Quotes about bear
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“Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

This is one of seven quotes inscribed on the walls at the gravesite of John F. Kennedy at Arlington National Cemetery.
1961, Inaugural Address

Support, Success

“I believe we should go to the moon. But I think every citizen of this country as well as the Members of the Congress should consider the matter carefully in making their judgment, to which we have given attention over many weeks and months, because it is a heavy burden, and there is no sense in agreeing or desiring that the United States take an affirmative position in outer space, unless we are prepared to do the work and bear the burdens to make it successful. If we are not, we should decide today and this year.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Speech to Special Joint Session of Congress

Thinking, Sense, Success, Country

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

God, World, Feeling, Thinking

“Creature of special tastes,
you do not wait for gout and fame
to elevate you
to a luxurious jubilee chair,
but bear your triumph
over the flowering heather,
over wildernesses.
And you are guilty of nothing: neither of this,
that, nor anything..”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

Flowers, Waiting

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“Cultivate quietness in word, quietness in deed, likewise in speech and gait; and avoid impetuous eagerness, for then the mind will remain steady, and will not be agitated by your eagerness. … For the mind, seated on high on a quiet throne looking intently towards God, must control the passions, … so that your quietness may be adorned by good proportion and your bearing may appear something divine.”

Clement of Alexandria (150–215) Christian theologian

Source: To the Newly Baptized, p. 371.

God, Appearance, Passion

“The Second Amendment was meant to give citizens the right to bear arms against the government, back when Uncle Sam's toys were as lame as yours… Handguns are sheer lunacy”

Rachel Marsden (1974) journalist

On gun control in the wake of the Virginia Tech shootings Blasting the myths http://www.rachelmarsden.com/columns/vtech.htm By Rachel Marsden. Published Toronto Sun, April 23, 2007

“I drove to a hospital for Afghan civilians with a group of nurses – we brought presents for the children. Toys, candy, cookies. I had about five teddy bears. We arrived at the hospital, a long barracks. No one has more than a blanket for bedding. A young Afghan woman approached me, holding a child in her arms. She wanted to say something – over the last ten years almost everyone here has learned to speak a little Russian – and I handed the child a toy, which he took with his teeth. "Why his teeth?" I asked in surprise. She pulled the blanket off his tiny body – the little boy was missing both arms. "It was when your Russians bombed."”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Someone held me up as I began to fall.
Nobel Lecture (2015)

Children, Boy, Learning

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back. — Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, Way, Idea, Courage

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

“This is Empire Day, and we lift up our eyes beyond our immediate surroundings and our everyday tasks to behold the great inheritance which is ours. Our feet are set in a large space, and if the Titan has known moments of weariness, if our burdens are heavy, our shoulders are yet broad, and they have long been fitted to bear the vast orb of our fate.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 25. In 1902 Joseph Chamberlain said "The weary Titan staggers under the too vast orb of its fate".
1929

Fate

“When a man sets out upon any course of inquiry, the object of his search may be either light or fruit — either knowledge for its own sake or knowledge for the sake of good things to which it leads. In various fields of study these two ideals play parts of varying importance. In the appeal made to our interest by nearly all the great modern sciences some stress is laid both upon the light-bearing and upon the fruit-bearing quality, but the proportions of the blend are different in different sciences. At one end of the scale stands the most general science of all, metaphysics, the science of reality. Of the student of that science it is, indeed, true that "he yet may bring some worthy thing for waiting souls to see"; but it must be light alone, it can hardly be fruit that he brings. Most nearly akin to the metaphysician is the student of the ultimate problems of physics. The corpuscular theory of matter is, hitherto, a bearer of light alone. Here, however, the other aspect is present in promise; for speculations about the structure of the atom may lead one day to the discovery of practical means for dissociating matter and for rendering available to human use the overwhelming resources of intra-atomic energy.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

Soul, Search, Knowledge, Problem

“I tell brides and grooms to have many children. To bear many children and raise them is God's blessing. It is unthinkable the human beings apply their own standard of judgement and arbitrarily abort precious lives given to them by God. All life born into this world embodies God's will. All life is noble and precious, so it must be cared for and protected.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peace Loving Global Citizen http://www.euro-tongil.org/TFbiography.pdf

Life, God, Children, World

“It does not matter how frequently something succeeds if failure is too costly to bear.”

