Quotes about the sea
page 3
Robert Burns Woodward, "Art and Science in the Synthesis of Organic Compounds: Retrospect and Prospect," in Pointers and Pathways in Research (Bombay:CIBA of India, 1963).
[Great reptiles, great enigmas, March 1972, 24–34, http://www.seaturtle.org/PDF/CarrA_1972_Audubon.pdf] (quote from p. 24)
The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography
Contemplations, Book VI, "The Veil of Moses". Compare: "Full many a gem of purest ray serene / The dark, unfathomed caves of ocean bear", Thomas Gray, Elegy, stanza 14.
Command at Sea: the Prestige, Privilege and Burden of Command
The Last Navigator (1987)
On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)
in a letter from Sandviken to Gustave Geffroy, 26 February 1895 (L. 1274); as cited in: Steven Z. Levine, Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93
1890 - 1900
Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.
"The Transmission of Electric Energy Without Wires" in Electrical World and Engineer (5 March 1904)
Source: Culture and Value (1980), p. 53e
Quel pur travail de fins éclairs consume
Maint diamant d'imperceptible écume,
Et quelle paix semble se concevoir!
Quand sur l'abîme un soleil se repose,
Ouvrages purs d'une éternelle cause,
Le temps scintille et le songe est savoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)
Majlisi, Bihārul Anwār, vol.78, p. 311.
General
A Commentary on St. Paul's Epistle to the Galatians (1535. Translation revised 1953 by Philip S Watson. On Galatians 1:4.)
Quote of Friedrich, shortly after his return in 1798; as quoted in C. D. Friedrich by H.W. Grohn; Kindlers Malerei Lexicon, Zurich, 1965, II p. 46; as cited & transl. by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 17
Friedrich's quote is referring to the typical landscape and atmosphere of Denmark, he intensively experienced for four years. In 1798 Friedrich left Copenhagen and returned to Germany, to Dresden
1794 - 1840
Hugging the Shore, foreword (1983)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase http://www.vedabase.com/en/sb/7/4/15
Quotes from Books: Loving God, Quotes from Books: Regression of Science
“You are the grandson of the sky and sea.”
Tu caeli pelagique nepos.
Source: Achilleid, Book I, Line 869; Ulysses to Achilles.
Letter to Miss Rinder, July 30, 1918
1910s
“God gave the sea the danger and the abyss,
but it was in it that He mirrored the sky.”
Poem "Mar Português", Verses 11-12
Message
Original: Deus ao mar o perigo e o abismo deu,
Mas nele é que espelhou o céu.
Otto Neurath (1921), "Spengler's Description of the World," as cited in: Nancy Cartwright et al. Otto Neurath: Philosophy Between Science and Politics, Cambridge University Press, 28 Apr. 2008 p. 191
1920s
in his letter from Dieppe; as quoted in: Howard F. Isham (2004) Image of the Sea: Oceanic Consciousness in the Romantic Century. p. 336 : About his 1880s travels
1870 - 1890
This Business of Living (1935-1950)
as quoted in Discovering Art, – The life time and work of the World’s greatest Artists, MONET; K.E. Sullivan, Brockhamptonpress, London 2004, p. 10
after Monet's death
Laus Veneris.
Undated
Interview (17 July 1971); Cited in: Elizabeth Brubaker et al. (2008) Breath of Fresh Air, p. 180
<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater
Revelation (Mother Earth), written by Ozzy Osbourne, Randy Rhoads and Bob Daisley
Song lyrics, Blizzard of Ozz (1980)
Poem "O Mostrengo" http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM)
Message
“The sprinkled isles,
Lily on lily, that o'erlace the sea.”
Cleon.
Bartlett's Familiar Quotations, 10th ed. (1919)
On her return to Pondicherry in April 1920 accompanied by an English lady, Miss Dorothy Hodgeson, after she had refused an offer by Rabindranath Tagore to take charge of Shantiniketan, his educational institute, quoted in "Japan (1916-20)", in [ Chapter 14 Second Coming, K R Srinivas Iyengar http://sriaurobindoashram.com/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-09%20e-library/-03%20Disciples/K%20R%20Srinivas%20Iyengar/On%20The%20Mother/-16_Second%20Coming.htm, p. 202
“A spark without its fire, a drop without its sea,
Without rebirth what more, pray, wouldst thou be?”
The Cherubinic Wanderer
“It's in an inland sea that the river of my life ended.”
Ibid.
