Quotes about accounting
page 4

“When it is said, that we are not justified by any righteousness or goodness of our own, what is meant is, that it is not out of respect to the excellency or goodness of any qualifications or acts in us whatsoever, that God judges it meet that this benefit of Christ should be ours; and it is not, in any wise, on account of any excellency or value that there is in faith, that it appears in the sight of God a meet thing, that he who believes should have this benefit of Christ assigned to him, but purely from the relation faith has to the person in whom this benefit is to be had, or as it unites to that mediator, in and by whom we are justified.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Appearance, Christ

“When a woman reproaches a man, but at the same time acts affectionately towards him, she should be made love to in every way. A woman, who meets a man in lonely places, and puts up with the touch of his foot, but pretends, on account of indecision of her mind, not to be aware of it, should be conquered by patience and by continued efforts.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 96

Love, Way, Effort, Time

“The Original Text. The basis for Luther's version of the Old Testament was the Massoretic text as published by Gerson Ben Mosheh at Brescia in 1494. (although he disliked him exceedingly on account of his monkery), the Latin translations of the Dominican Sanctes Pagnini of Lucca (1527), and of the Franciscan Sebastian Münster (1534), the "Glossa ordinaria" (a favorite exegetical vade-mecum of Walafried Strabo from the ninth century), and Nicolaus Lyra (d. 1340), the chief of mediaeval commentators, who, besides the Fathers, consulted also the Jewish rabbis.Lyra acquired by his Postillae perpetuae in V. et N. Test. (first published in Rome, 1472, in 5 vols. fol., again at Venice, 1540) the title Doctor planus et utilis. His influence on Luther is expressed in the well-known lines:
:"Si Lyra non lyrasset,
:Lutherus non saltasset."
The basis for the New Testament was the second edition of Erasmus, published at Basel in Switzerland in 1519.”

Philip Schaff (1819–1893) American Calvinist theologian

Which Greek and Hebrew texts of the Bible did Luther use?

“Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society.”

Dominic Cadbury (1940) British businessman and member of the Cadbury chocolate manufacturing dynasty

UK, Commission Report: Corporate Governance (1992).

Communication

“In the year 1660 being importuned by some friends of his, I undertook so to teach Mr. Daniel Whalley of Northampton, who had been Deaf and Dumb from a Child. I began the work in 1661, and in little more than a year's time, I had taught him to pronounce distinctly any words, so as I directed him… and in good measure to understand a Language and express his own mind in writing; And he had in that time read over to me distinctly (the whole or greatest part of) the English Bible; and did pretty well understand (at least) the Historical part of it. In the year 1662 I did the like for Mr. Alexander Popham… I have since that time (upon the same account) taught divers Persons (and some of them very considerable) to speak plain and distinctly, who did before hesitate and stutter very much; and others, to pronounce such words or letters, as before they thought impossible for them to do: by teaching them how to rectify such mistakes in the formation, as by some natural impediment, or acquired Custome, they had been subject to.”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Understanding, Nature, Time, Reading

“It’s simply to say that managers and investors alike must understand that accounting numbers is the beginning, not the end, of business valuation.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1982 Chairman's Letter http://www.berkshirehathaway.com/letters/1982.html Letters to Shareholders (1957 - 2012)

Understanding, Business

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money, Family, Reality, Reading

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Life, God, Pain, People

“[T]he last 15 years have witnessed the ascent of an alternative view, that of embodied or enactive cognition. This new wave arose because the computationalist doctrine failed to account even for the most elementary coping with the world: walking, perceiving object in a natural setting, imagination. Slowly the cards turned into considering that the basis of mind is the body in coupled action, that is, the sensory-motor circuits establish the organism as viable in situated contexts. From this perspective the brain appears as a dynamical process (and not a syntactic one) of real time variables with a rich self-organizing capacity (and not a representational machinery). So in this sense the mind is not in the head since it is roots in the body as a whole and also in the extended environment where the organism finds itself.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1998) " The Cosmos Letter http://www.expo-cosmos.or.jp/letter/letter12e.html", Expo'90 Foundation, Japan

World, Imagination, Nature, Sense

“Dear Halford,
When we were together last, you gave me a very particular and interesting account of the most remarkable occurrences of your early life…”

Anne Brontë book The Tenant of Wildfell Hall

Prologue; Gilbert Markham, in the opening line of the novel
The Tenant of Wildfell Hall (1848)

Life

“Wealth is a virtue which has to be practised, really learnt, if it is to be of any real use to its owner, turned to good account, giving him confidence, freedom, power and independence - not enervating him, making him dependent, stingy, soft and vain.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

Confidence, Freedom, Dependency, Wealth

“How could you tell, when utter honesty and cynical manipulation would each account completely for the things she said and did?”

Orson Scott Card book Homebody

Homebody (1998)

“My daily meta-map lists: events coming up; major projects for me; emerging interests; my accountabilities.”

David Allen (1945) American productivity consultant and author

21 April 2012 https://twitter.com/gtdguy/status/193919597991301123 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

“God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.

