Quotes about alien
page 5

“Our culture is like a garment that does not fit us, or in any case no longer fits us. This culture is like a dead language that no longer has anything in common with the language of the street. It is increasingly alien to our lives.”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 94

Dead

“You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Understanding

“Objectification is above all exteriorization, the alienation of spirit from itself.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The Beginning and the End (1947), p. 63

“It is not only the study of philosophy which can become perverted. The study of history too can become warped. The colonized African student, whose roots in his own society are systematically starved of sustenance, is introduced to Greek and Roman history, the cradle history of modern Europe, and he is encouraged to treat this portion of the story of man together with the subsequent history of Europe as the only worthwhile portion. This history is anointed with a universalist flavouring which titillates the palate of certain African intellectuals so agreeably that they become alienated from their own immediate society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

History, Study

“[Imlac continues] "It was never supposed that cogitation is inherent in matter, or that every particle is a thinking being. Yet, if any part of matter be devoid of thought, what part can we suppose to think? Matter can differ from matter only in form, density, bulk, motion, and direction of motion: to which of these, however varied or combined, can consciousness be annexed? To be round or square, to be solid or fluid, to be great or little, to be moved slowly or swiftly one way or another, are modes of material existence, all equally alien from the nature of cogitation. If matter be once without thought, it can only be made to think by some new modification, but all the modifications which it can admit are equally unconnected with cogitative powers."”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 48

Way, Nature, Thinking, Parting

“What has been called Christianity has been a disturber of the public peace in all countries and at all times. Nothing has so alienated nations, nothing has so destroyed the natural justice of mankind, as what has been known as religion. The idea that all men must worship the same God, believe the same dogmas, has for thousands of years plucked with bloody hands the flower of pity from the human heart.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Men, God, Peace, Religion

“In a time when so many artists have learned to confabulate with extremes of horror and alienation, the most daring thing an artist can do is to fill a book, a gallery, or a theater with joy, hope, and beauty.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

with Betty Roszak, "Deep Form in Art and Nature" Alexandria 4, Vol.4 The Order of Beauty and Nature (1997) ed. David Fideler

Books, Beauty, Hope, Learning

“Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." it is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth an human recognition, the forced alienation of a person from even the possibility of whole ness or internal integrity.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 9

Life, Women, People, Affliction

“Today, while celebrating the jihad victory, we once again invite those who have sided with aliens because of seduction against their nation, to give up sedition and evil and join peaceful life.”

Hamid Karzai (1957) President of Afghanistan

Karzai offers peace, Taliban free Frenchwoman http://www.reuters.com/article/topNews/idUSSP14081620070428?pageNumber=2 Apr 28, 2007 Message to Taliban

Life, Peace, Evil, Victory

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“What do we mean by spiritual development? Surely, the broadening and deepening of the mind till it regards the world in its true perspective, and the strengthening of the character so that the will is a tempered and unerring weapon in the charge of a man's soul. And this end is to be achieved only by the exercise of the mind upon the largest possible manifold of experience, and by the conflict of character with the alien forces of the world.”

John Buchan book A Lodge in the Wilderness

Source: A Lodge in the Wilderness (1906), Ch. XII, pp. 336–7

World, Exercises, Soul

“On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. … I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Maclean’s, August, 25, 2003: On the Iraq war.
2003

Hostility, War, Thinking

“Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Law, History, Study

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“In his effort toward revivification of this sense [the sense for great art], the modern artist has not infrequently retired into himself; he has accepted isolation or even alienation. … Sometimes the good has to go underground. … The “revolutionary” artist … has had the aim of saving himself from the surrounding forces of sentimentality and vulgarity. … It is impossible to make a deal with these forces, and we should not be surprised if in striking back the artist has done so in ways even intended to be offensive. He has sometimes shown defiance and contempt toward those who would deny his level of seriousness.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” pp. 30-31.
Life Without Prejudice (1965)

Art, Way, Sense, Effort

“You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

People, Intelligence, Nature, Learning

“Suppose aliens invade the earth and threaten to obliterate it in a year's time unless human beings can find the Ramsey number for red five and blue five. We could marshal the world's best minds and fastest computers, and within a year we could probably calculate the value. If the aliens demanded the Ramsey number for red six and blue six, however, we would have no choice but to launch a preemptive attack.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

