Quotes about claim
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Source: god is Not Great: How Religion Poisons Everything

Lecture VI, Pragmatism's Conception of Truth
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

“Gossip is what no one claims to like, but everybody enjoys.”
Variant: Gossip is what no one claims to like – but everybody enjoys.

Source: Killing Rage: Ending Racism

“She had borne so long this cruelty of belonging to him and not being claimed by him.”
Source: Sons and Lovers

Vol. 1, p. 17
The Foundations of a Creed (1874-5)
Into the Buzzsaw: Leading Journalists Expose the Myth of a Free Press.

Leftist Critiques of Identity Politics (2018)

“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21

“I claim the right not to incriminate myself.”
At a press conference with government lawyers, Hawaii, when questioned about invoking the 5th amendment repeatedly, 1987
1965

to the minister of England."
Ireland and America (1846)
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. 325-326.

Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Source: Break-Out from the Crystal Palace (1974), p. 111
Tumblr postings
"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

"Fragments of Light: A View as to the Reasons for the Commandments," in The Lights of Penitence, The Moral Principles, Lights of Holiness, Essays, Letters, and Poems, trans. Ben Zion Bokser (New York: Paulist Press, 1978), pp. 317-318.

Paragraph 23
2006, Letter to George W. Bush, 2006

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

al-Tabarsi, Al-Ihtijaj, vol.2, p. 478
Religious-based Quotes
"Revenge of the Cookie Monster".

The Guardian 2 August 2008. http://www.guardian.co.uk/culture/2008/aug/02/television.television
Guardian columns
Source: Principles of Gestalt Psychology, 1935, p. 21-22

Our Chief Magistrate and His Powers (Columbia University Press, 1916)

" Do both science and faith produce truth? http://whyevolutionistrue.wordpress.com/2012/08/11/do-both-science-and-faith-produce-truth/" August 11, 2012

Massad, in "Semites and anti-Semites, that is the question," Al-Ahram, 2004
On Anti-Semitism

"It's Shatner's World and He Wants You to See It" http://www.npr.org/2012/02/18/147090053/its-shatners-world-and-he-wants-you-to-see-it, NPR, 18 Feb 2012

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

In page=106
Science and National Consciousness in Bengal: 1870-1930

Cassandra (1860)
History of Hindu-Christian Encounters (1996)

Source: On Doing the Right Thing and Other Essays (1928), p. 143

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s
Source: The Stone That Never Came Down (1973), Chapter 4 (p. 31)
30 September 1982.
The Teachings of Babaji
Source: Reengineering management, 1995, p. 72

Birmingham and District Land Co. v. London and North-Western Railway Co. (1888), 57 L. J. Rep. (N. S.) C. D. 123.

Source: Aesthetics and Hermeneutics (1964), p. 102 http://books.google.com/books?id=7RP-TggufEEC&pg=PA102

"Neoconned!: How Blair took New Labour for a ride," http://web.archive.org/web/20090404081217/http://www.independent.co.uk/news/uk/politics/neoconned-how-blair-took-new-labour-for-a-ride-454209.html The Independent (2007-06-22)

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390
"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Source: Personal Knowledge (1958), p. vii-viii
Review of After the Fall, by Arthur Miller, at the ANTA Washington Square Theatre, New York; Blues for Mister Charlie, by James Baldwin at the ANTA Theatre, New York (1962), p. 143
Tynan Right and Left (1967)
Let Eugene Terre’Blanche’s Tomb be the End of Apartheid and White Supremacism, blog post http://www.arthurkemp.com/?p=508
Quotes from other works:

"Pagavan E : Zabel Yesayan'ın Barış Çağrısını Duyabilmek"] ["Enough! : Being Able to Hear Zabel Yesayan's Call for Peace"] by Melissa Bilal, in Kültür ve Siyasette Feminist Yaklaşımlar [Feminist Approaches in Culture and Politics], Issue 7 (March 2009)
Source: 1910s, Ads and Sales (1911), p. 7

Letter to Mrs. Armistead (15 December 1788), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 84.
1780s

Remarks at African Union headquarters, quoted in Daily Nation (5 February 2009) " Gaddafi defends Somali pirates http://www.nation.co.ke/News/africa/-/1066/525348/-/13rtrgiz/-/index.html" by Argaw Ahine
And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
"Ministers of Justice", Address delivered at the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg, June 5, 1963; published in 31 Tennessee Law Review 1 (Fall 1963), p. 19.

January 29, 2010
Friday Night SmackDown

von Glasersfeld, 1987
Stuart A. Umpleby (1994) The Cybernetics of Conceptual Systems http://www.itk.ntnu.no/ansatte/Gulbrandsoey_Kenneth/documents/papers/THE%20CYBERNETICS%20OF%20CONCEPTUAL%20SYSTEMS.pdf. p. 3

Latina Magazine (September, 2007)
2007, 2008

Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s
[bc663m$ira$1@panix1.panix.com, 2003]
2000s

quoted by Liane Lefaivre and Alexander Tzonis, in The Emergence of Modern Architecture: A Documentary History from 1000 to 1810 https://books.google.com/books?id=4xB9k7-Neb8C&pg=PT184; Routledge, New York, 2004) p. 165

Conference of Military Reporters and Editors (October 2003)

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.
Source: My Forty Years with Ford, 1956, p. 97 ; As cited in: EyeWitness to History (2005)

2010s, 2016, Statement regarding the Khan family (1 August 2016)

À quelle heure, s'il vous plaît?
Choses vues 1830-1846, Séance du 23 Novembre 1843
Zero Aggression Principle ("ZAP"), from "Who is a Libertarian?"
Variant: A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

“My old man claimed that the more complicated the law the more opportunity for scoundrels.”
Source: The Door Into Summer (1957), Chapter 5

XVIII, 3
The Kitáb-I-Asmá

(8th February 1823) Medallion Wafers: Head of Tyrtëus
The London Literary Gazette, 1823

"Dutch paedophiles form political party" (5 June 2006) https://www.stallman.org/archives/2006-may-aug.html#05%20June%202006%20%28Dutch%20paedophiles%20form%20political%20party%29
2000s

"How crazy is religion?" http://www.patheos.com/blogs/reasonadvocates/2014/05/07/how-crazy-is-religion/, Patheos (May 7, 2014)
Patheos
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.
"Why Did it Have to be ... Guns?" (3 August 1999).

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

Source: 2010s, Gettysburg: The Last Invasion (2013), p. 14

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10
Authority and persuasion in philosophy (1985)

Source: Real Presences (1989), III: Presences, Ch. 1 (p. 144).

comment to audience while headlining concert to open Carnival Center for the Performing Arts www.miamiherald.com (October 6, 2006)
2007, 2008