Life, Men, God, Faith

“In the same manner as we are cautioned by religion to show our faith by our works we may very properly apply the principle to philosophy, and judge of it by its works; accounting that to be futile which is unproductive, and still more so, if instead of grapes and olives it yield but the thistle and thorns of dispute and contention.”

Francis Bacon book Novum Organum

Aphorism 73
Novum Organum (1620), Book I

Faith, Religion

“When we take into account the political conditions, religion and morals of the Macedonians, our conviction is strengthened that they were a Greek race and akin to the Dorians. Having stayed behind in the extreme north, they were unable to participate in the progressive civilization of the tribes which went further south…”

Ulrich Wilcken (1862–1944) German historian

Alexander the Great, p. 22

Religion

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Way, Quotes, History, Reading

“Genealogy, n. An account of one's descent from an ancestor who did not particularly care to trace his own.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“The Left is acting like a young child, saying 'I want peace'… A child says 'I want candy right away,' an adult takes all of the factors into account and understands who he's dealing with.”

Ehud Barak (1942) Israeli politician and prime minister

Barak Fights Labor MKs over Goldstone http://www.israelnationalnews.com/News/News.aspx/134060 Israel National News, October 26, 2009.

Peace, Understanding

“"They (CAG auditors) are the best in the world. Both developing and developed countries send their auditors to train with us at our academies. Effectiveness and robustness of our processes have led us to being appointed auditor for global agencies." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

World, Training, Country

“It is impossible to understand the American public without taking into account the tremendous psychological effect of bringing up a generation of people in a daily environment of advertising. It is impossible to escape the advertising man; his sales talk assaults us in the morning newspaper, in the street car, with billboards along the highways, and in his shameless use of the radio. This means that from morning till night, in the midst of our work as in our recreation, we live constantly in an atmosphere of intellectual shoddiness. Every popular prejudice and vulgar conceit is played upon and pandered to in the interests of salesmanship. Everywhere material interests and herd opinion are strengthened to the loss of personal independence. The tendency is to think and speak for effect rather than out of one's inner life. There is a marked decline the ability to play with ideas, or to live the spiritual life for its own sake. Hence a decline in civilization of interest, humor and urbanity. Advertising tends to make mechanized barbarians of us all.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 29-30

Life, People, Cars, Idea

“Sultãn Fîrûz Shãh composed a book also in which he compiled an account of his reign and which he named Futuhãt-i-Fîrûz Shãhî…“He writes in its second chapter… ‘Muslim and infidel women used to visit sepulchres and temples, which led to many evils. I stopped it. I got mosques built in place of temples’…”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388)
Tabqãt-i-Akharî by Nizamuddin Ahmad.

Women, Books, Evil

“It is often said that in prosperity we have many friends, but that we are usually neglected when things go badly. I disagree. Not only do malicious people flock about us in order to witness our ruin, but other unfortunates as well, who have been kept away by our happiness, and now feel close to us on account of our troubles. When Shelley was poor and unknown, he had more friends than the triumphant Lord Byron. It takes great nobility of soul to be able, without any taint of self-interest, to be friends with fortunate people.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

People, Feeling, Soul, Happiness

“How great hath been the number of those who have falsely laid claim to a cause within Islám, and ye followed in their footsteps without having witnessed a single proof. What evidence can ye then produce in the presence of your Lord, if ye do but meditate a while?
Take ye good heed in your night lest ye be a cause of sadness to any soul, whether ye be able to discover proofs in him or not, that haply on the Day of Resurrection ye may not grieve Him within Whose grasp lieth every proof. And when ye do not discern God’s testimony in a person, he will verily fail in manifesting the power of Truth; and God is sufficient to deal with him. Indeed on no account should ye sadden any person; surely God will put him to the proof and bring him to account. It behooveth you to cling to the testimony of your own Faith and to observe the ordinances laid down in the Bayán.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVIII, 3
The Kitáb-I-Asmá

God, Truth, Sadness, Faith

“My advice is to get a good agent and a good tax accountant if you ever make any money, and remember, you can't eat fame. And you can't write unless you want to write, and you can't want to unless you feel like it.”

William S. Burroughs book The Adding Machine: Collected Essays

"A Word to the Wise Guy"
The Adding Machine: Collected Essays (1985)

Money, Feeling

““Am I hired?”
“There is no legal way you can get me out of paying that much of my taxes.”
“On the contrary, Mr. Wiggin. The tax laws are designed to trick people into paying more than they have to. That way the rich who are in the know get to take advantage of drastic tax breaks, while those who don’t have such good connections and haven’t yet found an accountant who does are tricked into paying ludicrously higher amounts.””

Orson Scott Card Ender's Game hexalogy

Page 188
Ender's Game series, First Meetings in the Enderverse (2003), Investment Counselor

People, Law, Way

“It makes unavoidably necessary an entirely new organization of society in which production is no longer directed by mutually competing individual industrialists but rather by the whole society operating according to a definite plan and taking account of the needs of all.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“It [will-making] is the latest opportunity we have of exercising the natural perversity of the disposition … This last act of our lives seldom belies the former tenor of them for stupidity, caprice, and unmeaning spite. All that we seem to think of is to manage matters so (in settling accounts with those who are so unmannerly as to survive us) as to do as little good, and to plague and disappoint as many people, as possible.”

William Hazlitt (1778–1830) English writer

"On Will-Making" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People, Stupidity, Disappointment, Exercises

“If we’re going to start calling out religious and political groups for extremism, we could start at home with Republicans. Too many of them spew animus. Too many foment sectarianism. Too many sit by, or make excuses, as others appeal to tribalism. If Obama were to treat them the way they say he should treat Islam — holding the entire faith accountable for its ugliest followers — they’d squeal nonstop about slander and demagogy. They’re lucky that’s not his style.”

William Saletan (1964) American journalist

" Go Ahead and Say It, Mr. President http://www.slate.com/articles/news_and_politics/politics/2015/02/barack_obama_should_name_the_enemy_it_s_the_republican_party.html", Slate (24 February 2015)

Faith, Way, Home

“If you would have a right to account of things from illiterate people, let them tell their story in their own way; if you put them upon talking according to logical rules, you will confound them.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

People, Way

“Until the age of twelve, then, I only lived on bread, milk-food, vegetables, and fruit. My health was not less robust on this account, nor my growth less rapid, and it was to this diet, perhaps, that I was indebted for that purity of feature, that exquisite sensibility of feeling, and that serene gentleness of humor and character which I had preserved up to that period.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book IV, Note VIII, p. 61
Les confidences (1849)

Health, Age, Food, Feeling

“Khouri did not need to be told that Hades was a neutron star, any more than she needed to be told that there was no such thing as a safe close encounter with one. You either kept away or you died; those were the rules, and there was no force in the universe capable of negating them. Gravity ruled, and gravity did not take into account circumstances, or the unfairness of things, or listen to eleventh-hour petitions before reluctantly repealing its laws. Gravity crushed, and near the surface of a neutron star gravity crushed absolutely, until diamond flowed like water; until a mountain collapsed into a millionth of its height.”

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 37 (p. 554).

Law, Mountain, Star, Universe

“The creationist account is as factual, historical and perspicuous and is thus fundamental in the understanding of every fact and phenomenon in the created universe.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. 176

Understanding, Universe

“When it is a matter of deciding what amount of work might be demanded of the individual, this question concerns not only the people affected, but must be settled for the benefit of the State and on the basis of moral considerations. The admirable thing about the old Germany was that she considered herself as a mediator and held it to be her duty to take into account the interest of the State first of all. The new Germany must have no other task! … We are stripped of power and we must try to regain, little by little and by means of compromises, our rank as a Great Power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech to the People's Party Congress (11 October 1924), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 352
1920s

People, Question

“A conceited and self-admiring person is disliked by others; charity and alms are the best remedy for ailments and calamities; one has to account in the next world for the deeds that he has done in this world.”

Ali book Nahj al-Balagha

Nahj al-Balagha

World, Personality

“Do we really have to look these chords up in Forte's catalog in order to find a name for them? Another theorist [Christopher Hasty] assures us that, 'Allen Forte's perceptive interpretation…accounts for an essential quality of this mysteriously pulsating music. The eighth-note chords of the flute and clarinets form alternately, with the sustaining oboes and horns, the six-tone sonorities labeled A and B. The sonorities A and B are both representatives of the same set class (6-Z19) and are thus made up of precisely the same intervals. As Forte points out, "There is a flucuation of pitch-class content while interval content remains constant."' 'A fluctuation of pitch-class content while interval content remains constant' is what the rest of us have always known as 'a transposition.'”

George Perle (1915–2009) American composer

Page 42
The Listening Composer

Music

“And so literacy is crucial for the ability for this country to compete and the ability for people to realize dreams. It just is. And so we're going to - we're going to - here at SMU we're going to continue to focus on accountability in schools aiming to make sure people can read early before it's too late and we're going to do a joint venture with the Simmons Education School, which by the way, is a reform-minded school. I don't know if you know that. But the Simmons School of Education here at SMU is an excellent school run by people willing to challenge the status quo when the status quo is unacceptable.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Q&A with Former President George W. Bush (January 2011)

People, Education, School, Dreams

“This article was written for those who believe that the spectrum of opinion is more like a circle than a straight line. It was written for those who believe that each of the different perspectives on terrorism has something to add to the whole. In this view, coming up with a solution to terrorism is not a matter of adopting "correct" political beliefs. It is, rather, a matter of learning to listen – really, listen – to everyone in the circle of humankind. And to take their insights into account. For everyone has a true and unique perspective on the whole. Fifteen years ago the burning question was, How radical are you? Hopefully someday soon the question will be, How much can you synthesize? How much do you dare to take in?”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 19, "Twenty-eight Ways of Looking at Terrorism," pp. 167–68.

Question, Learning

“Thousands of pulpit orators have swayed their audiences as a wind sways standing corn; but in the result, those who were most affected differed nothing from their former selves. An effect of eloquence is sufficient to account for a vast amount of feeling at the moment; but to trace to this a moral power, by which a man, for his life long, overcomes his besetting sins, and adorns his name with Christian virtues, is to make sport of human nature.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 322.