Nassim Nicholas Taleb book Fooled by Randomness

Fooled by Randomness (2001)

Failure

“An infected Russia, a plague-bearing Russia; a Russia of armed hordes not only smiting with bayonet and with cannon, but accompanied and preceded by swarms of typhus-bearing vermin which slew the bodies of men, and political doctrines which destroyed the health and even the souls of nations.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Aftermath, by Winston Churchill (published 1929), p. 274
Early career years (1898–1929)

Men, Health, Soul

““What do you have to say to that?“
“Oh, very little, to be sure, Master Kosta. It’s so hard to think, overawed as I am with the sublime genius of your plan.“
“That bears some vague resemblance to sarcasm.“
“God forfend,“ said Jean. “You wound me! Your inexpressible criminal virtues have triumphed again, as inevitably as the tides come and go. I cast myself at your feet and beg for absolution. Yours is the genius that nourishes the heart of the world.“
“And now you’re—“
“If only there was a leper handy,“ interrupted Jean, "so you could lay your hands on and magically heal him.“”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies (2007), Chapter 1 “Little Games” section 4 (p. 26)

God, World, Thinking, Heart

“Madison has inserted in his amendments the increase of representatives, each State having two at least. The rights of conscience, of bearing arms, of changing the government, are declared to be inherent in the people. Freedom of the press too. There is a prodigious great dose for a medicine. But it will stimulate the stomach as little as hasty pudding. It is rather food for physic. An immense mass of sweet and other herbs and roots for diet drink.”

Fisher Ames (1758–1808) American politician

Letter to F.R. Minoe, June 12, 1789, reported in Life and Work of Fisher Ames, vol. I, 52-54.

People, Food, Drink, Freedom

“Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U. S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A. M. while he chopped the logs we’d hauled up from the river on the weekends.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 72.

Mountain, Business, Water, Reading

“The recurrent problem of civilization is to define the male role satisfactorily enough … so that the male may in the course of his life reach a solid sense of irreversible achievement, of which his childhood knowledge of the satisfactions of child-bearing have given him a glimpse. In the case of women, it is only necessary that they be permitted by the given social arrangements to fulfil their biological role, to attain this sense of irreversible achievement. If women are to be restless and questing, even in the face of child-bearing, they must be made so through education…. Each culture--in its own way--has developed forms that will make men satisfied in their constructive activities without distorting their sure sense of their masculinity. Fewer cultures have yet found ways in which to give women a divine discontent that will demand other satisfactions than those of child-bearing.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 168-169, as cited in F. Carolyn Graglia (1998) Domestic Tranquility: A brief against Feminism.

Life, Women, Men, Education

“Stow informs us, that the young Londoners, on holidays, after the evening prayer, were permitted to exercise themselves with their wasters and bucklers before their masters' doors…The bear-gardens were the usual places appropriated by the masters of defence for public trials of skill. These exhibitions were outrageous to humanity, and only fitted for the amusement of ferocious minds; it is therefore astonishing that they should have been frequented by females; for, who could imagine that the slicing of the flesh from a man's cheek, the scarifying of his arms, or laying the calves of his legs upon his heels, were spectacles calculated to delight the fair sex, or sufficiently attractive to command their presence.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 262
The Sports and Pastimes of the People of England (1801), Fencing

Sex, Exercises, Imagination, Holiday

“Who shall dare let his incapacity for hope or goodness cast a shadow upon the courage of those who bear their burdens as if they were privileges?”

Helen Keller book Optimism

Optimism (1903)

Hope, Courage

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“On Earth one of the things that a large proportion of the locals is most proud of is this wonderful economic system, which, with a sureness and certainty so comprehensive one could almost imagine the process bears some relation to their limited and limiting notions of either thermodynamics or God, all food, comfort, energy, shelter, space, fuel, and sustenance gravitates naturally and easily away from those who need it most and towards those who need it least. Indeed, those on the receiving end of such largesse are often harmed unto death by its arrival, though the effects may take years and generations to manifest themselves.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 136)
Short fiction, The State of the Art (1991)

Death, God, Food, Imagination

“On that far horizon the Sandia Mountains stand behind their outliers in receding gradations of gray or blue or violet, paper cutouts against the lighter sky, vanishing into night when the lights of the city come on. Then the stars look down and the air is sweet with piñon smoke as centuries-old nut-bearing trees are burned for the momentary pleasure of those who, unlike the native peoples, never think of the food the trees produce.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 2 (p. 41)

People, Pleasure, Food, Mountain

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Death, Wisdom, Faith, Religion

“He had once felt light on the ground. He used to think his life was an open-ended adventure, he used to give things away, it amused him when the unexpected happened, benevolent coincidences used to bear him along. When had all that stopped?”