As quoted in "Ramsey Theory" by Ronald L. Graham and Joel H. Spencer, in Scientific American (July 1990), p. 112-117

World, Time

“There is ample work for all in this country provided all will work. The problem of unemployment is aggravated, not wholly by the alien knocking at our gate, but by the laborer at home slamming the door of production behind him and walking out. Stopping industry will not right the matter. And in the last analysis it is the earnings of industry, which on the average are only fair, that provide alike for wages and the increase of investment on which is the sole dependence of the advance of civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Home, Problem, Dependency, Country

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976) 1970s

People, Way, Nature, Parting

“This matter of periodization is not, however, altogether alien to the signals given off by the expression "late capitalism," which is by now clearly identified as a kind of leftist logo which is ideologically and politically booby-trapped, so that the very act of using it constitutes tacit agreement about a whole range of essentially Marxian social and economic propositions the other side may be far from wanting to endorse. Capitalist was itself always a funny word in this sense: just using the word - otherwise a neutral enough designation for an economic social system on whose properties all sides agree - seemed to position you in a vaguely critical suspicious, if not outright socialist stance: only committed right wing ideologues and full-throated apologists also use it with the same relish.”

Fredric Jameson (1934) American academic

Introduction.
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Sense

“The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Age, World, Art

“Prostrate on earth the bleeding warrior lies,
And Isr'el's beauty on the mountains dies.
How are the mighty fallen!
Hush'd be my sorrow, gently fall my tears,
Lest my sad tale should reach the alien's ears:
Bid Fame be dumb, and tremble to proclaim
In heathen Gath, or Ascalon, our shame
Lest proud Philistia, lest our haughty foe,
With impious scorn insult our solemn woe.”

William Somervile (1675–1742) English poet

The Lamentation of David over Saul and Jonathan.

Sadness, Beauty, Mountain, Tear

“How do you take over the world? I've tried everything. Doomsday devices of every kind, nuclear, thermonuclear, nanotechnological, gadgets that fit in a shoe box and that were visible from space. I've tried mass mind control; I've stolen the gold reserves in Fort Knox, only to lose them again. I've traveled backward in time to change history, forward in time to escape it; I've stopped time altogether to live in a world of statues. I've commanded robot armies, insect armies, and dinosaur armies. Fungus army. Army of fish. Of rodents. Alien invasion. Interdimensional alien invasion. Alien god invasion. Even a corporate takeover, Impossible Industries, LLC. Each time it ended the same way. I've been to jail twelve times.”

Austin Grossman book Soon I Will Be Invincible

Source: Soon I Will Be Invincible (2007), Ch. 5: Free at Last

God, World, Shoe, Way

“The love that interferes and knows not how to leave alone is a love alien to Nature's ways.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Source: The Meaning of Culture (1929), p. 209

Love, Way, Nature

“Never in the history of the world has an alien ruler granted self-rule to a people on a silver platter.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

The Autobiography of Kwame Nkrumah

People, World, History

“I also questioned whether it was right to try to impose on the Sudanese the conventions and values of our utterly alien civilization, and sometimes expressed these doubts in letters to my mother. I could not help feeling that other races were entitled to their own customs and moral standards, however much these might differ from ours.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 202.

Feeling, Question, Help

“When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

Men, Hate, Fear, Family

“What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.”

Thomas J. J. Altizer (1927–2018) American radical theologian

Godhead and the Nothing (2003), Preface

God, World, Thinking, Universe

“Thus the period we are studying is remarkable for achieving, not merely the right of free alienation of land, but also the right of alienation by secret conveyance. The latter achievement we may sometimes regret; but it was, probably, necessary for the complete emancipation of land from its its ancient tribal and feudal bonds.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 122

Secret, Study

“This is not the Cayce material, with information seemingly coming from some vast storehouse of knowledge. In those terms no such storehouse exists. Knowledge does not exist independently of the one who knows. Someone gave Cayce the material. It did not come out of thin air. It came from an excellent source, a pyramid gestalt personality, with definite characteristics, but the alien nature of the personality was too startling to Cayce, and he could not perceive it.”