Life, Feeling, Nature, Sport

“It seemed there was no democracy among children – always an aristocracy based on strength, intellect and seniority. But seniority counted most, because a boy of ten is bound to be stronger and cleverer than a boy of nine, having spent an extra year in the world, at a time when each year is like a precious deposit in a newly opened bank account. Among boys of the same age, there would be a silent tussle, a clean, honourable contest. Once a leader emerged, however, no elections were held.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

A Strange and Sublime Address (1991)

Children, Age, World, Democracy

“The real reason Charles Darwin distresses people, I would argue, is not that he stumbled on an argument against theism. No, the problem was that he replaced theism—replaced it with a construct more beautiful and majestic than any account of the Supreme Being outside the Book of Job, a construct that invites us to see every variety of life, from aphids to archbishops, zygotes to zoologists, as vibrant threads in an epic tapestry, its warp and woof stretching across the eons and back to the Precambrian ooze, the seminal sea-vents, the primordial clay-pits, or wherever it all began. An astonishing construct, a mind-boggling construct, a construct of which Jehovah is understandably and insanely jealous.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 17 (p. 401)

Life, People, Books, Beauty

“Yours of July 27 is received. It confirms the accounts we receive from others that the infractions of the embargo in Maine and Massachusetts are open. I have removed Pope, of New Bedford, for worse than negligence. The collector of Sullivan is on the totter. The Tories of Boston openly threaten insurrection if their importation of flour is stopped. The next post will stop it. I fear your Governor [Sullivan] is not up to the tone of these parricides, and I hope on the first symptom of an open opposition of the law by force you will fly to the scene, and aid in suppressing any commotion.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to General Henry Dearborn, Secretary of War (August 9, 1808) in regards to enforcing the American embargo.
1800s, Second Presidential Administration (1805-1809)

Fear, Law, Hope, Flying

“The path to a democratic and equitable order is through the expansion of public courts, not the creation of private courts with questionable transparency, accountability or independence.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf. 2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

Question

“[This book] is intended as a text from which the student can learn and the teacher can teach the methods and results of economic analysis. It also seeks to be a contribution to the development and systematization of the body of economic analysis itself. These purposes are not separate. The task of presenting a systematic, orderly, and accurate account of economic analysis is identical with the task of preparing the material for teaching. It must be emphasized, however, that the purpose of this work is not primarily to entertain the student, or to enable him to regurgitate appropriate material into examination books, or to learn a few pat phrases, or to indoctrinate him with an abstract discipline which he will never use. Economics is like photography in this respect, that under-exposure is less desirable than no exposure at all.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. xv

Books, Learning, Teachers

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

People, Democracy, Sense, Partnership

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

““I want so much.”
Haakon laid a hand on the young man’s shoulder. “So do we all.”
The prince straightened. “And only in death do we find contentment.”
“Lowering thought. Is there to be no happiness in life then?”
“I think not. Each moment of joy must be paid for by a moment of equal pain.”
“You Dutch merchants, always keeping the books in balance. Do you see God as an accountant?”
William smiled slightly. “If he is he’s a shockingly bad one. I’m more than due for some joy.”
Haakon caught Barbarossa’s reins near the bit and drew the two chargers to a halt. “Then find it in the moment, H. H. Find it in the moment.””

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 7 (pp. 86-87)

Life, Death, God, Pain

“The proletarian works with the instruments of production of another, for the account of this other, in exchange for a part of the product. … The proletarian liberates himself by abolishing competition, private property, and all class differences.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Parting

“Addiction may be something to which some of us are predisposed, like diabetes, rather than a voluntary behavior — but it’s also reversible. A "disease model" of alcoholism and other addictions in no way diminishes our personal accountability once we know the facts. It simply suggests how hard recovery will be, and how much help we need.”

John Leonard (1939–2008) American critic, writer, and commentator

"Can't Get Enough," New York Magazine (23 May 1998)

Alcohol, Disease, Way, Behavior

“On-line service providers and others have a key role to play in freeing cyberspace of the taint of copyright lawlessness. Accountability for copyright violations committed by users is as essential for advancing this indispensable goal.
Who is responsible if a valuable copyrighted work is downloaded from a provider, and then copied on a digital video machine from which thousands of copies can be made, the last copy as pure and pristine as the first? And if no one can be held responsible, then who and what is to prevent the flood that will surely follow? This is a loophole larger than a parade of eight-wheelers through which a dam-busting avalanche of violations can rupture the purpose of your bill every day.”

