Quotes about bear
page 16

Fisher Ames photo

“The rights of conscience, of bearing arms, of changing the government, are declared to be inherent in the people. Freedom of the press, too.”

Fisher Ames (1758–1808) American politician

Letter to George Richards Minot (June 12, 1789), reported in Fisher Ames, Seth Ames, John Thornton Kirkland, Works of Fisher Ames: With a Selection from His Speeches and Correspondence (1854), p. 54.

Enoch Powell photo
Lyndon B. Johnson photo

“This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

First official statement as President after the assassination of President John F. Kennedy, televised live from Andrews Air Force Base (22 November 1963).
1960s

Richard Holbrooke photo

“I know I am in the grip of a true poem when I can hardly bear to read it calmly at first.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Poetry Quotes

William Cowper photo

“My soul
Shall bear that also; for, by practice taught,
I have learned patience, having much endured.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Odyssey of Homer: translated into English blank verse (1791), Book V, line 264.

Duncan Gregory photo

“It has always appeared to me that we sacrifice many of the advantages and more of the pleasures of studying any science by omitting all reference to the history of its progress: I have therefore occasionally introduced historical notices of those problems which are interesting either from the nature of the questions involved, or from their bearing on the history of the Calculus. …[T]hese digressions may serve to relieve the dryness of a mere collection of Examples.”

Duncan Gregory (1813–1844) British mathematician

p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409.
Examples of the processes of the differential and integral calculus, (1841)

F. Paul Wilson photo
George William Curtis photo
Báb photo
Mark Tully photo
Johann Heinrich Pestalozzi photo
Anne Louise Germaine de Staël photo
Alfred de Zayas photo

“Bearing in mind that “the market” is not an invention of capitalism but that it has existed for thousands of years in many different societies, social justice logically requires that the profits resulting from the operation of markets and infrastructures created by society be equitably shared within societies and in a larger context within the human family.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

Phil Brooks photo

“Punk: [after hearing John Laurinaitis propose a WWE Championship match at Survivor Series against Alberto Del Rio] Okay, pardon me for not being all smiles, that's exactly what I want, but… what's the catch? You gonna make it a handicap match, or is Ricardo Rodriguez the special guest referee? No, are you gonna be the special guest ring announcer with your majestic voice?
Laurinaitis: Punk, there's only one thing you have to do.
Punk: There's one thing I have to do… for you. I have to do something for you to get a title shot? Let me guess—I gotta re-grip your skateboard, you need new ball bearings?
Laurinaitis: You know what, Punk? I know you don't like me, okay? And that's okay. I'm not playing the part of Executive Vice President of Talent Relations, I am the Executive Vice President of Talent Relations and the General Manager of Raw. So in order for me to make it official, you need to tell me in front of the WWE Universe that you respect me. Tell me that you respect me.
Punk: Are you Aretha Franklin? You want me to tell these people I respect you when I know clearly that you don't respect me 'cause I don't wear a bourgeois suit and I don't tow the company line? You wanna talk about respect? Respect, Johnny, is earned, it isn't just given. And you're gonna come out here and say that when you're in charge, this place… this place is just oh so run like a tight ship. Have you watched the product? We've got rings collapsing, you got Kevin Nash interfering in every other match of mine; this place isn't any better with you in charge. How's that for respect?
Laurinaitis: Punk, you're about to make a big mistake. Okay, swallow your pride, stand up like a man, and tell me that you respect me.
Punk: Okay. All right. Don't get hot. [Imitating Laurinaitis] I respect you, Funk-man. That all right? Was that good enough?
Laurinaitis: I tell you what, Punk. You've got one more chance to show me and tell me you respect me, and I mean it.
Punk: Okay, Mr. Laurinaitis, sir, Executive Vice President of Talent Relations and interim Raw General Manager. I respect you. I respect the fact that each week, you come out here in front of the millions of fans in the WWE Universe, live on the USA Network, with this awesome, completely lost deer-in-the-headlights look on your face; I respect the fact that you don't know how close to hold the microphone to your mouth when you speak; I respect the fact that you used to compete in this ring with your awesome Kentucky waterfall mullet, and you were never any good, but you somehow still ascended to the top of the WWE corporate structure, showing the world new-found levels of brown-nosery; but above all, I respect the fact that never before in this business has somebody with so little done so much! I respect you! How's that sound?! Does that sound good enough for you?!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 24, 2011
WWE Raw

