Quotes about bear
page 16

“The rights of conscience, of bearing arms, of changing the government, are declared to be inherent in the people. Freedom of the press, too.”

Fisher Ames (1758–1808) American politician

Letter to George Richards Minot (June 12, 1789), reported in Fisher Ames, Seth Ames, John Thornton Kirkland, Works of Fisher Ames: With a Selection from His Speeches and Correspondence (1854), p. 54.

People, Freedom, Change

“The thought struck me for the first time today that our duty to our country may not terminate with the peace – apart, I mean, from the duty of begetting children to bear arms for the King in the next generation. To be more explicit, I see growing on the horizon the greater peril than Germany or Japan ever were; and if the present hostilities do not actually merge into a war with our terrible enemy, America, it will remain for those of us who have the necessary knowledge and insight to do what we can where we can to help Britain be victorious again in her next crisis.”

Enoch Powell (1912–1998) British politician

Letter to his parents (16 February 1943), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 75.
1940s

Hostility, War, Children, Peace

“A wife is the earth itself, changing hands, bearing scars.”

Barbara Kingsolver The Poisonwood Bible

The Poisonwood Bible (1998).

Change

“This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

First official statement as President after the assassination of President John F. Kennedy, televised live from Andrews Air Force Base (22 November 1963).
1960s

God, People, World, Sadness

“O ye Gods, and O great Jove,
Have pity on a father's love
And hear Evander's prayer:
If 'tis your purpose to restore
My Pallas to my arms once more;
If living is to see his face,
Then grant me life, of your dear grace:
No toil too hard to bear.
But ah! if Fortune be my foe,
And meditate some crushing blow,
Now, now the thread in mercy break,
While hope sees dim and cares mistake,
While still I clasp thee darling boy,
My latest and my only joy,
Nor let assurance, worse than fear,
With cruel tidings wound my ear.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 295

Love, Life, God, Fear

“My first stop in Rome was a call on an old friend, Foreign Minister Susanna Agnelli. Universally known as Sunni, she had been appointed to the post by the government of Lamberto Dini in part because of her personal stature. A former mayor and senator, the sister of Italy's most famous businessman, Gianni Agnelli, and the author of a best-selling memoir with the delightful title We always wore sailor suits, Sunni Agnelli combined aristocratic bearing with casual informality. Her giant white mane of hair and her imposing height added to her presence. She approached her job as she had probably approached everything else: with a relaxed confidence in her own intuition. She conveyed an impression of great amusement at the passing parade of overly intense men formulating policy. We had known each other for years, but only socially.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 136

Men, Confidence, Sister, Universe

“I received a draft of a beautiful Tree penciled on a large sheet of white paper bearing ripe fruit I saw it plainly it looked very singular and curious to me. I have since learned that this tree grows in the Spirit Land. Afterwards the spirit showed me plainly the branches, leaves, and fruit presented or drawn upon paper. The leaves were checked or (unreadable) and the same color you see here. I entreated Mother Ann to tell me the name of this tree which she did Oct 1st 4th hour PM by moving the hand of a medium to write twice over Your Tree is the Tree of Life.”

Hannah Cohoon (1781–1864) American artist

Hand printed below Hannah Cohoon's painting of "The Tree of Life" dated July 3, 1854

Life, Beauty, Color, Tree

“I know I am in the grip of a true poem when I can hardly bear to read it calmly at first.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Poetry Quotes

Reading

“My soul
Shall bear that also; for, by practice taught,
I have learned patience, having much endured.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Odyssey of Homer: translated into English blank verse (1791), Book V, line 264.

Soul, Learning, Patience

“It has always appeared to me that we sacriﬁce many of the advantages and more of the pleasures of studying any science by omitting all reference to the history of its progress: I have therefore occasionally introduced historical notices of those problems which are interesting either from the nature of the questions involved, or from their bearing on the history of the Calculus. …[T]hese digressions may serve to relieve the dryness of a mere collection of Examples.”

Duncan Gregory (1813–1844) British mathematician

p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409. Examples of the processes of the differential and integral calculus, (1841)

Pleasure, History, Question, Nature

“It seeks but will not be sought.
It finds but will not be found.
It holds the one who would touch,
Who would cut away pain and ill.
But its blade cuts two ways
and will not be turned.
If you value your well-being,
Impede not its way.
Treat the toucher doubly well,
For he bears the weight
Of the balance that must be struck.”

F. Paul Wilson book The Touch

Poem about the Dat-Tay-Vao
The Touch (1986)

Pain, Way

“God bless all the precious little examples and all their cascading implications; without these gems, these tiny acorns bearing the blueprints of oak trees, essayists would be out of business.”