Jack Valenti (1921–2007) President of the MPAA

Testimony to the U.S. House of Representatives on copyright immunities for ISPs. (7 February 1996) http://www.judiciary.house.gov/legacy/461.htm

“I well remember that around 1874, Duret, who is above reproach, Duret himself said to me with all sorts of circumlocutions that I was on the wrong track, that everyone thought so, including my best friends… I admit that when alone, with nobody to prompt me, I reproached myself similarly, - I plumbed myself, - decision was terribly hard. - Should I, yes or no, persevere [or seek] another way? I concluded in the affirmative, I took into account the risks of the unknown, and I was right to stick.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, Paris, 9 May 1883, in a letter to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 30-31
Duret in letters urged Pissarro to abandon the impressionist group and to try to be admitted to the official Salon where his work would be seen by forty thousand people. Duret advises him to make 'paintings which have a subject, something resembling composition, pictures not too freshly painted' (from note 1. John Rewald)
1880's

Way, Decision, Perseverance

“You see around you the old masters. They were called masters, as you are doubtless aware, because they taught drawing; the epithet old was applied on account of the general leeriness of their dispositions.”

Henry Savile Clarke (1841–1893)

Hugger-Mugger

Drawing

“It is important to note that humans are a subset of apes, being members of the taxonomic superfamily Hominoidea. This is no arbitrary classification, but one that is objectively verifiable through phylogenetics. This is a fact that can be proven regardless what you would rather believe. Yet no religion either accounts for this fact nor even acknowledges it, as it stands against all their collective mythology.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

Religion

“Between 1999 and 2004 there was no investment in Australia, it all went into housing and consumption all borrowed on the current account. When Peter Costello runs around saying, 'Oh we've paid off the debt,' it's like the pea and thimble trick. The Government debt or the massive private debt abroad? It's continuing to grow.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

7:30 Report interview, May 8, 2006

Housing

“You see, when we're talking about origins, we're talking about the past, we're talking about our origins. We weren't there, you can't observe that, whether it's molecules-to-man evolution or the creation account. When you're talking about the past, we like to call that origins or historical science: knowledge concerning the past. Here at the Creation Museum, we make no apology about the fact that our origins or historical science is actually based upon the biblical account of origins. When you research science text books being used in public schools, what we found is this: by and large the origins or historical science is based on man's ideas about the past, for instance the ideas of Darwin.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

Books, School, Idea, Knowledge

“With regard to donations always expect the most from prudent people, who keep their own accounts.”

Joseph Addison (1672–1719) politician, writer and playwright

This is attributed to Addison in The Columbia Dictionary of Quotations (1993) with a citation of "Economy and Benevolence" in Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments (1794) but that was a publication of a contemporary "Mr. Addison" in several volumes, and not the poet. Vol. III of that publication (in 1796), on page 205, does contain these lines, but as part of an anonymous ancecdote.
Misattributed

People

“When people wanted to criticize the Affordable Care Act they would often say “This is reparations. This is reparations.” Liberals [were often saying (somewhat indistinct)] “No, no, no. This isn’t for black people. This will benefit everybody.” In a just world we would say “Yes. This does disproportionately benefit black people and that’s a very, very good thing because for most of our history we have disproportionately injured black people and our policy should be structured in such a way that take that into account.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

"Ta-Nehisi Coates on Segregation, Housing Discrimination and 'The Case for Reparations'" https://www.democracynow.org/2014/5/30/part_2_ta_nehisi_coates_on (May 30, 2014) Part 2, Democracy Now! https://www.democracynow.org

People, World, Way, History

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“Whether or not Trump himself or anyone in his orbit personally colluded or conspired with the Russians about their interference is something Mueller will no doubt disclose at some point, but there remains one incontrovertible truth: In 2016, Russia, a hostile foreign adversary, attacked the United States of America. We know that they did it. We have proof. The F. B. I. is trying to hold people accountable for it. And yet Trump, the president whom the Constitution establishes as the commander in chief, has repeatedly waffled on whether Russia conducted the attack and has refused to forcefully rebuke them for it, let alone punish them for it. … Instead, Trump has repeatedly attacked the investigation as a witch hunt.”

Charles M. Blow (1970) American journalist

Trump, Treasonous Traitor https://www.nytimes.com/2018/07/15/opinion/trump-russia-investigation-putin.html (July 15, 2018), The New York Times. Quote

Hostility, People, Truth, Personality

“The public pay for and elect the government and it is only by the people’s will that those in public office hold power. Public servants’ primary responsibility is to serve the people and we have a right to know what they are doing in our name and with our money. Public accountability does not end the day after an election.”

Heather Brooke (1970) American journalist

Newsletter (UK) http://www.newsletter.co.uk/community/columnists/maurice-neill-upholding-our-right-to-accountability-1-3856967 "MAURICE NEILL: Upholding our right to accountability", 18 May 2012. Attributed, In the Media

Money, People

“The clash between reason and Portuguese experience. Hooykaas' starting point is the intellectual challenge which, from the early 15th century onward, was posed by the discoveries of the Portuguese mariners… There follows an array of fascinating accounts of, and quotations from, works by contemporary authors who were compelled to face as facts numerous phenomena the ancients had been quite sure could not possibly be observed because they were bound not to exist. Examples are Aristotle's denial that the tropics could be inhabited; Ptolemy's mathematically derived conviction that all dry land is confined to part of the Northern Hemisphere, and so on. …In Hooykaas' view we are witnessing here a birth of 'natural history' in the domain of the hard and given fact… The narrow world of sense-data to which the ancient natural philosophers had confined their all-too-rational speculations was now being blown to pieces. And this was not being done by fellow natural philosophers, but rather at the urging of scarcely literate sailors!”

