Quotes about claim
page 5

James Jeans photo
Sri Aurobindo photo
Richard Dawkins photo

“If someone claims to have free will, ask them, "free from precisely what?"”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 24

Mahendra Chaudhry photo
Harry V. Jaffa photo
John Adams photo
Houston Stewart Chamberlain photo
William Blackstone photo
Daniel Dennett photo
William L. Shirer photo
Thomas Hardy photo
R. A. Salvatore photo
Chittaranjan Das photo

“We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Undelivered presidential address for the session of Indian Congress held at Ahmedabad in December 1921. Source: Collected Works of Deshbandhu.
1921

Robin Williams photo
Edwin Boring photo
Eric Hoffer photo
Claude Lévi-Strauss photo
Rousas John Rushdoony photo
Rutherford B. Hayes photo

“All appointments hurt. Five friends are made cold or hostile for every appointment; no new friends are made. All patronage is perilous to men of real ability or merit. It aids only those who lack other claims to public support.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to William McKinley (27 December 1892)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

H. Havelock Ellis photo

“Homosexual' is a barbarously hybrid word, and I claim no responsibility for it.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Studies in Psychology (1897)

Peter Sunde photo
Sayyid Qutb photo

“The defeatists should fear Allah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshiping anything other than Allah and submitting all of mankind to the rule of Allah.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

[Fiqh al-Da’wah, Fiqh al-Da’wah, IslamQA, http://web.archive.org/web/20061017053855/http://www.islamqa.com/index.php?ref=43087&ln=eng, 217–222, 2007-11-22, 2006-10-17]

Ayelet Waldman photo

“[W]hatever my intentions, whatever the truth of my claim, I had no business giving a lecture to a total stranger.”

Ayelet Waldman (1964) American- Israeli writer

Salon.com column http://www.salon.com/mwt/col/waldman/2005/08/15/judgment/index1.html

Gustav Radbruch photo
Damian Pettigrew photo
Mahatma Gandhi photo

“I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Great Sentinel http://books.google.com/books?id=6XRDAAAAYAAJ&q=galloping in Young India 13 October 1921
1920s

Ulysses S. Grant photo
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Elisha Gray photo
John Mearsheimer photo
André Malraux photo
Jacques Derrida photo

“"There is no outside-text." It is usually mistranslated as "There is nothing outside the text" by his opponents to make it appear that Derrida is claiming nothing exists beyond language (see Searle–Derrida debate). In French, that mistranslated phrase would actually read "Il n'y a rien en dehors du texte."”

il n'y a pas de hors-texte
"This question is therefore not only of Rousseau's writing but also of our reading. ...the writer writes <i>in</i> a language and <i>in</i> a logic whose proper system, laws, and life his discourse by definition cannot dominate absolutely. ...reading... cannot legitimately transgress the text toward something other than it... . <i>There is nothing outside of the text </i>[there is no outside-text; <i>il n'y a pas de hors-texte</i>]."
Specters of Marx (1993), 1960s

David Cameron photo
Norman Angell photo
Jonah Goldberg photo
Max Stirner photo
L. David Mech photo
Grant Morrison photo
John A. Eddy photo
Friedrich Hayek photo
Robert Patrick (playwright) photo

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Michael Moorcock photo
Fidel Castro photo
Jeffrey Montgomery photo

“But the cards are stacked against us. Scurrilous and abusive rhetoric is spewed by politicians and so-called religious leaders, who cloak themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me
Variant: We want to be able to move freely and safely in our daily lives, free from the threat of random hate violence. themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.

Dinesh D'Souza photo
Girish Raghunath Karnad photo
Hermann Göring photo
Immanuel Kant photo

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Ta-Nehisi Coates photo
Anatole France photo

“A people under the menace of war and of invasion is very easy to govern. It does not claim social reforms, it does not cavil over armaments or military equipment. It pays without haggling, it ruins itself at it, and that is excellent for the syndicates, the financiers, and the heads of industry to whom patriotic terrors open an abundant source of gain.”

Anatole France (1844–1924) French writer

[1914-01-22, Anatole France on Education. Speech at the Inauguration of the Education Part of the Socialist "Maison de Peuple," at Brussels, Translated for "The New Age" by Leonard J. Simons, The New Age (Volume 14, Number 12), 363, http://www.modjourn.org/render.php?id=1165338028234375&view=mjp_object, Modernist Journals Project, 2017-01-04]

Hugh Macmillan, Baron Macmillan photo
Sun Myung Moon photo
Jacques-Yves Cousteau photo
Letitia Elizabeth Landon photo
Pat Paulsen photo

“I do not claim that I can solve all the world's problems by myself. If I did, I'd have to run as a Republican or a Democrat.”

Pat Paulsen (1927–1997) United States Marine

Unidentified dinner, 1968
Featured in Pat Paulsen for President (1968), part 6 of 6 http://www.youtube.com/watch?v=ntOuehGE_D8&feature=relmfu, 02:32 ff (47:32 ff in full program)

Jeremy Corbyn photo

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989).
1980s

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Tawakkol Karman photo

“Perhaps one of the few positive aspects of the coup is that it has discredited the claim that that that the state had been taken over by the Brotherhood under Morsi.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)

Leonard Mlodinow photo
Phyllis Schlafly photo

“It's really dangerous for a guy to go to college these days. He's better off if he doesn't talk to any women when he gets there. The feminists are perfectly glad to make false accusations and then claim all men are capable of some dastardly deed like rape.”

Phyllis Schlafly (1924–2016) American activist

Schlafly: Hatred of Men Gave Rise to UVA Rape Story, Paul Bremmer, WND, 2014-12-10, 2014-12-15 http://www.wnd.com/2014/12/schlafly-hatred-of-men-gave-rise-to-uva-rape-story/,

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William Binney photo
Scott Lynch photo

““What happened wasn’t fair!”
“Fair? You mean to claim with a straight face that you buy into that heresy, my boy?””

Interlude “The Boy Who Chased Red Dresses” section 1 (p. 115)
The Republic of Thieves (2013)

Koenraad Elst photo
Hillary Clinton photo
Horace photo

“Some faults may claim forgiveness.”
Sunt delicta tamen quibus ignovisse velimus.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 347 (tr. Conington)

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Tanith Lee photo
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Benjamin Ricketson Tucker photo

“The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Voluntary Cooperation a Remedy http://flag.blackened.net/daver/anarchism/tucker/tucker15.html
Individual Liberty (1926)

Lal Bahadur Shastri photo
Aron Ra photo

“I mean it; the Bible-god of western monotheism is just like that horrible kid. Who would want to be trapped in a house with an indomitable telepathic despot and have to guard your thoughts –or be voluntarily mindless- and endure that existence forever and ever? Religion doesn’t want to talk about life either. They hate practically everything that goes on in life. They want to talk about death and pretend that THAT is life. And those of us who know life, live life, and love life, they accuse of being dead already. Every aspect of their world-view is upside-down or backwards -as DogmaDebate brilliantly illustrated. What these religionists preach actually diminishes the very meaning of life. Humans tend to value most that which is rare and fleeting. Such is life. The more you have of anything, the less valuable it is. They’re claiming immortality for eternity, rendering the value of life infinitely worthless. They sell their imaginary after-life as if it is sooo much better than this period of discomfort we have to endure before we achieve paradise. Having to toil in this fallen, sin-corrupted, dead-and-damned world. They hate existence itself so much that they actually long for the end-of-days, and only seem to get happy when they think Armageddon is upon us.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Bruce Fairchild Barton photo
Roger Waters photo