Quotes about attitude

A collection of quotes on the topic of attitude, doing, people, use.

Quotes about attitude

Donald J. Trump photo
Ahmad Shah Massoud photo
Robert Greene photo
Mwanandeke Kindembo photo
Viktor E. Frankl photo

“Our greatest freedom is the freedom to choose our attitude.”

Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor
Michael Jordan photo
Oscar Wilde photo
Viktor E. Frankl photo
Viktor E. Frankl photo
John C. Maxwell photo
Fulton J. Sheen photo
Heinrich Himmler photo

“One basic principle must be the absolute rule for the S. S. men. We must be honest, decent, loyal, and comradely to members of our own blood and nobody else. What happens to a Russian and a Czech does not interest me in the least. What the nations can offer in the way of good blood of our type we will take, if necessary by kidnapping their children and raising them here with us. Whether nations live in prosperity or starve to death interests me only in so far as we need them as slaves for our culture: otherwise it is of no interest to me. Whether ten thousand Russian females fall down from exhaustion while digging an anti-tank ditch interests me only in so far as the anti-tank ditch for Germany is finished. We shall never be tough and heartless where it is not necessary, that is clear. We, Germans, who are the only people in the world who have a decent attitude towards animals, will also assume a decent attitude towards these human animals. But it is a crime against our blood to worry about them and give them ideals, thus causing our sons and grandsons to have a more difficult time with them. When somebody comes up to me and says: 'I cannot dig the anti-tank ditch with women and children, it is inhuman, for it would kill them,' then I have to say: 'You are the murderer of your own blood, because if the anti-tank ditch is not dug German soldiers will die, and they are the sons of German mothers. They are our own blood….”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Our concern, our duty, is our people and our blood. We can be indifferent to everything else. I wish the S.S. to adopt this attitude towards the problem of all foreign, non-Germanic peoples, especially Russians....
The Posen speech to SS officers (6 October 1943)
1940s

Muhammad al-Baqir photo
Camille Paglia photo

“I am being vilified by feminists for merely having a common-sense attitude about rape.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 59
Context: I am being vilified by feminists for merely having a common-sense attitude about rape. I loathe this thing about date rape. Have twelve tequilas at a fraternity party and a guy asks you to go up to his room, and then you're surprised when he assaults you? Most women want to be seduced or lured. The more you study literature and art, the more you see it. Listen to Don Giovanni. Read The Faerie Queene. Pursuit and seduction are the essence of sexuality. It’s part of the sizzle. Girls hurl themselves at guitarists, right down to the lowest bar band here. The guys are strutting. If you live in rock and roll, as I do, you see the reality of sex, of male lust and women being aroused by male lust. It attracts women. It doesn't repel them. Women have the right to freely choose and to say yes or no. Everyone should be personally responsible for what happens in life. I see the sexual impulse as egotistical and dominating, and therefore I have no problem understanding rape. Women have to understand this correctly and they'll protect themselves better. If a real rape occurs, it's got to go to the police. The business of having a campus grievance committee decide whether or not a rape is committed is an outrageous infringement of civil liberties. Today, on an Ivy League campus, if a guy tells a girl she's got great tits, she can charge him with sexual harassment. Chickenshit stuff. Is this what strong women do?

Jigme Singye Wangchuck photo
Bertrand Russell photo

“I consider the official Catholic attitude on divorce, birth control, and censorship exceedingly dangerous to mankind.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Dear Bertrand Russell: A Selection of His Correspondence with the General Public 1950-68

George Orwell photo

“The opinion that art should have nothing to do with politics is itself a political attitude.”

George Orwell (1903–1950) English author and journalist

"Why I Write," Gangrel (Summer 1946)

Dallas Willard photo

“Grace is not opposed to effort. It is opposed to earning. Effort is action. Earning is attitude. You have never seen people more active than those who have been set on fire by the grace of God.”

Dallas Willard (1935–2013) American philosopher

Life Life to the Full, Christian Herald (UK), 14 April 2001
Source: The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship

Eleanor Roosevelt photo

“You can often change your circumstances by changing your attitude”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States
Gene Roddenberry photo
George Orwell photo
Seal (musician) photo

“…there is a striking similarity in the surrealist and abstract painters attitude to the object; both have a horror of it in its proper context.”

