
Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.
Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.
Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.
The Human group, 1950
Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters
Rebutting allegations that the pharmaceutical company Fidia had paid for her to get her Nobel prize. Quoted in Obituary in The Guardian
Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: Facing the immense complexity of modern social and industrial conditions, there is need to use freely and unhesitatingly the collective power of all of us; and yet no exercise of collective power will ever avail if the average individual does not keep his or her sense of personal duty, initiative, and responsibility. There is need to develop all the virtues that have the state for their sphere of action; but these virtues are as dust in a windy street unless back of them lie the strong and tender virtues of a family life based on the love of the one man for the one woman and on their joyous and fearless acceptance of their common obligation to the children that are theirs. There must be the keenest sense of duty, and with it must go the joy of living; there must be shame at the thought of shirking the hard work of the world, and at the same time delight in the many-sided beauty of life.
W. Brian Arthur in: Mitchell M. Waldrop (2004) Complexity: The Emerging Science at the Edge of Order and Chaos http://books.google.nl/books?id=VP9TWZtVvq8C&pg=PA333. p. 333
"From Beyond" Written November 16, 1920, published June 1934 in The Fantasy Fan, 1
Fiction
Context: What do we know … of the world and the universe about us? Our means of receiving impressions are absurdly few, and our notions of surrounding objects infinitely narrow. We see things only as we are constructed to see them, and can gain no idea of their absolute nature. With five feeble senses we pretend to comprehend the boundlessly complex cosmos, yet other beings with wider, stronger, or different range of senses might not only see very differently the things we see, but might see and study whole worlds of matter, energy, and life which lie close at hand yet can never be detected with the senses we have.
2012, Sandy Hook Prayer Vigil (December 2012)
Context: Can we honestly say that we’re doing enough to keep our children, all of them, safe from harm?
Can we claim, as a nation, that we’re all together there, letting them know they are loved and teaching them to love in return?
Can we say that we’re truly doing enough to give all the children of this country the chance they deserve to live out their lives in happiness and with purpose?
I’ve been reflecting on this the last few days, and if we’re honest with ourselves, the answer’s no. We’re not doing enough. And we will have to change. Since I’ve been president, this is the fourth time we have come together to comfort a grieving community torn apart by mass shootings, fourth time we’ve hugged survivors, the fourth time we’ve consoled the families of victims.
And in between, there have been an endless series of deadly shootings across the country, almost daily reports of victims, many of them children, in small towns and in big cities all across America, victims whose — much of the time their only fault was being at the wrong place at the wrong time.
We can’t tolerate this anymore. These tragedies must end. And to end them, we must change. We will be told that the causes of such violence are complex, and that is true. No single law — no set of laws can eliminate evil from the world, or prevent every senseless act of violence in our society. But that can’t be an excuse for inaction. Surely, we can do better than this.
If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited Tucson, and Aurora, and Oak Creek, and Newtown, and communities from Columbine to Blacksburg before that — then surely we have an obligation to try.
“It lies in the nature of things that the many enter into complex unity.”
Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.
Sixth Talk in New Delhi (31 October 1956) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=570&chid=4889&w=%22It+seems+to+me+that+the+real+problem+is+the+mind+itself%22, J.Krishnamurti Online, JKO Serial No. 561031, Vol. X, p. 155
1950s
Context: It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it. It is the same with the problem of existence, the problem of bread, the problem of love, the problem of sex, the problem of relationship, the problem of death. These are all enormous problems, and we approach them with a small mind; we try to resolve them with a mind that is very limited. Though it has extraordinary capacities and is capable of invention, of subtle, cunning thought, the mind is still petty. It may be able to quote Marx, or the Gita, or some other religious book, but it is still a small mind, and a small mind confronted with a complex problem can only translate that problem in terms of itself, and therefore the problem, the misery increases. So the question is: Can the mind that is small, petty, be transformed into something which is not bound by its own limitations?
Byzantium http://poetry.poetryx.com/poems/1455/, st. 1
The Winding Stair and Other Poems (1933)
Context: The unpurged images of day recede;
The Emperor’s drunken soldiery are abed;
Night resonance recedes, night walkers’ song
After great cathedral gong;
A starlit or a moonlit dome disdains
All that man is,
All mere complexities,
The fury and the mire of human veins.
1910s, Nobel lecture (1910)
Context: In our complex industrial civilization of today the peace of righteousness and justice, the only kind of peace worth having, is at least as necessary in the industrial world as it is among nations. There is at least as much need to curb the cruel greed and arrogance of part of the world of capital, to curb the cruel greed and violence of part of the world of labor, as to check a cruel and unhealthy militarism in international relationships.
The Mike Wallace Interview (1958)
Context: The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment. Nonetheless, the human situation is so, and this is why I think that the Christian faith is right as against simple forms of secularism. That it believes that there is in man a radical freedom, and this freedom is creative but it is also destructive — and there's nothing that prevents this from being both creative and destructive. That's why history is not an answer to our problem, because history complicates, enlarges every problem of human existence.