Floris Cohen (1946) Dutch historian

Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)

World, History, Mathematics, Birth

“In sum, the accommodation of the Republic is not to the spokesmen for the many, which is to say that it is not political. Instead, the accommodation is to the few, or the few as they were in their youth, like Glaucon and Adeimantus, who must be tested by the conversation in order to determine their fitness for philosophy. This is the peculiarity of the Republic: to speak out on the most dangerous of things and to exercise restraint or a rhetoric of indirection in the discussion of that which seems least likely to endanger the city, real or imagined. In slightly different terms, what Socrates calls dialectic enters the city surreptitiously, and it must do so in order to make the city safe for philosophy. In exchange for this safety, philosophy offers to the city a foundation for justice that is exaggerated in the account of the beautiful city but in its more sober version is verified by the course of Western history.”

Stanley Rosen (1929–2014) American philosopher

Plato's Republic: A Study (2005), Introduction

Youth, Justice, Beauty, Exercises

“I may have changed, it's hard to gauge
Time won't account for how I've aged
Would that I could tie your lying tongue
Who says that leaving keeps you young.”

Joanna Newsom (1982) American musician

Autumn
Have One On Me (2010)

Age, Lying, Gauge, Change

“Conservatives have, on the whole, accepted nationality as a sphere of local duties and loyalties, defining an inheritance and a community that has a right to pass on its values from generation to generation. The nation may indeed be the best that we now have, by way of a society linking the dead to the unborn, in the manner extolled by Burke. And for this very reason it arouses the hostility of liberals, who are constantly searching for a place outside loyalty and obedience, from which all human claims can be judged. Hence, in the conflicts of our times, while conservatives leap to the defense of the nation and its interests, wishing to maintain its integrity and to enforce its law, liberals advocate transnational initiatives, international courts, and doctrines of universal rights, all of which, they believe, should stand in judgment over the nation and hold it to account.”

Roger Scruton (1944–2020) English philosopher

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Hostility, Law, Way, Search

“It is restful to leave one's home; not because traveling does not entail varied and difficult daily actions, but because it removes our responsibilities. Except in the case of official persons, the traveler now lives for himself alone, and is no longer accountable to a community or a family clan. A foreign country is merely a spectacle; in it we no longer have the continual awareness of responsibility. All of us, from time to time, need a plunge into freedom and novelty, after which routine and discipline will seem delightful by contrast. Periods of rest, however, must be brief, but it is amazing to discover how a few days of travel can restore our mental freshness.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Family, Travel, Home, Communication

“In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Exercises, History, Nature

“Indeed it would have been a mean-spirited course to go back on the century-old standard on account of so trifling a premium on gold, a premium which, as it turned out, the action of the market wiped out in a few months, before any of the provisions of the Act of 1819 had come into operation.”

Ralph George Hawtrey (1879–1975) British economist

Source: Currency and Credit (1919), Chapter XIVVV, "The Gold Standard" p. 311 (2nd ed. 1921)

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“Shall we seek for the root of our comforts within us; what God hath done, what he is to us in Christ, is the root of our comfort. In this is stability; in us is weakness. Acts of obedience are not perfect, and therefore yield not perfect peace. Faith, as an act, yields it not, but as it carries us into him, who is our perfect rest and peace; in whom we are accounted of, and received by, the Father, even as Christ himself. This is our high calling. Rest we here, and here only.”

Oliver Cromwell (1599–1658) English military and political leader

Letter to Charles Fleetwood (1652)

God, Peace, Faith, Christ

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People, Age, Religion, Art

“The power of emotions as drivers of behaviour, especially when survival is perceived as being at stake, needs to be recognised and taken into account at all levels of society and governance.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

“The term "meaning" is not here included among the basic terms of semiotic. This term, useful enough at the level of everyday analysis, does not have the precision necessary for scientific analysis. Accounts of meaning usually throw a handful of putty at the target of sign phenomena, while a technical semiotic must provide us with words which are sharpened arrows. "Meaning" signifies any and all phases of sign-processes (the status of being a sign, the interpretant, the fact of denoting, the significatum), and frequently suggests mental and valuational processes as well; hence it is desirable for semiotic to dispense with the term and to introduce special terms for the various factors which meaning fails to discriminate.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 19

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men, War, Effort, Animals

“They say we must not on any account "Americanise" our institutions…They tell us in America numbers overwhelm property and education. Well, but numbers have not overwhelmed property and education in England, and yet look at legislation in England. Look at our wars, look at our debt, look at our taxes, look at this great fact—that every improvement of the last forty years has been an improvement which numbers, and numbers only, have wrested from the property, and what they call the education of the country. Our education is fairly represented by our Universities, but I say now, as I have said before, that if the Legislature of England, if the Parliament of England, had been guided for thirty years past according to the counsels of the representatives from the Universities, England, instead of being a country of law and of order, would have been long before this a country of anarchy and of revolution.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 271-272.
1850s

