Quotes about alien
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“If Coca-Cola accidentally created 100 million cans of faulty Coke, you know for sure the entire 100 million cans would be dropped in the Atlantic or Pacific Ocean, without a second thought and irrespective of what that did to the year's profits. What do we do with a crappy movie? We double its advertising budget and hope for a big opening weekend. What have we done for the audience as they walk out of the cinema? We've alienated them. We've sold audiences a piece of junk; we just took twelve dollars away from a couple and we think we've done ourselves no long-term damage.”

David Puttnam (1941) British film producer

GQ magazine, April 1987

Hope, Thinking

“Man lives in a paradoxical world where his human development is hamstrung by the fact that the only kind of free scientific inquiry he does not allow himself is the pursuit of human truth, and the only kind of audacity in engineering enterprise which is alien to his nature is the undertaking of moral intervention in the lives of others.”

Paul Rosenfels (1909–1985) American sociologist

Homosexuality: The Psychology of the Creative Process (1971)

Truth, World, Nature

“If you would have some idea of what the probable universe is like, then examine your own dreams, looking for those events which do not have any strong resemblances to the physical events of waking existence. Look for dream individuals with whom you are not acquainted in normally conscious life. Look for landscapes that appear bizarre or alien, for all of these exist somewhere. You have perceived them. They do not exist in the space you know but neither are they non-existant (sic), mere imaginative toys of the dreaming mind, without substance.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 305-306, quoting from Session 235

Life, Dreams, Imagination, Idea

“In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory…Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Conservative Supper Club in Smethwick (8 September 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 189-190

Children, People, Home, Sense

“The Christian missionary orchestra in India after independence has continued to rise from one crescendo to another with the applause of the Nehruvian establishment manned by a brood of self-alienated Hindus spawned by missionary-macaulayite education. The only rift in the lute has been K. M. Panikkar’s Asia and Western Dominance published in 1953, the Report of the Christian Missionary Activities Committee Madhya Pradesh published in 1956, Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in 1978, Arun Shourie’s Missionaries in India published in 1994 and the Maharashtra Freedom of Religion Bill introduced in the Maharashtra Legislative Assembly by Mangal Prabhat Lodha, M. L. A. on 20 December 1996.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Education, Religion, Freedom

“The personality market, the most decisive effect and symptom of the great salesroom, underlies the all pervasive distrust and self-alienation so characteristic of metropolitan people. Without common values and mutual trust, the cash nexus that links one man to another in transient contact has been made subtle in a dozen ways, and made to bite deeper into all areas of life and relations. People are required by the salesman ethic and convention to pretend interest in others in order to manipulate them. In the course of time, and as this ethic spreads, it is got on to. Still, it is conformed to as part of one; s job and one's style of life, but now with a winking eye, for one knows that manipulation is inherent in every human contact. Men are estranged from one another as each secretly tries to make an instrument of the other, and in time a full circle is made: one makes an instrument of himself and is estranged from it also.”

C. Wright Mills book White Collar: The American Middle Classes

White Collar: The American Middle Classes (1951)

Life, Men, People, Way

“Today our main problem is that of organized complexity. Concepts like those of organization, wholeness, directiveness, teleology, control, self-regulation, differentiation and the like are alien to conventional physics. However, they pop up everywhere in the biological, behavioural and social sciences, and are, in fact, indispensable for dealing with living organisms or social groups. Thus, a basic problem posed to modern science is a general theory of organization.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Von Bertalanffy (1956) "General System Theory". In: General Systems, Yearbook of the Society for General Systems Research, vol. 1, 1956.
1950s

Problem, Science

“It can hardly be argued that the ubiquity of the Playboy Bunny logo or its popularity with young girls are positive developments, but it must be understood that what is being objected to here, as elsewhere, is not sex, but symbol: the black-and-white, liplesss, featureless symbol of a perky, prosthetic sexuality whose alienation from the flesh and intimacy of real sex can be mass-produced.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter One, Bunny and Brand

Sex, Girl

“Like fish who do not know they swim in water, we are seldom aware of the atmosphere of the times through which we move, how strange and singular they are. But when we approach another age, its alienness stands out before us, almost as if that were its most obvious quality…”

Thomas Cahill (1940) American scholar and writer

Introduction
Sailing the Wine-Dark Sea: Why the Greeks Matter (2003)

Age, Fish, Water, Time

“I've just finished a (for me) very important book about the parents (Louis Martin and Zélie Martin) of the Little Flower.. It confirms my thesis 100 per cent: that everything claimed by her super-heralds as her direct inspiration, her unique originality, in fact stemmed from inheritance, upbringing and repetition…Most interesting for me is the recognition how alien and remote this bourgeois piety of the late nineteenth century has become, even for cultivated contemporary Catholic writers - a veritable terra incognita; otherwise this so wide-spread legend of Thérèse's uniqueness could never have grown up.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights (Letters 1951-59).