Jane Roberts (1929–1984) American Writer

Session 417, Page 317
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Nature, Knowledge, Personality

“Because of their historical theory of the “alienation of labor” (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 37.

“Teetering in between worlds with a sleepy conscious, pestilence, infinite knowledge, alienation, burning cigarettes, vibes & male seahorses.”

Frances Bean Cobain (1992) American artist

24 March 2015 https://twitter.com/alka_seltzer666/status/580432645550641152 Twitter https://twitter.com/alka_seltzer666 posts

World, Knowledge

“My experience is that if you're fighting for something you believe in—even if it means alienating some people along the way—things usually work out for the best in the end.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 1980s, Trump: The Art of the Deal (1987), p. 59

People, Way, Fight

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

World, Family, Feeling, Home

“Whatever open-border libertarians think about immigration law, once the immigration scofflaw steals, trespasses, or vandalizes private property, said alien is guilty of crimes. To say, moreover, that the state’s laws made masses of men and women commit such crimes is to voice the philosophy of determinism, not individualism.”

Ilana Mercer South African writer

“That Spot of Bother on the Border,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=90 WorldNetDaily.com, May 4, 2007. 2000s, 2007

Women, Men, Law, Thinking

“And my raps is unbelievable like aliens and flying saucers, no more iron horses 'cause I'm buying Porsches”

Big L (rapper) (1974–1999) American rapper

Horse, Flying

“It is important to state here -- though evidence will be considered in detail later on -- that all three women have either had "dreams" or normal recollections of having been shown, at later times, tiny offspring whose appearance suggests they are something other than completely human... that they are in fact hybrids, partly human and partly what we must call, for want of a better term, alien. It is unthinkable and unbelievable -- yet the evidence points in that direction. An ongoing and systematic breeding experiment must be considered one of the central purposes of UFO abductions.”

Budd Hopkins (1931–2011) American UFO researcher, painter and sculptor

Source: Intruders: The Incredible Visitations at Copley Woods (1987), p. 130

Women, Dreams, Appearance, Time

“Monetarism is dead and the alien doctrines of Friedman and Hayek remain only to be buried.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (15 March 1982) http://hansard.millbanksystems.com/commons/1982/mar/15/budget-resolutions-and-economic-situation Post-Prime Ministerial

Dead

“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Communication, Victory

“It remained difficult for me to understand how some people are simply born mentally deformed, lacking all the natural moral restraints and imagination which dictate the actions of most of us, however partially. Such creatures have learned from childhood to ape the appropriate sentiments when it suits them, to charm or bully their opponents, to agree to anything, to tell any lie and to pursue their own ends with implacable determination.
“Such men and women are the true aliens amongst you and it is ironic how frequently we come to rule you. We use your very best instincts and deepest emotions against you. We convince you that we alone can satisfy your need for security and comfort and then we drain you dry of everything save perpetual terror. Ha, ha, ha!””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 389)
The Steel Tsar (1981)

Women, Men, People, Lie

“Verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things. And were He to declare a person whom ye regard alien to the truth as being akin thereto, err not by questioning His decision in your fancies, for He Who is the Sovereign Truth createth things through the power of His behest. Verily God transmuteth fire into light as He willeth, and indeed potent is He over all things. Consider ye how the truth shone forth as truth in the First Day and how error became manifest as error; so likewise shall ye distinguish them from each other on the Day of Resurrection.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVII, 4
The Kitáb-I-Asmá

God, Truth, Error, Question

“This man, this Douglass, this former slave, this Negro
beaten to his knees, exiled, visioning a world
where none is lonely, none hunted, alien,
this man, superb in love and logic, this man
shall be remembered.”

Robert Hayden (1913–1980) American writer and academic

Frederick Douglass (lines 7-11), from Collected Poems (1985)

Love, World

“Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)

Life, Law

“Don't come into the music industry. It's almost inevitable that you'll psychologically be quite screwed up. Fame isn't a natural, human, behavioural thing. You get alienated. You're not really surrounded by truth.”

Katie Melua (1984) British singer-songwriter

[Bernard Perusse, A private path to fame, http://www.canada.com/cityguides/montreal/story.html?id=cb6fe4fc-01ef-4d0b-ad86-7ad091135e1b, The Gazette, canada.com, 2008-06-26]

Truth, Music, Nature

“Alienation and loneliness plant the seeds for rebellion and consciousness.”

