Quotes about accounting
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“In the measure that love for the flesh prevails in you, you can never become brave and dauntless, on account of the host of adversaries that constantly surround the object of your love.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 115

Love

“Justice demands integrity. It’s to have a moral universe — not only know what is right or wrong but to put things in perspective, weigh things. Justice is different from violence and retribution; it requires complex accounting.”

Bell Hooks (1952) American author, feminist, and social activist

Justice, Universe

“Minor magicians take pains to fit this traditional wizardly bill. By contrast, the really powerful magicians take pleasure in looking like accountants.”

Jonathan Stroud book The Amulet of Samarkand

Source: The Amulet of Samarkand

Pain, Pleasure

“Take full account of what Excellencies you possess, and in gratitude remember how you would hanker after them, if you had them not.”

Marcus Aurelius book Meditations

Source: Meditations

Gratitude

“I am convinced that grandkids are inherently evil people who tell their grandparents to "just go to the library and open up an e-mail account - it's free and so simple.”

Scott Douglas (1963) American wheelchair tennis player

Source: Quiet, Please: Dispatches From A Public Librarian

People, Evil

“People always ask me, 'Were you funny as a child?' Well, no, I was an accountant.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

People

“But then every man is ludicrous if you look at him from outside, without taking into account what’s going on in his heart and mind.”

Aldous Huxley (1894–1963) English writer

Source: After Many a Summer Dies the Swan

Heart

“Everything must be taken into account. If the fact will not fit the theory — let the theory go.”

Agatha Christie book The Mysterious Affair at Styles

Source: The Mysterious Affair at Styles (1920)

“There is a great deal of unmapped country within us which would have to be taken into account in an explanation of our gusts and storms.”

George Eliot book Daniel Deronda

Book 3, Ch. 24
Source: Daniel Deronda (1876)

Country

“When the trust account is high, communication is easy, instant, and effective.”

Stephen R. Covey book The Seven Habits of Highly Effective People

Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

Communication

“You expect me to account for opinions which you choose to call mine, but which I have never acknowledged.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

“You can't really succeed with a novel anyway; they're too big. It's like city planning. You can't plan a perfect city because there's too much going on that you can't take into account. You can, however, write a perfect sentence now and then. I have.”

Gore Vidal (1925–2012) American writer

Perfection

“Global warming doesn't care what's in your bank account."
-Sinead Starling”

Gordon Korman book The Medusa Plot

Source: The Medusa Plot

“The paths to liberation are numerous, but the bank along the way is always the same, the Bank of Karma, where the liberation account of each of us is credited or debited depending on our actions.”

Yann Martel book Life of Pi

Source: Life of Pi

Way, Dependency

“A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.”

John Stuart Mill book On Liberty

Source: On Liberty

Evil, Personality

“So tomorrow we disappear into the unknown. This account I am transmitting down the river by canoe, and it may be our last word to those who are interested in our fate.”

Arthur Conan Doyle book The Lost World

Source: The Lost World

Fate

“And there I am, blushing and confused, made beautiful by Cinna’s hands, desirable by Peeta’s confession, tragic by circumstance, and by all accounts, unforgettable.”

Suzanne Collins The Hunger Games

Source: The Hunger Games

Beauty

“A good way to rid one's self of a sense of discomfort is to do something. That uneasy, dissatisfied feeling is actual force vibrating out of order; it may be turned to practical account by giving proper expression to its creative character.”

William Morris (1834–1896) author, designer, and craftsman

Way, Feeling, Sense

“The individual's duty is to do what he wants to do, to think whatever he likes, to be accountable to no one but himself, to challenge every idea and every person.”

Jean Paul Sartre book The Age of Reason

Source: The Age of Reason

Idea, Thinking, Personality

“Taking into account the public's regrettable lack of taste, it is incumbent upon you not to fit in.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Feel This Book, co-authored with Ben Stiller
from "Feel this Book"
Source: Feel This Book: An Essential Guide to Self-Empowerment, Spiritual Supremacy, and Sexual Satisfaction
Context: Many people feel that mass acceptance and smooth socialization are desirable life paths for a young adult... Many people are often wrong... Don't bother being nice. Being popular and well liked is not in your best interest. Let me be more clear; if you behave in a manner pleasing to most, then you are probably doing something wrong. The masses have never been arbiters of the sublime, and they often fail to recognize the truly great individual. Taking into account the public's regrettable lack of taste, it is incumbent upon you not to fit in.

