Quotes about suffering
page 14

“V. We complain that the Union cause has suffered, and is now suffering immensely, from mistaken deference to Rebel Slavery. Had you, Sir, in your Inaugural Address, unmistakably given notice that, in case the Rebellion already commenced were persisted in, and your efforts to preserve the Union and enforce the laws should be resisted by armed force, you would recognize no loyal person as rightfully held in Slavery by a traitor, we believe the Rebellion would therein have received a staggering if not fatal blow. At that moment, according to the returns of the most recent elections, the Unionists were a large majority of the voters of the Slave States. But they were composed in good part of the aged, the feeble, the wealthy, the timid--the young, the reckless, the aspiring, the adventurous, had already been largely lured by the gamblers and negro-traders, the politicians by trade and the conspirators by instinct, into the toils of Treason. Had you then proclaimed that Rebellion would strike the shackles from the slaves of every traitor, the wealthy and the cautious would have been supplied with a powerful inducement to remain loyal. As it was, every coward in the South soon became a traitor from fear; for Loyalty was perilous, while Treason seemed comparatively safe. Hence the boasted unanimity of the South--a unanimity based on Rebel terrorism and the fact that immunity and safety were found on that side, danger and probable death on ours. The Rebels from the first have been eager to confiscate, imprison, scourge and kill: we have fought wolves with the devices of sheep. The result is just what might have been expected. Tens of thousands are fighting in the Rebel ranks to-day whose, original bias and natural leanings would have led them into ours.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Death, Age, Fear, Law

“During all these days Lao Chiu was lying on the bed suffering continual pain. The doctors and nurses did their utmost to reduce his suffering to the minimum, but they could not completely relieve it. Even the chief surgeon said once, "When we were healing him I often thought that if another person was in his place he certainly would not have stood it so long, but Lao DChiu endured everything. When I saw him grinding his teeth to suppress his groans, I felt so touched that the tears feel from my eyes." Indeed he suffered great pain for a long period. While changing the dressings even laughing gas anaesthesia could not keep him quiet. Sometimes these pains were so intense that his whole body trembled uncontrollably.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Pain, Feeling, Lying, Tear

“His glory and greatness suffer from the wrongs he did his fellow men and from the methods he employed.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Le Marquis de Pombal, p. 377
Le marquis de Pombal (1869)

Men

“With the Muslim conquest the position of Indian women suffered a set-back.”

K. S. Lal (1920–2002) Indian historian

Quoted from the review by Riazul Islam.
Twilight of the Sultanate (1963)

Women

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

Tim Keller (pastor) book The Reason for God

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Life, Death, God, World

“If there was anyone who actually fit the category of conservative, if there was such a category of people, they would have a very easy way to deal with the fact that 60% of the children under 2 [in Nicaragua] are suffering probable brain damage. Namely, by paying their debts. Simple conservative principle. But that's beyond unthinkable. Compassionate conservatives might want to go beyond that, if they existed. But they're much more interested in making political capital over the fact that a woman in a vegetative state shouldn't be allowed to die in dignity.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the University of Edinburgh, Scotland, March 22, 2005 https://www.youtube.com/watch?v=xEvIDiVheys. Quotes 2000s, 2005

Children, People, Way

“Shah Alam II once remarked: "In reality, various kinds of unbecoming things do happen in my reign, and the people of God loudly say: In the reign of this blind king we suffer from atrocities'. How then do I desrve to be called a king".”

Shah Alam II (1728–1806) 16th Mughal Emperor

Quote

God, People, Reality

“There is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is, when the garment of make-believe, by which pious hands have hidden its uglier features, is stripped off.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Autobiography (1890) http://aleph0.clarku.edu/huxley/CE1/AutoB.html 1890s

World

“If the West is genuinely interested in democracy then they will have to suffer hundreds of Al Jazeeras. There is Abu Dhabi television, Al-Arabiya (but that is under Saudi patronage), and there is a channel out of Lebanon (but they are politically close to Hezbollah). They are all very good as journalists but they are all part of the state.”

Samir Khader Iraqi journalist

Democracy, Parting

“The ability to suffer and the ability to love are one.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: Lumina and New Lumina (1969), p. 45

Love

“The sphinx atropos squeakes when hurt, nearly as loud as a mouse, which, when uttered in the most plaintive tone, naturally shocks the human heart, and makes it shudder at the thought of destroying inoffensive animals merely for the sake of curiosity. I cannot help reflecting on this tyranny, this wanton cruelty, exercised by thoughtless man, on many animals but especially in insects: 'tis certain, that every animal possessing life, has feeling; and, therefore, is as capable of suffering pain, as of enjoying pleasure; and, as Shakespeare humanely expresses “The poor beetle crushed beneath the foot, feels the pangs of death as great as when a monarch falls.””