John Piper (artist) (1903–1992) English painter and printmaker (1903-1992)

Lost, A valuable object, in Myfanwy Piper's anthology-"The Painters Object" 1937

Marvin Minsky photo

“I maintain that attitudes do really precede propositions, feelings come before facts.”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

G. E. M. Anscombe photo
Tommy Lee photo

“I'm happy doing what I'm doing, and if you have that kind of attitude then everything else from there on is a bonus.”

Tommy Lee (1962) American drummer

http://www.starpolish.com/news/article.asp?id=394.

Karl Popper photo
George Orwell photo

“[Hitler] has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all "progressive" thought, has assumed tacitly that human beings desire nothing beyond ease, security, and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers; tin pacifists somehow won’t do. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin’s militarised version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a grudging way, have said to people "I offer you a good time," Hitler has said to them "I offer you struggle, danger and death," and as a result a whole nation flings itself at his feet.”

George Orwell (1903–1950) English author and journalist

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

Max Planck photo
Jan Tinbergen photo
Zakir Hussain (politician) photo

“He differed with Pandit Nehru on some issues owing to his independent attitude. He was one of those who preferred unity and understanding, though it might delay the Partition or independence of the country.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

When he was offered a ministerial post in the Interim Government before independence and partition of the country, p. 211.
About Zakir Hussain, Quest for Truth (1999)

Tenzin Gyatso photo
Norman Cousins photo
Pema Chödron photo

“Change your attitude, but remain natural.”

Pema Chödron (1936) American philosopher

Always Maintain a Joyful Mind: And Other <i>Lojong</i> Teachings on Awakening Compassion and Fearlessness

John C. Maxwell photo
Katherine Mansfield photo

“Could we change our attitude, we should not only see life differently, but life itself would come to be different.”

Katherine Mansfield (1888–1923) New Zealand author

Quoted in A. R. Orage, "Talks with Katherine Mansfield at Fontainebleau," http://webcache.googleusercontent.com/search?q=cache:XAR4yD3zcOIJ:www.gurdjieff-bibliography.com/Current/KM_07_2006_02_ORAGE_Talks_with_KM.doc The Century Magazine (November 1924)
Context: Could we change our attitude, we should not only see life differently, but life itself would come to be different. Life would undergo a change of appearance because we ourselves had undergone a change of attitude.

Friedrich Nietzsche photo
Leonard Nimoy photo

“Sometimes a single event can be so rich in itself and its facets that it is necessary to move all around it in your search for the solution to the problems it poses — for the world is movement, and you cannot be stationary in your attitude toward something that is moving.”

The Decisive Moment (1952), p. i; also in The Mind's Eye (1999)
Context: The picture-story involves a joint operation of the brain, the eye and the heart. The objective of this joint operation is to depict the content of some event which is in the process of unfolding, and to communicate impressions. Sometimes a single event can be so rich in itself and its facets that it is necessary to move all around it in your search for the solution to the problems it poses — for the world is movement, and you cannot be stationary in your attitude toward something that is moving. Sometimes you light upon the picture in seconds; it might also require hours or days. But there is no standard plan, no pattern from which to work.

Albert Schweitzer photo
Zig Ziglar photo
Katharine Hepburn photo
Aimé Césaire photo
Oscar Wilde photo
Joel Osteen photo

“Jesus was saying that you can't have a larger life with restricted attitudes.”

Joel Osteen (1963) American televangelist and author

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential

Joel Osteen photo
Zig Ziglar photo

“Attitude, not Aptitude, determines Altitude.”

Zig Ziglar (1926–2012) American motivational speaker

Variant: Your attitude, not your aptitude, will determine your altitude.

Malcolm X photo
Debbie Macomber photo

“Practicing an attitude of gratitude spills over to acts of generosity.”

Debbie Macomber (1948) American writer

Source: One Simple Act: Discovering the Power of Generosity

Milan Kundera photo
Joyce Meyer photo

“Patience is not the ability to wait but the ability to keep a good attitude while waiting.”

Joyce Meyer (1943) American author and speaker

Source: Battlefield of the Mind: Winning the Battle in Your Mind

Ludwig Wittgenstein photo
Harrington Emerson photo

“In selecting human assistants such superficialities as education, as physical strength, even antecedent morality, are not as important as the inner attitudes, proclivities, character, which after all determine the man or woman.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Source: The twelve principles of efficiency (1912), p. 176; cited in Münsterberg (113; 52)

Zig Ziglar photo

“The world's most deadly disease is "hardening of the attitudes."”

