Quotes about collection
page 6

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

People, Literature, Sense, Nostalgia

“People who understand their collective goals and values are pretty good at self-organizing -- as long as they are allowed to.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Podcast Interview with Ward Cunningham (2006)

People, Understanding

“Selfish men make the best lovers. They're prepared to invest in the women's pleasures so that they can collect an even bigger dividend for themselves.”

J. G. Ballard book Cocaine Nights

"Paula Hamilton"
Cocaine Nights (1996)

Women, Men, Pleasure, Lovers

“General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Beer (1974) Designing Freedom. House Of Anansi Press, Toronto cited in: B. Dawson (2007) "Bertalanffy Revisited: Operationalizing A General Systems Theory Based Business Model Through General Systems Thinking, Modeling, And Practice", In: Proceedings of the 51st Annual Meeting of the ISSS, 2007.

Way, Business, Support

“Communication becomes the defining characteristic of homo sapiens; we are the species that speaks. We utter the words that create our world, and have learned to take our words and translate them into the ethereal play of zeros and ones, lay them out, at the speed of light, first on a wire, then a radio wave, and lately, on a beam of light, so that the voice, once constrained by mouth and ear, now straddles the entire planet in thirty millionths of a second, messages pinging back and forth, not unlike the meeting points of a synaptic gap, using photons as neurotransmitters, and each network router the equivalent of a synapic junction, deciding whether to activate or extinguish each message that crosses the continents, connected now in a seamless, endless web of knowledge, more than two billion pages, more than any one of us could ever read or know, the collected and collective intelligence of a species that seems to have made information the central mystery of culture, the project of civilization, and the goal of being.”

Mark Pesce (1962) American writer

From the narration to Becoming Transhuman http://www.webearth.org/bt.pdf

World, Intelligence, Communication, Knowledge

“In this chapter I shall collect those Theorems in the Differential Calculus which, depending only on the laws of combination of the symbols of differentiation, and not on the functions which are operated on by these symbols, may be proved by the method of the separation of the symbols : but as the principles of this method have not as yet found a place in the elementary works on the Calculus, I shall first state? briefly the theory on which it is founded.”

Duncan Gregory (1813–1844) British mathematician

Source: Examples of the processes of the differential and integral calculus, (1841), p. 237; Lead paragraph of Ch. XV, On General Theorems in the Differential Calculus,; Cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52

Law, Dependency

“January, 14th, 1835: We came to anchor in the spacious bay of Santa Barbara. There was only one vessel in the port. Beside the vessel, there was no object to break the surface of the bay… directly opposite the anchoring ground, lie the mission and town of Santa Barbara, on a low plain, but little above the level of the sea, covered with grass, though entirely without trees, and surrounded on three sides by an amphitheater of mountains, which slant off to the distance of fifteen or twenty miles. The mission stands a little back of the town, and is a large building, or rather a collection of buildings, in the center of which is a high tower, with a belfry of five bells. The whole, being plastered, makes quite a show at a distance, and is the mark by which vessels come to anchor. The town lies a little nearer to the beach — about half a mile from it — and is composed of one-story houses built of sun-baked clay, or adobe, some of them whitewashed, with red tiles on the roof. I should judge that there was about a hundred of them… The town is finely situated, with a bay in front, and an amphitheater of hills behind.”

Richard Henry Dana Jr. book Two Years Before the Mast

Two Years Before the Mast (1840)

Lie, Mountain, Tree, Grass

“Glass… is not required for the collection of solar heat. The National Physical Laboratory of Israel… has perfected a highly polished metal surface coated with a molecular-thin black layer of special paint, which absorbs more than 90 percent sunlight. The polished metal radiates very little of the heat it receives. …A south-facing wall fitted out with these plates would really "drink in" solar heat, windows, or no windows.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Drink, Painting, Perfection

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 10

People, Alcohol, School, Family

“Just as economic pressure from the base … is able to modify the production of surplus value, so pressure grounded in spatial practice is alone capable of modifying the apportionment of that surplus value — i. e. the distribution of the portion of social surplus production allotted to society's collective 'interests', to so-called social services. Such grass-roots pressure, if it is to be effective in this regard, cannot be confined to attacking the state qua guardian of the 'general interest'. For this state, born of the hegemony of a class, has as one of its functions — and a more and more significant function — the organization of space, the regularization of its flows, the control of its networks. It devotes to these purposes a considerable part of global surplus value, of the surplus production assigned to the running of society.”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefebvre (1974) The Production of Space. Translated to English in 1991 by Donald Nicholson-Smith; As cited in: "Henri Lefebvre on Governance and Space" on thepolisblog.org 2012.10
Other quotes

Grass, Parting

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“I may observe by the way that this book cured me of my sectarian follies. The two or three pages beginning "Il regardait toute secte comme nuisible," and explaining why Turgot always kept himself perfectly distinct from the Encyclopedists, sank deeply into my mind. I left off designating myself and others as Utilitarians, and by the pronoun "we" or any other collective designation, I ceased to affiche, sectarianism. My real inward sectarianism I did not get rid of till later, and much more gradually.”