James Barbut English painter and naturalist

Gentle reader, pardon this digression, my feelings commanded my pen.
The Genera Insectorum of Linnæus, Exemplified by Various Specimens English Insects drawn by Nature (1781)

Life, Death, Pain, Pleasure

“Industry suffers from the managerial dogma that for the sake of stability and continuity, the company should be independent of the competence of individual employees. Hence industry rejects any methodological proposal that can be viewed as making intellectual demands on its work force. Since in the US the influence of industry is more pervasive than elsewhere, the above dogma hurts American computing science most. The moral of this sad part of the story is that as long as computing science is not allowed to save the computer industry, we had better see to it that the computer industry does not kill computing science.”

Edsger W. Dijkstra Computing Science

Dijkstra (1999) "Computing Science: Achievements and Challenges" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD12xx/EWD1284.html (EWD 1284). 1990s

Sadness, Science, Parting, Hurt

“…the most influential journeys I have had have been with Ayahuasca, the vine from the Amazon, the combination of that and mushrooms. They give me the trots and such! It's very much a medicine woman, medicine man's journey drug, where you go inside. It's not a social thing. It's an internal experience. I experiment with things that are usually an internal experience, because that's just what excites me. And yes, it does sometimes give me visions. But my intention when I am doing it is very different than recreational. I don't do it recreationally. I do it to go do inner work, and I'm very clear before I do it what I'm searching for. That way, there's no abuse suffered and I don't rely on it. It's just one more tool that I use sometimes.”

Tori Amos (1963) American singer

Interview, 9/11/94, for Internet by Michael Pearce

Way, Search

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law

“Don't suffer! O my body, O my vital, O my mind, O my heart, do not suffer. Do not cherish suffering. Don't act like a fool. Don't think that your suffering is going to accelerate your spiritual progress.”

Sri Chinmoy (1931–2007) Indian writer and guru

Everest Aspiration (1977)

Fools, Thinking, Heart

“We need to change the system. We need to overthrow, not the government, as the authorities are always accusing the Communists 'of conspiring to teach [us] to do,' but this rotten, decadent, putrid industrial capitalist system which breeds such suffering in the whited sepulcher of New York.”

Dorothy Day (1897–1980) Social activist

"On Pilgrimage," Catholic Worker (September 1956)

Change

“Perhaps it is the human imagination that is the monster,’ he said. ‘I believe no animal suffers from the torments of the imagination. Only man…’
‘The imagination is capable of enacting the very best in us, and the very worst,’ agreed Hor, ‘and I know what mine would like to do to some people.’
‘Your verse is torment enough,’ quipped the architect.
‘And that is why civilized life, morality, ethics and so on, matter. We are half-enlightened, and half-monstrous,’ said Nakht assertively. ‘We must build our civility upon reason and mutual benefit.’
Sobek raised his cup.
‘I salute your reason. I wish it every success.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 2: Tutankhamun

Life, People, Imagination, Success

“Bloodlessness and pain dried within; and blowing of wind and cold coming from without met together in the sweet body of Christ. And these four, — twain without, and twain within — dried the flesh of Christ by process of time. And though this pain was bitter and sharp, it was full long lasting, as to my sight, and painfully dried up all the lively spirits of Christ’s flesh. Thus I saw the sweet flesh dry in seeming by part after part, with marvellous pains. And as long as any spirit had life in Christ’s flesh, so long suffered He pain.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Life, Pain, Time, Christ

“The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 17–18
Do What You Will (1928)

God, Hate, War, World

“There was never a more loyal woman in the South after we were forced by our political leaders to go to battle to defend our rights in ownership of African slaves, but they called it "States' Rights," and all I owned was invested in slaves and my people were loyal and I stood by them to the end. Like General Lee I could not fight against my kindred in a struggle that meant life or death to them. Nevertheless I am now too near the borderland of eternity to withhold my matured conscientious and honest opinion. If there had been no slaves there would have been no war. To fight for the perpetuation of domestic slavery was a mistake. The time had come in the United States to wipe out this evil. The South had to suffer, and even when our preachers were leading in prayer for victory, during the war, and black-robed mothers and wives were weeping for their dead ones, who perished on the field of battle, I had questions in my own mind as to what would be the end of it.”

Rebecca Latimer Felton (1835–1930) American politician

From Country Life in Georgia in the Days of My Youth Felton, p. 86 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA86,M1.

