
“Never bend your head. Hold it high. Look the world straight in the eye.”
A collection of quotes on the topic of bend, likeness, doing, time.
“Never bend your head. Hold it high. Look the world straight in the eye.”
Source: From "The Joy of Painting" Mobquotes https://mobquotes.com/bob-ross-quotes/
“I will take fate by the throat; it will never bend me completely to its will.”
“Remember there's a big difference between kneeling down and bending over.”
"Heavenly Bank Account".
You Are What You Is (1981)
Source: J.M.W. Turner
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 220
On the writing process of Mark Morton and Wille Adler, the guitarists of Lamb of God.
Making of Sacrament DVD
Fragment 16 Voigt
The Willis Barnstone translations, Supreme Sight on the Black Earth
Source: The Northern Farm: A Glorious Year on a Small Maine Farm
“Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak.”
Act I, scene i; the first lines of this passage are often rendered in modern spelling as "Music has charms to soothe a savage breast", or misquoted as: "Music hath charms to soothe the savage beast".
The Mourning Bride (1697)
Context: Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak.
I've read, that things inanimate have mov'd,
And, as with living Souls, have been inform'd,
By Magick Numbers and persuasive Sound.
What then am I? Am I more senseless grown
Than Trees, or Flint? O force of constant Woe!
'Tis not in Harmony to calm my Griefs.
Anselmo sleeps, and is at Peace; last Night
The silent Tomb receiv'd the good Old King;
He and his Sorrows now are safely lodg'd
Within its cold, but hospitable Bosom.
Why am not I at Peace?
2008, Election victory speech (November 2008)
“A bend in the road is not the end of the road…Unless you fail to make the turn.”
"To my Child-friend" in The Game Of Logic (1886)
Vol. II; XXXVIII
Lacon (1820)
“If she's cool and unwilling to be wooed,
Just take it, don't weaken; in time she'll soften her mood.
Bending a bough the right way, gently, makes
It easy; use brute force, and it breaks.
With swimming rivers it's the same—
Go with, not against, the current.”
Si nec blanda satis, nec erit tibi comis amanti,
Perfer et obdura: postmodo mitis erit.
Flectitur obsequio curvatus ab arbore ramus:
Frangis, si vires experiere tuas.
Obsequio tranantur aquae: nec vincere possis
Flumina, si contra, quam rapit unda, nates.
Book II, lines 177–182 (tr. James Michie)
Ars Amatoria (The Art of Love)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
“Shackle your mind when you bend on the cross,
When ignorance reigns life is lost.”
Township Rebellion.
Song lyrics, Rage Against the Machine (1992)
“Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft, and with erected eyes
Beholds his own hereditary skies.”
Pronaque quum spectent animalia cetera terram,
Os homini sublime dedit, coelumque tueri
Jussit, et erectos ad sidera tollere vultus.
Book I, 84 (as translated by John Dryden)
Metamorphoses (Transformations)
“You get tragedy where the tree, instead of bending, breaks.”
1929, p. 1
Culture and Value (1980)
Query 4
Opticks (1704)
Query 1
Opticks (1704)
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 37.
“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis
corpora! sunt fruges, sunt deducentia ramos
pondere poma suo tumidaeque in vitibus uvae,
sunt herbae dulces, sunt quae mitescere flamma
mollirique queant; nec vobis lacteus umor
eripitur, nec mella thymi redolentia florem:
prodiga divitias alimentaque mitia tellus
suggerit atque epulas sine caede et sanguine praebet.
Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)
Query 20
Opticks (1704)
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 39
Reflections of a Youth on Choosing an Occupation (1835)
<p>A morte é a curva da estrada,
Morrer é só não ser visto.
Se escuto, eu te oiço a passada
Existir como eu existo.</p><p>A terra é feita de céu.
A mentira não tem ninho.
Nunca ninguém se perdeu.
Tudo é verdade e caminho.</p>
"A morte é a curva da estrada" (23 May 1932), in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)
“They more adeptly bend the willow's branches
who have experience of the willow's roots.”
Sonnet 6 (as translated by Edward Snow)
Sonnets to Orpheus (1922)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
2016, Howard University commencement address (May 2016)
Context: I’d like to offer some suggestions for how young leaders like you can fulfill your destiny and shape our collective future — bend it in the direction of justice and equality and freedom.
First of all — and this should not be a problem for this group — be confident in your heritage. … Be confident in your blackness. One of the great changes that’s occurred in our country since I was your age is the realization there's no one way to be black. Take it from somebody who’s seen both sides of debate about whether I'm black enough. … In the past couple months, I’ve had lunch with the Queen of England and hosted Kendrick Lamar in the Oval Office. There’s no straitjacket, there's no constraints, there's no litmus test for authenticity.
Veto Mesage Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832).
1830s
Context: It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.
2013, "Let Freedom Ring" Ceremony (August 2013)
Context: To dismiss the magnitude of this progress -- to suggest, as some sometimes do, that little has changed -- that dishonors the courage and the sacrifice of those who paid the price to march in those years. Medgar Evers, James Chaney, Andrew Goodman, Michael Schwerner, Martin Luther King Jr. -- they did not die in vain. Their victory was great. But we would dishonor those heroes as well to suggest that the work of this nation is somehow complete. The arc of the moral universe may bend towards justice, but it doesn’t bend on its own. To secure the gains this country has made requires constant vigilance, not complacency. Whether by challenging those who erect new barriers to the vote, or ensuring that the scales of justice work equally for all, and the criminal justice system is not simply a pipeline from underfunded schools to overcrowded jails, it requires vigilance. And we'll suffer the occasional setback. But we will win these fights. This country has changed too much. People of goodwill, regardless of party, are too plentiful for those with ill will to change history’s currents.