Ian McEwan book The Child in Time

Page 103
The Child in Time (1987)

Life, Thinking, Light

“Our future rates of gain will fall far short of those achieved in the past. Berkshire's capital base is now simply too large to allow us to earn truly outsized returns. If you believe otherwise, you should consider a career in sales but avoid one in mathematics (bearing in mind that there are really only three kinds of people in the world: those who can count and those who can't).”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1998 Chairman's Letter http://www.berkshirehathaway.com/letters/1998pdf.pdf Letters to Shareholders (1957 - 2012)

People, World, Mathematics, Past

“This thou must always bear in mind, what is the nature of the whole…”

Marcus Aurelius book Meditations

Τούτων ἀεὶ μεμνῆσθαι, τίς ἡ τῶν ὅλων φύσις
II, 9
Meditations (c. 121–180 AD), Book II

Nature

“In the dreams of the villagers a huge bear, a mythical apparition from the fading past, restored like Phoenix, walked around powerfully. Standing on her hind legs, moving towards them proudly, roaring with rage, and the horrified villagers, who could not fire in their dreams and could not even find their own voices, would open their eyes, bathed in sweat and would listen, listen in terror for the nocturnal screeches of eagle-owls scratching the darkness of the Cherith gorge, like meteors, disturbing and trembling.”

Miho Mosulishvili book A Big She-Bear

Source: A Big She-Bear (2013), p. 11

Dreams, Rage, Past

“In a field of ripening corn I came to a place which had been trampled down by some ruthless foot; and as I glanced amongst the countless stalks, every one of them alike, standing there so erect and bearing the full weight of the ear, I saw a multitude of different flowers, red and blue and violet. How pretty they looked as they grew there so naturally with their little foliage! But, thought I, they are quite useless; they bear no fruit; they are mere weeds, suffered to remain only because there is no getting rid of them. And yet, but for these flowers, there would be nothing to charm the eye in that wilderness of stalks. They are emblematic of poetry and art, which, in civic life—so severe, but still useful and not without its fruit—play the same part as flowers in the corn.”

Arthur Schopenhauer book Parerga and Paralipomena

“Similes, Parables and Fables” Parerga and Paralipomena, vol. 2, § 380A
Parerga and Paralipomena (1851)

Life, Art, Flowers, Nature

“Erudition can produce foliage without bearing fruit.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

C 26
Aphorisms (1765-1799), Notebook C (1772-1773)

“The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely… was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various… The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 6-7

Imagination, Star, Light, Appearance

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Men, People, Family, Mountain

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Oliver Cowdery (1806–1850) American Mormon leader

Book of Mormon, 1830 Edition, p. 585 (1830).

Men, God, People, Faith

“His goodness stands approved,
Unchanged from day to day;
I'll drop my burden at His feet,
And bear a song away.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 262.

“"I have gone through the most terrible affair that could possibly happen; only imagine, my shadow has gone mad; I suppose such a poor, shallow brain, could not bear much; he fancies that he has become a real man, and that I am his shadow." "How very terrible,” cried the princess; "is he locked up?" "Oh yes, certainly; for I fear he will never recover." "Poor shadow!" said the princess; "it is very unfortunate for him; it would really be a good deed to free him from his frail existence; and, indeed, when I think how often people take the part of the lower class against the higher, in these days, it would be policy to put him out of the way quietly."”

Hans Christian Andersen book The Shadow

The Shadow
Fairy Tales (1835)

People, Fear, Way, Imagination

“Two gates there are for our evanescent dreams,
one is made of ivory, the other made of horn.
Those that pass through the ivory cleanly carved
are will-o'-the-wisps, their message bears no fruit.
The dreams that pass through the gates of polished horn
are fraught with truth, for the dreamer who can see them.”

Homér The Odyssey (Cowper)

Δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων·
αἱ μὲν γὰρ κεράεσσι τετεύχαται, αἱ δ' ἐλέφαντι.
οἵ ῥ' ἐλεφαίρονται, ἔπε' ἀκράαντα φέροντες·
οἳ δὲ διὰ ξεστῶν κεράων ἔλθωσι θύραζε,
οἵ ῥ' ἔτυμα κραίνουσι, βροτῶν ὅτε κέν τις ἴδηται.
XIX. 563–568 (tr. Robert Fagles); spoken by Penelope.
Odyssey (c. 725 BC)

Truth, Dreams

“… We now come to a numerous tribe, that seem to make approaches even to humanity; that bear an awkward resemblance to the human form, and discover the same faint efforts at intellectual sagacity.”

John Wesley (1703–1791) Christian theologian

General sources

Effort

“I don't believe in twisting yourself into knots of excuses and explanations over the food you make. … Maybe the cat has fallen into the stew, or the lettuce has frozen, or the cake has collapsed—eh bien, tant pis! Usually one's cooking is better than one thinks it is. And if the food is truly vile … then the cook must simply grit her teeth and bear it with a smile—and learn from her mistakes.”

Julia Child (1921–2004) American chef

My Life In France: Le Cordon Bleu, p. 71

Food, Smile, Cats, Thinking

“I take a wolf's rib and whittle
it sharp at both ends
and coil it up
and freeze it in blubber and place it out
on the fairway of the bears.”