John Stuart Mill book Autobiography

Autobiography (1873)

Books, Way

“This compositional variety is mediated by a highly redundant set structure, a second-order all-combinatorial set; each set form is hexachordally equivalent to or totally disjunct from fifteen other set forms, so that one-third of all the available set forms belong to a collection of sets which are hexachordally aggregate forming, that is, hexachordally identical.”

Milton Babbitt (1916–2011) American composer

On Igor Stravinsky's Movements. Perspectives of new music, Spring-Summer 1964

“[T]he project of the modernist visionary: the search for individual and collective empowerment through the dissolution of the prewritten social script.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 22

“I have… begun to collect materials for a work… relating to every department of medical knowledge: …it will be comparatively more concise than these lectures, in proportion to what has been said and written respecting physic, but, I hope, much more complete, with regard to all that is known with certainty, and can be applied with utility.”

Thomas Young (scientist) (1773–1829) English polymath

Preface (March 30, 1807)
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Hope, Knowledge

“This week, penny collector Gene Sukie went to the bank and cashed in 10,000 pounds of pennies he had collected over 34 years, which were worth over 14,000 dollars. And, of course, I was in line behind him.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/04/04fupdate.phtml

“Actors are a troupe that makes a living pretending to be something they're not. Professional poseurs, if you like. Granted, they're not parasites, like the politicians with whom they cavort. But Tinseltown is a left-liberal ideological collective. They march in thematic unison. That their cultural products have become artistically worthless could well be because activism has replaced acting, and sermons have supplanted stories and good scripts. Hollywood is a pretty, pea-brained community.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://dailycaller.com/2017/05/08/thanks-potus-for-breaking-up-the-annual-correspondents-circle-jerk/ The Daily Caller, May 8, 2017 2010s, 2017

Communication

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

Wisdom, God, Fear, Hope

“It is said that a good brotherly feeling with a sense of equality is the supreme goal to be reached collectively by all members of the community.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Feeling, Communication, Sense

“He [Bhagwan Dass] wasn't the least bit interested in all of the extraordinary dramas that I had collected … He was the first person I couldn't seduce into being interested in all this. He just didn't care.
And yet, I never felt so profound an intimacy with another being. It was as if he were inside of my heart. And what started to blow my mind was that everywhere we went, he was at home.”

Ram Dass book Be Here Now

Be Here Now (1971)

Home, Heart, Personality

“These facts clearly shew how all the various organic forms of our world are bound up in one—how a fundamental unity pervades and embraces them all, collecting them, from the humblest lichen up to the highest mammifer, in one system, the whole creation of which must have depended upon one law or decree of the Almighty, though it did not all come forth at one time. After what we have seen, the idea of a separate exertion for each must appear totally inadmissible.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 197

World, Law, Idea, Appearance

“The error arises from the learned jurists deceiving themselves and others, by asserting that government is not what it really is, one set of men banded together to oppress another set of men, but, as shown by science, is the representation of the citizens in their collective capacity.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)
Variant: Government is an association of men who do violence to the rest of us.

Men, Error, Learning, Science

“Art is about collecting experiences and expressing them. For me music and photography are similar art forms. I collect experiences, stir them in myself and express it in my own language. Just like my photography, music is my language.”

TY Bello Nigerian singer

Bio! TY Bello http://www.pulse.ng/entertainment/music/bio-ty-bello-id2789473.html

Art, Music

“There it is — in such patient silence — that we accumulate the inward power which we distribute and spend in action; that the soul acquires a greater and more vigorous being, and gathers up its collective forces to bear down upon the piecemeal difficulties of life and scatter them to dust; there alone can we enter into that spirit of self-abandonment by which we take up the cross of duty, however heavy, with feet however worn and bleeding.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

Life, Soul, Silence

“The work of art has its origin in an unconscious impulse that springs from collective substrata of universal values common to all men, from which all men draw their gestures, and from which the artist derives the 'archaic' of organic existence. Every man of his own accord extracts the human element from this base, without realizing it, and in an elementary and immediate way.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Spring