“My dreams were all my own; I accounted for them to nobody; they were my refuge when annoyed — my dearest pleasure when free.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Pleasure, Dreams

“A man is whole only when he takes into account his shadow as well as himself — and what is a man's shadow but his upright astonishment?”

Djuna Barnes book Nightwood

Source: Nightwood (1936), Ch. 6 : Where the Tree Falls

“We go to the past to lay the blame - since the past can't argue. We go to our past selves to account for our present miseries.”

Glen Duncan (1965) British writer

Source: Love Remains

Past

“To be sure, the dog is loyal. But why, on that account, should we take him as an example? He is loyal to man, not to other dogs.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976) <br class="br">Context: There is no doubt that a dog is loyal. But does that mean we should emulate him? After all, he is loyal to people, not to other dogs. http://books.google.com/books?id=T9V0j2sfPpUC&q=%22there+is+no+doubt+that+a+dog+is+loyal+but+does+that+mean+we+should+emulate+him+after+all+he+is+loyal+to+people+not+to+other+dogs%22&pg=PA109#v=onepage

Dogs

“I am giving an account of what was, not of what ought or ought not to be.”

Daniel Defoe book Moll Flanders

Source: Moll Flanders

“No matter what all your teeth and wet fingers anticipated, there was no accounting for the way that simple joy could shake you.”

Toni Morrison book Beloved

Source: Beloved

Way, Joy

“When we fail to set boundaries and hold people accountable, we feel used and mistreated. This is why we sometimes attack who they are, which is far more hurtful than addressing a behavior or a choice.”

Brené Brown (1965) US writer and professor

Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are

People, Behavior, Feeling, Hurt

“I have always held the old-fashioned opinion that the primary object of a work of fiction should be to tell a story; and I have never believed that the novelist who properly performed this first condition of his art, was in danger, on that account, of neglecting the delineation of character — for this plain reason, that the effect produced, by any narrative of events is essentially dependent, not on the events themselves, but on the human interest which is directly connected with them. It may be possible in novel-writing to present characters successfully without telling a story; but it is not possible to tell a story successfully without presenting characters: their existence, as recognizable realities, being the sole condition on which the story can be effectively told. The only narrative which can hope to lay a strong hold on the attention of readers is a narrative which interests them about men and women — for the perfectly obvious reasons that they are men and women themselves.”

Wilkie Collins book The Woman in White

Source: Collins explaining what he calls the literary principal guiding him, in the preface of the second edition of The Woman in White. Also in Reality's Dark Light: The Sensational Wilkie Collins by Maria K. Bachman & Don Richard Cox [University of Tennessee Press, 2003, ISBN 1-572-33274-3] ( p. xiv https://books.google.com/books?id=_X8AlmIp0dwC&pg=PR14)

Women, Men, Hope, Art

“Peeta actually is charming and then utterly winning as the boy in love. And there I am, blushing and confused, made beautiful by Cinna’s hands, desirable by Peeta’s confession, tragic by circumstance, and by all accounts, unforgettable.”

Suzanne Collins The Hunger Games

Source: The Hunger Games

Love, Beauty, Boy

“It is not only what we do, but also what we do not do, for which we are accountable.”

Molière (1622–1673) French playwright and actor

“The trouble is that once you see it, you can't unsee it. And once you've seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There's no innocence. Either way, you're accountable.”

Arundhati Roy (1961) Indian novelist, essayist

Way

“There’s no accountability anymore, Pierce, no one holds anyone accountable for what they do. It’s always someone else’s fault. Usually people just blame the victim.”

Meg Cabot (1967) Novelist

Source: Abandon

People

“Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.”

Erwin Schrödinger (1887–1961) Austrian physicist

“In all the institutions I try to be present and accountable for all I do and leave undone. I know that eventually I shall have to be present and accountable n the presence of God. I do not wish to be found wanting.”

