
Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 115
Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 115
Source: Quiet, Please: Dispatches From A Public Librarian
“People always ask me, 'Were you funny as a child?' Well, no, I was an accountant.”
“Everything must be taken into account. If the fact will not fit the theory — let the theory go.”
Source: The Mysterious Affair at Styles (1920)
“When the trust account is high, communication is easy, instant, and effective.”
Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change
Feel This Book, co-authored with Ben Stiller
from "Feel this Book"
Source: Feel This Book: An Essential Guide to Self-Empowerment, Spiritual Supremacy, and Sexual Satisfaction
Context: Many people feel that mass acceptance and smooth socialization are desirable life paths for a young adult... Many people are often wrong... Don't bother being nice. Being popular and well liked is not in your best interest. Let me be more clear; if you behave in a manner pleasing to most, then you are probably doing something wrong. The masses have never been arbiters of the sublime, and they often fail to recognize the truly great individual. Taking into account the public's regrettable lack of taste, it is incumbent upon you not to fit in.
Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein
Source: Love Remains
Half-Truths and One-And-A-Half Truths (1976)
Context: There is no doubt that a dog is loyal. But does that mean we should emulate him? After all, he is loyal to people, not to other dogs. http://books.google.com/books?id=T9V0j2sfPpUC&q=%22there+is+no+doubt+that+a+dog+is+loyal+but+does+that+mean+we+should+emulate+him+after+all+he+is+loyal+to+people+not+to+other+dogs%22&pg=PA109#v=onepage
Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are
Source: Collins explaining what he calls the literary principal guiding him, in the preface of the second edition of The Woman in White. Also in Reality's Dark Light: The Sensational Wilkie Collins by Maria K. Bachman & Don Richard Cox [University of Tennessee Press, 2003, ISBN 1-572-33274-3] ( p. xiv https://books.google.com/books?id=_X8AlmIp0dwC&pg=PR14)
“It is not only what we do, but also what we do not do, for which we are accountable.”
Source: Zom-B Underground
Texts and Pretexts (1932), p. 270
Context: It is man's intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.
“You should be concerned about the state of your soul, not the state of your bank account.”
Source: Little Earthquakes
Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys
Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157
Context: In me divine magnanimities are spontaneous and instantaneous — catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the Gods in old Rome's Pantheon. It is a strange feeling — no hopelessness is in it, no despair. Content — that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.
The Nineteenth Century, vol. 13 (1883) p. 665
To the ancients the hearth was sacred; beside the hearth they erected their lares and household-gods. Let us also hold the hearth sacred, where the conscientious German housewife slowly sacrifices her life, to keep the home comfortable, the table well supplied, and the family healthy."
"von Gerhardt, using the pen-name Gerhard von Amyntor in", A Commentary to the Book of Life. Quote taken from August Bebel, Woman and Socialism, Chapter X. Marriage as a Means of Support.
Letter https://archive.is/jcaoZ (1894), as quoted in The Confederate Battle Flag: America’s Most Embattled Emblem https://books.google.com/books?id=zs0VJTbNwfAC&pg=PA67#v=onepage&q&f=false (2005), by John M. Coski
Letter (1894)
Source: Capitalism and Modern Social Theory (1971), pp. 230-231.
"Iraq and Gaza, Ctd" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/06/iraq_and_gaza_c.html, The Daily Dish (14 June 2007)
1840s, Essays: First Series (1841), History
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 364
Source: 1890s, The Principles of Psychology (1890), Ch. 10
Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012
Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.
(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)
Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s
Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 5
As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 395
[Scorched-Earth Fishing, Issues in Science and Technology, 14, 3, Spring 1998, 33–36, http://www.jstor.org/stable/43313863]
Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 42, p. 268
It must have a section to itself.
Against 'measurement' (1990)
Page 35.
Golden Booklet of the True Christian Life (1551)
Great Books: The Foundation of a Liberal Education (1954)
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
“Once a woman declared that she was desperately in love with him, and he took her to bed with him. "How shall I enter that item in your expense ledger?" asked his accountant later, on learning that she had got 4,000 gold pieces out of him; and Vespasian replied, "Just put it down to 'passion for Vespasian'."”
Expugnatus autem a quadam, quasi amore suo deperiret, cum perductae pro concubitu sestertia quadringenta donasset, admonente dispensatore, quem ad modum summam rationibus vellet inferri, "Vespasiano," inquit, "adamato".
Source: The Twelve Caesars, Vespasian, Ch. 22
Source: 1930s, Modern Theory of Development, 1933, 1962, p. 46
pg. 48
Pretty Mess book (2018)
Prolegomenon
New Testament History : A Narrative Account (2001)
Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)
Source: The contingency theory of organizations, 2001, p. 127.
As cited in: Problem Solving & Goal Setting blog, 24 October 2010.
1970s, The Art of Problem Solving, 1978
Vol. 1, p. 66; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)
De Abaitua interview (1998)
2000s, 2001, Radio Address to the Nation (February 2001)
"The Bitter Fruits of Deregulation," CounterPunch (2008-09-24)
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: Instructions to his Son and to Posterity (published 1632), Chapter IV
Democratic Defence. London: GMP Publishers. p. 36. ISBN 0-946097-16-X.
Source: Instructions to his Son and to Posterity (published 1632), Chapter II
Sorley MacLean, June 1943, quoted in Krause, Corinna. "Translating Gaelic Scotland" https://pdfs.semanticscholar.org/beae/ab4c968782c1c0eeb7ee0f9459d009fab52d.pdf and "Gaelic Scotland – A Postcolonial Site?" https://www.gla.ac.uk/media/media_41178_en.pdf
Letters and interviews
Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf