Quotes about alien
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“They sat for a moment, regarding one another; neither understanding. As if we were two aliens, thought Blaine. With viewpoints that did not come within a million miles of coinciding, and yet they both were men.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 9 (p. 70)

Men, Understanding

“[Feminism] is alienating women from their own bodies … because they don’t understand that they have something that men want, okay? So they’re encouraged to interpret all male lust as oppressive and victimizing and negative, instead of seeing that it is up to them to husband this flame. They have a flame, and it’s enormously powerful…”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 259

Women, Men, Understanding

“To arrive at such a discovery, fruit of a log and precious education, involves a whole field of precise technique. The artist must immerse himself in his own anxiety, dredging up everything that is alien, imposed or personal in the derogatory sense, in order to arrive at the authentic zone of values.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 18-19

Education, Sense, Personality

“Agriculture has been and remains a “catastrophe” at all levels, the one which underpins the entire material and spiritual culture of alienation now destroying us. Liberation is impossible without its dissolution”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

“Here we are, sixty something human minds. We’ve been migrated—while still awake—right out of our own heads using an amazing combination of nanotechnology and electron spin resonance mapping, and we’re now running as software in an operating system designed to virtualize multiple physics models and provide a simulation of reality that doesn’t let us go mad from sensory deprivation! And this whole package is about the size of a fingertip, crammed into a starship the size of your grandmother’s old Walkman, in orbit around a brown dwarf just over three light-years from home, on its way to plug into a network router created by incredibly ancient alien intelligences, and you can tell me that the idea of a fundamental change in the human condition is nonsense?”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 5 (“Router”), p. 184

Way, Home, Intelligence, Idea

“Here we are reaching out for aliens
Looking for our salvation.
Pity our emptiness
Save our souls.”

Happy Rhodes (1965) American singer-songwriter

"Save Our Souls" - Live performance at The Tin Angel, Philadelphia, PA (15 March 1997) http://www.youtube.com/watch?v=aPJ2HRgtquo Equipoise (1993) Context: We are the number one offender Of specieism and yet Here we are reaching out for aliens Looking for our salvation. Pity our emptiness Save our souls.

Soul

“Hindus learn to look at themselves through borrowed eyes. The two approaches, that of self-discovery and creative response and that of self-alienation and imitation, were both inherited from the immediate history of the freedom struggle, though they derive their strength from the deeper sources in the psyche…. For one, the problem is of helping the society to find its roots, for the other to remake it in the image of a chosen pattern. The one serves; the other manipulates…. [The first approach] once formed a powerful current, and the freedom struggle was waged under its auspices. But increasingly its hold became weak, and in our own times it seems to have lost altogether…. Some see in this change a triumph of Nehru over Gandhi…. Nehru represented, in his own way, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it also had a survival value for us. But its increasing influence can mean no good to us. We, however, believe that deeper Indian nationalism, which is also in harmony with deeper internationalism, may be weak just now, but it has the seed-power and it is bound to come up again under propitious circumstances”

Ram Swarup (1920–1998) Indian historian

Cultural Self-Alienation and Some Problems Hinduism Faces, 1987, p. 4-5

Way, Confidence, History, Problem

“As Commander of the National Guard, again he might have made himself dictator. Instead he was pleading with the Assembly to adopt the preamble of the American Constitution as the foundation of its declaration of rights. When alien armies were brought to France to crush her liberties he was put at the head of the Army of the North, but treachery and suspicion overcame him. He was retired from his command and was seeking to leave the country when he was captured and held for five years in imprisonment. Tradition has it that he was released through the joint efforts of Washington and Napoleon.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Effort, Country

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“If we wish to influence our own life in a particular direction, which is constantly threatened by the danger of the emergence of alien life-forms, and protect it from deterioration, then we must either allow Nature to rule or, if we wish to intervene, we must first acquaint ourselves with the simplest principles of life.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 86, p. 11. (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Life, Nature

“The potential evidenced by [director James] Cameron in The Terminator — the ability to sustain suspense, meld action with story, and provide compelling characters despite the limitations of the actors portraying them — would be fully realized in two future features, Aliens and Terminator 2. This movie, however, is in some ways more impressive than either of those because of what the filmmaker was capable of achieving with a limited budget and without significant studio backing. The themes and ideas presented in The Terminator hold up well today, even though we have moved into the post-Cold War era and only the most nihilistic individuals could see 2029 in such bleak terms. It's a rousing science fiction story that proves an on-screen adrenaline rush need not short-circuit the brain.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1618 of The Terminator (1984). Three-and-a-half star reviews

War, Way, Idea, Science

“The current fascination among Muslims with the history of the Crusades, the vast literature on the subject, both academic and popular, and the repeated inferences drawn from the final extinction of the Crusading principalities throw some light on attitudes in this matter. Islam from its inception is a religion of power, and in the Muslim world view it is right and proper that power should be wielded by Muslims and Muslims alone. Others may receive the tolerance, even the benevolence, of the Muslim state, provided that they clearly recognize Muslim supremacy. That Muslims should rule over non-Muslims is right and normal. That non-Muslims should rule over Muslims is an offense against the laws of God and nature, and this is true whether in Kashmir, Palestine, Lebanon, or Cyprus. Here again, it must be recalled that Islam is not conceived as a religion in the limited Western sense but as a community, a loyalty, and a way of life—and that the Islamic community is still recovering from the traumatic era when Muslim governments and empires were overthrown and Muslim peoples forcibly subjected to alien, infidel rule.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Life, God, People, World

“The ideology of "competitive, atomistic can make a place for themselves only if they first create, via critiques, an awareness of the factors that alienate them. Many individual white women found in the women's movement a liberatory solution to personal dilemmas. Having directly benefited from the movement, they are less inclined to criticize it or to engage in rigorous examination of its structure than those who feel it has not had a revolutionary impact on their lives or the lives of masses of women in our society. Non-white women who feel affirmed within the current structure of feminist movement (even though they may form autonomous groups) seem to also feel that their definitions of the party line, whether on the issue of black feminism or on other issues, is the only legitimate discourse. Rather than encourage a diversity of voices, critical dialogue, and controversy, they, like some white women, seek to stifle dissent. As activists and writers whose work is widely known, they act as if they are best able to judge whether other women's voices should be heard.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 9.

Women, Feeling, Personality

“Yes; I am indebted for that estate, and I am proud here to acknowledge it, to the bounty of my countrymen. That estate was the scene of my birth and of my infancy; it was the property of my ancestors; it is by the munificence of my countrymen that this small estate, which had been alienated by my father from necessity, has again come into my hands, and that I am enabled to light up again the hearth of my fathers; and I say that there is no warrior duke who owns a vast domain by the vote of the Imperial Parliament who holds his property by a more honourable title than that by which I possess mine.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Aylesbury, responding to a heckler who accused Cobden of getting his property through Anti-Corn Law League funds (9 January 1853), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), pp. 225-6.
1850s

Birth, Light

“The conventional world of science thinks what I'm doing is nonsense, yet I'm one of the biggest skeptics in the UFO community because 90 percent of what I hear about this subject is nonsense. A lot of the information (about aliens) presented to the public is some kind of fantasy, but at its core there's always a little truth.”

Steven M. Greer (1955) American ufologist

Undated
Source: [Pearson, Mike, Is The Proof Out There, Too?, Rocky Mountain News, June 6, 1999, http://nl.newsbank.com/nl-search/we/Archives?p_product=RM&p_theme=rm&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EB4EDDE3547235C&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM, 2007-05-12, http://nbgoku23.googlepages.com/ISTHEPROOFOUTTHERETOO.htm, 2007-05-12]

Truth, World, Communication, Thinking

“My feelings were reaffirmed during the summer of 1968 as a result of the lingering stench of racism in Savannah and the assassination of Bobby Kennedy. No matter what the reasons were, I closed out the sixties as one angry young man waiting on the revolution that I was certain would soon come. I saw no way out. I, like many others, felt the deep chronic agony of anomie and alienation. All seemed to be defined by race. We became a reaction to the 'man', his ominous reflection.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Way, Feeling, Waiting, Summer

“Modern life alienates us from Nature, even our own.”

Subhash Kak (1947) Indian computer scientist

The Wishing Tree (2015)

Life, Nature

“[Akbar is reported to have said:] “My dear child… with all of God’s creatures, I am at peace; why should I permit myself, under any consideration, to be the cause of molestation or aggression to any one? Besides, are not five parts in six of mankind either Hindus or aliens to the faith; and were I to be governed by motives of the kind suggested in your inquiry, what alternative can I have but to put them all to death? I have thought it therefore my wisest plan to let these men alone.””

Akbar (1542–1605) 3rd Mughal Emperor

Tarikh-i-Salim Shahi (Calcutta Edition), pp. 21-22. (Some scholars hold that this work is a fabrication and does not comprise the real Memoirs of Jahangir) quoted from Lal, K. S. (1990). Indian muslims: Who are they.

Death, Men, God, Peace

“We must remember that we have not only the present but the future to safeguard; our obligations extend even to generations yet unborn. The unassimilated alien child menaces our children, as the alien industrial worker, who has destruction rather than production in mind, menaces our industry. It is only when the alien adds vigor to our stock that he is wanted. The dead weight of an alien accretion stifles national progress. But we have a hope that can not be crushed; we have a background that we will not allow to be obliterated. The only acceptable immigrant is the one who can justify our faith in man by a constant revelation of the divine purpose of the Creator.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Children, Faith, Hope, Future

“This paper analyzes the relations between knowledge, control and organizational structure both in the market system as a whole and in private organizations. Limitations on the mental capacity of the human mind and the costs of producing and transferring knowledge means that knowledge relevant to all decisions can never be collected in the mind of a single individual or a small body of experts. This means that if the knowledge valuable to a particular decision is to be used in making that decision, there must be a system for partitioning out decision rights to individuals who already have the relevant knowledge and abilities or who can acquire or produce them at the lowest cost. Self interest on the part of individual decision-makers means a control system is required to motivate individuals with the decision rights and the relevant knowledge to use those decision rights appropriately. This control problem is solved in a capitalist economy by a system of alienable property rights.”