Stephen Jay Gould book Questioning the Millennium

Questioning the Millennium (second edition, Harmony, 1999), p. 42

God, Business, Tree

“It was no further from the compromises of 1850 to the repeal of the Missouri bill in 1854, than it was from the annexation of Texas in 1845 to the compromises. Slavery had no reason to fear that it could not take one more step, and one more, every few years. If freedom will bear a pinch, it argued, it will bear a blow. If a blow, a kick. If a kick, we'll throw it and throttle it. The burglar who has quietly mounted one stair does not see why he may not mount the next. There is a risk; that is all. The master of the house sleeps quietly on. The burglar mounts another stair. Still the sleeper sleeps. Another. There is no motion yet. He mounts another. No reason for alarm. Hist! the last stair creeks; the master awakes — springs to his feet — grasps his weapon — aims — fires. Do you think he will sleep again? I don't believe he will.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Fear, Spring, Thinking, Sleep

“This is a letter from God, the Help in Peril, the Self-Subsisting, unto God, the Almighty, the Best Beloved, to affirm that the Bayán and such as bear allegiance to it are but a present from me unto Thee and to express my undoubting faith that there is no God but Thee, that the kingdoms of Creation and Revelation are Thine, that no one can attain anything save by Thy power and that He Whom Thou hast raised up is but Thy servant and Thy Testimony.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Second Tablet to ‘Him Who Will Be Made Manifest’

God, Faith, Help

“In the 78 years since I was born in what I hope I am still entitled to call Calcutta - not Tollygunge - all this has rightly been swept aside, and my life bears no resemblance to my childhood. Almost all my friends in India are Indian. I have an Indian son-in-law and an Indian daughter-in-law. I do know an Indian language, although I would know it a lot better if more people would speak to me in Hindi rather than English.”

Mark Tully (1935) British journalist

Why Mark Tully needs a Calcutta birth certificate at 78, 2013

Life, People, Law, Hope

“The ultimate end of education is not a perfection in the accomplishments of the school, but fitness for life; not the acquirement of habits of blind obedience, and of prescribed diligence, but a preparation for independent action. We must bear in mind that whatever class of society a pupil may belong to, whatever calling he may be intended for, there are certain faculties in human nature common to all, which constitute the stock of the fundamental energies of man. We have no right to withhold from any one the opportunities for developing all their faculties. It may be judicious to treat some of them with marked attention, and to give up the idea of bringing others to high perfection. The diversity of talent and inclination, of plans and pursuits, is a sufficient proof of the necessity for such a distinction. But I repeat that we have no right to shut out the child from the development of those faculties also, which we may not for the present conceive to be very essential for his future calling or station in life.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Letters on Infants' Education (1819)

Life, Education, School, Idea

“Genius is essentially creative; it bears the stamp of the individual who possesses it.”

Anne Louise Germaine de Staël book Corinne

Bk. 7, ch. 1
Corinne (1807)

“Bearing in mind that “the market” is not an invention of capitalism but that it has existed for thousands of years in many different societies, social justice logically requires that the profits resulting from the operation of markets and infrastructures created by society be equitably shared within societies and in a larger context within the human family.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

Family, Justice

“Punk: [after hearing John Laurinaitis propose a WWE Championship match at Survivor Series against Alberto Del Rio] Okay, pardon me for not being all smiles, that's exactly what I want, but… what's the catch? You gonna make it a handicap match, or is Ricardo Rodriguez the special guest referee? No, are you gonna be the special guest ring announcer with your majestic voice?
Laurinaitis: Punk, there's only one thing you have to do.
Punk: There's one thing I have to do… for you. I have to do something for you to get a title shot? Let me guess—I gotta re-grip your skateboard, you need new ball bearings?
Laurinaitis: You know what, Punk? I know you don't like me, okay? And that's okay. I'm not playing the part of Executive Vice President of Talent Relations, I am the Executive Vice President of Talent Relations and the General Manager of Raw. So in order for me to make it official, you need to tell me in front of the WWE Universe that you respect me. Tell me that you respect me.
Punk: Are you Aretha Franklin? You want me to tell these people I respect you when I know clearly that you don't respect me 'cause I don't wear a bourgeois suit and I don't tow the company line? You wanna talk about respect? Respect, Johnny, is earned, it isn't just given. And you're gonna come out here and say that when you're in charge, this place… this place is just oh so run like a tight ship. Have you watched the product? We've got rings collapsing, you got Kevin Nash interfering in every other match of mine; this place isn't any better with you in charge. How's that for respect?
Laurinaitis: Punk, you're about to make a big mistake. Okay, swallow your pride, stand up like a man, and tell me that you respect me.
Punk: Okay. All right. Don't get hot. [Imitating Laurinaitis] I respect you, Funk-man. That all right? Was that good enough?
Laurinaitis: I tell you what, Punk. You've got one more chance to show me and tell me you respect me, and I mean it.
Punk: Okay, Mr. Laurinaitis, sir, Executive Vice President of Talent Relations and interim Raw General Manager. I respect you. I respect the fact that each week, you come out here in front of the millions of fans in the WWE Universe, live on the USA Network, with this awesome, completely lost deer-in-the-headlights look on your face; I respect the fact that you don't know how close to hold the microphone to your mouth when you speak; I respect the fact that you used to compete in this ring with your awesome Kentucky waterfall mullet, and you were never any good, but you somehow still ascended to the top of the WWE corporate structure, showing the world new-found levels of brown-nosery; but above all, I respect the fact that never before in this business has somebody with so little done so much! I respect you! How's that sound?! Does that sound good enough for you?!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 24, 2011
WWE Raw