“To say that an arms race always leads to war seems to me to be putting the cart before the horse. A government resolved to attain ends detrimental to its neighbours, which does not shrink from the possibility of war, makes preparations for war, its neighbours take defensive action, and you say an arms race is beginning. But this is the symptom of the intention of one government to challenge or destroy its neighbours, not the cause of the conflict. The pace is set by the potential aggressor, and, failing collective action by the rest of the world to resist him, the alternatives are an arms race or surrender.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Interview https://www.newstatesman.com/politics/2015/01/winston-churchill-new-statesman-archive with Kingsley Martin for the New Statesman (7 January 1939) The 1930s

War, World, Horse

“My goal was not to raise consciousness, but to raise anger. Ours is a country where anything can be accomplished if enough people get angry… because, in America, we act on our collective anger. If you want proof of how that works, just take a look at how New York State finally closed the hated (and virtually unknown) 'incest exception.”

Andrew Vachss (1942) American writer and lawyer

Amazon Q&A about Another Life http://www.amazon.com/Another-Life-Final-Burke-Novel/dp/0307377415/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1231948863&sr=8-1

Hate, People, Anger, Country

“We have had eight years of consistent and persistent attacks on those four years in government - and on me, personally, but that does not matter - by people who were collectively responsible for those four years.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interviewed in 1982 about Margaret Thatcher's attitude towards him and his government.[citation needed]
Post-Prime Ministerial

People, Personality

“A public library does not acquire Internet terminals in order to create a public forum for Web publishers to express themselves, any more than it collects books in order to provide a public forum for the authors of books to speak.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

United States v. American Library Association, 539 U.S. 194 (2003) (plurality opinion); the case concerned whether Congress could require libraries receiving Federal subsidies for Internet connectivity to install filtering software.
Judicial opinions

Books

“My secret desire is for the whole world to eventually play games and for games to have the kind of influence that books and movies do. Games are a great place for the planet's collective subconscious to grow as we further our understanding of each other.”

Jeremy Soule (1975) American composer

Jeremy Soule Interview https://web.archive.org/web/20021026151734/http://www.stratosgroup.com/features/interviews.php?selected=200206jsbh (June 04, 2002). Attributed

Secret, Books, World, Game

“The rain eased off, but the streets were greasily wet, rainbowed with oil. I went to the bank for more five-pound notes, stood like a pauper in the public library reading the Christian Science Monitor, then went for the first drinks of the day to a dive-bar popular with merchants. Hungarian refugees waited on at the tables and a West Indian negro collected dirty glasses – we were all exiles together.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Drink, Science, Waiting, Reading

“Impunity is epidemic in America. The rich and powerful get away with their heists in broad daylight. … The Journal recently opposed the corruption sentence of former Virginia governor Bob McDonnell for taking large gifts and bestowing official favors — because everybody does it. And one of its columnists praised Panama for facilitating the ability of wealthy individuals to hide their income from “predatory governments” trying to collect taxes. No kidding.”

Jeffrey D. Sachs (1954) American economist

"The age of impunity," The Boston Globe, May 13, 2016 http://www.bostonglobe.com/opinion/2016/05/12/the-age-impunity/LHBxamqFENCs3W6lvWnCIJ/story.html

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

People, Reality, Time, Fight

“This little Collection differs, it is believed, from others in the attempt made to include in it all the best original lyrical pieces and songs in our language, by writers not living, and none besides the best. The Editor will regard as his fittest readers those who love poetry so well, that he can offer them nothing not already known and valued.”

Francis Turner Palgrave (1824–1897) English poet and critic

Golden Treasury of English Songs and Lyrics (1861) Preface.

Love

“Devin had never trusted the priests of Eanna in his whole life. They were too shrewd, by far the most subtle of the clergy, by far the most apt to steer events to their own ends, which might lie out of sight, generations away. Servants of a goddess, he supposed, might find it easier to take the longer view of things. But everyone knew that all across the peninsula the clergy of the Triad had their own triple understanding with the Tyrants from abroad: their collective silence, their tacit complicity, bought in exchange for being allowed to preserve the rites that mattered more to them, it seemed, than freedom in the Palm.”

Guy Gavriel Kay book Tigana

Source: Tigana (1990), Chapter 15 (p. 461)

Life, Lie, Understanding, Freedom

“Theologians, pretenders, soothsayers, parsons, priests, popes, bishops, have taken advantage of that. They have stood by graves and promised heaven. They have stood by graves and prophesied a future filled with pain. They have erected their toll-gates on the highway of life and have collected money from fear.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Life, Money, Pain, Fear

“It is not necessary that a specific set of 2000 enzymes be assembled… Whenever a collection of chemicals contains enough different kinds of molecules, a metabolism will crystallize from the broth.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.45 as cited in: Gert Korthof (1998) "Kauffman at home in the Universe: The secret of life is auto-catalysis". Book review, 20 Oct 1998 ( online http://home.wxs.nl/~gkorthof/kortho32.htm)

“When people measure themselves not by their behavior, but by the status symbols they’re able to collect, then not only are they shallow, but they’re probably assholes as well.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (p. 83)

People, Behavior

“Beside my own intense, multiple impressions of him, I also had to contend with his 'world image' created by the endless newspaper photographs, TV appearances, caricatures. Realizing this, I began to collect hundreds of photographs torn from newspapers and magazines and never missed an opportunity to draw him when he appeared on TV. These snapshots covered every angle, from above, below, profile, back, standing, sitting, walking, close-up, off in the distance. I particularly liked tiny shots where the features were indistinct yet unmistakable. Covering my walls with my own sketches and these photographs, I worked from canvas to canvas (the smallest 2 feet high, the largest, 11) always striving for a composite image.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Painting a Portrait of the President', Elaine de Kooning (1964)

World, Appearance, Drawing

“A collection of short stories is generally thought to be a horrendous clinker; an enforced courtesy for the elderly writer who wants to display the trophies of his youth, along with his trout flies.”

John Cheever (1912–1982) American novelist and short story writer

Quoted in James Charlton's The Writer’s Quotation Book (1980).

Youth

“In 1934, Mussolini reiterated that capitalism, as an economic system, was no longer viable. Fascist economy was to be based not on individual profit but on collective interest.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 299

“Since World War Two, Britain's elite has suffered from a collective collapse of cultural nerve. Many things contributed: postwar exhaustion, the collapse of the British Empire (and therefore of national purpose), and post-colonial flagellatory guilt of the kind that white western liberals have made their specialty. This left the British establishment vulnerable to the revolutionary ideology of the New Left, at the core of which lay a hatred of western society. As a consequence, the British elite decided not only that the British nation was an embarrassment but also that the very idea of the nation was an anachronism.”

Melanie Phillips (1951) British journalist

"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)

War, World, Idea, Suffering

“…as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them…In practice it is found that International Law is always on the side of strong battalions…It is puerile…to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 151, 1881, pp. 542-544
1880s

Age, Law, Strong, Fight

“The finance conception of the modern corporation, which currently dominates, emphasizes control through the use of financial tools which measure performance according to profit rates. Product lines are evaluated on their short-run profitability and important management decisions are based on the potential profitability of each line. Firms are viewed as collections of assets earning differing rates of return, not as producers of given goods. The firm is not seen as being a member of only one industry. Consequently if the prospect of an industry in which it participates declines, the firm disinvests. The problem for management from this perspective is to maximize short-run rates of return by altering product mix, thereby increasing shareholder equity and keeping the stock price high”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 15

Problem, Decision

“I find that maybe, perhaps the Marc collection is the most sexy ’cause it’s the most youthful, and what I find sexy is youth.”

Marc Jacobs (1963) American fashion designer

Jonkers, Gert (2003). "Friendly homosexual fashion designer likes dogs but finds fashionable men terribly unsexy" http://www.buttmagazine.com/Issues/7_Jacobs.html buttmagazine.com (accessed April 19, 2007) On which of his three collections is sexiest

Youth

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

Wisdom, Men

“Architecturally, the town looked like the worst of all possible cheap-and-sleazy tract developments, but the psychic texture it projected was even more depressing, more like that of one of those ghastly retirement communities, one of the innumerable Leisure Worlds or Sun Manors, those childless joyless retreats where colonies of that other kind of living dead collected to await the last trumpet.”

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Born with the Dead (1974)

World, Communication, Sun, Dead

“Philosophers of science have repeatedly demonstrated that more than one theoretical construction can always be placed upon a given collection of data. History of science indicates that, particularly in the early developmental stages of a new paradigm, it is not even very difficult to invent such alternates. But that invention of alternates is just what scientists seldom undertake except during the pre-paradigm stage of their science’s development and at very special occasions during its subsequent evolution. So long as the tools a paradigm supplies continue to prove capable of solving the problems it defines, science moves fastest and penetrates most deeply through confident employment of those tools. The reason is clear. As in manufacture so in science—retooling is an extravagance to be reserved for the occasion that demands it. The significance of crises is the indication they provide that an occasion for retooling has arrived.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VII. Crisis and the Emergence of Scientific Theories, p. 76 (2012 ed.)