Michael Jensen (1939) American economist

Michael C. Jensen and William H. Meckling. "Specific and general knowledge and organizational structure." (1992).

Motivation, Knowledge, Problem, Decision

“The hardest theme in science fiction is that of the alien. The simplest solution of all is in fact quite profound—that the real difficulty lies not in understanding what is alien, but in understanding what is self. We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?”

Greg Bear (1951) American writer best known for science fiction

"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)

Understanding, Science, Baby

“Alienation is the most common state of the knowledgeable movie audience, and though it has the peculiar rewards of low connoisseurship, a miser’s delight in small favors, we long to be surprised out of it — not to suspension of disbelief nor to a Brechtian kind of alienation, but to pleasure, something a man can call good without self-disgust.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Pleasure, Knowledge

“Over periods of 10,000 years the distinctions between Western and Eastern and African cultures lose all meaning. Over a time span of 100,000 years we are all Africans. And over a time span of 300 million years we are all amphibians, waddling uncertainly out of dried-up ponds onto the alien and hostile land.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Hostility, Time

“For art, the intervention of capital always signals a further degree of mediation. To say that art is commodified is to say that a mediation, or standing-in-between, has occurred, & that this betweenness amounts to a split, & that this split amounts to "alienation". Improv music played by friends at home is less "alienated" than music played "live" at the Met, or music played through media (whether PBS or MTV or Walkman). In fact, an argument could be made that music distributed free or at cost on cassette via mail, is less alienated than live music played at some huge We Are The World spectacle or Las Vegas niteclub, even though the latter is live music played to a live audience (or at least so it appears), while the former is recorded music consumed by distant & even anonymous listeners.”

Hakim Bey (1945) American political writer, poet and essayist

Immediatism (AK Press: 1994)

World, Art, Music, Home

“Greek mythology tells us that the Gods invented woman as a punishment after man got a hold of some stolen goods. Obviously, this was just the mythological explanation given by the primitive early men to explain the real origin of women, which was this: THEY CAME DOWN IN SPACESHIPS. Yes, all women are space aliens who have come from a far-off galaxy to enslave mankind.”

Ben Croshaw (1983) English video game journalist

Ask Yahtzee
Fully Ramblomatic, Features

Women, Men, God

“If a President can enforce a part of a law and delay a part of a law, then does he have a power to not enforce any law he so chooses? If he can allow illegal aliens to freely run across our border, can he force legal citizens out of the country? Where would be the end of his power? We are a nation of laws with respect and recognition of the rule of law. We are not an imperialist government with a monarch abiding by the rule of one man.”

Marsha Blackburn (1952) American politician

What I Saw During Our Vote To Secure The Border https://www.redstate.com/diary/marshablackburn/2014/08/06/saw-vote-secure-border/ (August 6, 2014)

Law, Parting, Country

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Life, Hostility, People, Sense

“The alien stood in shadow and he looked, Enoch thought, more than ever like the cruel clown. His lithe, flowing body had the look of smoked, tanned buckskin. The patchwork color of his hide seemed to shine with a faint luminescence and the sharp, hard angles of his face, the smooth baldness of his head, the flat, pointed ears pasted tight against the skull lent him a vicious fearsomeness.
If one did not know him for the gentle character that he was, Enoch told himself, he would be enough to scare a man out of seven years of growth.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 19

Color, Past

“This was the beginning of something, yet I had ventured back into a world from which I had come and found it an alien world of which I was no longer a part. In a sense I had always been alien. My Druidic training had taken me deep into a past that held more than the present, and along with it had been my father’s accounts, returning home after voyages, of a world beyond our shores. I had mingled with the men of his crews, almost half of which had come from other lands, other cultures, until I had become a stranger in my own land.”

Louis L'Amour book The Walking Drum

Source: The Walking Drum (1984), Ch. 31

Men, World, Home, Sense

“In his introduction to the recently published 'Dada Almanach' [1920], Huelsenbeck writes: 'Dada is making a kind of propaganda against culture'. Thus Huelsendadaismus is politically oriented, against art and against culture. I am tolerant and allow everyone his own view of the world, but am compelled to state that such an outlook is alien to Merz. Merz aims, as a matter of principle, only at art, because no man can serve two masters…. Merz energetically and as a matter of principle rejects Herr Huelsenbeck's inconsequential and dilettantish views on art.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: 'Merz. Für den Ararat geschrieben' (1920); as quoted in Kurt Schwitters Merzbau: The Cathedral of Erotic Misery, by Elizabeth Burns Gamard, Princeton Architectural Press, New York, 2000, p. 40, note 16

World, Art

“Culture, Alienation, Boredom and Despair.”