People, World, Smile, Business

“Even if the doctrine of substantive due process were somehow defensible, it is not, petitioners still would not have a claim. To invoke the protection of the Due Process Clause at all, whether under a theory of 'substantive' or 'procedural' due process, a party must first identify a deprivation of 'life, liberty, or property'. The majority claims these state laws deprive petitioners of 'liberty', but the concept of 'liberty' it conjures up bears no resemblance to any plausible meaning of that word as it is used in the Due Process Clauses.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law

“We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.”

George Sarton (1884–1956) American historian of science

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.

Men, Hate, Fear, Law

“Someone’s been eating my porridge said the daddy bear,
Someone’s been eating my porridge said the mama bear,
Hey Ba-ba Re-bear said the little wee bear someone has broken my chair!”

Bobby Troup (1918–1999) American actor and musician

The Three Bears, first sung by the Page Cavanaugh Trio, 1946
Song lyrics

“I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 347.

Men, Pain, Feeling

“And about this time I had a vision — and I saw white spirits and black spirits engaged in battle, and the sun was darkened – the thunder rolled in the Heavens, and blood flowed in streams – and I heard a voice saying, "Such is your luck, such you are called to see, and let it come rough or smooth, you must surely bear it."”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Time, Sun

“As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts. Give us strength, too - strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces. And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Prayer on D-Day (1944)

Courage, Support, Effort, Waiting

“How fading are the joys we dote upon!
Like apparitions seen and gone.
But those which soonest take their flight
Are the most exquisite and strong,—
Like angels’ visits, short and bright;
Mortality ’s too weak to bear them long.”

John Norris (1657–1711) English theologian, philosopher and poet

The Parting. Compare: "Like those of angels, short and far between", Robert Blair, The Grave, line 588.; "Like angel visits, few and far between", Thomas Campbell, Pleasures of Hope, part ii. line 378.

Angels, Strong, Joy

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

Truth, Appearance, Rage, Time

“Homeric tradition has its own way of telling us that Minoan/Mycenaean civilisation was intertwined with the culture of the Semitic Phoenicians. Iliad 14: 321-322 makes Phoenix (named after the ancestor of the Phoenicians) the maternal grandfather of Minos. …Archaeology bears out early cultural connections between the two.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

Way, Maternity

“Our more serious devastation was invisible—the shattering of our export trade through our being cut off for over four years from our normal overseas markets. We were the largest international traders in the world and were, therefore, more vulnerable in this respect than any other country. Our customers had been driven either to secure their supplies from rival sources or to start manufacturing for themselves. Indeed, our export trade has never recovered from the War, as the derelict factories of our industrial districts bear melancholy witness. While world trade had by 1927 risen to 120 per cent of the pre-war level, British export trade was only 83 per cent of its pre-war height. That is our real devastated area.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

The Truth about Reparations and War-Debts (London: William Heinemann Ltd, 1932), pp. 8-9
Later life

War, World, Country

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“I can conceive no punishment so dreadful as keeping perpetual watch on our words, lest they betray what they mean to conceal; to know no unguarded moment — no careless gaiety — to pine for the confidence which yet we dare not bestow — to tremble, lest that some hidden meaning lurk in a phrase which only our own sickly fancy could torture into bearing such — to have suspicion become a second nature — and to shrink every morning from the glad sunshine, for we know not what a day may bring forth : the wheel of Ixion were a tender mercy compared to such a state.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.12. The Heart of Mid Lothian — EFFIE DEANS.
Literary Remains

Confidence, Nature

“Our constitution, in short, is a judge-made constitution, and it bears on its face all the features, good and bad, of judge-made law.”