Light (1919), Ch. XIV - The Ruins
Context: The horse has not stopped bleeding. Its blood falls on me drop by drop with the regularity of a clock, — as though all the blood that is filtering through the strata of the field and all the punishment of the wounded came to a head in him and through him. Ah, it seems that truth goes farther in all directions than one thought! We bend over the wrong that animals suffer, for them we wholly understand.
Men, men! Everywhere the plain has a mangled outline. Below that horizon, sometimes blue-black and sometimes red-black, the plain is monumental!
2013, "Let Freedom Ring" Ceremony (August 2013)
Book IX : Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus.
The Ring and the Book (1868-69)
Context: Forgive me this digression — that I stand
Entranced awhile at Law's first beam, outbreak
O' the business, when the Count's good angel bade
"Put up thy sword, born enemy to the ear,
"And let Law listen to thy difference!"
And Law does listen and compose the strife,
Settle the suit, how wisely and how well!
On our Pompilia, faultless to a fault,
Law bends a brow maternally severe,
Implies the worth of perfect chastity,
By fancying the flaw she cannot find.
When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p
2009, Nobel Prize acceptance speech (December 2009)
Context: I receive this honor with deep gratitude and great humility. It is an award that speaks to our highest aspirations — that for all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.
And yet I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who've received this prize — Schweitzer and King; Marshall and Mandela — my accomplishments are slight. And then there are the men and women around the world who have been jailed and beaten in the pursuit of justice; those who toil in humanitarian organizations to relieve suffering; the unrecognized millions whose quiet acts of courage and compassion inspire even the most hardened cynics. I cannot argue with those who find these men and women — some known, some obscure to all but those they help — to be far more deserving of this honor than I.
But perhaps the most profound issue surrounding my receipt of this prize is the fact that I am the Commander-in-Chief of the military of a nation in the midst of two wars. One of these wars is winding down. The other is a conflict that America did not seek; one in which we are joined by 42 other countries — including Norway — in an effort to defend ourselves and all nations from further attacks.
Still, we are at war, and I'm responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill, and some will be killed. And so I come here with an acute sense of the costs of armed conflict — filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.
Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.
Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014
Context: Those of us who have had the singular privilege to hold the office of the Presidency know well that progress in this country can be hard and it can be slow, frustrating and sometimes you’re stymied. The office humbles you. You’re reminded daily that in this great democracy, you are but a relay swimmer in the currents of history, bound by decisions made by those who came before, reliant on the efforts of those who will follow to fully vindicate your vision. But the presidency also affords a unique opportunity to bend those currents -- by shaping our laws and by shaping our debates; by working within the confines of the world as it is, but also by reimagining the world as it should be.
Source: Bend Sinister (1963), p. vi.
Context: The term "bend sinister" means a heraldic bar or band drawn from the left side (and popularly, but incorrectly, supposed to denote bastardy). This choice of title was an attempt to suggest an outline broken by refraction, a distortion in the mirror of being, a wrong turn taken by life, a sinistral and sinister world. The title's drawback is that a solemn reader looking for "general ideas" or "human interest" (which is much the same thing) in a novel may be led to look for them in this one.
On the notion of faith and how it might apply to Mexico and its peoples in “Q&A: Lila Downs, A Sin and A Miracle” https://remezcla.com/music/lila-downs-sin-miracle-pecados-milagros-interview/ in Remezcla (c. 2011)
Heritage and indigenous peoples
“See how elastic our prejudices grow when once love comes to bend them.”
Source: Moby-Dick or, The Whale
“Their closeness wouldn't break, but it would bend and stretch into a new shape.”
Source: Lady Midnight
“Suppose time is a circle, bending back on itself. The world repeats itself, precisely, endlessly.”
Source: Einstein's Dreams
“Possible reality [is obtained] by slightly bending physical and chemical laws.”
“It was not the thorn bending to the honeysuckles, but the honeysuckles embracing the thorn.”
Nelly Dean (Ch. X).
Source: Wuthering Heights (1847)
Context: She seemed almost over fond of Mr. Linton; and even to his sister she showed plenty of affection. They were both very attentive to her comfort, certainly. It was not the thorn bending to the honeysuckles, but the honeysuckles embracing the thorn.
“Did Belikov bend the rules of time and space to get here so fast? He can do that, right?”
Source: The Fiery Heart
“When the wind blows, the grass bends.”
Source: The Analects
“When she can't bring me to heal with scolding, she bends me to shape with guilt.”
Source: The Sweet Far Thing
“Hearts are tough, Most times they don't break. Most times they are only bend”
Source: Hearts in Atlantis
Source: Animals Make Us Human: Creating the Best Life for Animals
Source: Love in the Afternoon
Source: Today I Will: A Year of Quotes, Notes, and Promises to Myself
Source: My True Love Gave to Me: Twelve Holiday Stories
Source: Crown Duel (Crown & Court #1 - 2, 1997)
Source: Salt of the Air
“If God wanted us to bend over he would put diamonds on the floor.”
„I'm Jewish. I don't work out.."
As quoted in Dick Enberg's Humorous Quotes for All Occasions (2000), p. 101
Variant: I'm Jewish. I don't work out. If God had wanted us to bend over, he would have put diamonds on the floor.