Richey James Edwards (1967–2008) Welsh musician

Coda to Little Baby Nothing.

Despair

“Gay activism has been naive in its belligerent confidence that “homophobia” will eventually disappear with proper “education” of the benighted. Reeducation of fractious young boys on the scale required would mean fascist obliteration of all individual freedoms. Furthermore, no truly masculine father would ever welcome an feminine or artistic son at the start, since the son’s lack of virility not only threatens but liquidates that father’s identity, dissolving husband into wife. Later there may be public rituals of acceptance, but the damage will already have been done. Gay men are aliens, cursed and gifted, the shamans of our time.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 86

Men, Education, Confidence, Boy

“The fate of the Jewish people is the fate of Macbeth who stepped out of nature itself, clung to alien beings, and so in their service had to trample and slay everything holy in human nature.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Das Schicksal des jüdischen Volkes ist das Schicksal Makbeths, der aus der Natur selbst trat, sich an fremde Wesen hing, und so in ihrem Dienste alles Heilige der menschlichen Natur zertreten und ermorden, von seinen Göttern (denn es waren Objekte, er war Knecht) endlich verlassen, und an seinem Glauben selbst zerschmettert werden mußte.
in Theologische Jugendschriften (1907), S. 261
The Spirit of Christianity and its Fate (1799)

Fate, People, Nature

“Concepts like those of organization, wholeness, directiveness, teleology, control, self-regulation, differentiation, and the like are alien to conventional science. However, they pop up everywhere in the biological, behavioral, and social sciences and are, in fact, indispensable for dealing with living organisms or social groups. Thus, a basic problem posed to modem science is a general theory of organization. General Systems Theory is, in principle, capable of giving exact definitions for such concepts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

1950s, "General systems theory," 1956

Behavior, Problem, Science

“The small triumph of "The Graduate" was to have domesticated alienation and the difficulty of communication, by making what Benjamin is alienated from a middle-class comic strip and making it absurdly evident that he has nothing to communicate — which is just what makes him an acceptable hero for the large movie audience. If he said anything or had any ideas, the audience would probably hate him.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Hate, Communication, Idea

“I didn't really think too much about the fact that it was about aliens. I was intrigued by that aspect of it, but I was more intrigued by the relationship between Mulder and Scully, and how intelligent this woman was, and that she would stand up in the face of his intelligence and feel comfortable with him.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

On her first impressions of The X-Files — reported in Betsy Pickle (June 19, 1998) "Scully's strength is Anderson's inspiration", The Knoxville News-Sentinel, p. T11.
1990s

Feeling, Intelligence, Thinking

“Scientists and archaeologists have no clue how the ancients were able to excavate, let alone move such huge stones on such rough and uneven terrain. They cannot be moved by any combination of modern equipment today. Whole books have been written on speculation as to how they moved these massive stones. Many writers conclude that aliens must have visited earth and done this with technology about which we know nothing! Ahhhh?…there is a much simpler solution…Ancient man, especially pre-flood, and for a few hundred years post-flood, lived lots longer and accumulated lots more knowledge than we have today! No “Aliens” required!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 57

Books, Knowledge

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij. Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4 1960's

Life, People, Art, Cars

“In recent times we have seen a huge split develop between a classic culture and a romantic counterculture—two worlds growingly alienated and hateful toward each other with everyone wondering if it will always be this way, a house divided against itself.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 6

Hate, World, Way, Time

“The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths generally overlooked, and only too often denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to “preach the gospel to very creature” – though admittedly by doubtful authenticity – has been interpreted as forbidding the teaching of Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher “Give not that is holy unto the dogs, neither cast ye your pearls before swine.””

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

In Esoteric Christianity: Or, The Lesser Mysteries http://books.google.co.in/books?id=XLUipprqQkAC&pg=PT2, p. 2

Truth, Dogs, Knowledge, Swine

“Few things tend more to alienate friendship than a want of punctuality in our engagements. I have known the breach of a promise to dine or sup to break up more than one intimacy.”