Maya Angelou book Letter to My Daughter

Source: Letter to My Daughter

God

“There are a lot of black-hearted, mean-spirited bastards in the world. It's important that we hold them to acount. But always remember thatmight be the most black-hearted and mean-spirited in the lot, so hold yourself the most accountable of all.”

Darren Shan (1972) Irish writer of English-language fiction under pen name, real name Darren O'Shaughnessy

Source: Zom-B Underground

World, Heart

“When something horrible happens, it's human nature to want to blame it on someone. We want someone to be held accountable, even though sometimes things just happen.”

Meg Cabot (1967) Novelist

Source: Abandon

Nature

“For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?”

Bell Hooks (1952) American author, feminist, and social activist

People, Forgiveness, Time

“Do you remember the things you were worrying about a year ago? How did they work out? Didn't you waste a lot of fruitless energy on account of most of them? Didn't most of them turn out all right after all?”

Dale Carnegie (1888–1955) American writer and lecturer

“It is man's intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations.”

Aldous Huxley (1894–1963) English writer

Texts and Pretexts (1932), p. 270
Context: It is man's intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.

World, Intelligence

“People make their own reality. That was what Praxis had taught him years ago. A hundred people can witness the exact same event, and give two hundred and three different accountings of it.”

Sherrilyn Kenyon (1965) Novelist

Source: Styxx

People, Reality

“Everyone knows what falling in love is like but being in love is what people have lost. That intimacy to be in bed with somebody and just laugh and not hold anybody accountable for what they say.”

Mark Polish (1970) American film actor, screenwriter and producer

Love, People

“When it comes to privacy and accountability, people always demand the former for themselves and the latter for everyone else.”

David Brin (1950) novelist, short story writer

People

“You should be concerned about the state of your soul, not the state of your bank account.”

Jennifer Weiner (1970) American writer

Source: Little Earthquakes

Soul

“A man will find a single coin in the mud and talk about it for days, but when his inheritance comes and is accounted one percent less than he expected, then he will declare himself cheated.”

Brandon Sanderson book Words of Radiance

Source: Words of Radiance

Cheating

“I do what I do, and write what I write, without calculating what is worth what and so on. Fortunately, I am not a banker or an accountant. I feel that there is a time when a political statement needs to be made and I make it.”

Arundhati Roy (1961) Indian novelist, essayist

Feeling, Time

“Accounts are not quite settled between us," said she, with a passion that equaled my own. "I can love, and I can hate. You had your choice. You chose to spurn the first; now you must test the other.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Love, Hate, Passion

“There will never be a good time, financially, to get married, unless you're Shaq or Ray Romano. But somehow people manage. If your man is using money as an excuse not to marry you, it's your relationship that's insecure, not his bank account.”

Greg Behrendt (1963) American comedian

Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys

Money, People, Time

“It is true, we shall be monsters, cut off from all the world; but on that account we shall be more attached to one another.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

Source: Frankenstein

World

“Equality is treating everyone the same. But equity is taking differences into account, so everyone has a chance to succeed.”

Jodi Picoult book Small Great Things

Source: Small Great Things

Chance

“We're of one mind, Grenville and I, and the mind is hers, on account of my being a man and not having one.”

Loretta Chase (1949) American writer

Source: The Last Hellion

“No fewer than four of my esteemed elders told me I was on no account to ever converse with you, so I vowed that I would know you. My name is Edmund Herondale. May I ask your name? They reffered to you only as 'that disgraceful one-warlock show.”

Cassandra Clare (1973) American author

Source: Vampires, Scones, and Edmund Herondale

“A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157
Context: In me divine magnanimities are spontaneous and instantaneous — catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the Gods in old Rome's Pantheon. It is a strange feeling — no hopelessness is in it, no despair. Content — that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.