A. V. Dicey (1835–1922) British jurist and constitutional theorist

Introduction to the Study of the Law of the Constitution [Eighth Edition, 1915] (LibertyClassics, 1982), p. 116.

Law

“Now, as discord is allowable, and even necessarily opposed to concord, why may not noise, or a seeming jargon, be opposed to fixed sounds and harmonical proportion? Some of the discords in modern music, unknown till this century, are what the ear can but just bear, but have a very good effect as to contrast. The severe laws of preparing and resolving discord, may be too much adhered to for great effect; I am convinced that provided the ear be at length made amends, there are few dissonances too strong for it.”

Charles Burney (1726–1814) English music historian

The Present State of Music in France and Italy (1771) pp. 152-3

Law, Music, Strong

“It is — or seems to be — a wise sort of thing, to realise that all that happens to a man in this life is only by way of joke, especially his misfortunes, if he have them. And it is also worth bearing in mind, that the joke is passed round pretty liberally & impartially, so that not very many are entitled to fancy that they in particular are getting the worst of it.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Samuel Savage (24 August 1851), as published in The Writings of Herman Melville : The Northwestern-Newberry Edition (1993), edited by Lynn Horth, Vol. 14, p. 203

Life, Way

“BLESSED BE ALL THOSE WHO HEAR AND RUSH TO FREE YOU, LORD, AND WHO SAY: "ONLY YOU AND I EXIST."
BLESSED BE ALL THOSE WHO FREE YOU AND BECOME UNITED WITH YOU, LORD, AND WHO SAY: "YOU AND I ARE ONE."
AND THRICE BLESSED BE THOSE WHO BEAR ON THEIR SHOULDERS AND DO NOT BUCKLE UNDER THIS GREAT, SUBLIME, AND TERRIFYING SECRET:
THAT EVEN THIS ONE
DOES NOT EXIST!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Secret

“This political economy or science of enrichment born of the merchants’ mutual envy and greed, bears on its brow the mark of the most detestable selfishness.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Diese aus dem gegenseitigen Neid und der Habgier der Kaufleute entstandene Nationalökonomie oder Bereicherungswissenschaft trägt das Gepräge der ekelhaftesten Selbstsucht auf der Stirne.
Outlines of a Critique of Political Economy (1844)

Science, Envy, Selfishness

“If we delight in gossip, and are not content unless each neighbor is laid upon the dissecting table, we form a character unenviable indeed, and must be willing to bear the contempt of all the truly good, while we roll our bit of scandal as a sweet morsel under the tongue.”

William Jennings Bryan (1860–1925) United States Secretary of State

Address at Illinois College (1881)

“The sidewalk was in trouble and the bears were in trouble and I broke it up.”

Dutch Schultz (1902–1935) American mobster

From police transcripts of incoherent deathbed confession

“What comfort there is in a cheerful spirit! how the heart leaps up to meet a sunshiny face, a merry tongue, an even temper, and a heart which either naturally, or, what is better, from conscientious principle, has learned to take all things on their bright side, believing that the Giver of life being all-perfect Love, the best offering we can make to Him is to enjoy to the full what He sends of good, and bear what He allows of evil!”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Life, Nature, Learning

“Time, like an ever-rolling stream,
Bears all its sons away;
They fly forgotten, as a dream
Dies at the opening day.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 5.
1710s, "Our God, our help in ages past" (1719)

Dreams, Time, Flying

“This volume is an analysis of the American party system, an account of the structure, processes and significance of the political party, designed to show as clearly as possible within compact limits what the function of the political party is in the community. My purpose is to make this, as far as possible, an objective study of the organization and behavior of our political parties. It is hoped that this volume may serve as an introduction to students and others who wish to find a concise account of the party system; and also that it may serve to stimulate more intensive study of the important features and processes of the party. From time to time in the course of this discussion significant fields of inquiry have been indicated where it is believed that research would bear rich fruit. In the light of broader statistical information than we now have and with the aid of a thorough-going social and political psychology than we now have, it will be possible in the future to make much more exhaustive and conclusive studies of political parties than we are able to do at present. The objective, detailed study of political behavior will unquestionably enlarge our knowledge of the system of social and political control under which we now operate. But such inquiries will call for funds and personnel not now available to me.”

Charles Edward Merriam (1874–1953) American political scientist

Source: The American Party System, 1922, p. v; Preface lead paragraph

Hope, Behavior, Communication, Knowledge

“So twice five miles of fertile ground
With walls and towers were girdled round:
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.”