Galway Kinnell (1927–2014) Poet

The Bear (1974).

Wolf

“Far-right states derive mass support from the perception of their success in dealing with internal or external enemies; economic matters, though certainly important, do not bear directly on state legitimacy as they do in far-left states.”

Brian Reynolds Myers (1963) American professor of international studies

Source: 2010s, North Korea's State Loyalty Advantage (December 2011)

Support, Success

“Rows of houses, all bearing down on me,
I can feel their blue hands touching me,
All these things into position,
All these things we'll one day swallow whole.
And fade out again,
And fade out…”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Street Spirit (Fade Out)
Lyrics, The Bends (1995)

Feeling, Housing

“The virtue of female slaves is wholly at the mercy of irresponsible tyrants, and women are bought and sold in our slave markets, to gratify the brutal lust of those who bear the name of Christians.”

Sarah Grimké (1792–1873) American abolitionist

Letter 8.
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Women

“And I'm here, to remind you
Of the mess you left when you went away
It's not fair, to deny me
Of the cross I bear that you gave to me
You, you, you oughta know.”

Alanis Morissette (1974) Canadian-American singer-songwriter

You Oughta Know
Jagged Little Pill (1995)

“What should have occurred after the fall of the Berlin Wall? For almost 50 years, America had sacrificed its wealth and at times the lives of its young, to contain armed communism. Its brave pilots risked their lives by skimming the hills of Western Europe to the great annoyance of German picnickers whose liberty depended, in fact, on such sacrifice. Its submariners left behind comfort, family, and friends, to make full deterrents real. Its men and women in uniform stood at places of peril, willing to risk their lives for our liberty. The West did whatever it had to do to prevent the armed Bolsheviks from achieving tactical or strategic superiority. It sustained its will and its great burden of debt even when its artists, college students, professors, authors and filmmakers, turned against the alleged folly of such efforts. It obsessed on communism and anti-communism; it was haunted by its own and its enemy's bombs, missiles, and nuclear strategies. This was the burden it chose to bear. And then, in a seeming miracle, the fatal weaknesses of tyranny, central planning, and il-liberalism, at a moment of American will, were actualized in the collapse of European communism. Now we could assess and do a real accounting of what we had fought to preserve and to prevent.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Women, Men, Family, Communication

“When comparing the time scales of genetic and cultural evolution, it is useful to bear in mind that we today — every one of us — can easily understand many ideas that were simply unthinkable by the geniuses in our grandparents' generation!”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Idea, Understanding, Time

“Yet I argue not
Against Heav'n's hand or will, nor bate one jot
Of heart or hope; but still bear up, and steer
Right onward.”

John Milton (1608–1674) English epic poet

To Cyriack Skinner, upon His Blindness (c. 1655)

Hope, Heart

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Happiness, Feeling

“Yet now despair itself is mild,
Even as the winds and waters are;
I could lie down like a tired child,
And weep away the life of care
Which I have borne and yet must bear,
Till death like sleep might steal on me,
And I might feel in the warm air
My cheek grow cold, and hear the sea
Breathe o'er my dying brain its last monotony.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Stanzas Written in Dejection Near Naples http://www.readprint.com/work-1373/Percy-Bysshe-Shelley (1818), st. 5

Life, Death, Lie, Feeling

“Tangibles trump conceptuals. Modern fiat currencies are generally accepted, but have essentially no backing. Because they are largely a by-product of interest-bearing debt, modern currencies are destined for inflation. In the long run, inflation dooms fiat currencies to collapse. The majority of your assets should be invested in productive farmland and other tangibles such as useful hand tools. After you have your key logistics squared away, anything extra should be invested in silver and gold.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 14

“To a clergyman lying under a vow of chastity any act of sex is immoral, but his abhorrence of it naturally increases in proportion as it looks safe and is correspondingly tempting. As a prudent man, he is not much disturbed by incitations which carry their obvious and certain penalties; what shakes him is the enticement bare of any probable secular retribution. Ergo, the worst and damndest indulgence is that which goes unwhipped. So he teaches that it is no sin for a woman to bear a child to a drunken and worthless husband, even though she may believe with sound reason that it will be diseased and miserable all its life, but if she resorts to any mechanical or chemical device, however harmless, to prevent its birth, she is doomed by his penology to roast in Hell forever, along with the assassin of orphans and the scoundrel who forgets his Easter duty.”

H.L. Mencken book Treatise on the Gods

Treatise on the Gods (1930; 2nd Edition 1946)
1930s

Life, Disease, Penalty, Sex

“If you're actually certain that you're hitting only a concentration of enemy troops… then it's pretty good because those steel pellets will go straight through somebody and out the other side and through somebody else. And if they're bearing a Koran over their heart, it'll go straight through that, too. So they won't be able to say, 'Ah, I was bearing a Koran over my heart and guess what, the missile stopped halfway through.”