Books, Feeling, Sense

“I'll say God seems to have a kind of laid-back management style I'm not crazy about. I'm pretty much anti-death. God looks by all accounts to be pro-death. I'm not seeing how we can get together on this issue, he and I…”

David Foster Wallace book Infinite Jest

Source: Infinite Jest

Death, God

“History – An account mostly false, of events unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Fools, History, Falseness

“The doctrine of toleration requires a positive as well as a negative statement. It is not only wrong to burn a man on account of his creed, but it is right to encourage the open avowal and defence of every opinion sincerely maintained. Every man who says frankly and fully what he thinks is so far doing a public service. We should be grateful to him for attacking most unsparingly our most cherished opinions.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

The Nineteenth Century, vol. 13 (1883) p. 665

Thinking, Sincerity

“It is not the terrible occurrences that no one is spared, — a husband’s death, the moral ruin of a beloved child, long, torturing illness, or the shattering of a fondly nourished hope, — it is none of these that undermine the woman’s health and strength, but the little daily recurring, body and soul devouring care s. How many millions of good housewives have cooked and scrubbed their love of life away! How many have sacrificed their rosy checks and their dimples in domestic service, until they became wrinkled, withered, broken mummies. The everlasting question: ‘what shall I cook today,’ the ever recurring necessity of sweeping and dusting and scrubbing and dish-washing, is the steadily falling drop that slowly but surely wears out her body and mind. The cooking stove is the place where accounts are sadly balanced between income and expense, and where the most oppressing observations are made concerning the increased cost of living and the growing difficulty in making both ends meet. Upon the flaming altar where the pots are boiling, youth and freedom from care, beauty and light-heartedness are being sacrificed. In the old cook whose eyes are dim and whose back is bent with toil, no one would recognize the blushing bride of yore, beautiful, merry and modestly coquettish in the finery of her bridal garb.”

Dagobert von Gerhardt (1831–1910) German writer

To the ancients the hearth was sacred; beside the hearth they erected their lares and household-gods. Let us also hold the hearth sacred, where the conscientious German housewife slowly sacrifices her life, to keep the home comfortable, the table well supplied, and the family healthy."
"von Gerhardt, using the pen-name Gerhard von Amyntor in", A Commentary to the Book of Life. Quote taken from August Bebel, Woman and Socialism, Chapter X. Marriage as a Means of Support.

Love, Life, Death, God

“I've always understood that we went to war on account of the thing we quarreled with the north about. I've never heard of any other cause of quarrel than slavery.”

John S. Mosby (1833–1916) Confederate Army officer

Letter https://archive.is/jcaoZ (1894), as quoted in The Confederate Battle Flag: America’s Most Embattled Emblem https://books.google.com/books?id=zs0VJTbNwfAC&pg=PA67#v=onepage&q&f=false (2005), by John M. Coski <br class="br">Letter (1894)

War

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“The occupation of Iraq is completely self-perpetuating: The worse things get the more we are obliged to stay. And the longer we stay the worse things get. Wonderful, no? Being trapped in Iraq, moreover, has clearly prevented us from tackling Iran with any traction. One argument commonly made for staying in Iraq makes no sense to me at all. It's McCain's "if we leave, they will follow us home." But if we stay, they can follow us home as well. And by staying, we have clearly created more of them to follow us. The second argument that fails to convince is that by leaving, we give al Qaeda a propaganda coup. Yes, we would, and it would be intellectually dishonest to deny that. Any argument for withdrawal needs to take that into account. But by staying and losing, we also give al Qaeda a propaganda coup. And by constantly giving al Qaeda an anti-imperial narrative, we also prevent Muslims and Arabs from recognizing them for what they are: not anti-imperial liberators but theo-fascists.
It's becoming clearer and clearer to me that if we want to win this long war, we have to leave Iraq. Sooner rather than later.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Iraq and Gaza, Ctd" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/06/iraq_and_gaza_c.html, The Daily Dish (14 June 2007)

War, Home, Sense

“Immaterial labor has become hegemonic in qualitative terms and has imposed a tendency on other forms of labor and society itself. Immaterial labor, in other words, is today in the same position that industrial labor was 150 years ago, when it accounted for only a small fraction of global production and was concentrated in a small part of the world but nonetheless exerted hegemony over all other forms of production. Just as in that pgase all forms of labor and society itself had to industrialize, today, labor and society have to informationalize, become intelligent, become communicative, become affective.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

109
Multitude: War and Democracy in the Age of Empire

World, Intelligence, Communication, Parting

“Why should we make account of time, or of magnitude, or of figure? The soul knows how to play with them as a young child plays with graybeards and in churches.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Soul, Time