Books, Flowers, Parent

“The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 21. p. 144

Men, Fear, Reality, Indecision

“Individualism, isolation, alienation. The poet is not only different from society, he is as different as possible from other poets; all this differentness is exploited to the limit—is used as subject matter, even. Each poet develops an elaborate, “personalized”, bureaucratized machinery of effect; refine your singularities is everybody’s maxim.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, p. 81
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Personality

“When serious scientists with huge beards aren't looking, I jocularly refer to these fossils as my alien goldfish. Picture the scene: the giant spaceship is parked on a wide beach, and kicking pebbles Commodore Grafnik is in a filthy mood. Yet another planet with hundreds of millions of years to go before intelligence evolves, not even at the zorkquaan stage, for Threga's sake! And as for his pet vlantans!! Purchased at huge expense, all they do is feed voraciously and then fall asleep. Still fuming, Grafnik carries the bowl down to the lagoon edge and (contrary to every regulation in the AIPC [Access to Inhabited Planets Code]) tips the vlantans out. They dart away and several months later enter the fossil record of a planet where they have no right to be.”

Simon Conway Morris (1951) British palaeontologist

Astronomy and Geophysics: Vol. 46, No. 4: "Aliens like us?"
Miscellaneous

Intelligence, Mood

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“Such cultural homosexuality is an alienation more or less forced upon certain groups of Auden’s society by the form of their education and the nature of their social and financial conditions. Where the members of a class and a sex are taught, in a prolonged narcissistic isolation, to hero-worship themselves—class and sex; where—to a different class—unemployment is normal, where one’s pay is inadequate or impossible for more than one; where children are expensive liabilities instead of assets; where women are business competitors; where most social relationships have become as abstract, individualistic, and mobile as the relations of the labor market, homosexuality is a welcome asset to the state, one of the cheapest and least dangerous forms of revolution.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Changes of Attitude and Rhetoric in Auden’s Poetry”, pp. 127–128
The Third Book of Criticism (1969)

Women, Children, Education, Sex

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“It must always be borne in mind that each and every individual is not only a producer but a consumer. In the final analysis of our conditions, we have to admit that it is not lack of consumption, but lack of production which is our present economic danger. The immigrant is needed, provided this fact is overcome, provided supply—whether in schools, in homes, or in shoes—does not fall behind demand. The public could today consume much more of the necessities of food, shelter and clothing than they are able to procure or have ever been able to procure in a country where the standard of living is so high. If, through cheap labor, and an increased willingness on the part of alien labor to live on the edge of existence, these standards are threatened, then is the time to bring legislative action to bear on the situation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

School, Food, Shoe, Home

“He had picked up his hat, which he had brought in, and stood twirling it in a way that gave me, even as I was just nearly reaching port, a perverse horror of what I was doing. To do it in ANY way was an act of violence, for what did it consist of but the obtrusion of the idea of grossness and guilt on a small helpless creature who had been for me a revelation of the possibilities of beautiful intercourse? Wasn't it base to create for a being so exquisite a mere alien awkwardness? I suppose I now read into our situation a clearness it couldn't have had at the time, for I seem to see our poor eyes already lighted with some spark of a prevision of the anguish that was to come.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXIII.

Beauty, Way, Idea, Light

“To say that a thing "wholly pertains" to something else, or "does not pertain to it in any way," and that something "is predicated in a universal way" of something else, or "is completely alien to it" amount to the same thing. Nevertheless, while one form of expression is [now] in frequent use, the other has become practically obsolete, except so far as it may occasionally be admitted through mutual agreement. In Aristotle's day it was perhaps customary to use both of these forms of expression, but now one has replaced the other [simply] because usage has so decreed. p. 168”

John of Salisbury English philosopher and theologian

The Metalogicon of John of Salisbury (1159)

Way, Universe

“They’d lived all their life on Earth; they knew nothing but the Earth. They had never really touched an alien concept, and that was all this concept was. It was not really as slimy as it seemed. It was only alien. There were a lot of alien things that could make one’s hair stand up on end while in their proper alien context they were fairly ordinary.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 32 (p. 249)

Life

“Today [July 4] is the day that we, as Americans, celebrate our Independence Day from the aliens who invaded our world, presumably for conquest of some kind. Or that's my understanding at least, as I cannot read.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=060704

World, Understanding, Reading

“There is a certain kind of morality which is even more alien to good and evil than amorality is.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 169
On Science, Necessity, and the Love of God (1968)

Evil

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Books, Age, Beauty, History

“Those who catch faint glimpses, in Birmingham or Notting Hill, of what others have dreaded for years, those who find themselves strangers and aliens in one familiar area after another of an English town or city, those who hear from others' lips with diminishing incredulity the circumstances in which less fortunate fellow-citizens live, should repeat to themselves over and over again one single sentence, sad, simple and true: "You have seen nothing yet". Then let them give to those who presume to represent and govern them no peace and no respite until they have led the nation from under the shadow of the disaster which overhangs it.”