William Hazlitt (1778–1830) English writer

" On the Spirit of Obligations http://www.blupete.com/Literature/Essays/Hazlitt/SpiritObligations.htm" (1824) The Plain Speaker (1826)

Friendship

“Q: Why is it that in all of your commercials you have the image of Latinos? What do you see when you hear, and I quote, "illegal aliens?"
Sharron Angle: I think that you're misinterpreting those commercials. I'm not sure that those are Latinos in that commercial. What it is, is a fence and there are people coming across that fence. What we know is that our northern border is where the terrorists came through. That's the most porous border that we have. We cannot allow terrorists; we cannot allow anyone to come across our border if we don’t know why they're coming. So we have to secure all of our borders and that's what that was about, is border security. Not just our southern border, but our coastal border and our northern border.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

speaking to Rancho High School's Hispanic Student Union
Jon
Ralston
Video: Angle tells Hispanic kids “I’m not sure those are Latinos” in her ad (!), says really about northern border (!!)
2010-10-17
Las Vegas Sun
http://www.lasvegassun.com/blogs/ralstons-flash/2010/oct/17/video-angle-tells-hispanic-kids-im-not-sure-those-/
2010-10-20
Quinn
Bowman
Terence
Burlij
Angle Caught on Tape Again, Tells Latino Students They 'Look a Little More Asian'
2010-10-19
The Rundown
PBS
http://www.pbs.org/newshour/rundown/2010/10/the-morning-line-angle-caught-on-tape-again.html
2010-10-20

People, Quotes, Thinking

“I have long had a theory that the popularity of Christianity has always depended on its appeal to the sadism of its adherents. The exceptional should be crucified, saith Society; and somehow everyone suspects (in spite of all arguments to the contrary) that if there is a God, he may be exceptional in some way. So the figure of Christ crucified becomes the figure of the dangerous exceptional alien—suitably defeated. 'Only a suffering God can help', said Bonhoeffer, licking his lips.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

God, Way, Suffering, Help

“You always have to keep pushing to innovate. Dylan could have sung protest songs forever and probably made a lot of money, but he didn’t. He had to move on, and when he did, by going electric in 1965, he alienated a lot of people. His 1966 Europe tour was his greatest…. The Beatles were the same way. They kept evolving, moving, refining their art. That’s what I’ve always tried to do — keep moving. Otherwise, as Dylan says, if you are not busy being born, you’re busy dying.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

As quoted in Steve Jobs (2011) by Walter Isaacson, p. 570
2010s

Money, People, Art, Way

“Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Eight, Statement Of The Questions, p. 72

Dependency

“The kingdoms of Africa, and Mesopotamia, machine gunning your body with depleted uranium, this is the age of microchips and titanium, the dark side of the moon, and contact with aliens”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Age

“If certain types and degrees of compulsion represent true expressions of brotherly affection, coercion may ennoble personality. If the killing of a brother is an act which in its very essence is alien to and destructive of the family bond, then it is ethically unjustifiable.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Family, Personality

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life, Way, Communication, Idea

“We don't know what the future will bring, but that's because we are ever in the process of creating it, not because it is an alien force to which we have to submit.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 5, The World We Want, p. 222.

Future

“Home from Guatemala, back at the Waldorf.
This arrival in the wild country of the soul,
All approaches gone, being completely there,
Where the wild poem is a substitute
For the woman one loves or ought to love,
One wild rhapsody a fake for another.You touch the hotel the way you touch moonlight
Or sunlight and you hum and the orchestra
Hums and you say "The world in a verse,A generation sealed, men remoter than mountains,
Women invisible in music and motion and color,"
After that alien, point-blank, green and actual Guatemala.”

Wallace Stevens (1879–1955) American poet

"Arrival at the Waldorf"
Parts of a World (1942)

Love, Women, Men, World

“Alienation as our present destiny is achieved only by outrageous violence perpetrated by human beings on human beings.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), p. 3 of Introduction

“Profit can only arise upon alienation, i. e. in the act of exchange, when the seller sells more dearly than he has bought.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 101

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“It is almost as if the 49-year-old global Indian was an alien in his place of birth.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor: An unknown Indian

Birth

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, Happiness, People, Family

“She felt so alien, bowed under culture shock as crippling as migraine.”

China Miéville book The Scar

Part 2 “Salt”, chapter 6 (p. 78)
The Scar (2002)

“If it is the drive of our time, after freedom of thought is won, to pursue it to that perfection through which it changes to freedom of the will in order to realize the latter as the principle of a new era, then the final goal of education can no longer be knowledge, but the will born out of knowledge, and the spoken expression of that for which it has to strive is: the personal or free man. Truth consists in nothing other than man's revelation of himself, and thereto belongs the discovery of himself, the liberation from all that is alien, the uttermost abstraction or release from all authority, the re-won naturalness. Such thoroughly true men are not supplied by school; if they are there, they are there in spite of school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 21

Men, Truth, Education, School

“p>Dear Land of Flowers, forgive me!—that I took
These snatches from thy glittering wealth of song,
And twisted to the uses of a book
Strains that to alien harps can ne'er belong.Thy gems shine purer in their native bed
Concealed, beyond the pry of vulgar eyes;
And there, through labyrinths of language led,
The patient student grasps the glowing prize.Yet many, in their race toward other goals,
May joy to feel, albeit at second-hand,
Some far faint heart-throb of poetic souls
Whose breath makes incense in the Flowery Land.”

Herbert Giles (1845–1935) British sinologist and diplomat

Chinese Poetry in English Verse http://library.umac.mo/ebooks/b25541080.pdf, Dedication (dated October 1898)

Books, Feeling, Soul, Flowers

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“At the present we have no adequate scientific method for representing the psychological life span. In accord with the general methods of psychology, the study of environmental influences began with classification and statistics… they gave us excellent descriptions of the home environment. The method of representation is partly akin to that of the novelist i. e., one trying to make as lifelike picture of the situation as possible by choosing expressive words and bringing out significant traits with examples. In general, the descriptions that have been made valuable to science have not been those made by scientific methods. Where theoretical concepts have been introduced with the concrete description, they often stand out as something alien. In stead of scientific descriptions they are nothing more than speculative interpretation.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 12-13.

Life, Home, Study, Science

“I want not to panic. I want to be comfortable in my body and my life. I don't want to keep thinking that I don't belong here, that I have ended up on the wrong planet, completely alienated.”

Mike Oldfield (1953) English musician, multi-instrumentalist

from Changeling

Life, Thinking

“I realized that night the import and the terrible difficulty in the task ahead of me—in keeping this child safe from the sharp edges of a strange and indifferent universe.
I think that is was on this alien and storm-tossed night that I first understood what it might be like to be a parent.”

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 30 (p. 262)

Thinking, Parent, Universe, Night

“Lacan, Derrida and Foucault are the perfect prophets for the weak, anxious academic personality, trapped in verbal formulas and perennially defeated by circumstances. They offer a self-exculpating cosmic explanation for the normal professorial state of resentment, alienation, dithering passivity and inaction.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 211

Personality, Perfection

“Islam itself is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism. The obsession in some quarters with a "clash of civilizations" or repeating the specific words "radical Islamic terrorism" is not just a distraction, it gives these criminals, these murderers, more standing than they deserve and it actually plays into their hands by alienating partners we need by our side.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

People, Peace

“Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. Therefore not only does the system alienate humanity, but at the same time alienated humanity supports this system as its own involuntary masterplan, as a degenerate image of its own degeneration, as a record of people's own failure as individuals.”

Václav Havel book The Power of the Powerless

Living in Truth (1986), The Power of the Powerless

People, Lie, Way, Failure

“You should only alienate folks when you mean and want to do it. […] It should never be an accident.”

Nancy Werlin (1961) author

Locked Inside, p. 28 (2000)

“One thing I've always appreciated about Dave is that he can be sarcastic without being alienating and self-deprecating without being self-abusing.”

Jim Gaffigan (1966) comedian, actor, author

On David Letterman — interview in Joanne Weintraub (November 21, 2000) "Mr. Midwest - Jim Gaffigan tries to hold his own", Milwaukee Journal Sentinel, p. 1.

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War, People, Religion, Communication

“In talking of the Christian world, in English and, I suppose, in all the other languages of the Christian world we use two terms: Christianity and Christendom. Christianity means a religion, in the strict sense of that word, a system of belief and worship and some clerical or ecclesiastical organization to go with it. If we say Christendom, we mean the entire civilization that grew up under the aegis of that religion, but also contains many elements that are not part of that religion, many elements that are even hostile to that religion. Let me give one simple example. No one could seriously assert that Hitler and the Nazis came out of Christianity. No one could seriously dispute that they came out of Christendom. In talking of Islam, we use the same word in both senses, and this gives rise to considerable confusion and misunderstanding. There are many things that are described as part of Islam, which are indeed part of Islam, if we take the word as the equivalent of Christendom, but are very much not part of Islam are even alien or hostile to Islam if we take the word Islam as the equivalent of Christianity. I think this is a very important point, which one should bear in mind.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Hostility, World, Religion, Thinking

“The process of electing members of Parliament to represent the people is at the heart of western democracy. Fiji courts are also part of an independent judicial system which is firmly rooted in western democracy. The basic civil lesson that our children learn in school is that democracy is a government of the people, by the people, for the people … Mr Qarase should answer whether he wants the western system of governance which allows him to be prime minister or the Fijian tradition which requires the chiefs to rule by virtue of their birthright and rank. Otherwise, he is just being hypocritical to save face. (4 September 2005, reacting to a speech made by Qarase at the Commonwealth Parliamentary Association on 29 August, claiming that democracy was alien to Fiji).”

Epeli Ganilau (1951) Fijian politician

Miscellaneous quotes

Children, People, School, Democracy

“I believe we are the only sentient beings in the universe, and I believe that 500 years from now, we will still be the only sentient beings around. … Aliens are something everyone else is doing.”