Clarence Thomas photo
George Sarton photo
Bobby Troup photo

“Someone’s been eating my porridge said the daddy bear,
Someone’s been eating my porridge said the mama bear,
Hey Ba-ba Re-bear said the little wee bear someone has broken my chair!”

Bobby Troup (1918–1999) American actor and musician

The Three Bears, first sung by the Page Cavanaugh Trio, 1946
Song lyrics

William Cowper photo
Nat Turner photo
Franklin D. Roosevelt photo

“How fading are the joys we dote upon!
Like apparitions seen and gone.
But those which soonest take their flight
Are the most exquisite and strong,—
Like angels’ visits, short and bright;
Mortality ’s too weak to bear them long.”

John Norris (1657–1711) English theologian, philosopher and poet

The Parting. Compare: "Like those of angels, short and far between", Robert Blair, The Grave, line 588.; "Like angel visits, few and far between", Thomas Campbell, Pleasures of Hope, part ii. line 378.

Seneca the Younger photo

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

David Lloyd George photo
Kurien Kunnumpuram photo
Letitia Elizabeth Landon photo
A. V. Dicey photo

“Our constitution, in short, is a judge-made constitution, and it bears on its face all the features, good and bad, of judge-made law.”

A. V. Dicey (1835–1922) British jurist and constitutional theorist

Introduction to the Study of the Law of the Constitution [Eighth Edition, 1915] (LibertyClassics, 1982), p. 116.

Charles Burney photo
Herman Melville photo

“It is — or seems to be — a wise sort of thing, to realise that all that happens to a man in this life is only by way of joke, especially his misfortunes, if he have them. And it is also worth bearing in mind, that the joke is passed round pretty liberally & impartially, so that not very many are entitled to fancy that they in particular are getting the worst of it.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Samuel Savage (24 August 1851), as published in The Writings of Herman Melville : The Northwestern-Newberry Edition (1993), edited by Lynn Horth, Vol. 14, p. 203

Nikos Kazantzakis photo
Friedrich Engels photo

“This political economy or science of enrichment born of the merchants’ mutual envy and greed, bears on its brow the mark of the most detestable selfishness.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Diese aus dem gegenseitigen Neid und der Habgier der Kaufleute entstandene Nationalökonomie oder Bereicherungswissenschaft trägt das Gepräge der ekelhaftesten Selbstsucht auf der Stirne.
Outlines of a Critique of Political Economy (1844)

William Jennings Bryan photo
Dutch Schultz photo

“The sidewalk was in trouble and the bears were in trouble and I broke it up.”

Dutch Schultz (1902–1935) American mobster

From police transcripts of incoherent deathbed confession

Dinah Craik photo
Isaac Watts photo

“Time, like an ever-rolling stream,
Bears all its sons away;
They fly forgotten, as a dream
Dies at the opening day.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 5.
1710s, "Our God, our help in ages past" (1719)

Charles Edward Merriam photo

“This volume is an analysis of the American party system, an account of the structure, processes and significance of the political party, designed to show as clearly as possible within compact limits what the function of the political party is in the community. My purpose is to make this, as far as possible, an objective study of the organization and behavior of our political parties. It is hoped that this volume may serve as an introduction to students and others who wish to find a concise account of the party system; and also that it may serve to stimulate more intensive study of the important features and processes of the party. From time to time in the course of this discussion significant fields of inquiry have been indicated where it is believed that research would bear rich fruit. In the light of broader statistical information than we now have and with the aid of a thorough-going social and political psychology than we now have, it will be possible in the future to make much more exhaustive and conclusive studies of political parties than we are able to do at present. The objective, detailed study of political behavior will unquestionably enlarge our knowledge of the system of social and political control under which we now operate. But such inquiries will call for funds and personnel not now available to me.”

