“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Book Sometimes you win Sometimes you Learn

De Abaitua interview (1998)
Context: To me, when we talk about the world, we are talking about our ideas of the world. Our ideas of organisation, our different religions, our different economic systems, our ideas about it are the world. We are heading for a radical revision where you could say we are heading towards the end of the world, but more in the R. E. M. sense than the Revelation sense. That is what apocalypse means – revelation. I could square that with the end of the world, a revelation, a new way of looking at things, something that completely radicalises our notions of the where we were, when we were, what we were, something like that would constitute an end to the world in the kind of abstract – yet very real sense – that I am talking about. A change in the language, a change in the thinking, a change in the music. It wouldn’t take much – one big scientific idea, or artistic idea, one good book, one good painting – who knows – we are at a critical point where the ideas are coming thicker and faster and stranger and stranger than they ever were before. They are realised at a greater speed, everything has become very fluid.

Source: Sceptical Essays

Source: Cosmos (1980), p. 282
Context: Books permit us to voyage through time, to tap the wisdom of our ancestors. The library connects us with the insights and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all of our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species. Public libraries depend on voluntary contributions. I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries.

&quot;What is &#x27;The Fittest&#x27;?&quot; http://books.google.com/books?id=NzNpn-cojqYC&amp;q=%22We+are+just+beginning+to+learn+that+our+same+old+habits+like+the+exploitation+of+nonrenewable+resources+may+make+us+at+one+with+the+auk+and+the+dodo%22&amp;pg=PA118#v=onepage, syndicated (3 September 1980) http://news.google.com/newspapers?id=Kf8cAAAAIBAJ&amp;sjid=so4EAAAAIBAJ&amp;pg=2474,200754 <br class="br">Pieces of Eight (1982)

Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36

When asked to respond to questions of whether Sea Shepherd is too radical/extreme. Taken from an interview given to the environmentalist magazine, Resistance: Journal of the Earth Liberation Movement http://www.resistancemagazine.org/

Source: Mad Cowboy (1998), Ch. 4: From the Farm to the Capital, pp. 80-81