Enoch Powell (1912–1998) British politician

Speech to the Surrey Branch of the Monday Club in Croydon (4 October 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 174.
1970s

Sadness, Peace

“Democracy, it is quite true, has been a failure in many countries, but let me put this idea before you. Democracy was grafted in those countries on a stem of Absolutism, and the graft does not do well. It is not a natural growth, and in many countries Democracy blundered into chaos…But for us to surrender our liberty would indeed be to graft something completely alien on to the stem of an old oak. Do not forget, in spite of what is happening abroad, there are freedom-loving men and women in every country to-day in Europe. And you cannot think what anxiety they are looking to this country to-day as the last stronghold of freedom, standing like a rock in a tide that is threatening to submerge the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 23
1934

Love, Women, Men, World

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men, War, Peace, History

“The ultimate and most important revolutionary aspiration: to see human beings liberated from their alienation.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

“To a hypothetical alien with a vastly superior intellect to our own, human minds would be classed as intermediate forms between the mindless and the fully minded.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 151

“I am human, I consider nothing human alien to me.”
Homo sum: humani nil a me alienum puto.

Terence Heauton Timorumenos

Act I, scene 1, line 25 (77).
Variant translations:
I am a human and consider nothing human alien to me.
I am human, I consider nothing human to be alien to me.
I am human, therefore nothing relating to humanity is outside of my concern.
I am a man; I consider nothing human alien to me.
I am a man, I regard nothing that is human alien to me.
I am a man, I count nothing human foreign to me.
Heauton Timorumenos (The Self-Tormentor)

“Connected yet alienated - that is the paradox of our global digital culture. We have access to so many things, yet we are increasingly incapable of seeing those things, or ourselves, in any meaningful context.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“The idea that the Founders were flawed, sinful men like you and me is current among a hefty majority of Americans, conservative too. It is wrong. Quite the reverse. The Founders are matchless today both morally and intellectually — their actions bespeak a willingness to forsake fortunes and risk lives for liberty, a concept and cause alien to contemporary Americans, who're, mostly, bereft of both the mental and moral gravitas necessary to grasp it.”

Ilana Mercer South African writer

“The Founding Fathers Deconstructed,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=577 WorldNetDaily.com, December 3, 2010. 2010s, 2010

Men, Idea

“Stress, loneliness, depression, boredom- the madness of everyday life. Ever-greater levels of sadness, implying a recognition, on the visceral level at least, that things could be different. How much joy is there left in the technological society, this field of alienation and anxiety.”

John Zerzan book Future Primitive and Other Essays

"The Mass Psychology of Misery"
Future Primitive and Other Essays (1994)

Life, Sadness, Joy, Loneliness

“Man today can do more than the culture heros and half-gods; he has solved many insoluble problems. But he has also betrayed the hope and destroyed the truth which were preserved in the sublimations of higher culture. To be sure, the higher culture was always in contradiction with social reality, and only a privileged minority enjoyed its blessings and represented its ideals. The two antagonistic spheres of society have always coexisted; the higher culture has always been accommodating, while the reality was rarely disturbed by its ideals and its truth. Today's novel feature is the flattening out of the antagonism between culture and social reality through the obliteration of the oppositional, alien, and transcendent elements in the higher culture by virtue of which it constituted another dimension of reality. This liquidation of two-dimensional culture takes place not through the denial and rejection of the “cultural values,” but through their wholesale incorporation into the established order, through their reproduction and display on a massive scale.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 56-57

God, Truth, Hope, Problem

“Well, he sighed to no one in particular, and looked up into yet another alien sky. Here we are again.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Six (p. 178).

“To State Department employees: "Yours is not an easy task nor one which is much appreciated. You don't ask much of your fellow citizens, and if any of you are so inexperienced that you ever do, you will receive very little. Certainly not much in the form of material recompense; certainly not much in the form of appreciation for your work, because you are dealing with matters which, though they affect life of every citizen of this country intimately, do it in ways which it is not easy for every citizen to understand. And so you are dealing in a field which I called the other day a field of 'alien knowledge,' which seems strange to many of your fellow citizens … We have a tradition in this country of skepticism about government, of looking at it very carefully, of seeing whether our public servants can take it. That isn't always comfortable, but, on the whole, it is good. Any time when there are governments in the world which are crushing the liberties of their citizens, it is good that in this great country people look with some skepticism upon government as such. That is one of our traditions … "”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

Life, People, World, Way

“Children ensnared me the moment I connected fatherhood with loss, but I am not sure I would have noticed that if I hadn't been immersed in this research. Encountering so much strange love, I fell into its bewitching patterns and saw how splendor can illuminate even the most abject vulnerabilities. I had witnessed and learned the terrifying joy of unbearable responsibility, recognized how it conquers everything else. Sometimes, I had thought the heroic parents in this book were fools, enslaving themselves to a life's journey with their alien children, trying to breed identity out of misery. I was startled to learn that my research had built me a plank, and that I was ready to join them on their ship.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 12 Father, p. 702.