The Book of Disquiet
Original: Foi num mar interior que o rio da minha vida findou.
in a letter to his second wife Alice Hoschedé, 1884; as cited in: Christoph Heinrich, Monet, (2000), p. 64
1870 - 1890
"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929
Variant: Fruitful earth drinks up the rain, Trees from earth drink that again; The sea too drinks the air, the sun Drinks the sea, and him the moon. Is it reason, then, do ye think, That I should thirst when all else drink?
Source: Odes, 21.
Source: Growing Up Absurd (1956), p. 144.
Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed
Sally Kempton, Meditation for the Love of It: Enjoying Your Own Deepest Experience (2011), p. 227
“Two or three days at sea are equivalent to at least as many weeks on shore.”
Prologue
Tourmalin's Time Cheques (1885)
Stanza 1
Ye Mariners of England http://www.poetsgraves.co.uk/Classic%20Poems/Campbell/ye%20mariners_of_england.htm (1800)
" The Jumblies http://www.nonsenselit.org/Lear/ns/jumblies.html", st. 1, in Nonsense Songs, Stories, Botany, and Alphabets (1871).
Napoleon : In His Own Words (1916)
in his Nobel lecture, December 8, 2003, at Aula Magna, Stockholm University.
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
“My wife and I went to a hotel where we got a waterbed. My wife called it the Dead Sea.”
"The Haunted Smile: The Story of Jewish Comedians in America" (2001)
A Sea Dirge, st.1
Rhyme? and Reason? (1883)
“Oh salty sea, how much of your salt
are tears of Portugal!”
Poem "Mar Português", Verses 1-2
Message
Original: Ó mar salgado, quanto do teu sal
São lágrimas de Portugal!
<p>Cet enlèvement, si brutalement exécuté, s'était accompli avec la rapidité de l'éclair... Un rapide frisson me glaça l'épiderme. A qui avions-nous affaire ? Sans doute à quelques pirates d'une nouvelle espèce qui exploitaient la mer à leur façon.</p><p>A peine l'étroit panneau fut-il refermé sur moi, qu'une obscurité profonde m'enveloppa.</p>
Part I, ch. VIII: Mobilis in Mobili
Twenty Thousand Leagues Under the Sea (1870)
Source: Under the Volcano (1947), Ch. X (p. 292)
2008, Yes, we can speech (January 2008)
“The Sea
Will be the Sea
Whatever the drop's philosophy.”
As quoted in The Sun at Midnight : The Revealed Mysteries of the Ahlul Bayt Sufis (2003) by Laurence Galian
"Time", from the album The Turn Of A Friendly Card. (Written by Alan Parsons and Eric Woolfson.)
Quotes from songs
“The sea is fulfilled, and the Empire fell apart.
Lord, Portugal must yet fulfill itself!”
Poem "O Infante", verses 11-12
Message
Original: Cumpriu-se o Mar, e o Império se desfez.
Senhor, falta cumprir-se Portugal!
ABC News interview (16 August 2006)
“When I play on my fiddle in Dooney,
Folk dance like a wave of the sea.”
The Fiddler Of Dooney http://poetry.poetryx.com/poems/1620/, st. 1
The Wind Among the Reeds (1899)
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
By Still Waters (1906)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
“A drop
Melting into the sea,
Everyone can see.
But the sea
Absorped
In a drop —
A rare one
can follow!”
Azfar Hussain translations
His Dream http://poetry.poetryx.com/poems/1509/
The Green Helmet and Other Poems (1910)
Context: I swayed upon the gaudy stern
The butt-end of a steering-oar,
And saw wherever I could turn
A crowd upon a shore.
And though I would have hushed the crowd,
There was no mother's son but said,
'What is the figure in a shroud
Upon a gaudy bed?'
And after running at the brim
Cried out upon that thing beneath
--It had such dignity of a limb--
By the sweet name of Death.
Though I'd my finger on my lip,
What could I but take up the song?
And running crowd and gaudy ship
Cried out the whole night long,
Crying amid the glittering sea,
Naming it with the ecstatic breath,
Because it had such dignity,
By the sweet name of Death.
The Garden (1650-1652)
Context: Meanwhile the mind from pleasure less
Withdraws into its happiness;
The mind, that ocean where each kind
Does straight its own resemblance find;
Yet it creates, transcending these,
Far other worlds, and other seas;
Annihilating all that's made
To a green thought in a green shade.
“They sang the praises of nature, of the sea, of the woods.”