Christopher Hitchens (1949–2011) British American author and journalist

No way, 'cause it'll go straight through that as well. They'll be dead, in other words.
Quoted in * 2002-09-23
The Left and 9/11
Adam
Shatz
The Nation
http://www.thenation.com/docprint.mhtml?i=20020923&s=shatz
2000s, 2002

Way, Heart, Dead

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children, Education, Birth, Problem

“Then Jesus spoke: "Bring here thy burden,
And find in me a full release;
Bring all thy sorrows, all thy longings,
And take instead my perfect peace.
Trying to bear thy cross alone! —
Child, the mistake is all thine own."”

Anna Bartlett Warner (1827–1915) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 99.

Peace, Perfection

“I love these tales because, in more reasonable attributions of motive, they so beautifully embody a fundamental theme of historical explanation - that consequences of substantial import often arise from triggers of entirely different intent. In other words, current utility bears no necessary relationship with historical origin.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 302
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Love, Motivation

“On thy fair bosom, silver lake,
The wild swan spreads his snowy sail,
And round his breast the ripples break
As down he bears before the gale.”

James Gates Percival (1795–1856) American geologis, poet, and surgeon

To Seneca Lake, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Needless to deny that the normal London plumber is a dishonest man. We do not even allow ourselves to think so. That question, as to the dishonesty of mankind generally, is one that disturbs us greatly; — whether a man in all grades of life will by degrees train his honesty to suit his own book, so that the course of life which he shall bring himself to regard as soundly honest shall, if known to his neighbours, subject him to their reproof. We own to a doubt whether the honesty of a bishop would shine bright as the morning star to the submissive ladies who now worship him, if the theory of life upon which he lives were understood by them in all its bearings.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

The Plumber (1880)

Life, Books, Star, Question

“However, because I have experienced the help that is from God, I continue to this day bearing witness to both small and great, saying nothing except what the Prophets as well as Moses stated was going to take place that the Christ was to suffer and that as the first to be resurrected from the dead,+ he was going to proclaim light both to this people and to the nations.”

Paul of Tarsus (5–67) Early Christian apostle and missionary

26:22-23
Acts of the Apostles

God, People, Light, Suffering

“Bull and bear-baiting is not encouraged by persons of rank and opulence in the present day; and when practiced, which rarely happens, it is attended only by the lowest and most despicable part of the people; which plainly indicates a general refinement of manners and prevalency of humanity among the moderns; on the contrary, this barbarous pastime was highly relished by the nobility in former ages, and countenanced by persons of the most exalted rank, without exception even of the fair sex.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 257
The Sports and Pastimes of the People of England (1801), Public entertainment

People, Age, Sex, Parting

“Duly twice a morning
Would I be sprinkling it with fountain-water.
At last it grew, and grew, and bore, and bore,
Till at the length
It grew a gallows, and did bear our son,
It bore thy fruit and mine: O wicked, wicked plant.”

Thomas Kyd (1558–1594) English dramatist

Act III, sc. xiia
Misattributed

Water

“I'm two people. One is a teddy bear who is soft and cuddly. And the other is this guy who says, "Don't push me."”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Fischer: a Ferocious Teddy Bear : Pianist Says He's Soft and Cuddly--When You Stay on His Good Side" http://articles.latimes.com/1992-07-03/entertainment/ca-1426_1_teddy-bear by Don Heckman, in The Los Angeles Times (July 3, 1992)

People, Guy

“Be not afraid to swear. Null and void are the perjuries of love; the winds bear them ineffective over land and the face of the sea. Great thanks to Jove! The Sire himself has decreed no oath should stand that love has taken in the folly of desire.”
Nec iurare time: veneris periuria venti inrita per terras et freta summa ferunt. gratia magna Iovi: vetuit Pater ipse valere, iurasset cupide quidquid ineptus amor.

Tibullus (-50–-19 BC) poet and writer (0054-0019)

Nec iurare time: veneris periuria venti
inrita per terras et freta summa ferunt.
gratia magna Iovi: vetuit Pater ipse valere,
iurasset cupide quidquid ineptus amor.
Bk. 1, no. 4, line 21.
Elegies

Love, Sea

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men

“Among the various subjects of the inquiry, however, which, inconsequence of the vague use of language, are comprehended under the general title of metaphysics, there are some, which are essentially distinguished from the rest, both by the degree of evidence which accompanies their principles, and by the relation which they bear to the useful sciences and arts: and it has unfortunately happened, that these have shared in that general discredit, into which the other branches of metaphysics have fallen. To this circumstance is probably to be ascribed, the little progress which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND; a science, so interesting in its nature, and so important in its applications, that it could scarcely have failed, in these inquisitive and enlightened times, to have excited a very general attention, if it had not accidentally been classed, in the public opinion with the vain and unprofitable disquisitions of the schoolmen.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)