Love, Life, Children, Books

“Equally unfounded is the complaint that the study of science and the technical application of the forces of nature gives to mankind a thoroughly material direction, makes them proud of their knowledge and power, and alienates ideal endeavours. The deeper we penetrate into the harmonious action of natural forces regulated by eternal unalterable laws, and yet so thickly veiled from our complete comprehension, the more we feel on the contrary moved to humble modesty, the smaller appears to us the extent of our knowledge, the more active is our endeavour to draw more from the inexhaustible fountain of knowledge, and understanding, and the higher rises our admiration of the endless wisdom which ordains and penetrates the whole creation.”

Werner von Siemens (1816–1892) German inventor and industrialist

Bonnier Corporation. Popular Science https://books.google.com/books?id=tyoDAAAAMBAJ&printsec=frontcover#v=onepage&q&f=false Apr 1887,Vol. 30, No. 46. [0161-7370]. pp. 814-820\ Werner von Siemens (1895). Scientific & technical papers of Werner von Siemens. J. Murray. p. 518

Wisdom, Law, Feeling, Understanding

“The members of this delegation, whom I have much pleasure in receiving, are all American citizens who chance to have been born in other countries than our own. You have called upon me to testify for yourselves and the millions of others who, though not natives to our soil, are in every other respect thorough-going, loyal and devoted Americans. I am glad to welcome you, not only to this place, but to the full privileges and opportunities, and especially to the full responsibilities and duties, of American citizens. It is not very long, as history views matters, since all of us were alien to this soil. I suppose that if Methuselah were at this time an American in his period of middle life, and should drop in on our little party, he would regard us all as upstarts. Fortunately, American ideas of hospitality have been greatly modified since the times when some of my early American forbears argued the matter with the Indian known as King Philip. He and his Indian supporters regarded themselves as the real Americans, and maintained their case all too effectively.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Pleasure, History, Idea

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Hopper quoted this from Ralph Waldo Emerson's book Self Reliance, the book he loved throughout his life
1941 - 1967
Source: 'How Edward Hopper Saw the Light', by Joseph Phelan, at Artcyclopedia online

Back To Work

“This was not the first time Lito David backtracked on his issues against Senator Grace (Poe). Earlier, he also agreed to drop the residency issue in the petition he had filed against her due to a rule requiring the filing of disqualification case based on residency within 10 days from proclamation of the candidate. To say that a foundling like Senator Grace cannot be considered a citizen of the Philippines is a violation of an individual’s basic and alienable human right to bear a nationality from birth. The petition was given due course and Sen. Grace already faced him at the Senate Electoral Tribunal (SET). I don’t understand why he called for a press conference against Sen. Grace, unless his motives are purely political. If indeed political, who is behind David? Why is he engaging Sen. Grace in a political discourse outside the SET?”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, September 15). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153581153210610/ 2015, Facebook

Motivation, Birth, Understanding, Time

“In my vision, space-age objects, in the form of small computers, will cross these cultural barriers to enter the private worlds of children everywhere. They will do so not as mere physical objects. This book is about how computers can be carriers of powerful ideas and of the seeds of cultural change, how they can help people form new relationships with knowledge that cut across the traditional lines separating humanities from sciences and knowledge of the self from both of these. It is about using computers to challenge current beliefs about who can understand what and at what age. It is about using computers to question standard assumptions in developmental psychology and in the psychology of aptitudes and attitudes. It is about whether personal computers and the cultures in which they are used will continue to be the creatures of "engineers" alone or whether we can construct intellectual environments in which people who today think of themselves as "humanists" will feel part of, not alienated from, the process of constructing computational cultures.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Introduction
Mindstorms: Children, Computers, and Powerful Ideas (1980)

Children, People, Books, Age

“I guess I can't, or my subconscious can't, even imagine a warless world. The best it can do is substitute one kind of war for another. You said, no killing of humans by other humans. So I dreamed up the Aliens. Your own ideas are sane and rational, but this is my unconscious you're trying to use, not my rational mind. Maybe rationally I could conceive of the human species not trying to kill each other off by nations, in fact rationally it's easier to conceive of than the motives of war. But you're handling something outside reason. You're trying to reach progressive, humanitarian goals with a tool that isn't suited to the job. Who has humanitarian dreams?”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 6 (Orr)

War, World, Dreams, Imagination

“We Americans have a long history of fighting "big," wisely or not. That we could be motivated to fight "big" again is not something new.
It would be something new, and something very important, if an equal number could be rallied to fight the increasing extremism built within the idea of "intellectual property." Not because balance is alien to our tradition; indeed, as I've argued, balance is our tradition. But because the muscle to think critically about the scope of anything called "property" is not well exercised within this tradition anymore.
If we were Achilles, this would be our heel. This would be the place of our tragedy.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Exercises, History, Motivation, Idea