Charles Edward Merriam (1874–1953) American political scientist

Source: The American Party System, 1922, p. v; Preface lead paragraph

Samuel Taylor Coleridge photo
Masaru Ibuka photo

“Research bear a true fruit, the research must start from needs.”

Masaru Ibuka (1908–1997) Japanese businessman

Masaru Ibuka in: Nick Lyons (1976), The Sony vision. p. 147

Bai Juyi photo
Thomas Fuller (writer) photo

“3968. Proud Men can't bear with Pride in others.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Nina Salaman photo

“Ours it is to bear the Sabbath in our souls.”

Nina Salaman (1877–1925) British Jewish poet, translator, and social activist

Poem The Sabbath (1918)

Percy Bysshe Shelley photo
Michel Foucault photo
Letitia Elizabeth Landon photo

“We read of the gales that bear from the shores of Ceylon the breathings of the cinnamon groves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Peter Akinola photo
Edward German photo
Carl Schmitt photo
Peter D. Schiff photo
Langston Hughes photo
George W. Bush photo
John Hoole photo
Erving Goffman photo
Jean-Baptiste Say photo

“Taxation being a burthen, must needs weigh lightest on each individual, when it bears upon all alike.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VIII, Section I, p. 454

Angela Merkel photo

“Personally I think that Austria’s unilateral decision, and then those made subsequently by Balkan countries, will obviously bring us fewer refugees, but they put Greece in a very difficult situation. If we do not manage to reach a deal with Turkey, then Greece cannot bear the weight for long. That’s why I am seeking a real European solution, that is, a solution for all 28”

Angela Merkel (1954) Chancellor of Germany

E.U. members
German Chancellor Angela Merkel has criticized other European countries for shutting the door to refugees and migrants hoping to reach Europe via the Balkan route, the BBC reports, quoted on Time, "The route is the major pathway to Western Europe for refugees arriving in Greece" http://time.com/4255038/germany-merkel-refugees-balkan-route/, March 10, 2016.
2016

“The history of the Democratic Party can be concisely captured by referring to its steadfast allegiance to the four Ss. Slavery, Secession, Segregation, and Socialism. During the Obama presidency we have seen how hard old habits die, even for a black man whose race was the long-time victim of Democratic Party's bone-deep authoritarianism. Under this Democratic president we have seen a war waged on several fronts against America's young. Indeed, the Democrats' historic taste for and belief in slavery have resurfaced with a vengeance and indiscriminately under the Obama administration, whether white, black, yellow, red, male, or female America's young are dying and being forced to work for Obama and his lieutenants as they seek to maintain their party's hold on political power. How so? Well, America has never had a president and administration so eager to kill unborn Americans. Even with post-1973 science having proved irrefutably that the unborn are human beings, and even though American law always has defined them as U. S. citizens, Obama and his colleagues have strengthened at every point they could the absurd notion that unborn humans are the chattel property of the woman who bears them, and so can be disposed of, that is, murdered, at her whim. And, in what must be considered a masterpiece of Orwellian language, Obama and his team, and most Democrats since 1973, describe this federal government-issued license to kill as a woman's 'right', a means by which she manifests her equality with men. They then damn any one who questions the logic, sanity, or justice of this argument as an 'extremist'. Only in an America in which a political entity as devoted to the four 'Ss' as the Democratic Party could opposition to the cold-blooded murder of fellow citizens unable defend themselves be identified by the country’s best-educated as 'extremism'. If this is indeed a right, it is a right gives each woman the right to be a slave-owner and a Nazi. Such a 'right' really is no different than the rights sanctioned by the Dred Scott decision and the Nuremberg laws, each of which legally defined certain categories of people out of the human race in order to enslave or kill them. Since 1973, the application of this 'right' has produced precisely the same results as Dred Scott and the Nuremberg laws, though in numbers so immense, 55 million and climbing, that they make those acts seem rather tame and minimally destructive of humans.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s

