of Knowledge (1903)
“God made night
But
Man made darkness.”
Poem God Made Night, Small Dreams of a Scorpion: Poems (1972)
Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB
Not knowing, published in The Congregationalist, March 1869, and set to music as a hymn by Philip Paul Bliss in the 1870s. Thomas Corts, Glimpses of Christian History Presents More Stories: Blessed Bliss http://chi.gospelcom.net/lives_events/more/bliss.shtml, 2007.
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 154
Uma obscura e inquieta castidade:
pôs uma flor para mim no jardim mais secreto
num horizonte de graça e claridade
intangível e perto.<p>Promessa estática no luar
da densidade em mim corpórea.
não é a culpa, é a memoria
da primeira manhã do pecado
sem Eva e sem Adão.<p>Só o fruto provado
e a serpente enroscada
na minha solidão.
Obscura Castidade (Dark Abstention).
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
a letter to his first wife Minna, from the front, 21 May, 1915; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 213
1900s - 1920s
Do astronomical data contradict the existence of dynamically relevant cold or dark matter? (seminar talk at Columbia U. Astronomy Department), Pavel Kroupa, 16 Oct. 2014 http://www.astro.columbia.edu/event?eid=185,