“As conscious beings advance in mental growth, they come to recognise that this ideal must embrace not merely their own kin or neighbours, not only their tribe or nation, not only the whole race or species, but all conscious beings whatever, no matter how foreign. It is surely probable that this desire for the fulfilment of personality-in-community plays a very large part in the universe. We must remember, of course, that the particular forms which it may take in different kinds of worlds, up and down the universe, may be utterly alien to our comprehension and appreciation. Or rather, not utterly alien; since, if these arguments are correct, there is an essential underlying kinship and identity in all possible kinds of conscious being.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Source: Philosophy and Living (1939), Chapter VII: Ethics

World, Communication, Universe, Parting

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Fear, Faith

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Women, World, Dreams, Behavior

“As a teacher of philosophy, a very dubious profession in this country, I am in a position to observe how precarious a hold the intellect has upon American life; and this is not true merely of the great majority of students but of cultured people, of intellectuals, to whom here in America a philosophical idea is an alien and embarrassing thing. In their actual life Americans are not only a non-intellectual but an anti-intellectual people.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Eleven, The Place Of The Furies, p. 238

Life, People, Idea, Teachers

“We need to see beyond our culture; we need to peer through the bars of commodification and alienation and catch a glimpse of a God far larger than our circumstances.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God

“On Charley Patton's voice and music style: I heard this fella, and his voice sounded like my voice. I’d always thought, ‘Well, I could never be a singer with this horrible voice’. I hated it. Absolutely hated it. Still do. But he sounded like the same kind of thing. I didn’t know black American terms: a boll weevil or turnpike blues. But there was an emotion that clicked with me. I became fascinated with gospel blues. I still play more gospel than Chicago. I very rarely go anywhere near that speed, aggression, Clapton thing. Someone once reviewed me, saying the testosterone was missing from my blues solos, because I don’t do Chicago. It’s just alien to me.”

Chris Rea (1951) English singer-songwriter

2015

Hate, Music, Speed

“There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.”

Enoch Powell (1912–1998) British politician

Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969) 1960s

Question, Sense, Time

“Donald has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community. They're on the front lines. They can provide information to us that we might not get anywhere else. They need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's rhetoric, unfortunately, has led to.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

Law, Home, Communication

“I was given the freedom to discover my own inclination and talents, to fashion my inmost pleasures and sorrows myself and to regard the future not as an alien higher power but as the hope and product of my own strength.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 4

Pleasure, Hope, Fashion, Freedom

“Two centuries ago, our forbears would have known the precise history and origin of nearly every one of the limited number of things they ate and owned, as well as of the people and tools involved in their production. … The range of items available for purchase may have grown exponentially since then. but our understanding of their genesis has diminished almost to the point of obscurity. We are now as imaginatively disconnected from the manufacture and distribution of our goods as we are practically in reach of them, a process of alienation which has stripped us of myriad opportunities for wonder, gratitude and guilt.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 35.

People, Imagination, History, Understanding

Jean-François Revel (1924–2006) French writer and philosopher

As quoted in Totalitarian Temptation http://www.friesian.com/gonzalz2.htm#note-9 (1976). 1970s

Secret, History, Falseness

“Like so much of cool hunting, Hilfiger's marketing journey feeds off the alienation at the heart of America's race relations: selling white youth on their fetishization of black style, and black youth on their fetishization of white wealth.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Five: "The Patriarchy Gets Funky"

Youth, Heart, Wealth

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Men, People, Disease, Hope

“If we ever talk to aliens, their civilisation will be far more advanced than ours (because of distances involved). They won't be religious!”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/435344902591770624 (17 February 2014) Twitter

“Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organization from the masses which the Party leads. It is an extremely bad tendency.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Combat Liberalism (1937)

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Pleasure, School, Behavior, Nature

“Yes, we had one and all left our native planets in order to discover whether, regarding the cosmos as a whole, the spirit which we all in our hearts obscurely knew and haltingly prized, the spirit which on Earth we sometimes call humane, was Lord of the Universe, or outlaw; almighty, or crucified. And now it was becoming clear to us that if the cosmos had any lord at all, he was not that spirit but some other, whose purpose in creating the endless fountain of worlds was not fatherly toward the beings that he had made, but alien, inhuman, dark.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter VI: Intimations of the Star Maker (p. 71)

World, Universe, Heart

“Our minds fall very readily under the spell of such unmitigated words as Purity and Chastity. Only death beyond decay, absolute non-existence, can be Pure and Chaste. Life is impurity, fact is impure. Everything has traces of alien matter; our very health is dependent on parasitic bacteria; the purest blood in the world has a tainted ancestor, and not a saint but has evil thoughts…. This stupidity, this unreasonable idealism of the common mind, fills life to-day with cruelties and exclusions, with partial suicides and secret shames. But we are born impure, we die impure; it is a fable that spotless white lilies sprang from any saint's decay, and the chastity of a monk or nun is but introverted impurity. We have to take life valiantly on these conditions and make such honour and beauty and sympathy out of our confusions, gather such constructive experience, as we may…. Life is that, and abstinence is for the most part a mere evasion of life.”