Confidence, History, Problem, Science

“It is seen as the application of a systematic “scientific method” involving wearing a white coat and being dull. I feel that too many young people come into science with this view, and that too many fields degenerate into the kind of work which results: automatic crank-turning and data-collecting of the sort which Kuhn calls “normal science” and Rutherford “stamp-collecting”. In fact, the creation of new science is a creative act, literally, and people who are not creative are not very good at it.”

Philip Warren Anderson (1923) American physicist

in Some ideas on the Aesthetics of Science, address presented by Philip W. Anderson as the Nishina Memorial Lecture at the 50th Anniversary Seminar of the Faculty of Science&Technology, at Keio University (Tokyo), on May 18, 1989.

People, Feeling, Science

“Might I indicate the difficulty which some of us feel over collective compassion? The good Samaritan had compassion. If two good Samaritans had compassion, that would still be individual compassion, not collective compassion. If the good Samaritan had been obliged by decree of the Roman Emperor to assist the traveller, that would not be compassion at all, because it would be done under obligation.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1979/may/22/the-economy-pay-and-prices#S5CV0967P0_19790522_HOC_260 in the House of Commons (22 May 1979) 1970s

Travel, Feeling

“The work process begins when I start selecting quotations from a large collection I already have, given that I use such texts often in my work and have for a long time. In fact, appropriation of this kind––along with other kinds––has been part of my work since the beginning in the ’60s. I go through hundreds of these amassed quotes from my own research and that of my staff, make my choices, and then continually add them in relation to the quotes I already have selected. The surplus meaning that is constructed by using the words of others in conjunction with each other, which is my goal, is a far more delicate operation than it may seem.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth at artforum.com http://artforum.com/words/id=28992, 09.20.11

Quotes, Time, Parting

“The atmosphere at the conference was frankly hostile. (…) It was up to people from the audience to protest and oblige the chairperson to allow me to read out my paper. When it was my turn, I was heckled somewhat by the Leftist crowd, especially by a well-known Indo-American Communist academic, who was rolling his eyes like a madman and making obscene gestures until an elderly American lady sitting next to him told him to behave. At the end, Mathew came to collect a copy of my text (the book version, of which I had some author's copies handy), called me a "liar, and told his buddies that they needed to write a scholarly rebuttal. Which is still being awaited today.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Hostility, People, Books, Reading

“There is no coherent knowledge, i. e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains.”

Paul Karl Feyerabend book Farewell to Reason

pg 98, italics are feyerabends.
Farewell to Reason (1987)

Truth, World, Way, Knowledge

“Memory works like the collection glass in the Camera obscura: it gathers everything together and therewith produces a far more beautiful picture than was present originally.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Die Erinnerung wirkt wie das Sammlungsglas in der Camera obscura: Sie zieht alles zusammen und bringt dadurch ein viel schöneres Bild hervor, als sein Original ist.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Beauty, Memory

“…The relationship of a people to their homeland is crucial. A people will naturally have a difficult time maintaining a common cultural identity without a collective presence in their homeland. Only in its homeland can a people develop economically, culturally and socially as a homogeneous entity. In fact, this is the crux of why some of us consider it necessary to struggle to live in our homeland.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 13.

People, Nature, Time

“The following features of indigenous African education can be considered outstanding: its close links with social life, both in a material and spiritual sense; its collective nature; its many-sidedness; and its progressive development in conformity with the successive stages of physical, emotional, and mental development of the child.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 377.

Life, Education, Nature, Sense

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Education, School, Travel, History

“In my own country, and perhaps in some others, the workers for the League of Nations are sometimes reproached with attaching too much importance to collective security and the forcible prevention of war. That only shows how short people's memories are in political affairs. As a matter of fact, during the first ten years of the League very little was said about these subjects. We dwelt on the social and humanitarian sides of the League. We urged disarmament and treaty revision. Great reliance — particularly in England — was placed not upon forcible action but upon public opinion. We preached — and, I am glad to say, preached successfully — the enormous importance of publicity in the actions of the League, so that the world might know not only what was being done but why it was being done at Geneva. We attached perhaps even too great importance to the conception that no nation would be so rash or so wicked as to set itself against the public opinion of the world.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, People, World, Memory