Life, Death, War, People

“Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Death, Mountain, Heart, Joy

“All my staff stood by me, the players stood by me, you stood by me, and your job now is to stand by our new manager. That’s important. My retirement doesn’t mean the end of my time at the club. I’ll now be able to enjoy watching them, rather than suffering with them. But, if you think about it, the last-minute goals, the comebacks, even the defeats, are all part of this great football club of ours. It’s been an unbelievable experience for all of us, so thank-you for that. I want to say thank-you to Manchester United. Not just the directors, coaching staff, medical staff, the players, the fans, but to all of you - you have been the most fantastic experience of my life. I’ve been very fortunate. I have been able to manage some of the greatest players in the country, let alone Manchester United. All the players here today have represented this club the proper way. They won the championship in a fantastic fashion, so well done to the players. To the players, I wish them every success in the future. You all know how good you are, you know the jersey you are wearing, you know what it means to everyone here and don’t ever let yourselves down.”

Alex Ferguson (1941) Scottish footballer and manager

Daily Mirror (12 May 2013) http://www.mirror.co.uk/sport/football/news/manchester-united-manager-sir-alex-1885487].

Life, Way, Fashion, Thinking

“You cannot insult a man more atrociously than by refusing to believe he is suffering.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“The man did not move because only immobility could hurt more than motion: the man held himself still because to move might lessen his suffering, and that he could not bear. For him only pain had meaning.”

Matthew Stover book Blade of Tyshalle

(XII.1) Del Rey, p. 408
Blade of Tyshalle (2001)

Pain, Hurt

“I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.58 (Dr. Raynor Johnson: A Religious Outlook for Modern Man. 1962. Hodder and Stoughton. ppp. 122-23)

Truth, Faith, Soul, Search

“Auschwitz existed within history, not outside of it. The main lesson I learned there is simple: We Jews should never, ever become like our tormentors … Since 1967 it has become obvious that political Zionism has one monolithic aim: Maximum land in Palestine with a minimum of Palestinians on it. This aim is pursued with an inexcusable cruelty as demonstrated during the assault on Gaza. The cruelty is explicitly formulated in the Dahiye doctrine of the military and morally supported by the Holocaust religion.I am pained by the parallels I observe between my experiences in Germany prior to 1939 and those suffered by Palestinians today. I cannot help but hear echoes of the Nazi mythos of "blood and soil" in the rhetoric of settler fundamentalism which claims a sacred right to all the lands of biblical Judea and Samaria. The various forms of collective punishment visited upon the Palestinian people -- coerced ghettoization behind a "security wall"; the bulldozing of homes and destruction of fields; the bombing of schools, mosques, and government buildings; an economic blockade that deprives people of the water, food, medicine, education and the basic necessities for dignified survival -- force me to recall the deprivations and humiliations that I experienced in my youth. This century-long process of oppression means unimaginable suffering for Palestinians.”

Hajo Meyer (1924–2014) Dutch physicist

" An Ethical Tradition Betrayed http://www.huffingtonpost.com/hajo-meyer/an-ethical-tradition-betr_b_438660.html," huffingtonpost.com, Jan. 27, 2010. Retrieved on March 27, 2010.

Pain, People, Youth, Education

“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr.”

Henry Suso (1295–1366) Dominican friar and mystic

Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152

Love, Pain, Law, Lovers

“It was in this man's class that I first began to wonder if people who wrote fiction were not suffering from some kind of disorder--from what I've since come to think of, remembering the wild nocturnal rockings of Albert Vetch, as the midnight disease.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

People, Disease, Thinking

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“They knew that many centuries ago God had left his throne and had been born a babe into this poor world—that he had suffered death for the sake of man—for the sake of saving a few. They also knew that the human heart was utterly depraved, so that man by nature was in love with wrong and hated God with all his might. At the same time they knew that God created man in his own image and was perfectly satisfied with his work.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)

Love, Death, God, Hate

“Foreign investors did not build South Korea - South Koreans developed their country; the Germans built their economy, an economy that was once in ruins. The Germans suffered a lot but now they are the best.”

Aliko Dangote (1957) Nigerian billionaire entrepreneur

The Scoop NG http://www.thescoopng.com/we-have-scavengers-holding-licences-in-nigeria-10-quotes-by-aliko-dangote-during-birthday-event/

Country

“Stress: the word comes up often in the study of rage murders. The problem is that even in spite of the awful effects of stress- from mental and physical health ailments to provoking massacres- we, the ones who suffer stress, are ourselves loath to describe our own stressed condition with language that might match the suffering it produces, for fear of sounding melodramatic, whiny- of not being able to tough it out. A little light goes on in most "normal" people's heads warning them not to complain about cracking under stress and risk being marked as a loser.”

Mark Ames (1965) American writer and journalist

Part I: If He'd Just Got the Right People, page 23.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

People, Health, Fear, Problem

“For most of her existence, Molly had not shied from a truth that most people understood but diligently suppressed: that every moment of every day, depending on the faith we embrace, each of us continues to live either by the merciful sufferance of God or at the whim of blind chance and indifferent nature.”