H. G. Wells (1866–1946) English writer

Source: First and Last Things: A Confession of Faith and Rule of Life http://www.gutenberg.org/etext/4225 (1908), Ch.3, section 20, Of Abstinences and Disciplines

Life, Death, Health, Secret

“In the field of ideas not involving productive activities it is easier to distinguish the division between material and spiritual necessity. For a long time man has been trying to free himself from alienation through culture and art. While he dies every day during the eight or more hours that he sells his labour, he comes to life afterwards in his spiritual activities.
But this remedy bears the germs of the same sickness; it is as a solitary individual that he seeks communion with his environment.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Life, Art, Idea, Time

““Violence and materialism will become so widespread that from them will come weariness and disgust: and from the execution block a passionate yearning will rise to withdraw one’s spirit from any collaboration with that error, and to at once initiate, starting with ourselves (which is the first progress), a new way to relate to life: the feeling that the world is alien to us if we have to stay in it without love, without an infinite opening of one towards the other, without a unity above so many differences and so much suffering…This is the present threshold of history.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Life, World, Way

“There is what might be called a Catch-22 of hazardous occupations: The more hazardous the job, the more men; the more men, the less we care about making the job safer. The Catch-22 of hazardous occupations creates a 'glass cellar' which few women wish to enter. Women are alienated not just out of the fear of being hurt on the job, but by an atmosphere that can make a hazardous job more hazardous than it needs to be.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 27.

Women, Men, Fear, Hurt

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“Indeed, we are face to face with a strange kind of Sikhism. The Sikh Gurus had worked and fought for the resurgence of Hinduism but now we are told that this resurgence is precisely the cause of Sikh uneasiness. Guru Govind Singh started sending Sikh Gyanis to Varanasi to learn Sanskrit and to study the Epics, the Puranas and other classics to understand the Adi Granth itself, but the neo-Akali ideologues find Sanskrit and these classics objectionable. Maharaja Ranjit Singh banned cow-killing in his kingdom and a hundred Sikhs were blown to smithereens by the British because they stood for cow-protection, but now it is an anathema to secularist Akali scholars. The fact is that it is not the old Sikhism of the Gurus but a new version of it which has been taking shape under the impact of very different ideological and political forces that we are meeting. This neo-Akalism is a child of self-alienation and spiritual illiteracy and it, is at odd not only with Hinduism but for that very reason with Sikhism itself.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Understanding, Study, Learning

“Indeed, some revolutionaries brand as innocents, dreamers, or even reactionaries; those who would challenge this educational practice. But one does not liberate people by alienating them. Authentic liberation - the process of humanization - is not another deposit to be made in men.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Men, People, Education

“All men were alien one to another, at times, not only aliens.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, Planet of Exile (1966), Chapter 4 (The Tall Young Men)

Men, Time

“According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), pp. 25-26.

Men, Age, Soul, Intelligence

“If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization. The technological processes of mechanization and standardization might release individual energy into a yet uncharted realm of freedom beyond necessity. The very structure of human existence would be altered; the individual would be liberated from the work world's imposing upon him alien needs and alien possibilities. The individual would be free to exert autonomy over a life that would be his own.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 2

Life, World, Freedom

“I do not now pretend to define justifying faith, or to determine precisely how much is contained in it, but only to determine thus much concerning it, viz. That it is that by which the soul, which before was separate and alienated from Christ, unites itself to him, or ceases to be any longer in that state of alienation, and comes into that forementioned union or relation to him; or to use the scripture phrase, it is that by which the soul comes to Christ, and receives him; and this is evident by the Scriptures using these very expressions to signify faith. John vi. 35-39. 'He that cometh to me, shall never hunger; and he that believeth on me, shall never thirst…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Edwards later writes in this sermon... "The entire active uniting of the soul, or the whole of what is called coming to Christ, and receiving of him, is called faith in Scripture..."
Justification By Faith Alone (1738)

Hunger, Faith, Soul, Christ

“On every hand we hear that the quality of immigration is not what it used to be. This is unwisely construed as meaning that we must withdraw our faith in mankind and raise rigid barriers always. Such a confession would declare the weakness of our institutions and undermine our faith in the principles on which the government is founded. The continuance of our faith is not interrupted by our intense conviction that there is no room in our midst for those whose direct purpose is political, social, or economic mischief, and whose presence jeopardizes the physical or moral health of the community. Certain laws of supply and demand take care, in normal times, of the coming and going of the alien. But it may be that today conditions abroad are so intolerable that men and women run chances in coming over without knowing the actual conditions they must face. Wise immigration laws would deal with such a pressure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, Health, Faith

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“"The subject," I say, suddenly unable to hold myself back any more, "is the SDS leadership's alienation from its followers. Not just here! Not just you!" Suddenly, horribly, I begin to sob. You could have heard a pin drop as people waited for me to continue. "I didn't want to be an SDS leader! And I don't think I've been a good one. But there's some things I'm proud of –." Finally I manage to turn and look at Jean. "Why are you all so intolerant? Why are you all so vindictive? Why is it getting so that you only listen to people if they can quote from Father Karl or… or Father Leon?… Why are we giving up on trying to develop an analysis of our own? And for ourselves not just for others? Why? Why?"”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 185. Satin had become president of SDS at SUNY Binghamton during the summer 1966 trimester. "Jean" is one of the far-left SDS leaders Satin had deposed. She is also the "girl" referred to n the previous quote.
Confessions of a Young Exile (1976)

People, Quotes, Thinking, Waiting

“Aliens 3 [sic] is everything that’s wrong about Hollywood, from an incorrect title (it’s Aliens 2)…[after being shown that the title was, indeed, Alien3]…Aliens 3 or Alien 3—title is still wrong.”