“So long as commerce specializes in business methods which take no account of human nature and social motives, so long may we expect strikes and sabotage to be the ordinary accompaniment of industry. Sabotage is essentially a protest of the human spirit against dull mechanism. And the emphasis which democracy places upon political methods tends to transform mere sporadic acts of sabotage into an organized conspiracy against society.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 56

Democracy, Motivation, Business, Nature

“One element, however, tends to go flagrantly missing in even the most vivid conspiracy theories about the banking system, let alone in official accounts: that is, the role of military power. There's a reason why the wizard has such a strange capacity to create money out of nothing. Behind him there is a man with a gun.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 364

Money

“In its widest possible sense, however, a man's Self is the sum total of all that he can call his, not only his body and his psychic powers, but his clothes and his house, his wife and children, his ancestors and friends, his reputation and works, his lands and horses, and yacht and bank-account. All these things give him the same emotions. If they wax and prosper, he feels triumphant; if they dwindle and die away, he feels cast down.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 10

Children, Feeling, Sense, Horse

“The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012

Study, Time, Training

“I have looked attentively at chickens raised in this [battery] fashion, and to me they seem to be unhappy and in poor health. Their combs are dull and lifeless except for glaring and unnatural patches of color that appear occasionally … The battery chickens I have observed seem to lose their minds about the time they would normally be weaned by their mothers and off in the weeds chasing grasshoppers on their own account. Yes, literally, actually, the battery becomes a gallinaceous madhouse. The eyes of these chickens through the bars gleam like those of maniacs. Let your hand get within reach and it receives a dozen vicious peeks—not the love peck or the tentative peek of idle curiosity bestowed by the normal chicken, but a peck that means business, a peck for flesh and blood, for which in their madness they are thirsting.”

Roy Bedichek (1878–1959) American writer and naturalist

Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.

Love, Health, Color, Fashion

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“There is one term of the problem which you are not taking into account: precisely, the world. The real. You say: the real, the world as it is. But it is not, it becomes! It moves, it changes! It doesn’t wait for us to change... It is more mobile than you can imagine. You are getting closer to this reality when you say as it 'presents itself'; that means that it is not there, existing as an object. The world, the real is not an object. It is a process.”

John Cage (1912–1992) American avant-garde composer

Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s

World, Imagination, Problem, Reality

“My father, William C. Boulding, was a working plumber in business for himself. At the back of the house was the yard, a corrugated iron shed full of pipes, wrenches, and blow torches, and other mysterious and rather frightening apparatus. He had two faithful employees, Billy Fox, who was moody and regarded as a little queer, and Billy Sankey, who was short and cheerful. They and my father always smelled strongly of some kind of grease. My father was a gentle man. I never I never heard his voice raised in anger. He had had a very hard childhood. His father died soon after he was born; his mother married again, a man known in the family legends as "Pa Hardacre," about whom endless stories were told. He was a bigamist. He drove my father out of the house at the age of twelve to earn his own living on the streets of Liverpool. He constantly mistreated my half-aunts, Ethel and Rosie. He died before I was born, but my mother's accounts of him sounded like something out of Dickens.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 5

Age, Family, Faith, Business

“I don't suppose any first-class work in science is done now outside of the war work … Of course … science has fallen into discredit. It has brought no solution to our human problems, and has added greatly to our engines of destruction in this war. Not that science is to blame for this misuse, but people judge by results, and by that standard science has a heavy account to liquidate. Science so far has had far too much to do with the things of sense and of matter, and the things of the spirit have been by-passed.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 395

War, People, Problem, Sense

“Andre Agassi, in his account of becoming an embittered prodigy, seems never to have liked tennis much, except as a vehicle for achievement. The kids who do like life inside the lines can find the flow within that green-and-white geometry.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

Life

“Bottom trawls—large bag-shaped nets towed over the sea floor—account for more of the world's catch of fish, shrimp, squid, and other marine animals than any other fishing method. But trawling also disturbs the sea floor more than any other human activity, with increasingly devastating consequences for the world's fish population.”