Art, Nature, Science, Time

“His bow, a light burden for glad shoulders, the boy Hylas bears.”
Tela puer facilesque umeris gaudentibus arcus gestat Hylas.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book I, Lines 109–110

Boy, Light

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“But the most important of all is the spiritual patrimony, because it alone bears the seal of eternity, it alone transcends all times. The ancient Greeks are with us today not because of their physiques, no matter how athletic--those are only ashes now--nor because of their material wealth, if they had such, but because of their culture.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Time, Wealth

“It seems silly and churlish to attack others for their private beliefs, unless one is entirely convinced of the greater view that harm is caused by the persistence of that belief in society; but when pressed into engaging on the matter, I recall the question I asked myself many times until I found my own faith breaking down: Bearing in mind we can all utterly convince ourselves of things that are not true – and that therefore important truths about the universe must surely always be based on more solid foundations than what my easily fooled, fickle feelings tell me – what is it that supports this belief other than my own already-existing conviction?”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Truth, Faith, Fools, Feeling

“Law has been unjustly charged with the whole blame of the calamities resulting from the scheme that bears his name.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XXII, Section IV, p. 281

Law

“Bethink you of the blessedness. Every wife is like the Mother of God—she has the hope of bearing a saviour of mankind. She is the channel of the eternal purpose of Heaven.”

John Buchan book The Path of the King

Source: The Path of the King (1921), Ch. V "The Maid"

God, Hope

“Come and relax now, put your troubles down.
No need to bear the weight of your worries, just let them all fall away.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Pantala Naga Pampa
Before These Crowded Streets (1998)

“One of them, whose bent it was to harm the highest with lowly venom nor ever to bear with a willing neck the rulers placed over him.”
Aliquis, cui mens humili laesisse veneno summa nec impositos umquam ceruice volenti ferre duces.

Statius book Thebaid

Source: Thebaid, Book I, Line 171

“And I will always do my duty no matter what the price
I've counted up the cost, I know the sacrifice.
Oh, and I don't want to die for you,
But if dyin's asked of me,
I'll bear that cross with honor,
'Cause freedom don't come free.I'm an American soldier, an American
Beside my brothers and my sisters I will proudly take a stand
When Liberty's in jeopardy, I will always do what's right
I'm out here on the front line
Sleep in peace tonight
American soldier, I'm an American soldier.”

Toby Keith (1961) American country music singer and actor

American Soldier.
Song lyrics, Shock'n Y'all (2003)

Peace, Sister, Sleep, Freedom

“He is not there but
You know you are tasting together
The winter, or a light spring weather.
His hand to take your hand is
overmuch.
Too much too bear.”

Gwendolyn Brooks (1917–2000) American writer

"To Be In Love"

Spring, Light, Winter, Weather

“Though acts of reception and of understanding are in some measure fictions of ordered intuition, myths of reason, this truth does not justify the denial of intentional conduct. It is as absurd to discard as mendacious, as anarchically opaque, the bearing of contextual probability and suggestion, as it is to invest in such probability any blind trust. The negations of post-structuralism and of certain varieties of deconstruction are precisely as dogmatic, as political as were the positivist equations of archival historicism. The "emptiness of meaning" postulate is no less a priori, no less a case of despotic reductionism than were, say, the axioms of economic and psycho-sociological causality in regard to the generation of meaning in literature and the arts in turn-of-the-century pragmatism and scientism.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (pp. 174-175).

Truth, Art, Literature, Understanding

“A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine.
We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man’s character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 25

Law, Exercises, Imagination, Birth

“"Cheerfully and gratefully I lay myself and all I am or own at the feet of Him who redeemed me with His precious blood, engaging to follow Him, bearing the cross He lays upon me." This is the least I can do, and I do it while my heart lies broken and bleeding at His feet.”

Elizabeth Prentiss (1818–1878) American musician, hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

Heart

“Let us be of good cheer, however, remembering that the misfortunes hardest to bear are those which never come.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Democracy and Other Addresses (1886)

“T'was Spring, t'was Summer, all was gay
Now Autumn bears a cloud brow
The flowers of Spring are swept way
And Summer fruits desert the bough”

Thomas Gray (1716–1771) English poet, historian

from Autumn

Way, Spring, Flowers, Autumn

“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Molière book Tartuffe

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule. Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101 Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous. Tartuffe (1664)

People, Way, Appearance

“It was a hard life, but, physically, they throve on it, the men standing up well to the hard labour of the fields and the women, in addition to their washing, scrubbing and cooking and nursing, bearing a child almost annually.”

Flora Thompson (1876–1947) English author and poet

Source: Dashpers http://www.dashper.net.nz/dashpers.htm (unfinished, unpublished novel), Chapter Two - A House is built

Life, Women, Men, Cooking

“Decidedly, we are at cross-purposes. What's all this you tell [from England] about the modern movement, commercialism, etc, etc? It bears no relation to our concept of art, at any rate here... That is where the error lies. Trade serves those up to us as readily as anything else; so it is no use. Wouldn't it be better to steep ourselves in genuine nature again? I do not consider in the least that we are making a mistake, that we should turn to the steam-engine and follow the general public [ William Morris, the more traditional artist became very popular those days]... No, a thousand times no! We are here to point the way.... the remedy is to be found in nature, more than ever. Let us follow what we consider to be the proper aim, we shall see who is right. After all, money is a fragile thing; let us earn some of it, since we must, but let us keep to our role.”

Camille Pissarro (1830–1903) French painter

In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900

Money, Art, Way, Error

“Suffering makes us capable of the full force of the Master of Delight; it makes us capable also to bear the utter play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

Pain, Suffering

“The goal and intent of the book of the Qur'an, is not only not to detract from God the creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and bear witness to Christ (the son of the Virgin Mary) above all prophets, and to confirm and approve of the Testament and the Gospel. When one reads the Qur'an with this understanding, assuredly some fruit can be elicited from it”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Cribratio Alkorani (Sifting the Qur'an)

God, Books, Understanding, Reading

“An examination of history proves that in Christian Russia as in Christian England the husband could release himself from the marriage bond by killing his wife, over whom under Christian law he had power of life and death. Her children, as to-day in Christian England and America, are not under her control; she is to bear children but not to educate them, for as under Catholic and Protestant Christianity, women are looked upon as a lower order of beings, of an unclean nature.”

Matilda Joslyn Gage (1826–1898) American abolitionist, writer

Source: Woman, Church and State (1893), pp. 380-381

Life, Death, Women, Marriage

“The culmination of tyrannosaur evolution, T. rex was one of the very last North American dinosaurs. Nothing else combined its size, speed, and power. Since its demise we have had to make do with lions and tigers and bears, and other "little" mammalian carnivores.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 346
Predatory Dinosaurs of the World

Speed

“Tagovailoa trying to.. make up for it. Fires to the endzone, TOUCHDOWN! ALABAMA WINS! The Crimson Tide will not be denied! True freshman, to true freshman: Tagovailoa to DeVonta Smith. Alabama breaks Georgia hearts. Nick Saban back on the summit, where he has caught "The Bear" with his sixth national championship. 'Bama has won 5 in nine years.”

Chris Fowler

Fowler calling Alabama's game winning 41 yard touchdown catch by freshman receiver DeVonta Smith from quarterback and fellow freshman Tua Tagovailoa in overtime to beat the Georgia Bulldogs in the 2018 College Football Playoff National Championship in Atlanta, Georgia.
2010s

Heart

“I say that the Second Amendment doesn't allow for exceptions — or else it would have read that the right "to keep and bear arms shall not be infringed, unless Congress chooses otherwise." And because there are no exceptions, I disagree with my fellow panelists who say the existing gun laws should be enforced. Those laws are unconstitutional [and] wrong — because they put you at a disadvantage to armed criminals, to whom the laws are no inconvenience.”

Harry Browne (1933–2006) American politician and writer

Second Amendment rally in Arkansas (Aug. 8, 2000)

Law, Reading

“Telephone, pedal washbasin, white refrigerators gleaming with Ripolin [French paint], bidet, small phonograph.... objects of authentic and pure poetry (MPC p. 11).... The Parthenon was not built as a ruin. It was built on a new surface without patina, like our automobiles. / we will not always bear on our shoulders the weight of our father's corpse.”

Salvador Dalí (1904–1989) Spanish artist

Quote, 1920's; MPC p. 13; as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 28
Quotes of Salvador Dali, 1920 - 1930

Painting

“There's nothing like the waiting room of any office of the governmentor its allies to remind you of how lucky you are. You enter a nonplace, nontime. You sit on battered chairs in murky blues and greens that nobody ever names as their favorite color. You stare at the signs that have no bearing on you, nonspecific communiqués from the land that punctuation forgot. You wait until the waiting loses all sense of direction or purpose, until you become like a stone deposited in a field millenia ago by a careless glacier. You are here. This is all you have ever known. In the meantime you are stripped of any sense of individuality, of the idea that you might be different from anyone else in the room except by virtue of your particular problem; and so you become the problem, defensively, accepting it as identity, until it swells and suppurates and becomes all you are. As a species we'll tolerate being close to others, but not so close, and not in those circumstances and when we feel so small: we become rows of dry, fretting eyes, hating everyone around us and sincerely wishing our neighbor dead so we can move up one place in the line.Or maybe it was just me.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 5

Hate, Color, Feeling, Idea

“Scholars, like princes, may learn something by being incognito. Yet we see those who cannot go into a bookseller's shop, or bear to be five minutes in a stage-coach, without letting you know who they are. They carry their reputation about with them as the snail does its shell, and sit under its canopy, like the lady in the lobster. I cannot understand this at all. What is the use of a man's always revolving round his own little circle? He must, one should think, be tired of it himself, as well as tire other people.”