John Byrne (1950) American author and artist of comic books

2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=20864&PN=1&TPN=1
Alien 3

“There is considerable danger that psychoanalysis, as well as other forms of psychotherapy and adjustment psychology, will become new representations of the fragmentation of man, that they will exemplify the loss of the individual's vitality and significance, rather than the reverse, that the new techniques will assist in standardizing and giving cultural sanction to man's alienation from himself rather than solving it, that they will become expressions of the new mechanization of man, now calculated and controlled with greater psychological precision and on a vaster scale of unconscious and depth dimensions — that psychoanalysis and psychotherapy in general will become part of the neurosis of our day rather than part of the cure. This would indeed be a supreme irony of history. It is not alarmism nor the showing of unseemly fervor to point out these tendencies, some of which are already upon us. It is simply to look directly at our historical situation and to draw unflinchingly the implications.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86

History, Loss, Parting, Drawing

“While not a single Marxist ‘charismatic leader’ in the twentieth century made revolution in an advanced capitalist country (as Marx prescribed), or undertook the ‘withering away of the state’ (as both Marx and Engels insisted), or insured against the rule of elites (that both Marx and Engels identified as an essential of the ‘dictatorship of the proletariat’), or provide for the obligatory ‘rotation in office’ (again, as both Marx and Engels insured would be a post-revolutionary feature of socialist society), or resolved the problem of human ‘alienation’ (so emphatically lamented by the young Marx)—Western academics have never hesitated to directly associate Marxism-Leninism, Maoism, Castroism, and even the barbarism of the Khmer Rouge, with the philosophy of Karl Marx and Friedrich Engels.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 80

Problem, Country

“The rectangular plane of varying dimensions and colours visibly demonstrates that internationalism does not mean chaos ruled by monotony but an ordered and clearly divided unity. In Neo-Plasticism, there are, in fact, very definite boundaries. But these boundaries are not really closed; the straight lines in rectangular opposition to one another constantly intersect, so that their rhythm continues throughout the whole work... These frontiers will be clearly defined but not 'closed'; there will be no customs, no work permits. 'Foreigners' will not be viewed as aliens.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in 'The New Art – The New Life', Piet Mondrian, op. cit. Introd. Note 1., 1931
1930's

“Spinoza, for example, thought that insight into the essence of reality, into the harmonious structure of the eternal universe, necessarily awakens love for this universe. For him, ethical conduct is entirely determined by such insight into nature, just as our devotion to a person may be determined by insight into his greatness or genius. Fears and petty passions, alien to the great love of the universe, which is logos itself, will vanish, according to Spinoza, once our understanding of reality is deep enough.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 14.

Love, Fear, Understanding, Nature

“During the Middle Ages, and indeed, throughout later years…Our boundary was the sea; it was a fixed boundary, and a boundary which none could cross when once there was a united nation able to guard that sea frontier; and it is owing to that, primarily and principally, that we were able to develop in this country our own peculiar civilisation and our own freedom in a security which was alien, at that time, to almost every other nation of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 11.
1933

Age, World, Freedom, Time

“With perhaps 4 million illegal aliens having broken in in Bush's five-and-a-half years in office, and our border states being daily breached by thousands more, can anyone say President Bush has protected the states of this Union against that invasion? In an earlier America, this dereliction of constitutional duty would have called forth articles of impeachment.”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

“In the meantime, people are suffering because of the Democrats. So we've created, and they've created, and they've let it happen — a massive child-smuggling industry. That's exactly what it's become. Traffickers — if you think about this — human traffickers are making a fortune. It's a disgrace. These loopholes force the release of alien families and minors into the country when they illegally cross the border.”

Donald J. Trump (1946) 45th President of the United States of America

Remarks by President Trump at Cabinet Meeting Issued on: June 21, 2018 https://www.whitehouse.gov/briefings-statements/remarks-president-trump-cabinet-meeting-9/ 2010s, 2018, June

People, Family, Thinking, Suffering

“Transformers is so belabored that it makes Pirates of the Caribbean: At World's End seem like a masterpiece of pacing. It makes that "classic" midsummer alien invasion movie, Independence Day, seem like a template for inventive plotting and solid character development. Even by Michael Bay standards, this movie is vapid. Yes, there are plenty of explosions, but those are a dime-a-dozen these days; even Discovery Channel's Mythbusters has them. Transformers isn't clean, big-budget fun; it's clean, big-budget tedium. For Transformers fans, I suppose this is a dream motion picture. For everyone else, it's a nightmare.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=591 of Transformers (2007). One-and-a-half star reviews

World, Dreams

“Generally, it was impossible to understand the motives of aliens.”