Joss Whedon (1964) American director, writer, and producer for television and film

As quoted in "Whedon creates space cowboys in 'Firefly'" in Post-Gazette (22 July 2002) http://www.post-gazette.com/tv/20020722owen0722fnp3.asp

Universe

“Too often, however, the expansive nature of the branding process ends up causing the event to be usurped, creating the quintessential lose-lose situation. Not only do fans begin to feel a sense of alienation from (if not outright resentment toward) once-cherished cultural events, but the sponsors lose what they need most: a feeling of authenticity with which to associate their brands.”

Naomi Klein (1970) Canadian author and activist

No Logo: Taking Aim at the Brand Bullies 1999

Feeling, Nature, Sense

“Propensities for crime are irrelevant in a discussion about the murder of an individual — Ms. Kathryn Steinle and all other victims of criminals who should not be in the U. S. For these deaths have nothing to do with aggregate crime rates; they're about individuals who should be alive: a baby that should have been born, a girl who should be among the living, young men and women who should not be dead. To justify the crime-probabilities line-of-inquiry in the context of killer Francisco Sanchez' presence that day on the San Francisco pier, you would need to show that had Sanchez been deported or jailed or turned back at the border—his victim, Ms. Steinle, would nevertheless have suffered the same fate at the hands of a native murderer. The same eventuality would need to be demonstrated with respect to each individual victim of a criminal alien. The implication is crushingly stupid.”

Ilana Mercer South African writer

"The Hispandering Effect," http://www.quarterly-review.org/the-hispandering-effect/ The Quarterly Review, July 12, 2015. 2010s, 2015

Death, Women, Men, Fate

“I could go on, but the point is clear: religions make explicit claims about reality—about what exists and happens in the universe. These claims involve the existence of gods, the number of such gods (polytheism or monotheism), their character and behavior (usually loving and beneficent, but, in the case of Hindu and ancient Greek gods, sometimes mischievous or malevolent), how they interact with the world, whether or not there are souls or life after death, and, above all, how the deities wish us to behave—their moral code.
These are empirical claims, and although some may be hard to test, they must, like all claims about reality, be defended with a combination of evidence and reason. If we find no credible evidence, no good reasons to believe, then those claims should be disregarded, just as most of us ignore claims about ESP, astrology, and alien abduction. After all, beliefs important enough to affect you for eternity surely deserve the closest scrutiny.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 23

Love, Life, Death, God

“.. at least I have the conviction of being honest and I do despise most of all those…. alienating works of art [eg. of Seurat ], the disease of our time. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..ik heb tenminste de overtuiging van opregt te zijn en heb geen grooter afschuw dan van alle.. ..vreemdsoortige kunstuitingen [oa. van ] de ziekte van onzen tijd.
In a letter, 19 Nov. 1889; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 18 - ISBN13 * 978 90 6868 432 2
1880's

Disease, Art, Time

“That's just great," someone said under his breath. "We've got a bloody queen mother alien living with us. She could blow into a million new buggers at any moment.”

Stephenie Meyer book The Host

Anonymous man about Wanderer, p. 351
The Host (2008)

“If dialectical logic understands contradiction as “necessity” belonging to the very “nature of thought,” … it does so because contradiction belongs to the very nature of the object of thought, to reality, where Reason is still Unreason, and the irrational still the rational. Conversely, all established reality militates against the logic of contradictions — it favors the modes of thought which sustain the established forms of life and the modes of behavior which reproduce and improve them. The given reality has its own logic and its own truth; the effort to comprehend them as such and to transcend them presupposes a different logic, a contradicting truth. They belong to modes of thought which are non-operational in their very structure; they are alien to scientific as well as common-sense operationalism. … These modes of thought appear to be a relic of the past, like all non-scientific and non-empirical philosophy. They recede before a more effective theory and practice of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 142

Life, Truth, Behavior, Understanding

“Trump owes less to Willkie’s tradition than to Benito Mussolini’s, and not only because of the superficial: Trump’s chin-out toughness, sweeping right-hand gestures and talk of his “huge” successes and his “stupid” opponents all evoke the Italian dictator’s style. Monday’s breathtaking announcement that he would block all Muslims from entering the United States has many pointing out the obvious fascist overtones… Trump uses many of the fascist’s tools: a contempt for facts, spreading a pervasive sense of fear and overwhelming crisis, portraying his backers as victims, assigning blame to foreign or alien actors and suggesting only his powerful personality can transcend the crisis. He endorsed the violence done to a dissenter at one of his rallies, and he now floats the idea of making entry to the United States contingent on religion.”