B. W. Powe (1955) Canadian writer

Third Meditation, p. 157
Towards a Canada of Light (2006)

Loneliness

“The most moving appeal from the greatest of orators, the most beautifully written declaration of rights, the finest interpretation of American ideals by any living American finds the immigrant unresponsive if he has suffered injustice, if he has been denied a hearing, or if he has failed to see realized in the land of his dreams the things for which he left his native land. He forgives the man who has wronged him; he never forgets the government that has failed him. The law which was passed in one of the States prohibiting an alien from owning a dog, the enforcement of which resulted in deception and lying, has done much to imperil the immigrant's faith in the justice of American ideals. It reached his heart and his home, and he has never understood a country whose highest authority the court sanctioned such discriminations.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Faith, Justice, Law, Dogs

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life… Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!… And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian”! Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.”

Ken Ham (1951) Australian young Earth creationist

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

Life, God, History, Search

“This was what never failed to stir her—the unfathomable gulf between today’s thinking and the way the ancients thought. They were truly alien, not merely innocent agrarians with a foolish faith.”

Gregory Benford Artifact

Part 5, Chapter 4 (p. 246)
Artifact (1985)

Faith, Way, Thinking

“After one of those terrible lovers' quarrels that leave one in a state of incomprehensible despair. I came out of the theater, tears streaming, and overheard the petulant voice of a college girl complaining to her boyfriend, "Well I don't see what was so special about that movie." I walked up the street, crying blindly, no longer certain whether my tears were for the tragedy on the screen, the hopelessness I felt for myself, or the alienation I felt from those who could not experience the radiance of Shoeshine. For if people cannot feel Shoeshine, what can they feel?… Later I learned that the man with whom I had quarreled had gone the same night and had also emerged in tears. Yet our tears for each other, and for Shoeshine did not bring us together. Life, as Shoeshine demonstrates, is too complex for facile endings.”

Pauline Kael (1919–2001) American film critic

Review for Shoeshine (1946) as quoted in Sontag & Kael: Opposites Attract Me (2004) by Craig Seligman.

Life, People, Feeling, Girl

“When the peace of autumn has become poetic instead of being taken for granted, the last day of the plover become a matter of personal regret, the pony become associated with the history of art and mythology, the evening ice-film on the farm stream become reminiscent of crystal, and the smoke from the chimney become a message to us from those who discovered fire—then the time has come to say goodbye... I had long begun to count the days until I could once again leave home, where I felt an alien, and go out into the alien world, where I was at home. But still I paused for a while over my thoughts of departure, and listened to the silence that had robbed the gods of sleep; and dusk sank slowly over the ponies.”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

God, World, Peace, Art

“The real choice is between obedience and expulsion. For this reason, there is a powerful tendency for people to want to believe that their thoughts and behavior at work are voluntary—the alternative, of perceiving the actual conflict, is simply too painful. Indeed, this struggle with conformity will be painful to the extent to which individuals are aware that it is real, to the extent to which they are aware of their own conflicting inner needs, thoughts and desires. A person will suffer more intensely the more he or she is strong and independent. Given the apparent hopelessness of resistance, there is a powerful and continuous incentive for individuals to become less aware of their own feelings, beliefs and needs. Indeed the only rational solution for an individual may often be to become dead inside, to become alienated from his or her feelings and desires.”

David Edwards (1962) british journalist, born 1962

Source: Burning All Illusions (1996), p. 36

Pain, People, Behavior, Feeling

“These kinds of habits, in good company, are so very nauseous and disgusting, that if we indulge ourselves in them, no one can be very fond of our acquaintance. So far from it, that even those, who are inclined to wish us well, must, by these and the like disagreeable customs, be entirely alienated from us.— Those ill-bred people, who expect their acquaintance to love and caress them, with all their foibles, are as absurd as a poor ragged cinder-wench; who should roll about upon an heap of ashes, scrabbling and throwing dust in the face of every one that passed by; and yet flatter herself that she should allure some youth to her embraces, by these dirty endearments; which would infallibly keep him at a distance.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 15