Samuel Taylor Coleridge Kubla Khan

Kubla Khan (1797 or 1798)

Tree

“Research bear a true fruit, the research must start from needs.”

Masaru Ibuka (1908–1997) Japanese businessman

Masaru Ibuka in: Nick Lyons (1976), The Sony vision. p. 147

“The elite of the universal religions have always substituted belief in the Infinite for the experience of it. We all need God — but only in small and measured doses. Who can look upon the burning bush and not be destroyed in its flames? Who can bear the heaven and hell of each moment blazing in time? Who can shine like a star? And so, for all but a few of the manswarm, the rare ones who are truly human, it is better to glimpse such a miracle through a dark glass or to grasp it through words only.”

David Zindell (1952) American writer

Source: War in Heaven (1998), p. 476

God, Religion, Star, Hell

“In the depth of the night not daring to let any one know
I secretly took a huge stone and dashed it against my arm.
For drawing the bow and waving the banner now wholly unfit;
I knew henceforward I should not be sent to fight in Yün-nan.
Bones broken and sinews wounded could not fail to hurt;
I was ready enough to bear pain, if only I got back home.
My arm—broken ever since; it was sixty years ago.
One limb, although destroyed,—whole body safe!
But even now on winter nights when the wind and rain blow
From evening on till day's dawn I cannot sleep for pain.
Not sleeping for pain
Is a small thing to bear,
Compared with the joy of being alive…”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"The Old Man with the Broken Arm" (a satire on militarism)
Arthur Waley's translations

Pain, Home, Sleep, Winter

“3968. Proud Men can't bear with Pride in others.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Men

“Ours it is to bear the Sabbath in our souls.”

Nina Salaman (1877–1925) British Jewish poet, translator, and social activist

Poem The Sabbath (1918)

Soul

“I bring fresh showers for the thirsting flowers,
From the seas and the streams;
I bear light shade for the leaves when laid
In their noonday dreams.
From my wings are shaken the dews that waken
The sweet buds every one,
When rocked to rest on their mother's breast,
As she dances about the sun.
I wield the flail of the lashing hail,
And whiten the green plains under,
And then again I dissolve it in rain,
And laugh as I pass in thunder.”

Percy Bysshe Shelley The Cloud

St. 1
The Cloud (1820)

Dreams, Flowers, Light, Sun

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“We read of the gales that bear from the shores of Ceylon the breathings of the cinnamon groves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Reading

“The archbishop's support for this law [the Same Sex Marriage (Prohibition) Bill 2006, see above] violates numerous Anglican Communion documents that call for a "listening process" involving gay Christians and their leaders. But his contempt for international agreements also extends to Articles 18-20 of the United Nations Universal Declaration on Human Rights, which articulates the rights to freedom of thought, conscience, religion, association and assembly. Surprisingly, few voices -- Anglican or otherwise -- have been raised in opposition to the archbishop. When I compare this silence with the cacophony that followed the Episcopal Church's decision to consecrate the Rt. Rev. Gene Robinson, a gay man who lives openly with his partner, as the bishop of New Hampshire, I am compelled to ask whether the global Christian community has lost not only its backbone but its moral bearings.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

John Chane, Bishop of Washington
Criticism

Marriage, Religion, Law, Sex

“During childhood, they played games with fierce intensity, giving themselves as sacrifice to the game, for play was the chief business of growth, finding and making themselves in the world. Now when they are too old merely to play, to what shall they give themselves with fierce intensity? They cannot play for recreation, since they have not been used up. … Since each activity is not interesting to begin with, its value does not deepen and it does not bear much repetition. … In these circumstances, the inevitable tendency is to raise the ante of the compulsive useless activity.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 42.

World, Game, Business, Childhood

“Every picture shop is filled with pictures of the Emperor; every photographer's with photos--all sizes and in all kinds of positions, in and out of uniform, in different uniforms, looking condescending, looking dignified, on horseback in uniform, on horseback in plain clothes, on donkeyback, head and shoulders without legs, legs without head and shoulders, helmet in hand, helmet on head, helmet on tail, flying in mid air etc. etc. All the statuary too turns on the Emperor. There are busts chiselled in all sizes and the number of different varieties to be seen in halls, houses, shop windows etc. is something quite unbearable. The toy shops are filled with toy Emperors; when he was young the boy Emperor; then the man Emperor; in fact Berlin is saturated with the blessed Emperor as man, woman, boy, girl, soldier, tinker, tailor. The end of it all will be that the people will go stark staring mad and the Emperor himself will go off with a bang the verdict being: "Death from explosion owing to his receiving more hero-worship than the human frame can bear!"”