Source: The Archetypes and the Collective Unconscious (1934), p. 42-43
Context: Whereas the personal unconscious consists for the most part of "complexes", the content of the collective unconscious is made up essentially of "archetypes". The concept of the archetype, which is an indispensable correlate of the idea of the collective unconscious, indicates the existence of definite forms in the psyche which seem to be present always and everywhere. Mythological research calls them 'motifs'; in the psychology of primitives they correspond to Levy-Bruhl's concept of "representations collectives," and in the field of comparative religion they have been defined by Hubert and Mauss as 'categories of the imagination'... My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.
Source: Orlando: A Biography (1928), Ch. 2
Context: At the age of thirty, or thereabouts, this young Nobleman had not only had every experience that life has to offer, but had seen the worthlessness of them all. Love and ambition, women and poets were all equally vain. Literature was a farce. The night after reading Greene's Visit to a Nobleman in the Country, he burnt in a great conflagration fifty-seven poetical works, only retaining 'The Oak Tree', which was his boyish dream and very short. Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.
The Inferno (1917), Ch. XIV
Context: What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.
“As complexity rises, precise statements lose meaning and meaningful statements lose precision.”
2018, Speech at the University of Illinoise Speech (2018)
On her role in Savdhaan India mini crime thriller series https://dbpost.com/sukirti-kandpal-excited-about-her-role-in-special-crime-series-of-savdhaan-india/
On her shows
1988
Interview with the Editor-in-Chief of the «Yangi Uzbekiston» https://thediplomaticinsight.com/interview-president-of-the-republic-of-uzbekistan-shavkat-mirziyoyev/ (19 August 2021)
Source: Think Big (1996), p. 154
Source: Seriously... I'm Kidding
“Are you making fun of my hero complex?'
Yeah.”
Source: Mr. Perfect
Source: On the Gods and Other Essays
“When we become expert in something, our tastes grow more esoteric and complex.”
Source: Blink: The Power of Thinking Without Thinking
“Complex problems do not demand complex solutions.”
Solution-Focused Pastoral Counseling: An Effective Short-Term Approach for Getting People Back on Track
"Letter from London" (18 September 2003) http://palinstravels.co.uk/static-51?topic=1752&forum=12
Context: Contrary to what the politicians and religious leaders would like us to believe, the world won’t be made safer by creating barriers between people. Cries of “They’re evil, let’s get ‘em” or “The infidels must die” sound frightening, but they’re desperately empty of argument and understanding. They’re the rallying cries of prejudice, the call to arms of those who find it easier to hate than admit they might be not be right about everything.
Armageddon is not around the corner. This is only what the people of violence want us to believe. The complexity and diversity of the world is the hope for the future.
“I have an inferiority complex, but it’s not a very good one.”
Source: Tim Burton's Corpse Bride: An Invitation to the Wedding
Source: Space Chronicles: Facing the Ultimate Frontier
“… the only simplicity to be trusted is the simplicity to be found on the far side of complexity.”
Source: The Autobiography of God
“Any darn fool can make something complex; it takes a genius to make something simple.”
“The complexities of adult life get in the way of the truth.”
Source: How to Read a Book: The Classic Guide to Intelligent Reading
“The brain weighs only three pounds, yet it is the most complex object in the solar system.”
Source: The Future of the Mind: The Scientific Quest to Understand, Enhance, and Empower the Mind
“People were just too complex to reduce to simple personality traits.”
Source: The Final Empire
“Out of intense complexities, intense simplicities emerge”
Source: Beautiful Boy: A Father's Journey Through His Son's Addiction
The Tao of Who?
Source: The Tao of Pooh (1982)
Source: 1960s-1970s, The Sciences of the Artificial, 1969, p. 53.
“Complex things are easy to do. Simplicity's the real challenge.”
Source: The Bridges of Madison County
Source: Fluke: Or, I Know Why the Winged Whale Sings
“Sometime reality is too complex. Stories give it form.”
Source: Magic Strikes
“The complexities of cause and effect defy analysis.”
Source: Dirk Gently's Holistic Detective Agency
“Baloney is just salami with an inferiority complex.”
1940s, Science and Religion (1941)
Source: The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design
“As the man said, for every complex problem there’s a simple solution, and it’s wrong.”
Source: Foucault's Pendulum
Source: The Memory Keeper's Daughter
Source: A Secret Affair
Sensibility and Sense: The Aesthetic Transformation of the Human World (2010), Introduction
Explaining his comment that now "Every PC is a Macintosh", "Letters-General Questions Answered" p. 105 http://www.woz.org/letters/general/105.html
Woz.org files
The Fallacy of Trusted Client Software, Schneier, Bruce, 2001-08, Cryptogram newsletter, 2018-08-12 https://www.schneier.com/essays/archives/2000/08/the_fallacy_of_trust.html,
Digital Rights Management