Love, People, Youth

“Albertans are very competitive, and to a large extent are competing against themselves. They do not simply compare their economic and political standing with that of the other provinces, but they compare the Alberta that "is" with the Alberta that "could have been" or "could still be". In other words, part of western alienation stems from frustrated ambitions, unfulfilled expectations, an the tragedy of unrealized potentials-the crop that might have been if the hail had not come, the fortune that might have been made if the well had been drilled three miles farther north. Such sentiments deeply affect how many westerners think about themselves and the country as a whole.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Six, Regional Alienation, p. 122

Thinking, Parting, Country

“There are no habits of man more alien to the doctrine of the Communist than those of the collector”

Augustine Birrell (1850–1933) British politician

"Gossip in a Library"
In the Name of the Bodleian, and Other Essays

“The work of art… in seemingly by-passing all difficulties, attains full freedom, thus in fact nourishing the prevailing ideology. It functions as a security valve for the system, an image of freedom in the midst of general alienation and finally as a bourgeois concept supposedly beyond all criticism, natural, above and beyond all ideology.”

Daniel Buren (1938) sculptor from France

Daniel Buren, "Critical Limits," (1970), in: Buren, Five Texts, trans. Laurent Sauerwein (New York: John Weber Gallery, 1973), p. 45
1970s

Art, Nature, Freedom

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Faith, Home, Learning

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

God, People, Truth, Education

“Schwartz closed his eyes. “My grandmother told me never to get mixed up with economists. Their thinking is muddy and their breath is bad, she said. She also warned me against Yale men. Perverts of the intellect, she called them. So here I am cooped up on an interstellar ship with five hundred alien creatures and one fellow human, and he has to be an economist from Yale.””

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Schwartz Between the Galaxies (1974)

Men, Thinking

“We're not talking about dead people, we're talking about the aliens; of their ghosts!”

George Noory (1950) Talk Radio Host

February 26, 2004

People, Dead

“The need for novelty is the characteristic of an alienated gorilla.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“In the Germany of the l920s, the Weimar Republic, both organismic biology and Gestalt psychology were part of a larger intellectual trend that saw itself as a protest movement against the increasing fragmentation and alienation of human nature. The entire Weimar culture was characterized by an antimechanistic outlook, a "hunger for wholeness". Organismic biology, Gestalt psychology, ecology, and, later on, general systems theory all grew out of this holistic zeitgeist.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 32.

Hunger, Nature, Parting

“Mostly the adult Indians did not wish their children to learn these arts from the emissaries of what they astonishingly considered an alien, false and hostile God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 21

God, Hostility, Children, Art

“A Christianity split into a diversity of ecclesiastical streams, the dualism implicit within its political agenda – nation-forming on the one side, universalism on the other was further accentuated. The classical eastern orthodox form stressing the power of the emperor was in principle universalist enough in its vision of Constantinople as the New Rome, but in practice Byzantium became a rather thoroughly Greek empire, alienating non-Greeks in Egypt, Syria or the west. This combined with its considerable degree of Caesaropapism led to the generation of a type of church-state relationship characteristic of eastern autocephalous churches of a highly nationalist type.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 202; As cited in: Cristian Romocea (2011) Church and State: Religious Nationalism and State Identification in Post-Communist Romania . p. 90.

Universe

“I think that with all the emphasis on achievement, careers and competitiveness, science education has become — with notable bright spots to be sure — a joyless, alienating and frustrating experience for millions and millions of kids.
There are those science-fair-winner types and then there's the rest of the class, not grooving on the material and hence, they find out, doomed to mediocre futures. Seems like ambivalence and hostility aren't such surprising responses to such a message. … I think things might go better if the narrative of our scientific understandings of nature — what some are calling "Big History" — were told early and often, capturing the interest and imagination of students from a young age. They might then be eager to learn the problem-solving, evidence-based process of scientific inquiry that has led to these understandings.”

Ursula Goodenough (1943) American biologist

"It's Time For A New Narrative; It's Time For 'Big History'", in 13.7: Cosmos & Culture (10 February 2011) http://www.npr.org/blogs/13.7/2011/02/10/133652898/its-time-for-a-new-narrative-its-time-for-big-history

Hostility, Age, Education, Imagination

“Dinosaurs seem strange, but that is just because we are mammals biased toward assuming the modern fauna is familiar and normal, and past forms are exotic and alien. Consider that elephants are bizarre creatures with their combination of big brains, massive limbs, oversized ears, teeth turned into tusks, and noses elongated into hose-like trunks. Nor were dinosaurs part of an evolutionary progression that was necessary to set the stage for mammals culminating into humans. What dinosaurs do show is a parallel world, one in which mammals were permanently subsidiary, whereas the dinosaurs show what largely diurnal land animals that evolved straight from similarly day-loving ancestors should actually look like. Modern mammals are much more peculiar, having evolved from nocturnal beasts that came into their own only after the entire elimination of nonavian dinosaurs. While dinosaurs dominated the land, small nocturnal mammals were just as abundant and diverse as they are in our modern world. If not for the accident of the later even, dinosaurs would probably still be the global norm.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 14
The Princeton Field Guide to Dinosaurs

Love, World, Past, Animals

““I opposed this (the invasion of Earth),” it (the alien) continued, “having doubts about the validity or usefulness of this continued aggression. In opposing it I was, of course, opposing the Pattern, and for a Triskan to do this was what you would call blasphemy.”
“Don’t feel bad,” I interjected. “Most everyone on this planet is ready to kill and destroy for their local god.”
“Yes,” the 3V agreed, “and almost without exception, the other races and civilization we have encountered have been quite ready to do violence of all kinds to their fellow sharers of life, so long as they could claim to be doing the will of a higher power, be it a god or a government.””

T. A. Waters (1938–1998) American magician

Source: The Probability Pad (1970), Chapter 16 (p. 125)

Life, God, Feeling

“For the Muslim, religion traditionally was not only universal but also central in the sense that it constituted the essential basis and focus of identity and loyalty. It was religion which distinguished those who belonged to the group and marked them off from those outside the group. A Muslim Iraqi would feel far closer bonds with a non-Iraqi Muslim than with a non-Muslim Iraqi. Muslims of different countries, speaking different languages, share the same memories of a common and sacred past, the same awareness of corporate identity, the same sense of a common predicament and destiny. It is not nation or country which, as in the West, forms the historic basis of identity, but the religio-political community, and the imported Western idea of ethnic and territorial nationhood remains, like secularism, alien and incompletely assimilated.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Religion, Feeling, Communication, Idea

“Friends, don't be afraid to go home. The Heavenly Father is waiting. Not because He wants to give you a whipping. Not because He wants to rub your nose in your failures, but because He had a Son who was a composite failure. He had a Son who tried to have this great ministry, had thousands of followers. His Son chose for Himself, He had twelve people on His staff. In three years' time He had managed to alienate every person in one way or another. He died His Father's Son, stricken with grief, so overloaded with guilt that He had to look away, His Father could not look at Him.”

Rich Mullins (1955–1997) American christian musician

Plymouth, Michigan http://www.kidbrothers.net/words/concert-transcripts/plymouth-michigan-aug1597.html (August 15, 1997) In Concert

People, Way, Home, Failure

“They tell us we must be prepared to contemplate, in fact to welcome, the alteration and alienation of our towns and cities. They tell us there is no such thing as our own people and our country. Indeed there is, and I say it in no mean or arrogant or exclusive spirit. What I know is that we have an identity of our own, as we have a territory of our own, and that the instinct to preserve that identity, as to defend that territory, is one of the deepest and strongest implanted in mankind. I happen also to believe that the instinct is good and that its beneficent effects are not exhausted. … In our time that identity has been threatened more than once. In the past it was threatened by violence and aggression from without. It is now threatened from within by the foreseeable consequences of a massive but unpremeditated and fortunately, in substantial measure, reversible immigration.”

Enoch Powell (1912–1998) British politician

Source: Speech in Wolverhampton (8 June 1969), quoted in The Times (9 June 1969), p. 3

People, Time, Past, Country

“The smallest unit of the institutional economists is a unit of activity — a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional Economics," 1931, p. 652

Pleasure, Nature

“Let us not be afraid to help each other — let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address at Marietta, Ohio http://www.presidency.ucsb.edu/ws/index.php?pid=15672 (8 July 1938) 1930s

Democracy, Help, Country, Forgetting

“Governments, corporations and assorted others regularly exploit the idea that tribal peoples are "primitive" in order to remove them from their land or open it up to outsiders, thereby freeing up access to the natural resources on or under their land. Often this is done in the name of "development", justified on the grounds that the so-called "primitive" tribes are backward and out-of-date and need to "catch up" with the rest of us. But what are the consequences? For the tribes, they are almost always catastrophic: cultural and spiritual alienation, poverty, alcoholism, disease and death.”