Carl Safina (1955) American biologist

[Scorched-Earth Fishing, Issues in Science and Technology, 14, 3, Spring 1998, 33–36, http://www.jstor.org/stable/43313863]

World, Fish, Animals, Sea

“Suppose a clothing manufacturer learns of a machine that will make men’s and women's overcoats for half as much labor as previously. He installs the machines and drops half his labor force.This looks at first glance like a clear loss of employment. But the machine itself required labor to make it; so here, as one offset, are jobs that would not otherwise have existed. The manufacturer, how ever, would have adopted the machine only if it had either made better suits for half as much labor, or had made the same kind of suits at a smaller cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of pay rolls as the amount of labor that the clothing manufacturer hopes to save in the long run by adopting the machine; otherwise there would have been no economy, and he would not have adopted it.So there is still a net loss of employment to be accounted for. But we should at least keep in mind the real possibility that even the first effect of the introduction of labor-saving machinery may be to increase employment on net balance; because it is usually only in the long run that the clothing manufacturer expects to save money by adopting the machine: it may take several years for the machine to "pay for itself."After the machine has produced economies sufficient to offset its cost, the clothing manufacturer has more profits than before. (We shall assume that he merely sells his coats for the same price as his competitors, and makes no effort to undersell them.) At this point, it may seem, labor has suffered a net loss of employment, while it is only the manufacturer, the capitalist, who has gained. But it is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these extra profits in at least one of three ways, and possibly he will use part of them in all three: (1) he will use the extra profits to expand his operations by buying more machines to make more coats; or (2) he will invest the extra profits in some other industry; or (3) he will spend the extra profits on increasing his own consumption. Whichever of these three courses he takes, he will increase employment.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Women, Men, Money, Hope

“There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 42, p. 268

Law

“The concepts 'system', 'apparatus', 'environment', immediately imply an artificial division of the world, and an intention to neglect, or take only schematic account of, the interaction across the split. The notions of 'microscopic' and 'macroscopic' defy precise definition. So also do the notions of 'reversible' and 'irreversible'. Einstein said that it is theory which decides what is 'observable'. I think he was right - 'observation' is a complicated and theory-laden business. Then that notion should not appear in the formulation of fundamental theory. Information? Whose information? Information about what? On this list of bad words from good books, the worst of all is 'measurement.”

John S. Bell (1928–1990) Northern Irish physicist

It must have a section to itself.
Against 'measurement' (1990)

Books, World, Business, Thinking

“Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.”

John Calvin (1509–1564) French Protestant reformer

Page 35.
Golden Booklet of the True Christian Life (1551)

Help

“If any common program is impossible, if there is no such thing as an education that everybody ought to have, then we must admit that any community is impossible. All men are different; but they are also the same. As we must all become specialists, so we must all become men. … The West needs an education that draws out our common humanity rather than our individuality. Individual differences can be taken into account in the methods that are employed and in the opportunities for specialization that may come later.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Education, Communication, Drawing

“There was a fifteen-second patch of silence, then Craig said, 'Isn't it weird that Hotmail accounts still exist?' 'It really is,' said Bev.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 222

Silence

“In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies—the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distraction.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (pp. 35-36)

Democracy, Communication, Universe, Falseness

“We have survived bitter divisions in our society. Reconciliation requires us to put aside our differences and forgive the injuries done to us just as justice is essential to that equation. Those who have done wrong and broken the law must be punished. There can be no setting to rights or settling of accounts without that element. Until that is done there will be no finality to our collective nightmare. Until we all accept that simple fact the sense of hurt and betrayal continue.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Justice, Law, Forgiveness, Sense

“The theory of repeated games is able to account for phenomena such as altruism, cooperation, trust, loyalty, revenge, threats (self-destructive or otherwise) – phenomena that may at ﬁrst seem irrational – in terms of the “selﬁsh” utility-maximizing paradigm of game theory and neoclassical economics.”

Robert Aumann (1930) Israeli-American mathematician

Source: War and peace (2005), p. 3

Game, Revenge, Loyalty

“Once a woman declared that she was desperately in love with him, and he took her to bed with him. "How shall I enter that item in your expense ledger?" asked his accountant later, on learning that she had got 4,000 gold pieces out of him; and Vespasian replied, "Just put it down to 'passion for Vespasian'."”
Expugnatus autem a quadam, quasi amore suo deperiret, cum perductae pro concubitu sestertia quadringenta donasset, admonente dispensatore, quem ad modum summam rationibus vellet inferri, "Vespasiano," inquit, "adamato".

