Quotes about collection
page 6

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

Ward Cunningham photo

“People who understand their collective goals and values are pretty good at self-organizing -- as long as they are allowed to.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Podcast Interview with Ward Cunningham (2006)

“General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Beer (1974) Designing Freedom. House Of Anansi Press, Toronto cited in: B. Dawson (2007) "Bertalanffy Revisited: Operationalizing A General Systems Theory Based Business Model Through General Systems Thinking, Modeling, And Practice", In: Proceedings of the 51st Annual Meeting of the ISSS, 2007.

Mark Pesce photo
Duncan Gregory photo

“In this chapter I shall collect those Theorems in the Differential Calculus which, depending only on the laws of combination of the symbols of differentiation, and not on the functions which are operated on by these symbols, may be proved by the method of the separation of the symbols : but as the principles of this method have not as yet found a place in the elementary works on the Calculus, I shall first state? briefly the theory on which it is founded.”

Duncan Gregory (1813–1844) British mathematician

Source: Examples of the processes of the differential and integral calculus, (1841), p. 237; Lead paragraph of Ch. XV, On General Theorems in the Differential Calculus,; Cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52

Richard Henry Dana Jr. photo
Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Henri Lefebvre photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

John Stuart Mill photo
Roberto Mangabeira Unger photo

“[T]he project of the modernist visionary: the search for individual and collective empowerment through the dissolution of the prewritten social script.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 22

Thomas Young (scientist) photo
Tina Fey photo
Ilana Mercer photo
Ramana Maharshi photo
Ram Dass photo
Robert Chambers (publisher, born 1802) photo
Leo Tolstoy photo
TY Bello photo
Wayland Hoyt photo
Piero Manzoni photo
Winston S. Churchill photo
Andrew Vachss photo
Edward Heath photo

“We have had eight years of consistent and persistent attacks on those four years in government - and on me, personally, but that does not matter - by people who were collectively responsible for those four years.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interviewed in 1982 about Margaret Thatcher's attitude towards him and his government.[citation needed]
Post-Prime Ministerial

William H. Rehnquist photo

“A public library does not acquire Internet terminals in order to create a public forum for Web publishers to express themselves, any more than it collects books in order to provide a public forum for the authors of books to speak.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

United States v. American Library Association, 539 U.S. 194 (2003) (plurality opinion); the case concerned whether Congress could require libraries receiving Federal subsidies for Internet connectivity to install filtering software.
Judicial opinions

Jeremy Soule photo

“My secret desire is for the whole world to eventually play games and for games to have the kind of influence that books and movies do. Games are a great place for the planet's collective subconscious to grow as we further our understanding of each other.”

Jeremy Soule (1975) American composer

Jeremy Soule Interview https://web.archive.org/web/20021026151734/http://www.stratosgroup.com/features/interviews.php?selected=200206jsbh (June 04, 2002).
Attributed

Anthony Burgess photo
Jeffrey D. Sachs photo
Aurangzeb photo

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

Francis Turner Palgrave photo
Guy Gavriel Kay photo
Robert G. Ingersoll photo
Stuart Kauffman photo

“It is not necessary that a specific set of 2000 enzymes be assembled… Whenever a collection of chemicals contains enough different kinds of molecules, a metabolism will crystallize from the broth.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.45 as cited in: Gert Korthof (1998) "Kauffman at home in the Universe: The secret of life is auto-catalysis". Book review, 20 Oct 1998 ( online http://home.wxs.nl/~gkorthof/kortho32.htm)

Mark Manson photo

“When people measure themselves not by their behavior, but by the status symbols they’re able to collect, then not only are they shallow, but they’re probably assholes as well.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (p. 83)

John Cheever photo

“A collection of short stories is generally thought to be a horrendous clinker; an enforced courtesy for the elderly writer who wants to display the trophies of his youth, along with his trout flies.”

John Cheever (1912–1982) American novelist and short story writer

Quoted in James Charlton's The Writer’s Quotation Book (1980).

A. James Gregor photo

“In 1934, Mussolini reiterated that capitalism, as an economic system, was no longer viable. Fascist economy was to be based not on individual profit but on collective interest.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 299

Melanie Phillips photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Marc Jacobs photo

“I find that maybe, perhaps the Marc collection is the most sexy ’cause it’s the most youthful, and what I find sexy is youth.”

Marc Jacobs (1963) American fashion designer

Jonkers, Gert (2003). "Friendly homosexual fashion designer likes dogs but finds fashionable men terribly unsexy" http://www.buttmagazine.com/Issues/7_Jacobs.html buttmagazine.com (accessed April 19, 2007)
On which of his three collections is sexiest

Pliny the Younger photo

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

Robert Silverberg photo
Thomas Kuhn photo
Philip Warren Anderson photo
Enoch Powell photo
Joseph Kosuth photo
Koenraad Elst photo
Paul Karl Feyerabend photo
Arthur Schopenhauer photo

“Memory works like the collection glass in the Camera obscura: it gathers everything together and therewith produces a far more beautiful picture than was present originally.”

Die Erinnerung wirkt wie das Sammlungsglas in der Camera obscura: Sie zieht alles zusammen und bringt dadurch ein viel schöneres Bild hervor, als sein Original ist.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Monte Melkonian photo

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Robert Cecil, 1st Viscount Cecil of Chelwood photo
Albert Speer photo
Leon C. Marshall photo
Firuz Shah Tughlaq photo

“Firoz Tughlaq commanded his ‘fief-holders and officers to capture slaves whenever they were at war”. He had also instructed his Amils and Jagirdars to collect slave boys in place of revenue and tribute.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4

Antonio Negri photo
Rolf Harris photo

“There's an old Australian stockman -- er, rock band, trying, dying. They get themselves up on their collective elbows, revert to their sixties instrumentation, and they try again.”

Rolf Harris (1930–2023) Australian-born, British-based entertainer and convicted sex offender

parodying "Stairway to Heaven", 1993
Lyrics

Anna Sui photo

“Every time that I wanted to give up, if I saw an interesting textile, print what ever, suddenly I would see a collection.”

Anna Sui (1964) American fashion designer

CNN Interview (July 31, 2004)

Peter L. Berger photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Rousas John Rushdoony photo
Asger Jorn photo

“It has been the giver's intention to create as complete a collection of European art as possible, with the aim of illuminating Surrealism and Spontaneous-Abstract art.”

Asger Jorn (1914–1973) Danish artist

refering to his art-gift Jorn made the Mmseum Jorn (1962); as quoted in Silkeborg Kunstmuseum — Jorn Samling by Troels Andersen (1973)
1959 - 1973, Various sources

Paul Karl Feyerabend photo
Benjamin Franklin photo

“strong>The good particular men may do separately, in relieving the sick, is small, compared with what they may do collectively.</strong”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Appeal for the Hospital The Pennsylvania Gazette (8 August 1751).
1760s

Alfred Binet photo
Ilana Mercer photo
Andy Kessler photo

“When someone pukes up a stock, it's not hard to miss. Mispriced securities all over the table. And we are there with a barf bag, collecting all we can.”

Andy Kessler (1958) American writer

Part I, Raising Funds, Making Your Month, p. 33.
Running Money (2004) First Edition

Ernesto Che Guevara photo
Toni Morrison photo
Roger Manganelli photo
Paul Tillich photo
Vladimir Lenin photo
Harold Innis photo
Jeremy Corbyn photo
Nader Shah photo

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Mahmud of Ghazni photo
Joseph Beuys photo
Happy Rhodes photo
Ilana Mercer photo

“A natural-rights libertarian values the life of the innocent individual. Only by protecting each individual's rights—life, liberty and property—can the government legitimately enhance the wealth of the collective. Only through fulfilling its night watchman role can government legitimately safeguard the wealth of the nation. For each individual, secure in his person and property, is then free to pursue economic prosperity, which redounds to the rest.”

Ilana Mercer South African writer

Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://dailycaller.com/2017/08/21/barcelona-and-beyond-how-politicians-wonks-play-god/, Daily Caller, August 21, 2017.
Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://www.americanthinker.com/blog/2017/08/barcelona_and_beyond_how_politicians_and_policy_wonks_play_god_with_your_life_.html,  American Thinker, August 20, 2017.
2010s, 2017

Paul Karl Feyerabend photo

“Early Chinese thinkers had taken variety at face value. They had favored diversification and collected anomalies instead of trying to explain them away.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 7.
Conquest of Abundance (2001 [posthumous])

“Make the collective, professional pursuit of listening skills per se a keystone of corporate 'culture.”

Tom Peters (1942) American writer on business management practices

January 12, 2015.
Tom Peters Daily, Weekly Quote

Corneliu Zelea Codreanu photo
Justina Robson photo
Erik Naggum photo

“What I actually admire in Perl is its ability to provide a very successful abstraction of the horrible mess that is collectively called Unix.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Using Lisp to Call another program in linux? http://groups.google.com/group/comp.lang.lisp/msg/7c588cdb91a10d4d (Usenet article).
Usenet articles, Perl

Lucy Mack Smith photo
Antonio Negri photo
Glenn Greenwald photo
Jiddu Krishnamurti photo

“Goodness is not in the backyard of the individual nor in the open field of the collective; goodness flowers only in freedom from both.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Conversation 5
1970s, The Urgency of Change (1970)

Jean Baudrillard photo
Terence McKenna photo