Zig Ziglar (1926–2012) American motivational speaker

As quoted in Secrets of Superstar Speakers: Wisdom from the Greatest Motivators of Our Time (2000) by Lilly Walters, p. 96

Theodore Roosevelt photo
Ernest Hemingway photo
Ronald Fisher photo

“The academic mind, as we know, is sometimes capable of assuming an aggressive attitude. The official mind, on the contrary, is and has to be, expert in the art of self-defence.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Presidential Address to the First Indian Statistical Congress, 1938. Sankhya 4, 14-17.
1930s

Auguste Rodin photo
Max Planck photo
László Moholy-Nagy photo

“Designing is not a profession but an attitude.”

László Moholy-Nagy (1895–1946) Hungarian artist

Vision in Motion by László Moholy-Nagy (Chicago, III.: Paul Theobald, 1947) p. 42.

Barack Obama photo

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Flea (musician) photo
Frank Zappa photo
Barack Obama photo
Albert Schweitzer photo
Stephen Hawking photo

“I regard [the many worlds interpretation] as self-evidently correct. [T. F.: Yet some don't find it evident to themselves. ] Yeah, well, there are some people who spend an awful lot of time talking about the interpretation of quantum mechanics. My attitude — I would paraphrase Goering—is that when I hear of Schrödinger's cat, I reach for my gun.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Heard in person by this contributor when Hawking showed-up in a Caltech physics class taught by Robert Christy in 1980 or '81; when asked about collapse of the state-vector he whispered to his assistant Chris (surname unknown) something at which point Chris stood up and said 'Stephen is paraphrasing Herman Göring by saying "When I hear the words 'Schrödinger's Cat' I reach for my gun."'.
Source: In a conversation with Timothy Ferris (4 April 1983), as quoted in The Whole Shebang (1998) by Timothy Ferris, p. 345 http://books.google.com/books?id=qjYbQ7EBAKwC&lpg=PA345&ots=F6VWymjiPx&dq=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&pg=PA345#v=onepage&q=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&f=false

H.P. Lovecraft photo
Barack Obama photo

“Ultimately, peace is just not about politics. It’s about attitudes; about a sense of empathy; about breaking down the divisions that we create for ourselves in our own minds and our own hearts that don’t exist in any objective reality, but that we carry with us generation after generation.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Mrs. Obama in Town Hall with Youth of Northern Ireland, Belfast Waterfront, Belfast, Northern Ireland (17 June 2013) http://www.whitehouse.gov/the-press-office/2013/06/17/remarks-president-obama-and-mrs-obama-town-hall-youth-northern-ireland
2013

H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Theodore Roosevelt photo
Jürgen Habermas photo
Dmitri Shostakovich photo
Malcolm X photo

“The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other….

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Edith Stein photo
Max Weber photo

“The ultimately possible attitudes toward life are irreconcilable, and hence their struggle can never be brought to a final conclusion.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: From Max Weber: Essays in Sociology (1946), p. 152 (in 2009 edition)

Richard Branson photo

“My general attitude to life is to enjoy every minute of every day. I never do anything with a feeling of, “Oh God, I've got to do this today.””

Richard Branson (1950) English business magnate, investor and philanthropist

From his interview in The Guardian newspaper, 20th September 2008

Adolf Eichmann photo
H.P. Lovecraft photo

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

Bruce Lee photo

“Choose the positive. — You have choice — you are master of your attitude — choose the POSITIVE, the CONSTRUCTIVE. Optimism is a faith that leads to success.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 120

Malcolm X photo

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Ernest Hemingway photo
Theodore Roosevelt photo

“Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Speak softly and carry a big stick (1901)
Variant: Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.

Omar Bradley photo
Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Barack Obama photo

“We long for unity, but are unwilling to pay the price. But of course, true unity cannot be so easily won. It starts with a change in attitudes - a broadening of our minds, and a broadening of our hearts.”

Barack Obama (1961) 44th President of the United States of America

Remarks of Senator Barack Obama: The Great Need of the Hour (January 20, 2008 in Atlanta, Georgia) http://www.reobama.com/SpeechesJan2008.htm
2008

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

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