Dana Milbank (1968) American journalist

Donald Trump, America’s modern Mussolini https://www.washingtonpost.com/opinions/donald-trump-isnt-todays-wendell-willkie-hes-todays-benito-mussolini/2015/12/08/77c81b0c-9ddc-11e5-a3c5-c77f2cc5a43c_story.html, The Washington Post. (8 December 2015)

Stupidity, Fear, Religion, Idea

“There is a relation belonging to this species of property, unlike that of the apprentice or the hired man, which awakens whatever there is of kindness or of nobility of soul in the heart of him who owns it; this can only be alienated, obscured, or destroyed, by collecting this species of property into such masses that the owner is not personally acquainted with the individuals who compose it.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Senate speech, 1860.
1860s

Soul, Heart, Personality

“To explore the countercurrents of consciousness in a given circumstance—uncertain promises of other futures; to trace the struggle between spirit and structure in every domain of social and cultural life; to show how vision becomes embodied in institutions and practices and, in being embodied, is both undermined and corrected, but in any event transformed; to reveal how we forfeit our freedom to imagine and reconstruct, and then regain it, even against our will; to commandeer alien wisdom the better to criticize the established order and present experience; to give voice to what has lost a voice or not yet gained one; to display in every department of our experience, from the micro to the macro and from passion to calculation, the revolt of the infinite within us against the finite around us—all this is the work of the humanities when they recognize us for what we are and might become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

124
The Self Awakened: Pragmatism Unbound (2007)

Life, Wisdom, Imagination, Freedom

“Difficulties arise when an attempt is made to acclimatize the theory to an alien environment and, in particular, to adapt the analysis of the expansion of the innovating multi-product, ‘flesh and blood’ organisations that businessmen call firms.”

Edith Penrose (1914–1996) economist

Source: The Theory of the Growth of the Firm, 1959, p. 13

“Regarding the spate of High School shootings of 1999: "in the Colorado shootings, the media seemed to change their tack a bit. Though they attached ghoulishly to it, covered it 24 hours a day and even gave it a logo like 'Horror in the Rockies', they did address issues of alienation and pain rather than just saying, 'oh, these aberrant teen-agers have to be stamped out.' After denigrating self-help ideas for the last 20 years, the media are beginning to look at the psychology and not just the police work."”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

USA Today, 1999
Miscellaneous

Pain, School, Idea, Change

“This movie is not merely bad, but incompetent. I get tapes in the mail from 10th graders that are better made than this… I have often asked myself, "What would it look like if the characters in a movie were animatronic puppets created by aliens with an imperfect mastery of human behavior?"”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Now I know. Review http://www.rogerebert.com/reviews/friends-and-lovers-1999 of Friends & Lovers (30 April 1999) Reviews, Half-star reviews

Behavior

“I was fortunate that my parents were bright, loving people who did everything they could to help me. I’m glad I was able to play baseball and soccer. I’m gratified that I was a smart boy who went to MIT. But looking back, I know there was anger and dislocation. I’m glad I’ve been able to overcome that, as many other immigrant kids have as well. But some haven’t. Some have dysfunctional and destructive families. Some are bitter. Some are blamers. Some are just crazy – call them sociopaths if you prefer — and their alienation has brought out the worst in them. Instead of filing a lawsuit when they felt wronged, as I have done, they bought guns. This is the nation we live in.”

Shiva Ayyadurai (1963) inventor

Immigrant Violence in America, A Big Problem http://vashiva.com/immigrant-violence-in-america-big-problem/ (July 6, 2016)

Love, People, Family, Boy

“Let me examine the alleged "distinction from capitalism" characteristic of the Soviet Union and see whether it isn't a distinction from a certain stage of capitalism rather than from capitalism as a whole. The determining factor in analyzing the class nature of a society is not whether the means of production are the private property of the capitalist class or are state-owned, but whether the means of production … are monopolized and alienated from the direct producers. The Soviet Government occupies in relation to the whole economic system the position which a capitalist occupies in relation to a single enterprise. … "Bureaucratic state socialism" is an irrational expression behind which there exists the real economic relation of state-capitalist-exploiter to the propertyless exploited.”

Raya Dunayevskaya (1910–1987) American philosopher

"The Union of Soviet Socialist Republics is a Capitalist Society" (1941), in Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution (2017), p. 210

Nature

“I am the one to whom you wrote in care of the Belgian Academy… Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you.
Bear in mind that those who are finer and nobler are always alone — and necessarily so — and that because of this they can enjoy the purity of their own atmosphere.
I shake your hand in heartfelt comradeship, E.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Response to a letter from an unemployed professional musician (5 April 1933), p. 115
The editors precede this passage thus, "Early in 1933, Einstein received a letter from a professional musician who presumably lived in Munich. The musician was evidently troubled and despondent, and out of a job, yet at the same time, he must have been something of a kindred spirit. His letter is lost, all that survives being Einstein's reply....Note the careful anonymity of the first sentence — the recipient would be safer that way:" Albert Einstein: The Human Side concludes with this passage, followed by the original passages in German.
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Beauty, Nature, Thinking, Time

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri (1942) Iranian journalist

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

Life, Pain, People, Books