Quotes about beginning
page 2

“I love her and that's the beginning of everything…”
Variant: I love her, and that's the beginning and end of everything.
Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald

“Laughter is not at all a bad beginning for a friendship, and it is by far the best ending for one.”
Variant: Laughter is not a bad beginning for a friendship, and it is the best ending for one.
Source: The Picture of Dorian Gray

Source: Children of Light and the Children of Darkness

Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)

“There is no knowing that does not begin with knowing God.”

Quoted in: Ann Livermore (1988), Artists and Aesthetics in Spain. p. 154
Attributed from posthumous publications

“To love oneself is the beginning of a lifelong romance.”
Lord Goring, Act III
Source: An Ideal Husband (1895)

“The only joy in the world is to begin.”

“To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.”

“A man knows when he is growing old because he begins to look like his father.”

First Elegy (as translated by Stephen Mitchell)
Source: Duino Elegies (1922)
Context: Who, if I cried out, would hear me among the angels'
hierarchies? and even if one of them
pressed me against his heart: I would be consumed
in that overwhelming existence. For beauty is nothing
but the beginning of terror, which we still are just able to endure,
and we are so awed because it serenely disdains
to annihilate us. Every angel is terrifying.

“It was almost December, and Jonas was beginning to be frightened.”
Source: The Giver


Speech (21 June 1921), Ion Smeaton Munro, Through Fascism to World Power: A History of the Revolution in Italy, 27 January 2008 http://books.google.com/books?id=DML39RmvsmYC&pg=PA120&dq=%E2%80%9CWe+deny+your+internationalism%22+mussolini&lr=&sig=gTHVLgfaIKPCn_jW8f0phjDKrAI,
1920s

No. 325.
Spiritual Exercises (1548)

Lecture on "Electrical Units of Measurement" (3 May 1883), published in Popular Lectures Vol. I, p. 73, as quoted in The Life of Lord Kelvin (1910) by Silvanus Phillips Thompson

2008, A More Perfect Union (March 2008)

Rajagopalachari (12 February 1949), quoted in [Rajmohan Gandhi, Rajaji: A Life, http://books.google.com/books?id=JjPHeRd7_UYC&pg=PA475, 1997, Penguin Books India, 978-0-14-026967-3, 286]
Spoken by C.R when Mahatma Gandhi (Bapu) was assassinated.

Leonard Bernstein: The Gift Of Music

Speech as Viceroy of India (1926), quoted in Birkenhead, Halifax (Hamish Hamilton, 1965), pp. 223-234
Viceroy of India

As quoted in his letter to his father, dated December 6th 1817[citation needed]

About his second piano concerto. Masterworks of the Orchestral Repertoire: A Guide for Listeners by Donald N. Ferguson.

About Hitler, Nuremberg Trial, March 10, 1946. Quoted in "Hitler: The Man and the Military Leader" by Percy Ernst Schramm.

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)

“Miscellaneous Observations,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #48

Mr. Tesla Explains Why He Will Never Marry (1924)

Book IV, Chapter 20 (his last words), St. Athanasius. Trans. Dom J.B. McLaughlin, O.S.B. St. Antony of the Desert. Rockford: Tan Books and Publishers, Inc, 1995.
From St. Athanasius' Life of St. Antony

“There is a hierarchy amongst living beings, that is eternal [without beginning or end].”
Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy

“All thoughts that mould the age begin
Deep down within the primitive soul.”
An Incident in a Railroad Car
Source: The Interpretation of Cultures (1973), p. 45

As quoted in a review of Langley Schools Music Project : Innocence and Despair (2001) http://pitchfork.com/reviews/albums/4685-innocence-and-despair/ by Dominique Leone (6 January 2002)

Io…vorrei che il giovane quando si mette a scrivere, non pensasse mai ad essere né melodista, né realista, né idealista, né avvenirista, né tutti i diavoli che si portino queste pedanterie. La melodia e l’armonia non devono essere che mezzi nella mano dell'artista per fare della Musica, e se verrà un giorno in cui non si parlerà più né di melodia né di armonia né di scuole tedesche, italiane, né di passato né di avvenire ecc. ecc. ecc. allora forse comincierà il regno dell'arte.
Letter to Opprandino Arrivabene, July 14, 1875, cited from Julian Budden Le opere di Verdi (Torino: E.D.T., 1986) vol. 2, p. 60; translation from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston: Northeastern University Press, 1997) p. 126

Source: The Freedom of a Christian (1520), p. 76

1980s, Second term of office (1985–1989), Farewell Address (1989)

Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.

Stopped in Our Tracks, Book Two: Excerpts from U.G.'s Dialogues http://www.well.com/user/jct/chandra.htm (2005) by K. Chandrasekhar

Majlisi, Bihārul Anwār, vol.46, p. 108
Religous Wisdom

“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”
Theaetetus, 155d
Plato, Theaetetus

“Every day
The sun comes up again
A little hope begins”
"Every Day" (leaked 6 October 2011)
Lyrics, unreleased

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
Context: What I would like to emanate from the darkness of this tragedy is one spark of life. I mean, the realization that crime does not begin when you murder people. Crime begins with propaganda, even if such propaganda is for a good cause. The moment propaganda turns against another nation or against any human being, evil starts. Whereas the Germans started propaganda toward the end of this tragedy, you Allies stand at the beginning of the tragedy.

Source: Down and out in Paris and London (1933), Ch. 3
Context: For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

3 May 1944
The Diary of a Young Girl (1942 - 1944)
Context: I don't believe that the big men, the politicians and the capitalists alone are guilty of the war. Oh, no, the little man is just as keen, otherwise the people of the world would have risen in revolt long ago! There is an urge and rage in people to destroy, to kill, to murder, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated and grown, will be destroyed and disfigured, after which mankind will have to begin all over again.

‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals. This is how I managed to gain a modicum of freedom from my terror of the illusion of the ocean called the world. I learned to behave rather aggressively, without the endless anxious worrying I knew before, responding as it were to the needs of the moment.
Third Notebook: Part One
No Longer Human

"The Work of Christmas" in The Mood of Christmas & Other Celebrations (1985)
Context: When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among people,
To make music in the heart.

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.

Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.

Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.

Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/
Source: Address to the Greeks, Chapter XIII

“To begin well is not a trifling thing, but yet not far from a trifling thing.”
Diogenes Laertius

Source: The Australian Architects Offering Pro-Bono Design Services to Bushfire Survivors https://hivelife.com/architects-assist/.

“It's never too late to start a new beginning”
"Believe"
2010s, Revival (2017)

Source: https://www.facebook.com/NealeDonaldWalsch/posts/pfbid02YdVimv896xTUxM8Tx4Q27WXzEDdsZf4rd4bowY41iUqhn5CqutupKy8oHX6TPiJhl

“You must really begin to harden yourself to the idea of being worth looking at.”
Source: Mansfield Park

“Han Solo: Wonderful girl. Either I'm going to kill her or I'm beginning to like her.”

“If the Gospels were truly the pattern of God’s activity, then defeat was only the beginning.”
Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom

Source: Alice In Wonderland: Including Alice's Adventures In Wonderland And Through The Looking Glass

“Shouldn't you know what love's like, before you begin renouncin' it"
George Cooper”
Source: In the Hand of the Goddess

“We have it in our power to begin the world over again.”

Reported in Anthology : Quotations and Sayings of People of Color (1973) by Walter B. Hoard, p. 36.

“Autobiography begins with a sense of being alone. It is an orphan form.”