Stephen Corry (1951) British anthropologist and activist

Don't call these people primitive http://www.independent.co.uk/opinion/commentators/stephen-corry-dont-call-these-people-primitive-1633333.html, The Independent 27 February 2009

Death, People, Alcohol, Disease

“The movie, as everyone knows, is about a man who finds himself living the same day over and over and over again. He is the only person in his world who knows this is happening, and after going through periods of dismay and bitterness, revolt and despair, suicidal self-destruction and cynical recklessness, he begins to do something that is alien to his nature. He begins to learn.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review https://www.rogerebert.com/reviews/great-movie-groundhog-day-1993 of Groundhog Day Reviews, Four star reviews

World, Nature, Suicide, Learning

“When a population feels alienated from the legal system under which it lives, because that system fails to protect it from real dangers while lending succor and encouragement to every possible kind of wrongdoing, the population may well lose faith in the very idea of law. That is how civilization unravels.”

Theodore Dalrymple (1949) English doctor and writer

Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003). City Journal (1998 - 2008)

Faith, Law, Feeling, Idea

“The evidence of religion — ah, I know where the true evidence lies, by the pleadings of my own heart against me. Why, why must it be that all these alien histories, these strange theories and doctrines, should be all sown in together in the child seed-bed with the pure grain of Christianity? so that in after years it is impossible to root them out without trampling over rudely on the good. And we must do it. They may be harmless, growing there unrecognised; but, known for what they are, their poison opens then, and they or we must die.”

James Anthony Froude book The Nemesis of Faith

Letter III
The Nemesis of Faith (1849)

Religion, History, Heart

“The success and originality of American integration stem precisely from the fact that immigrants' descendants can perpetuate their ancestral cultures while thinking of themselves as Americans in the fullest sense, sharing basic ideals across racial and ethnic barriers. In France, the characteristic attitude of newcomers from North Africa, Turkey, and sub-Saharan Africa is predominantly one of alienation, confrontation, rejection, and hatred.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Thinking, Sense, Success

“In my scheme of the German state, there will be no room for the alien, no use for the wastrel, for the usurer or speculator, or anyone incapable of productive work.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1 1920s

“Deep in the heart of both critical Christian and alienated Jew, there is … a feeling, not even a feeling, a shadow of a notion, nothing more substantial than the pointless but compelling impulse to knock on wood when one talks of the health of children—something that says there is more to Jews than meets the eye.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

This is My God: The Jewish Way of Life (1959)

Children, Health, Feeling, Heart

“Positive non-alignment, or indiscriminate openmindedness to the world, is a fundamental feature of Zaire's foreign policy. To this end, we are exerting ourselves in a bid to promote genuine cooperation among all countries that are willing to accept Zaire for what it is…The debacles that Zaire has faced and continues to face in various areas - colonization, alienation, exploitation, secession, rebellion - are due to the imperialist policies of the superpowers who have assumed the right to govern the world. Thus, we do not want to be involved directly or indirectly in any attempt to subjugate a state or group of states.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

Mobutu explaining his foreign policy. Elliot and Dymally, p. 51

World, Country

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Life, Women, Children, World

“There was strong warrant for pretensions… As far back as 1493, Pope Alexander VI had settled disputes between Spain and Portugal arising out of their rivalry in the Orient and the Occident by drawing a line from pole to pole one hundred leagues west of the Azores, giving all west of it to the Spanish, all east of it to the Portuguese. Both these nations attempted more or less persistently to exercise the sway thus given over the oceans as well as over the continent. The Portuguese forbade under heavy penalties any person, whether native or alien, to pass through the waters off the African and Brazilian coasts without special permission; the Spanish were hardly less severe toward those who without leave approached their dependencies. But, though the realization of the earth's rotundity renewed the old difficulty, and Spain and Portugal discovered that the Papal decision was futile, since all their new dominions could be approached both from the east and the west, both nations continued to maintain, as best they could, their sovereignty over the vast oceans. Other nations followed these examples.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 60-61