War, Education, Law, Universe

“Eph. i.6. "Who hath made us accepted in the beloved.” Our being in him is the ground or our being accepted. So it is in those unions to which the Holy Ghost has thought fit to compare this. The union of the members of the body with the head, is the ground of their partaking of the life of the head; it is the union of the branches to the stock, which is the ground of their partaking of the sap and life of the stock; it is the relation of the wife to the husband, that is the ground of her joint interest in his estate; they are looked upon, in several respects, as one in law. So there is a legal union between Christ and true Christians; so that (as all except Socinians allow) one, in some respects, is accepted for the other by the Supreme Judge.(Edwards writes later in the sermon… "What is real in the union between Christ and his people, is the foundation of what is legal; that is, it is something really in them, and between them, uniting them, that is the ground of the suitableness of their being accounted as one by the Judge.")”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life, People, Law, Christ

“Through the means just specified, aided perhaps by others as yet undiscovered, man has been raised to his present state. But since he attained to the rank of manhood, he has diverged into distinct races, or as they may be more appropriately called sub-species. Some of these, for instance the Negro and European, are so distinct that, if specimens had been brought to a naturalist without any further information, they would undoubtedly have been considered by him as good and true species. Nevertheless all the races agree in so many unimportant details of structure and in so many mental peculiarities, that these can be accounted for only through inheritance from a common progenitor; and a progenitor thus characterised would probably have deserved to rank as man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 388 http://darwin-online.org.uk/content/frameset?pageseq=405&itemID=F937.2&viewtype=image The Descent of Man (1871)

“Persecutions of these heterodoxies … do not account for the unusually quick victory of Hinduism. Favorable political circumstances contributed to the victory. Decisive, however, was the fact that Hinduism could provide an incomparable religious support for the legitimation interest of the ruling strata.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), p. 18

Support, Decision, Victory

“We have two distinct types of political organization to take into account; and clearly, too, when their origins are considered, it is impossible to make out that the one is a mere perversion of the other. Therefore when we include both types under a general term like government, we get into logical difficulties; difficulties of which most writers on the subject have been more or less vaguely aware, but which, until within the last half-century, none of them has tried to resolve.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 38

“"We are not in the business of finding faults. But when we detect some loopholes during the process of audit, we advise the executive to plug those loopholes." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

Business

“It is on account neither of God's weakness nor ignorance that evil comes into the world, but rather it is due to the order of his wisdom and the greatness of his goodness that diverse grades of goodness occur in things, many of which would be lacking if no evil were permitted. Indeed, the good of patience would not exist without the evil of persecution; nor the good of preservation of life in a lion if not for the evil of the destruction of the animals on which it lives.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

De Potentia (On Power) q. 3, art. 6, ad 4

Life, Wisdom, God, World

“I can hardly describe the discord produced by the comparison of the retouched part of the painting and the part left untouched, the former having lost entirely the immediacy and brio of the brushwork and the latter the mastery of sensitive and discerning touches... For it is true that the more one retouches under the pretext of restoration, the more harm one does, and even the artists themselves, were they able to return, would not able to retouch their painting perfectly on account of the necessary change in the hue of pigments over time… No painting by Titian should be relined, nor any paintings by a number of other painters.... and, even when it is possible, the operation is more likely to result in deterioration than in improvement of the painting.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

from his Letters 263-264. circa 1801; in Goya, A life in Letters, edited and introduced by Sarah Simmons; translations by Philip Troutman, London, Pimlico, 2004
Early 1801 - Goya was then First Painter of the Court - the artist is sent to check the results of some restoration operated on works belonging to the Spanish crown. His 263-264 letters reveal the total opposition of Goya against any cleaning or restoration of older paintings
1800s

Change, Time, Parting, Painting

“But I have seen the unknown dead, those little men of the Republic. It was they who woke me up. If a stranger, an enemy, becomes a thing like that when he dies, if one stops short and is afraid to walk over him, it means that even beaten our enemy is someone, that after having shed his blood, one must placate it, give this blood a voice, justify the man who shed it. Looking at certain dead is humiliating. One has the impression that the same fate that threw these bodies to the ground holds us nailed to the spot to see them, to fill our eyes with the sight. It's not fear, not our usual cowardice. One feels humiliated because one understands–touching it with one's eyes–that we might be in their place ourselves: there would be no difference, and if we live we owe it to this dirtied corpse. That is why every war is a civil war; every fallen man resembles one who remains and calls him to account.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 23, p. 176

Men, Fate, War, Fear

“It is because of my wretchedness that I am "I." It is on account of the wretchedness of the universe that, in a sense, God is "I" (that is to say a person).”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Self (1947), p. 83

God, Sense, Universe, Personality

“And how does the God’s existence emerge from the proof? Does it follow straightway, without any breach of continuity? Or have we not here an analogy to the behavior of the little Cartesian dolls? As soon as I let go of the doll it stands on its head. As soon as I let it go – I must therefore let it go. So also with the proof. As long as I keep my hold on the proof, i. e., continue to demonstrate, the existence does not come out, if for no other reason than that I am engaged in proving it; but when I let the proof go, the existence is there. But this act of letting go is surely also something; it is indeed a contribution of mine. Must not this also be taken into the account, this little moment, brief as it may be – it need not be long, for it is a leap. However brief this moment, if only an instantaneous now, this "now" must be included in the reckoning.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 32