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Vespasian, Ch. 22

Love, Learning, Passion

“Mechanism… provides us with no grasp of the specific characteristics of organisms, of the organization of organic processes among one another, of organic 'wholeness', of the problem of the origin of organic 'teleology', or of the historical character of organisms… We must therefore try to establish a new standpoint which — as opposed to mechanism — takes account of organic wholeness, but… treats it in a manner which admits of scientific investigation.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1930s, Modern Theory of Development, 1933, 1962, p. 46

Problem

“When he left, he cleaned out their checking account and left Renee with nothing. The next month, Renee didn't have enough money to pay the mortgage, keep the lights on, pay for her car, and buy Christmas presents.”

Erika Jayne (1969) American singer, actress and television personality

pg. 48
Pretty Mess book (2018)

Money, Cars, Light, Christmas

“No one who begins a biography of Jesus with the words "The beginning of the good news of Jesus Christ, the Son of God" or concludes an account with "these things have been written so that you might believe" is attempting to be neutral about the subject matter. The question that should be raised about such accounts is not whether they amount to a form of advocacy—because of course they do—but whether the interpretation of Jesus offered illuminates or obscures the historical subject matter that is being treated.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

God, Question, Christ

“Culture has become a system of defense against technics. This defense appears as a defense of man based on the assumption that technical objects contain no human reality. We should like to show that culture fails to take into account that there is a human reality in technical reality and that, if it is to fully play its role, culture must come to incorporate technical entities into its body of knowledge and its sense of values. Recognition of the modes of existence of technical objects should be the result of philosophical thought, which in this respect has to achieve what is analogous to the role it played in the abolition of slavery and in the affirmation of the value of the human person. The opposition established between culture and technology, between man and machine, is false and is not well-founded; what underlies it is mere ignorance or resentment. Behind the mask of a facile humanism it hides a reality that is rich in human efforts and natural forces, a reality that constitutes the world of technical objects, mediators between nature and man.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

World, Nature, Knowledge, Reality

“Some scholars have argued strenuously against the idea that the organization is determined by its situation and have instead asserted that managers have free choice and are thereby to be held morally accountable (Bourgeois 1984; Whittington 1989). Contingency theory appears to some critics to be a managerially convenient ideology that justifies as inevitable organizational characteristics that are not really inevitable, because they are not really required for organizational effectiveness, and that injure the interests of employees *Schreyogg, 1980). Thus contingency theory is opposed by free choice.
An intermediate position within this debate is that propounded by Child (1972), which he terms “strategic choice” (though he is talking about choice regarding structure). This takes the contingency theory of organizational structure but shows that some degree of choice can nevertheless enter in at several stages in the process.”

Lex Donaldson (1947) British-Australian organizational sociologist

Source: The contingency theory of organizations, 2001, p. 127.

Idea, Appearance

“In proactive problem solving we specify where we want to go, and we try to get there. Although such an approach does not eliminate the possibility of overlooking relevant consequences of our solutions, it reduces the probability of doing so. The more ultimate the desired outcome we specify, the more likely we are to consider the intermediate and long-run consequences of our immediate actions. The more immediate the source of dissatisfaction we try to get rid of, the less likely we are to take account of relevant consequences. Therefore, the chances of overlooking relevant consequences are minimized when we formulate a problem in terms of approaching one or more ideals.”

Russell L. Ackoff (1919–2009) Scientist

As cited in: Problem Solving & Goal Setting blog, 24 October 2010.
1970s, The Art of Problem Solving, 1978

Problem, Chance

“True courage…has so little to do with Anger, that there lies always the strongest Suspicion against it, where this Passion is highest. The true Courage is the cool and calm. The bravest of Men have the least of a brutal bullying Insolence; and in the very time of Danger are found the most serene, pleasant, and free. Rage, we know, can make a Coward forget himself and fight. But what is done in Fury, or Anger, can never be plac’d to the account of Courage.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 66; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)

Men, Courage, Rage, Passion

“If you look at early shamanic texts and cultures, the magical powers that the shaman hopes the gods might give him, flying, turning into animals, invisibility, poetry – as if poetry was a magic power. As if it was the equivalent of turning into a dog or flying. As if. What does this tell us? Maybe there was a time when we could legitimately ask the gods for it as a gift. But we know there aren’t any gods, and that they can’t give those gifts, so the best thing we can do is go to church, listen to the lesson and hope we don’t burn. Have no direct contact with whatever form of god we choose to worship. It’s like the magical or spiritual equivalent of the big flaw in Marxism. Karl Marx, lovely geezer, very humane, a bit middle class but we’ll gloss over that, but his big flaw was that when he said “The reins of society will inevitably rest in the hands of those who control the means of production” didn’t take into account middle management. All the people who get between those with the means of production and the society. That translates onto a spiritual level as the shift from our earliest beliefs, which are all shamanic.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Love, God, People, Dogs

“My budget blueprint will restrain spending, yet meet growing needs with a reasonable 4 percent growth rate, which is a little more than inflation. After paying the bills, my plan reduces the national debt, and fast. So fast, in fact, that economists worry that we're going to run out of debt to retire. That would be a good worry to have. Finally, along with funding our priorities and paying down debt, my plan returns about one out of every four dollars of the surplus to the American taxpayers, who created the surplus in the first place. A surplus in tax revenue, after all, means that taxpayers have been overcharged. And usually when you've been overcharged, you expect to get something back. Tax relief means real help for both American families and the American economy. Everybody who pays income taxes will receive a tax cut. Nobody will be targeted in, and nobody will be targeted out. The typical family will get about $1,600 in tax relief, and that's real money. And that's money that will help American families manage their own accounts, manage your own balance sheets.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio Address to the Nation (February 2001)

Money, Family, Help

“If we add state capitalism to the Bush administration’s success in eroding both the US Constitution and the power of Congress, we may be witnessing the final death of accountable constitutional government.”

Paul Craig Roberts (1939) American economist

"The Bitter Fruits of Deregulation," CounterPunch (2008-09-24)

Death, Success

“This topic is personal for me; it’s not just academic. If someone says that the Bible is a myth and is not true, or that the doctrine of evolution is true, and the Genesis account of creation is false, they are attacking the very foundation of my faith.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Faith, Personality, Falseness

“Be advised what thou dost discourse of, and what thou maintainest whether touching religion, state, or vanity; for if thou err in the first, thou shalt be accounted profane; if in the second, dangerous; if in the third, indiscreet and foolish.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: Instructions to his Son and to Posterity (published 1632), Chapter IV

Religion

“It is quite evident that the Soviet system today represents the exact opposite of almost everything that the left in the West is striving for - obsessive state secrecy rather than freedom of information, centralised bureaucratic control instead of devolved decision making and public accountability, total state power over the individual as opposed to inalienable civil liberties, authoritarian economic management rather than trade union freedom and industrial democracy, and a government-manipulated media instead of greater diversity and choice in news and information sources.”

Peter Tatchell (1952) British gay rights activist

Democratic Defence. London: GMP Publishers. p. 36. ISBN 0-946097-16-X.

Democracy, Decision, Freedom

“Bestow therefore thy youth so, that thou mayest have comfort to remember it when it hath forsaken thee, and not sigh and grieve at the account thereof.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: Instructions to his Son and to Posterity (published 1632), Chapter II

Youth

“The whole prospect of Gaelic appals me, the more I think of the difficulties and the likelihood of its extinction in a generation or two. A … language with … no modern prose of any account, no philosophical or technical vocabulary to speak of, no correct usage except among old people and a few university students, colloquially full of gross English idiom lately taken over, exact shades of meanings of most words not to be found in any of its dictionaries and dialectally varying enormously (what chance of the appreciation of the overtones of poetry, except amongst a handful?) Above all, all economic, social and political factors working against it, and, with that, the notorious, moral cowardice of the Highlanders themselves.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, June 1943, quoted in Krause, Corinna. "Translating Gaelic Scotland" https://pdfs.semanticscholar.org/beae/ab4c968782c1c0eeb7ee0f9459d009fab52d.pdf and "Gaelic Scotland – A Postcolonial Site?" https://www.gla.ac.uk/media/media_41178_en.pdf <br class="br">Letters and interviews

People, Thinking, Universe, Chance