William Hazlitt (1778–1830) English writer

"On People With One Idea" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People, Understanding, Thinking, Learning

“When he had left the room, I mused over the conversation which had just taken place between us, but I could make nothing out of it, except that it argued an even greater perversity of mental vision than I had been yet prepared for. And this made me wretched; for I cannot bear having much to do with people who think differently from myself.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 9

People, Thinking

“If I asked her master he'd give me a cask a day;
But she, with the beer at hand, not a gill would arrange!
May she marry a ghost and bear him a kitten, and may
The High King of Glory permit her to get the mange.”

James Stephens (1882–1950) Irish writer

"A Glass of Beer" (1918), line 9, in Collected Poems (London: Macmillan, 1954) p. 185.

Beer

“We must bear in recollection that the sentiment of the picture is that of solemnity, not gaiety & nothing garish, but the contrary — yet it must be bright, clear, alive fresh, and all the front seen.”

John Constable (1776–1837) English Romantic painter

Letter to David Lucas (15 February 1836), on the mezzo print of the 'Salisbury Cathedral from the Meadows'; as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 37
1830s

“Nature has a million answers. Even as I observe tree trunks, roots, branches, idling in some corner, to be burnt down as wood, it affords an excellent laboratory to the mind. It is exciting, sensuous and intoxicating. If one submits oneself to the form and the raw energy of the tree even when it can no longer bear fruit and leaves, one can see great poetry and lyricism in its intertwining branches and roots. The functional sculptures and paintings are a result of this experiment. The process takes over thereafter, but it is just an ode to nature's beauty.”

Manav Gupta (1967) Indian artist

As quoted in "Indian Design and Interiors" IDI Magazine (October 2006)
2000s

Beauty, Nature, Tree, Painting

“[T]he male …. tries to convince himself and women - he's succeeded best at convincing women - that the female function is to bear and raise children and relax, comfort and boost the egos of the male, that her function is such as to make her interchangeable with every other female. In actual fact, the female function is to relate, groove, love and be herself, irreplacable by anyone else; the male function is to produce sperm. We now have sperm banks.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 6 (hyphens (not en- or em-dashes); "the egos of the male" so in original & "irreplacable" so in original).

Love, Women, Children

“Perhaps one day, when socialism is the State religion, there will be niches in the temples, with a little lamp in front, and inside, images of the Fathers of the Revolution: Proudhon complete with glasses, Bacunin looking like a bear under his Russian pelts, Karl Marx leaning on his staff – symbolic of the shepherd of souls.”

José Maria Eça de Queiroz book Cartas de Inglaterra

Talvez um dia, quando o socialismo for religião do Estado, se vejam em nichos de templo, com uma lamparina de frente, as imagens dos santos padres da revolução: Proudhon de óculos. Bakunine parecendo um urso sob as suas peles russas, Karl Marx apoiado ao cajado simbólico do pastor de almas tristes.
"Israelismo"; "Israelism" p. 50.
Cartas de Inglaterra (1879–82)

Religion, Soul

“Every Federal program which has contributed to the development of the West—irrigation, power, reclamation—bears his mark, and the great Federal highway program which binds this country, together, which permits this State to be competitive east and west, north and south, this in large measure is his creation.”

Carl Hayden (1877–1972) American federal politician

John F. Kennedy Kennedy, John F. (November 17, 1961). Remarks in Phoenix at the 50th Anniversary Dinner Honoring Senator Hayden. http://www.presidency.ucsb.edu/ws/index.php?pid=8451 The American Presidency Project. John Woolley and Gerhard Peters. About

Country

“Failing to divide its social chromosomes and split up into new cells, each bearing some portion of the original inheritance, the city continues to grow inorganically, indeed cancerously, by a continuous breaking down of old tissues, and an overgrowth of formless new tissue. Here the city has absorbed villages and little towns, reducing them to place names, like Manhattanville and Harlem in New York; there it has, more happily, left the organs of local government and the vestiges of an independent life, even assisted their revival, as in Chelsea and Kensington in London; but it has nevertheless enveloped those areas in its physical organization and built up the open land that once served to ensure their identity and integrity.”

Lewis Mumford book The City in History

Sprawling Giantism
The City in History (1961)

Life

Quotes about bear page 15

Quotes about bear
page 15