God, Behavior

“With the collapse of the old welfare states, all this has come to seem decidedly quaint. As the language of antibureaucratic individualism has been adopted, with increasing ferocity, by the Right, which insists on “market solutions” to every social problem, the mainstream Left has increasingly reduced itself to fighting a kind of pathetic rearguard action, trying to salvage remnants of the old welfare state: it has acquiesced with–often spearheaded–attempts to make government efforts more “efficient” though the partial privatization of services and the incorporation of ever-more “market principle,” “market incentives,” and market-based “accountability processes” into the structure of the bureaucracy itself.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Problem, Effort, Fight

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "No young man honours an old man on account of his age without Allah decreeing for him one who will honour him in his old age."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 359
Sunni Hadith

Age, Peace

“Another force driving progressive evolution is the so-called "arms-race." Prey animals evolve faster running speeds because predators do. Consequently predators have to evolve even faster running speeds, and so on, in an escalating spiral. Such arms races probably account for the spectacularly advanced engineering of eyes, ears, brains, bat "radar" and all the other high-tech weaponry that animals display.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

Animals, Speed

“Deregulation has been, above all else, a means of reducing corporate business's accountability to the public.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Five, Corporatizing Communication And Culture, p. 138

Business

“I liked Charentz straight off, but more important than this was the feeling that I had that he was a truly great man. Human greatness is a rather difficult thing to account for, and more often than not one is mistaken in one's hunches about somebody one has met. Charentz seemed great to me, I think, because he was made of a mixture of proud virtues and amusing flaws. On the one hand, his independence of spirit was balanced by a humorous worldliness, his acute intelligence by a curiosity that frequently made him seem naive, his profoundly gentle manners by a kind of mocking mischievousness which might easily be mistaken for rudeness. But he was never rude, he was witty, and the purpose of his wit was to keep himself from the terrible condition of pomposity.”

William Saroyan (1908–1981) American writer

On Armenian poet Yegishe Charentz, whom Saroyan met in Moscow in June, 1935.
I Used to Believe I Had Forever — Now I'm Not So Sure (1968)

Feeling, Intelligence, Thinking

“The latest chapter of the venerable slasher film saga represents the tenth movie to use the title (although only the ninth with Myers); it's a sequel to the remake but not necessarily a remake of the sequel. It is also a complete and utter abomination. The film is so bad that it may make me rethink my stance on installment #6 (The Curse of Michael Myers) as the worst entry. That one, at least by all accounts, was severely compromised as a result of distributor interference. This one represents Rob Zombie's "vision."”

James Berardinelli (1967) American film critic

That being the case, he's blind. Review http://www.reelviews.net/php_review_template.php?identifier=1780 of Halloween II (2009). Half-star reviews

“The start of work means the end to freedom, but also to doubt, intensity and wayward desires. The accountant’s ten thousand possibilities have been reduced to an agreeable handful. She has a business card which she hands over in meetings and which tells other people—and, more meaningfully perhaps, reminds her—that she is a Business Unit Senior manager, rather than a vaporous transient consciousness in an incidental universe. How satisfying it is to be held in check by the assumptions of colleagues, instead of being forced to contemplate, in the loneliness of the early hours, all that one might have been and now never will be. … Life is no longer mysterious, sad, haunting, touching, confusing or melancholy; it is a practical stage for clear-eyed action.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 238.

Life, People, Sadness, Business

“Since 2003, we are fully dependent on oil. Agriculture, industry, manufacturing have all regressed, accounting for not more than 1.25 percent of GDP. Our strategy is to reactivate agriculture, manufacturing and other productive activity, and at the same time provide protection to the people. In terms of social advancement, we want to strengthen labour laws and fiscal policies. Iraq should not be a consumer-only market for the production activities of neighbouring countries.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People, Time, Dependency, Country

“I’m basically interested in intervention. The key question for me is: how can you intervene more systemically? Systems approaches make the assumption that things are interconnected. That’s the fundamental starting point. However, we don’t have the privilege of a God’s eye view of that interconnectedness, so there are inevitable limits to understanding, and it is those limits that we call boundaries. So systemic intervention, for me, at a fundamental level, is how to explore those boundaries, and how to take account of the inevitable lack of comprehensiveness and begin to deal with that.”

Gerald Midgley (1960) New Zealand acaedmic

Midgley (2012) Interview with systems thinker Gerald Midgley http://www.shiftn.com/news/detail/interview_with_systems_thinker_gerald_midgley, March 5, 2012.

God, Understanding, Question

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“We need not only open trading systems, but systems that work for people around the world — taking into account not only the bottom line, but the well-being of working men and women, the protection of children against sweatshop labor, and the protection of the environment.”

Al Gore (1948) 45th Vice President of the United States

Quotes, IPI speech (2000)

Women, Men, Children, People

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768) General sources

Men, Age, Religion, Imagination