“The Nuremberg Trial stands for me still today as an attempt to break through to a better world. Still today I acknowledge as generally correct the reasons of my sentence by the International Military Tribunal. Moreover, I still today consider as just that I assume the responsibility and thus the guilt for everything that was perpetrated by way of, generally speaking, crime, after my joining the Hitler Government on the 8th February 1942. Not the individual mistakes, grave as they may be, are burdening my conscience, but my having acted in the leadership. Therefore, I for my person, have in the Nuremberg Trial, confessed to the collective responsibility and I am also maintaining this today still. I still see my main guilt in my having approved of the persecution of the Jews and of the murder of millions of them.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Testimony of Albert Speer, Munich, 15 June 1977 http://www.jewishvirtuallibrary.org/jsource/Holocaust/speer.html

World, Way, Personality

“The materials collected in this volume are intended to acquaint the student with economic principles as they are manifested in the tangible facts of economic life. A few extracts of primarily theoretical character have been included to represent important aspects of contemporary or historic thought; but for the most part the selections are not so much authoritative formulations of economic laws as concrete case-material embodying such laws, or affording a background of information which the systematic treatises on economics can hardly give and which the teacher certainly cannot often assume that his students will possess.”

Leon C. Marshall (1879–1966) American economist

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Life, Law, Teachers, Parting

“Firoz Tughlaq commanded his ‘fief-holders and officers to capture slaves whenever they were at war”. He had also instructed his Amils and Jagirdars to collect slave boys in place of revenue and tribute.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4

War, Boy

“Multitude is a class concept. … Class is determined by class struggle. There are, of course, in infinite number of ways that humans can be grouped into classes - hair color, blood type, and so forth - but the classes that matter are those defined by the lines of collective struggle. Race is just as much a political concept as economic class is in this regard. … Class is a political concept, in short, in that a class is and can only be a collectivity that stuggles in common.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

104
Multitude: War and Democracy in the Age of Empire

Color, Way

“There's an old Australian stockman -- er, rock band, trying, dying. They get themselves up on their collective elbows, revert to their sixties instrumentation, and they try again.”

Rolf Harris (1930–2023) Australian-born, British-based entertainer and convicted sex offender

parodying "Stairway to Heaven", 1993
Lyrics

“It always seems to me that one of the saddest things about the death of a literary man is the fact that the breaking-up of his collection of books almost invariably follows; the building up of a good library, the work of a lifetime, has been so much labour lost, so far as future generations are concerned. Talent, yes, and genius too, are displayed not only in writing books but also in buying them, and it is a pity that the ruthless hammer of the auctioneer should render so much energy and skill fruitless.”

Stuart Dodgson Collingwood (1870–1937) English clergyman, headmaster, author

The Life and Letters of Lewis Carroll (1898) p. 136.

Death, Books, Future

“Every time that I wanted to give up, if I saw an interesting textile, print what ever, suddenly I would see a collection.”

Anna Sui (1964) American fashion designer

CNN Interview (July 31, 2004)

Time

“The symbolic universe also orders history. It locates all collective events in a cohesive unity that includes past, present and future. With regard to the past, it establishes a 'memory' that is shared by all the individuals socialized within the collectivity. With regard to the future, it establishes a common frame of reference for the projection of individual actions.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 104 (1991, 120)

History, Universe, Memory, Past

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“Whereas in Scripture all men are descendants of Adam, in evolutionary thought, all men are possibly descendants of very differing evolutionary sources. Common descent in Adam meant a common creation, nature, and responsibility under God. The idea of multiple origins proved divisive. The human race was no longer the human race! It was a collection of possibly human races, a very different doctrine.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

Men, God, Idea, Nature

“It has been the giver's intention to create as complete a collection of European art as possible, with the aim of illuminating Surrealism and Spontaneous-Abstract art.”

Asger Jorn (1914–1973) Danish artist

refering to his art-gift Jorn made the Mmseum Jorn (1962); as quoted in Silkeborg Kunstmuseum — Jorn Samling by Troels Andersen (1973)
1959 - 1973, Various sources

Art

“And where is the boundary-if there is a boundary-between a collective outlook and "the world"?. Many cultures assume such a boundary, but they set it in different places. Divine appearances once were real- they are mere fantasies today. Where shall we, who examine the phenomenon, set the boundary?”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 27.
Conquest of Abundance (2001 [posthumous])

World, Appearance

“strong>The good particular men may do separately, in relieving the sick, is small, compared with what they may do collectively.