M. John Harrison book Light

Source: Light (2002), Chapter 2 “Gold Diggers of 2400 AD” (p. 16)

Motivation, Understanding

“The biggest alien invasion picture of the summer of 1996 is Independence Day. But it's not the first. The Arrival, with a significantly lower budget than Fox's July 3 release, has that distinction, and, while this particular film doesn't boast any radical or surprising ideas, it combines numerous familiar plot elements into a suspenseful, entertaining whole. Best of all, perhaps, is the realization that some thought went into writer/director David Twohy's script. This is not a dumb movie; in fact, with its heavy reliance upon real science, it's startlingly credible.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/a/arrival.html of The Arrival (1996). Three star reviews

Idea, Science, Summer

“The outlaw is the conscious warrior who makes use of the aggression to break down the walls, barriers, and boundaries that artificially separate and alienate.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 132

“The First Envoy to a world always comes alone. One alien is a curiosity, two are an invasion.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 15 “To the Ice” (p. 209)

World

“A specimen of research that is to be examined with the help of a microscope has first to be carefully prepared, cleaned, freed from extraneous matter, and firmly kept under the lens. In a similar way, the “bare object” to be examined by wisdom, is prepared by Bare Attention. It cleans the object of investigation from the impurities of prejudice and passion; it frees it from alien admixtures and from points of view not pertaining to it; it holds it firmly before the Eye of Wisdom, by slowing down the transition from the receptive to the active phase of the perceptual or cognitive process, thus giving a vastly improved chance for close and dispassionate investigation.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), pp. 34-35

Wisdom, Way, Passion, Chance

“You're a slave in your own country, White Man. Each year you get to keep less of the fruits of your labor; each year it gets more difficult to carry the burden the aliens have placed upon you; each year the cheap labor of aliens makes your future less secure; each year you retreat a few steps more into the world of slavery.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

White Power
1966

World, Future, Country

“The architect hands over to the rich man with the keys to his palace all the ease and comfort to be found in it without being able to enjoy any of it himself. Must the artist not in this way gradually become alienated from his art, since his work, like a child that has been provided for and left home, can no longer have any effect upon its father? And how beneficial it must have been for art when it was intended to be concerned almost exclusively with what was public property, and belonged to everybody and therefore also to the artist!”

Johann Wolfgang von Goethe book Elective Affinities

Dem Reichen übergibt der Baumeister mit dem Schlüssel des Palastes alle Bequemlichkeit und Behäbigkeit, ohne irgend etwas davon mitzugenießen. Muß sich nicht allgemach auf diese Weise die Kunst von dem Künstler entfernen, wenn das Werk wie ein ausgestattetes Kind nicht mehr auf den Vater zurückwirkt? Und wie sehr mußte die Kunst sich selbst befördern, als sie fast allein mit dem öffentlichen, mit dem, was allen und also auch dem Künstler gehörte, sich zu beschäftigen bestimmt war!
Bk. II, Ch. 3, R. J. Hollingdale, trans. (1971), p. 170
Elective Affinities (1809)

Art, Way, Home

“Focusing purely on extremism, whether in the Arab-Islamic world or the West, will not alleviate the root causes of tensions between members of different cultures. It will only alienate those who do not recognise themselves in those stereotypes, and generate fear and misunderstanding.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.390

World, Fear

“There was autocracy in political life, and it was superseded by democracy. So surely will democratic power wrest from you the control of industry. The fate of you, the aristocracy of industry, will be as the fate of the aristocracy of land if you do not now show that you have some humanity still among you. Humanity abhors, above all things, a vacuum in itself, and your class will be cut off from humanity as the surgeon cuts the cancer and alien growth from the body. Be warned ere it is too late.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Life, Fate, Democracy

“American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Academic Environment" p. 47 ( Hathi Trust http://hdl.handle.net/2027/uc1.b3923968?urlappend=%3Bseq=63) Character and Opinion in the United States (1920)

Life, Confidence, Optimism, Self-confidence

“Public administration as an American profession originated in the early twentieth century with urban reformers advocating the application of scientific and business practices to rehabilitate corrupt city governments. That approach transformed governance in the United States but also guaranteed recurrent debate over the proper role of public administrators, who must balance the often contradictory demands of efficiency and politically defined notions of the public good. Currently the business approach holds sway. Legitimated by Al Gore's National Performance Review, the New Public Management movement promotes entrepreneurs over civil servants, performance over process, decentralization over centralization, and flexibility over rules. John Rohr demurs, arguing that the movement goes too far in downplaying the distinctively American challenges arising from the separated powers principle. Consequently, the NPM alienates public management from its natural home -- a nation-state established within a constitutional order.”

John Rohr (1934–2011) American political scientist

Abstract
Civil servants and their constitutions, 2002

Home, Business, Nature