Edward German (1862–1936) English musician and composer

In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.

Death, People, Photo, Girl

“Whoever asserts a value, must bring its influence to bear. Whoever maintains that it has value regardless of the influence brought to bear by any individual human being who endorses it, is simply cheating.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Cheating

“In the perspective of previous bear markets, notably those of the 1930s and the 1970s, the prospects look even worse. Economic conditions now are as bad as or worse than what existed then.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

“I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek —
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.”

Langston Hughes (1902–1967) American writer and social activist

Let America Be America Again (1935)

Stupidity, Dogs, Hope, Fools

“From the day of our Founding, we have proclaimed that every man and woman on this earth has rights, and dignity, and matchless value, because they bear the image of the Maker of Heaven and earth. Across the generations we have proclaimed the imperative of self-government, because no one is fit to be a master, and no one deserves to be a slave.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

“Critics of visual arts and of music describe in words — that is to say, a system of signs other than those made by brushes on canvas or chisels into stone or notes of music — those characteristics of painting or sculpture or music which can be described or analysed. Visual artists and composers can disregard critics on the ground that the medium of verbal criticism bears so indirect a relation to the medium in which they make something. Poets are in a different situation. With the development of so-called scientific methods of criticism they are made ever conscious that criticism of poetry is in the same medium of work as the art which they practise. “Close analysis” is useful to critics and readers. But for the poet there is the danger of disintegration of poetry into paraphrase, examination of technique, influences, all analysed in the language of criticism.”

Stephen Spender (1909–1995) English poet and man of letters

"Tradition-Bound Literature and Traditionless Painting"
The Struggle of the Modern (1963)

Art, Music, Painting

“The youth, who pants to gain the amorous prize,
Forgets that Heaven with all-discerning eyes
Surveys the secret heart; and when desire
Has, in possession, quenched its short-lived fire,
The devious winds aside each promise bear,
And scatter all his solemn vows in air!”

John Hoole (1727–1803) British translator

Book X, line 24
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Secret, Youth, Heart, Forgetting

“In this essay I want to review some work on stigma, especially some popular work, to see what it can yield for sociology. An exercise will be undertaken in marking off the material on stigma from neighbouring facts, in showing how this material can be economically described within a single conceptual scheme, and in clarifying the relation of stigma to the subject matter of deviance. This task will allow me to formulate and use a special set of concepts, those that bear on 'social information', the information the individual directly conveys about himself.”

Erving Goffman book Stigma

Preface
1950s-1960s, Stigma, 1963

Exercises

“Taxation being a burthen, must needs weigh lightest on each individual, when it bears upon all alike.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VIII, Section I, p. 454

“Personally I think that Austria’s unilateral decision, and then those made subsequently by Balkan countries, will obviously bring us fewer refugees, but they put Greece in a very difficult situation. If we do not manage to reach a deal with Turkey, then Greece cannot bear the weight for long. That’s why I am seeking a real European solution, that is, a solution for all 28”

Angela Merkel (1954) Chancellor of Germany

E.U. members German Chancellor Angela Merkel has criticized other European countries for shutting the door to refugees and migrants hoping to reach Europe via the Balkan route, the BBC reports, quoted on Time, "The route is the major pathway to Western Europe for refugees arriving in Greece" http://time.com/4255038/germany-merkel-refugees-balkan-route/, March 10, 2016. 2016

Thinking, Decision, Personality, Country

“The history of the Democratic Party can be concisely captured by referring to its steadfast allegiance to the four Ss. Slavery, Secession, Segregation, and Socialism. During the Obama presidency we have seen how hard old habits die, even for a black man whose race was the long-time victim of Democratic Party's bone-deep authoritarianism. Under this Democratic president we have seen a war waged on several fronts against America's young. Indeed, the Democrats' historic taste for and belief in slavery have resurfaced with a vengeance and indiscriminately under the Obama administration, whether white, black, yellow, red, male, or female America's young are dying and being forced to work for Obama and his lieutenants as they seek to maintain their party's hold on political power. How so? Well, America has never had a president and administration so eager to kill unborn Americans. Even with post-1973 science having proved irrefutably that the unborn are human beings, and even though American law always has defined them as U. S. citizens, Obama and his colleagues have strengthened at every point they could the absurd notion that unborn humans are the chattel property of the woman who bears them, and so can be disposed of, that is, murdered, at her whim. And, in what must be considered a masterpiece of Orwellian language, Obama and his team, and most Democrats since 1973, describe this federal government-issued license to kill as a woman's 'right', a means by which she manifests her equality with men. They then damn any one who questions the logic, sanity, or justice of this argument as an 'extremist'. Only in an America in which a political entity as devoted to the four 'Ss' as the Democratic Party could opposition to the cold-blooded murder of fellow citizens unable defend themselves be identified by the country’s best-educated as 'extremism'. If this is indeed a right, it is a right gives each woman the right to be a slave-owner and a Nazi. Such a 'right' really is no different than the rights sanctioned by the Dred Scott decision and the Nuremberg laws, each of which legally defined certain categories of people out of the human race in order to enslave or kill them. Since 1973, the application of this 'right' has produced precisely the same results as Dred Scott and the Nuremberg laws, though in numbers so immense, 55 million and climbing, that they make those acts seem rather tame and minimally destructive of humans.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