Penalty, Exercises, Decision, Strong

“People have been willing to accept that the government is lying to us, but [are now also] more willing to accept the concept of aliens and other life forms. There's just a slew of stuff out there right now. It's been people's closet belief system, and now it's coming out of the closet.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Kate O'Hare, Tribune Media Services (December 2, 1994) "The Voice of Reason Speaks on FOX's 'X-Files'", St. Louis Post-Dispatch, p. 10F.
1990s

Life, People, Lying

“Unfortunately, the process of gaining money in [a man’s] life usually meant alienating the wife in his life. Sometimes this leads to a legal divorce, but more often to a psychological divorce. Which is why a survey of doctors’ wives reported in Medical/Mrs. Found the doctors’ wives harboring hostility that was ‘stunning to behold.’ Yet the wives remained married to the doctors. Why? More than anything else, the wives said, they wanted security from marriage… the men, then, were often prostitutes to an illusion of emotional security. At least their wives had the reality of economic security.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 203.

Life, Men, Money, Hostility

“The increase of visual stress among the Greeks alienated them from the primitive art that the electronic age now reinvents after interiorizing the “unified field” of electric all-at-onceness.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 72

Age, Art

“I had at one point this rather depressing image of some alien culture seeing the death of this planet - coming down in their spaceships and sniffing around; finding all our skeletons sitting around our TV sets and trying to work out why our end came before its time and they come to the conclusion that we amused ourselves to death..”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Amused to Death syndicate Radio Premiere, 1992
Music

Death, Time

“How alien our country has become from her noblest Province and how unfaithful to that Province's spirit; how far body and soul, ideal and reality have moved apart in our country; how little they know about each other, or want to know.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Unfaithfulness, Soul, Reality, Country

“Conservatism is alien to the very nature of capitalism.”

Whittaker Chambers (1901–1961) Defected Communist spy

Source: Odyssey of a Friend (1969), p. 229

Nature

“The idea that the intellect is somehow alien to sensuousness, or vice versa, is one that I have never been able to connect with. I can accept that it is a prevalent belief, but it seems to me, nonetheless, a false notion.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Idea, Falseness

“My days – the blossom of my youth and the flower of my manhood – have been darkened by the dreariness of servitude. In this my native land – in the land of my sires – I am degraded without fault as an alien and an outcast.”

Daniel O'Connell (1775–1847) Irish political leader

July 1812, aged 37, reflecting on the failure to secure equal rights or Catholic Emancipation for Catholics in Ireland. Quoted from Vol I, p. 185, of O'Connell, J. (ed.) The Life and Speeches of Daniel O'Connell, 2 Vols, Dublin, 1846)

Youth, Flowers

“Hysteria will not help us to solve the problem that confronts us. We overstate the danger when we say that twelve millions seek, because of post-war conditions abroad, to come immediately to America. Ending June 30, 1914, the year's immigration figures were 1,218,480. Then came the war and a vast slump, from which we are just recovering. Calculations placed immigration statistics for the current year as 1,079,428—figures still below the prewar status. But even though we need have no grave fears, now is the time for a careful reexamination and revision of our immigration policies. We should have no more aliens to cope with, in the immediate months to come, than our institutions are able to handle. To assume burdens we can not easily meet would lie unfair both to us and to the alien. In protecting ourselves we are protecting him as well. We can not lower our standards, or allow them to be lowered, so as to include him. We must prepare him for our standards. And that means wise education. In the home, in the school, in industry, in citizenship, we have not heretofore applied thoroughly the human test, and that is our next step in the Americanization of the alien. Much work has yet to be done in the immediate months to come. Some protective measure, therefore, seems necessary.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

War, Lie, Education, Fear

“The process of transforming all direct experience into the supreme symbolic expression, language, monopolizes life. Like ideology, language conceals and justifies, compelling us to suspend our doubts about its claim to validity. It is the root of civilization, the dynamic code of civilization's alienated nature. As the paradigm of ideology, language stands behind all of the massive legitimation necessary to hold civilization together. It remains for us to clarify what forms of nascent domination engendered this justification, made language necessary as basic means of repression”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

Life, Nature