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Appeal for the Hospital The Pennsylvania Gazette (8 August 1751).
1760s

Men, Strong

“When making the analysis of matter we impliedly admitted two propositions: first, that sensation is the tertium quid which is interposed between the excitant of our sensory nerves and ourselves; secondly, that the aggregate of our sensations is all we can know of the outer world, so that it is correct to define this last as the collection of our present, past, and possible sensations.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 60; Definition of sensation

World, Past

“From the end of World War I until the middle of the middle of the 1970s, French public life was shaped and misshaped by three overlapping and intersecting forms of collective and individual irresponsibility. The first of these was political. Reading the history of interwar France, one is struck again and again by the incompetence, the insouciance and the culpable negligence of the men who governed the country and represented its citizens. This is not a political observation, in the partisan sense, but rather a cultural one.”

Tony Judt (1948–2010) British historian

Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

Life, Men, War, World

“It is a curve each of them feels, unmistakably. It is the parabola. They must have guessed, once or twice — guessed and refused to believe — that everything, always, collectively, had been moving toward that purified shape latent in the sky, that shape of no surprise, no second chance, no return. Yet they do move forever under it, reserved for its own black-and-white bad news certainly as if it were the rainbow, and they its children….”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Children, Feeling, Chance

“On "shithole countries": "What makes a country, the place or the people? Does the country create the man or does the man make the country? The answer is no chicken-or-egg quandary. Human action is the ultimate adjudicator of a human being's worth. The aggregate action of many human beings acting in concert is what makes or breaks a society. In other words, it is the individual who creates the collective, not the other way around. The Man makes the country what it is."”

Ilana Mercer South African writer

" Why Trump Pooh-Poohed 'Shithole Countries,' https://townhall.com/columnists/ilanamercer/2018/02/01/why-trump-poohpoohed-sithole-countries-part-2-n2442943" Townhall.com, February 1, 2018. 2010s, 2018

People, Way, Country

“When someone pukes up a stock, it's not hard to miss. Mispriced securities all over the table. And we are there with a barf bag, collecting all we can.”

Andy Kessler (1958) American writer

Part I, Raising Funds, Making Your Month, p. 33.
Running Money (2004) First Edition

“The state sometimes makes mistakes. When one of these mistakes occurs, a decline in collective enthusiasm is reflected by a resulting quantitative decrease of the contribution of each individual, each of the elements forming the whole of the masses. Work is so paralysed that insignificant quantities are produced. It is time to make a correction.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Time

“The mirror by the door was not a mirror by the door, it was an altar where he stood for only a moment to put on his cap before going out. The red rocking chair was a rocking of his own hips as he sat in the kitchen. Still, there was nothing of his — his own — that she could find. It was as if she were afraid she had hallucinated him and needed proof to the contrary. His absence was everywhere, stinging everything, giving the furnishings primary colors, sharp outlines to the corners of rooms and gold light to the dust collecting on table tops. When he was there he pulled everything toward himself. Not only her eyes and all her senses but also inanimate things seemed to exist because of him, backdrops to his presence. Now that he had gone, these things, so long subdued by his presence, were glamorized in his wake.”

Toni Morrison book Sula

Sula (1973)

Color, Sense, Light

“Roger: No I don’t collect stem variations – the different colored bottom part – cause you can have one Pez dispenser that has a head and there will be the same head but the bottom will have a different color. I don’t collect those at all so mine are all different Pez dispensary heads, because the head is really the most collectible part. I’m trying to give you lessons on Pez dispensers… How dare you suggest I collect stem variations? Are they all duplicates? NO THEY’RE NOT DUPLICATES! That would be cheating.”

Roger Manganelli (1973) American musician

Color, Parting, Cheating

“Gradually disbelief became respectable. It acquired a moral character. By the mere fact that it was an integral part of the consciousness of a class—of the bourgeoisie—it became bourgeois. From an individual phenomenon, or a phenomenon confined to certain isolated groups, it became an expression of collective life.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24

Life, Parting

“In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 117

Courage, Parting

“The most reliable and best armed groups of the mass of revolutionary contingents organised to take extreme measures to overcome the famine shall be detailed for dispatch to all stations and all uyezds of the principal grain supplying gubernias. These groups, with the participation of railwaymen delegated by local railway committees, shall be authorised, firstly, to control the movement of grain freights; secondly, take charge of the collection and storage of grain; thirdly, adopt the most extreme revolutionary measures to fight speculators and to requisition grain stocks. When making any record of requisition, arrest or execution, the revolutionary contingents shall summon at least six witnesses to be selected from the poorest section of the population closest at hand.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations” (27 January 1918); Collected Works, Vol. 26, p. 503.
1910s

Fight

“Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.”