Men, War, People, Education

“Our government belongs to the people. Our property belongs to the people. It is distributed. They own it. The taxes are paid by the people. They bear the burden. The benefits of government must accrue to the people. Not to one class, but to all classes, to all the people. The functions, the power, the sovereignty of the government, must be kept where they have been placed by the Constitution and laws of the people. Not private will, but that public will, which speaks with a divine sanction, must prevail.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

People, Law

“It's different now, it's different now. Now I can speak the truth. I can tell you that the one thing I really, really couldn't bear when I was an MP were my constituents. [laughter] Let's face it: the people have contempt for the politicans; it is as nothing to the contempt we have for you. [laughter] All over this country, there are politicians on their way to the Labour Party conference, coming away from the LibDem one, getting ready to go to the Conservative one, thinking "God, at last he's said it. He's said what we all feel, that happiness is the constituency in the rear-view mirror."”

Gyles Brandreth (1948) British writer, broadcaster and former Member of Parliament

The News Quiz series 72, episode 1 (BBC Radio 4, 24 September 2010).

God, Happiness, People, Truth

“And we are put on earth a little space,
That we may learn to bear the beams of love,
And these black bodies and this sunburnt face
Is but a cloud, and like a shady grove.”

William Blake The Little Black Boy

The Little Black Boy, st. 4
1780s, Songs of Innocence (1789–1790)

Love, Learning

“Truth, 'tis suppos'd, may bear all Lights: and one of those principal Lights or natural Mediums, by which Things are to be view'd, in order to a thorow Recognition, is Ridicule it-self, or that Manner of Proof by which we discern whatever is liable to just Raillery in any Subject.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 38; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)

Truth, Nature, Light

“For those of us who have been thrown into hell, mysterious melodies and the torturing images of a vanished beauty will always bring us, in the midst of crime and folly, the echo of that harmonious insurrection which bears witness, throughout the centuries, to the greatness of humanity.”

Albert Camus book The Rebel

The Rebel (1951)

Beauty, Hell

“The key point to bear in mind is that Russia cannot be in Europe without Ukraine also being in Europe, whereas Ukraine can be in Europe without Russia being in Europe.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 4, The Black Hole, p. 122.

“Be not afraid… Have courage. Be bold. Do not let yourself be intimidated. Do not yield to the bullies. Stand up. Speak out. Fear God, not men. Be willing to bear the cost of discipleship. Be prepared to take up your cross and follow Jesus — even to Calvary.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

Men, God, Fear, Courage

“To the great Greek teachers, even to Socrates, as it still is practically to us all, this one and only truth of living religion was more or less but a distant thought, summoned into direct consciousness at intervals by a reflective effort, and brought to bear upon conduct amid the clamours of our animal being. To Jesus, on the contrary, it is an ever-present perception, like light to vision, like space to our movements, like time to our projects in life.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.244

Life, Truth, Religion, Effort

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Truth, Lie, Way, Feeling

“Feeling deeply the difference between oneself and others, bearing ill will and falling out with people — these things come from a heart that lacks compassion. If one wraps up everything with a heart of compassion, there will be no coming into conflict with people.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

People, Feeling, Heart

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Men, Money, World, Faith

“He whose mind is satisfied
with virtue that has been achieved,
Who never thinks to stir himself
And take a meditation subject up,
Contented with mere virtuousness,
Nor striving for a higher state—
His virtue bears the appellation
Of that partaking of stagnation.”

Buddhaghosa Indian writer

1:39, p. 18
The Path of Purification

Thinking

“We must transcend the illusion that money or power has any bearing on our worthiness as children of God.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 89

Money, God, Children

“God grant that the reader, emboldened and having become at present as fierce as what he is reading, find, without loss of bearings, his way, his wild and treacherous passage through the desolate swamps of these sombre, poison-soaked pages; for, unless he should bring to his reading a rigorous logic and a sustained mental effort at least as strong as his distrust, the lethal fumes of this book shall dissolve his soul as water does sugar.”