Calvin Coolidge photo
Gyles Brandreth photo
William Blake photo
Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo
Albert Camus photo
Zbigniew Brzeziński photo
Robert P. George photo
George Holmes Howison photo
Koenraad Elst photo

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Tsunetomo Yamamoto photo
Samuel Butler photo

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Buddhaghosa photo

“We must transcend the illusion that money or power has any bearing on our worthiness as children of God.”

Source: Life, the Truth, and Being Free (2010), p. 89

Comte de Lautréamont photo
Susannah Constantine photo

“My boobs are the bane of my life, they're a real burden. Every time I have a baby, I go up two sizes. I'll probably be an E cup after this. I can't bear it.”

Susannah Constantine (1962) British fashion designer and journalist

As quoted in "Acne, alcohol … and non-stop sex" by Lynda Lee-Potter in Daily Mail (6 September 2003)

Luís de Camões photo

“I am ending the course of my life, but the world will bear witness how I have loved my country; I have returned not only to die on her bosom, but to die with her!”

Luís de Camões (1524–1580) Portuguese poet

Enfim acabarei a vida e verão todos que fui tão afeiçoado à minha Pátria que não só me contentei de morrer nela, mas com ela.
Letter to Don Francisco de Almeyda, 1579; written after "the disaster of Alcácer-Kebir when the mad King Sebastião's mammoth invasion of Morocco ended in his death and the destruction or enslavement of all but one hundred of his army of over 20,000. [Camões] died on 10 June 1580, just before the throne passed to Philip II of Spain", as reported by Landeg White in The Lusiads (Oxford World's Classics, 2001), p. x; quoted as Camões' last words in The Yale Literary Magazine, Vol. VIII (January, 1843), No. 3, "Luis de Camoëns", p. 115.
Letters

Edmund White photo
James Fenimore Cooper photo

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Calvin Coolidge photo
Sid Vicious photo

“The band broke up because I couldn't bear Rotten anymore because he was an embarrassment with his silly hats and his, like, shabby, dirty, nasty looking appearance.”

Sid Vicious (1957–1979) English bassist and vocalist

On leaving the Sex Pistols; reported in Julien Temple, The Filth and the Fury: The Sex Pistols (2000), p. 207.

Han-shan photo

“Worry for others— it does no good in the end.
The great Dao, all amid joy, is reborn.
In a joyous state, ruler and subject accord,
In a joyous home, father and son get along.
If brothers increase their joy, the world will flourish.
If husband and wife have joy, it's worthy of song.
What guest and host can bear a lack of joy?
Both high and low, in joy, lose their woe before long.
Ha ha ha.”

Han-shan Chinese monk and poet

Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed

Hugh Laurie photo
Thérèse of Lisieux photo

“Bear up, and live for happier days.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 12

“Although we cannot place all the blame for the dismal condition of LDCs on Keynesian economics, it bears a heavy responsibility for much of the pain and suffering in the Third World.”

Bruce Bartlett (1951) American historian

Bruce Bartlett, "Keynesian Policy and Development Economics" in Dissent on Keynes (1992).
1990s

Robert Jordan photo

“Better to face the bear than run from it.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1993)

Ned Ward photo

“He's as great a master of ill language as ever was bred at a Bear-Garden.”

Ned Ward (1667–1731) English writer

Source: London Terraefilius, No. 3, p. 29, (1707).

Alan Keyes photo
Enver Hoxha photo
John Byrom photo

“Bone and Skin, two millers thin,
Would starve us all, or near it;
But be it known to Skin and Bone
That Flesh and Blood can't bear it.”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Epigram on Two Monopolists as quoted in Bartlett's Familiar Quotations, 10th ed. (1919)

Samuel R. Delany photo