Harold Innis book Empire and Communications

2007 edition, p. 31.
Empire and Communications (1950)

Way, Memory

“I object strongly to the Visiting Forces Act. I see no reason why forces from a foreign power stationed in this country should be exempt from British law. I find it even more offensive that we do not even know what offences they have committed and that all we have is the information collected by Duncan Campbell and others, which has been printed in the New Statesman.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/apr/08/defence in the House of Commons (8 April 1987). 1980s

Law, Country

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“So he prayed to the Almighty for aid, and left Ghazni on the 10th of Sha'ban 414 H., with 30,000 horse besides volunteers, and took the road to Multan which place he reached in the middle of Ramazan. The road from thence to India was through a barren desert, where there were neither inhabitants or food. So he collected provisions for the passage, and loading 30,000 camels with water and corn, he started for Anhilwara. After he had crossed the desert, he perceived on one side a fort full of people, in which there were wells. people came down to conciliate him, but he invested the place, and God gave him victory over it, for the hearts of the inhabitants failed them through fear. So he brought the place under the sway of Islam, killed the inhabitants, and broke in pieces their images. His men carried away water with them from thence and marched for Anhalwara, where they arrived at the begging of Zi-l Ka'da.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians

Men, God, People, Fear

“I had the feeling that another kind of life -- perhaps in a transcendental area -- would give me a better possibility to influence, or to work, or to act within this contradiction. So, this was my general feeling: on the one side, this beautiful undamaged nature form which I took a lot and had a lot of possibilities for contemplation, meditation, research, collecting things, making a kind of system; and on the other side, this social debacle that I felt already as a coming dilemma.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Kate Horsefield, 1980, p. 62; also quoted in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1

Life, Beauty, Feeling, Nature

“Everybody sees me as a solitary entity
but I long to be important to somebody It's a love of fairy tales that drives this guilty wish
To walk serenely in front of family to collect my kiss
and though this notion is as flawed as any I have learned
I'd like to think that like the others, it's something I deserve”

Happy Rhodes (1965) American singer-songwriter

"Chosen One"
Find Me (2007)

Love, Family, Kiss, Thinking

“A natural-rights libertarian values the life of the innocent individual. Only by protecting each individual's rights—life, liberty and property—can the government legitimately enhance the wealth of the collective. Only through fulfilling its night watchman role can government legitimately safeguard the wealth of the nation. For each individual, secure in his person and property, is then free to pursue economic prosperity, which redounds to the rest.”

Ilana Mercer South African writer

Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://dailycaller.com/2017/08/21/barcelona-and-beyond-how-politicians-wonks-play-god/, Daily Caller, August 21, 2017. Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://www.americanthinker.com/blog/2017/08/barcelona_and_beyond_how_politicians_and_policy_wonks_play_god_with_your_life_.html, American Thinker, August 20, 2017. 2010s, 2017

Life, Nature, Personality, Night

“Early Chinese thinkers had taken variety at face value. They had favored diversification and collected anomalies instead of trying to explain them away.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 7.
Conquest of Abundance (2001 [posthumous])

“Make the collective, professional pursuit of listening skills per se a keystone of corporate 'culture.”

Tom Peters (1942) American writer on business management practices

January 12, 2015.
Tom Peters Daily, Weekly Quote

“Then legionaries wrote down several maxims I collected either from the Gospels or from other writings. They embelished our walls. Here are some of them: "God carries us on His victorious chariot." "Whoever wins…. I shall be his God." "He who does not have a sword, let him sell his cloak and buy one." "Fight bravely for faith." "Avoid carnal pleasures, for they kill the soul." "Be vigilant." "Do not destroy the hero that is in you." "Brothers in fortune… as in misfortune." "Whoever knows how to die, will never be a slave."”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

"I await the resurrection of my Fatherland and the destruction of the hordes of traitors," etc.
For My Legionaries: The Iron Guard (1936), The Legion

God, Pleasure, Faith, Soul

“It is the rare person who can stand aside and observe that our minds and identities are largely constructs of our social order, that we are abstract and arbitrary collections of ideas that resemble dusty archives in the galleries of a museum, visited by nobody, and maintained by a series of those insensible robots that are our habits.”

Justina Robson book Natural History

Source: Natural History (2003), Chapter 25 “Tom Who Built the Aeroplane” (pp. 254-255)

Idea, Personality

“What I actually admire in Perl is its ability to provide a very successful abstraction of the horrible mess that is collectively called Unix.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Using Lisp to Call another program in linux? http://groups.google.com/group/comp.lang.lisp/msg/7c588cdb91a10d4d (Usenet article). Usenet articles, Perl

Success