Comte de Lautréamont book Les Chants de Maldoror

Les Chants de Maldoror, Canto 1 (1868)

God, Books, Way, Soul

“Neural computing is the study of cellular networks that have a natural property for storing experimental knowledge. Such systems bear a resemblance to the brain in the sense that knowledge is acquired through training rather than programming and is retained due to changes in node functions. The knowledge takes the form of stable states or cycles of states in the operation of the et. A central property of such nets is to recall these states or cycles in response to the presentation of cues.”

Igor Aleksander (1937) scientist

Aleksander & Morton (1989) Neural computing architectures: the design of brain-like machines. p.2 as cited in: M.A. Lovell et al. (1997) Developments in petrophysics. p.169

Nature, Knowledge, Sense, Study

“My boobs are the bane of my life, they're a real burden. Every time I have a baby, I go up two sizes. I'll probably be an E cup after this. I can't bear it.”

Susannah Constantine (1962) British fashion designer and journalist

As quoted in "Acne, alcohol … and non-stop sex" by Lynda Lee-Potter in Daily Mail (6 September 2003)

Life, Time, Baby

“How we treat our fellow creatures is only one more way in which each one of us, every day, writes our own epitaph—bearing into the world a message of light and life or just more darkness and death, adding to the world's joy or to its despair.”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

Life, Death, World, Way

“I am ending the course of my life, but the world will bear witness how I have loved my country; I have returned not only to die on her bosom, but to die with her!”

Luís de Camões (1524–1580) Portuguese poet

Enfim acabarei a vida e verão todos que fui tão afeiçoado à minha Pátria que não só me contentei de morrer nela, mas com ela.
Letter to Don Francisco de Almeyda, 1579; written after "the disaster of Alcácer-Kebir when the mad King Sebastião's mammoth invasion of Morocco ended in his death and the destruction or enslavement of all but one hundred of his army of over 20,000. [Camões] died on 10 June 1580, just before the throne passed to Philip II of Spain", as reported by Landeg White in The Lusiads (Oxford World's Classics, 2001), p. x; quoted as Camões' last words in The Yale Literary Magazine, Vol. VIII (January, 1843), No. 3, "Luis de Camoëns", p. 115.
Letters

Love, Life, World, Country

“For gay men this force of history has been made to come clean; it’s been stripped of its natural look. The very rapidity of change has laid bare the clanking machinery of history. To have been oppressed in the 1950s, freed in the 1960s, exalted in the 1970s and wiped out in the 1980s is a quick itinerary for a whole culture to follow. For we are witnessing not just the death of individuals but a menace to an entire culture. All the more reason to bear witness to the cultural moment.”

Edmund White (1940) American novelist and LGBT essayist

Esthetics and Loss, Artforum (1987), printed in in The Burning Library: Writings on Art, Literature and Sexuality 1969-1993, (Picador, London, 1995)
Articles and Interviews

Death, Men, History, Nature

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“With peace has come prosperity. Burdens have been great, but the strength to bear them has been greater. The condition of those who toil is higher, better, more secure than in all the ages past. Out of the darkness of a great conflict has appeared the vision of a nearer, clearer than ever before, the life on earth and less under the deadening restraint of course more and more under the vitalizing influence of reason. Moral power has been triumphing over physical power. Education will tend to bring reason and experience of the past into the solution of the problems of the future. We must look to service and not selfishness, for service is the foundation of progress. The greatest lesson that we have to learn is to seek ever the public welfare, to build up, to maintain our American heritage.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, America and the War (1920)

Life, Age, Education, Peace

“The band broke up because I couldn't bear Rotten anymore because he was an embarrassment with his silly hats and his, like, shabby, dirty, nasty looking appearance.”

Sid Vicious (1957–1979) English bassist and vocalist

On leaving the Sex Pistols; reported in Julien Temple, The Filth and the Fury: The Sex Pistols (2000), p. 207.

Appearance

“Worry for others— it does no good in the end.
The great Dao, all amid joy, is reborn.
In a joyous state, ruler and subject accord,
In a joyous home, father and son get along.
If brothers increase their joy, the world will flourish.
If husband and wife have joy, it's worthy of song.
What guest and host can bear a lack of joy?
Both high and low, in joy, lose their woe before long.
Ha ha ha.”

Han-shan Chinese monk and poet

Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed

World, Home, Joy