Source: The Dream of a Ridiculous Man (1877), IV
Context: They sang the praises of nature, of the sea, of the woods. They liked making songs about one another, and praised each other like children; they were the simplest songs, but they sprang from their hearts and went to one's heart. And not only in their songs but in all their lives they seemed to do nothing but admire one another. It was like being in love with each other, but an all-embracing, universal feeling.
The Cup, Act i, Scene 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, III
Context: p>As we go star-stilled in the mystic garden,
All the prose of this life run there to rhyme,
How eagerly then will the poor heart pardon
All of these hurts of Time!Ah, yes, in that hour of our souls dream-driven,
In that high, white hour, O my wild sea-bride,
The tears and the years will be all forgiven, …
And all be justified.</p
“But love has no uttermost, as the stars have no number and the sea no rest.”
Martin Pippin in the Apple Orchard (1922)
Context: He loved her, both for her fault and her redemption of it, more than he had ever thought that he could love her; for he had believed that in their kiss love had reached its uttermost. But love has no uttermost, as the stars have no number and the sea no rest.
“But you want to remember that below the sea of clouds lies eternity.”
Source: Terre des Hommes (1939), Ch. I : The Craft
Context: "Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—"
And I was struck by the graphic image:
"But you want to remember that below the sea of clouds lies eternity."
And suddenly that tranquil cloud-world, that world so harmless and simple that one sees below on rising out of the clouds, took on in my eyes a new quality. That peaceful world became a pitfall. I imagined the immense white pitfall spread beneath me. Below it reigned not what one might think — not the agitation of men, not the living tumult and bustle of cities, but a silence even more absolute than in the clouds, a peace even more final. This viscous whiteness became in my mind the frontier between the real and the unreal, between the known and the unknowable. Already I was beginning to realize that a spectacle has no meaning except it be seen through the glass of a culture, a civilization, a craft. Mountaineers too know the sea of clouds, yet it does not seem to them the fabulous curtain it is to me.
1860s, Speech at Hartford (1860)
Context: The proposition that there is a struggle between the white man and the negro contains a falsehood. There is no struggle. If there was, I should be for the white man. If two men are adrift at sea on a plank which will bear up but one, the law justifies either in pushing the other off. I never had to struggle to keep a negro from enslaving me, nor did a negro ever have to fight to keep me from enslaving him. They say, between the crocodile and the negro they go for the negro. The logical proportion is therefore; as a white man is to a negro, so is a negro to a crocodile; or, as the negro may treat the crocodile, so the white man may treat the negro. The 'don't care' policy leads just as surely to nationalizing slavery as Jeff Davis himself, but the doctrine is more dangerous because more insidious.
“Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—”
Source: Terre des Hommes (1939), Ch. I : The Craft
Context: "Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—"
And I was struck by the graphic image:
"But you want to remember that below the sea of clouds lies eternity."
And suddenly that tranquil cloud-world, that world so harmless and simple that one sees below on rising out of the clouds, took on in my eyes a new quality. That peaceful world became a pitfall. I imagined the immense white pitfall spread beneath me. Below it reigned not what one might think — not the agitation of men, not the living tumult and bustle of cities, but a silence even more absolute than in the clouds, a peace even more final. This viscous whiteness became in my mind the frontier between the real and the unreal, between the known and the unknowable. Already I was beginning to realize that a spectacle has no meaning except it be seen through the glass of a culture, a civilization, a craft. Mountaineers too know the sea of clouds, yet it does not seem to them the fabulous curtain it is to me.
“Light breaks where no sun shines;
Where no sea runs, the waters of the heart
Push in their tides”
" Light Breaks Where No Sun Shines http://www.internal.org/view_poem.phtml?poemID=265", st. 1 (1934), st. 1
Context: Light breaks where no sun shines;
Where no sea runs, the waters of the heart
Push in their tides;
And, broken ghosts with glow-worms in their heads,
The things of light
File through the flesh where no flesh decks the bones.
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Context: William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.
Acceptance speech of the National Book Award for Nonfiction (1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91
Context: The winds, the sea, and the moving tides are what they are. If there is wonder and beauty and majesty in them, science will discover these qualities. If they are not there, science cannot create them. If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.
Source: 1860s, Thanksgiving Proclamation (1863)
Context: I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.
“Castles made of sand, fall in the sea, eventually”
Castles Made Of Sand
Song lyrics, Axis: Bold as Love (1967)