Dean Koontz book The Taking

Part 1, Chapter 2
The Taking (2004)

God, People, Truth, Faith

“Sex was an infringement, an attack, an invasion; there was no other way he could see it; every act, however magical and intensely enjoyed, and however willingly conducted, seemed to carry a harmonic of rapacity. He took her, and however much she gained in provoked pleasure and in his own increasing love, she was still the one that suffered the act, had it played out upon her and inside her. He was aware of the absurdity of trying too hard to develop the comparison between sex and war; he had been laughed out of several embarrassing situations trying to do so (“Zakalwe,” she would say when he tried to explain some of this, and she would put her cool slim fingers behind his neck and stare out from the rambunctious black tangle of her hair. “You have serious problems.””

Iain Banks Culture series

She would smile), But the feelings, the acts, the structure of the two were to him so close, so self-evidently akin, that such a reaction only forced him deeper into his confusion.
Source: Culture series, Use of Weapons (1990), Chapter IX (pp. 144-145).

Love, War, Pleasure, Smile

“That abject, squalid, shameless avowal…It is a very disquieting and disgusting symptom…My mind turns across the narrow waters of Channel and the North Sea, where great nations stand determined to defend their national glories or national existence with their lives. I think of Germany, with its splendid clear-eyed youths marching forward on all the roads of the Reich singing their ancient songs, demanding to be conscripted into an army; eagerly seeking the most terrible weapons of war; burning to suffer and die for their fatherland. I think of Italy, with her ardent Fascisti, her renowned Chief, and stern sense of national duty. I think of France, anxious, peace-loving, pacifist to the core, but armed to the teeth and determined to survive as a great nation in the world. One can almost feel the curl of contempt upon the lips of the manhood of all these people when they read this message sent out by Oxford University in the name of young England.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933) after the Oxford Union passed the motion "that this House will in no circumstances fight for its King and Country", quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 456
The 1930s

Love, War, People, Youth

“When innocent people suffer, because our political system lacks the will, or the courage, or the basic decency to enforce our laws – or worse still, has sold out to some corporate lobbyist for cash – I am not able to look the other way.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, (21 July 2016)

People, Law, Way, Courage

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“The Preservationist holds that, to save others from suffering truly serious losses, like the loss of life or limb, often it's wrong to lie, and to cheat, and to steal, even though nobody will ever suffer much from your doing any of that. By contrast, the Liberationist holds that, when necessary to lessen serious suffering, then, provided nobody suffers seriously in consequence of your so doing, it's always morally good to do all those unruly things and more.”

Peter Unger (1942) American philosopher

Source: Living High and Letting Die: Our Illusion of Innocence (1996), p. 13

Life, Lie, Loss, Cheating

“The transformation of our desires happens like all spiritual transformation - by following in the steps of Jesus. In a word, I believe the answer is suffering.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“[The Vijayanagar kings allowed] that every man may come and go, and live according to his own creed without suffering any annoyance, and without enquiring whether he is a Christian, Jew, Moor or Heathen. Great equity and justice is observed by all.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

The Book of Duarte Barbosa, vol. I, p. 202. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Justice

“One tortured soul I know who suffers from amazingly premature ejaculation -- I mean so premature that he hasn't got any children after eleven years of marriage -- was told by the priest that it was probably a blessing in disguise. What a piece of advice to give to a poor sod who comes off at the sound of his wife's car in the drive.”

Tom Baker (1934) English actor

Marriage, Children, Cars, Soul

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People, Family, Justice, Dreams

“When we look into the face of every single refugee, especially the children and women, we can feel their suffering. A human being who is a bit more fortunate has the duty to help them. On the other hand, there are too many now. Europe, for example Germany, cannot become an Arab country. Germany is Germany. There are so many that in practice it becomes difficult. [F]rom a moral point of view too, I think that the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”

Tenzin Gyatso (1935) spiritual leader of Tibet

As quoted in "Dalai Lama says 'too many' refugees in Europe" http://timesofindia.indiatimes.com/world/europe/Dalai-Lama-says-too-many-refugees-in-Europe/articleshow/52522387.cms, The Times of India (31 May 2016)

Women, Children, Feeling, Thinking

“The families of the killed and disappeared are entitled to the right to know what happened to their loved ones, and to adequate reparation for the suffering endured.”

Alfred de Zayas (1947) American United Nations official

UN experts urge Iraq to establish the whereabouts of the seven missing residents of Camp Ashraf http://dezayasalfred.wordpress.com/2013/12/09/un-experts-urge-iraq-to-establish-the-whereabouts-of-the-seven-missing-residents-of-camp-ashraf/. 2013

Love, Family

“Deep, unspeakable suffering may well be called a baptism, a regeneration, the initiation into a new state.”

George Eliot book Adam Bede

Adam Bede (1859)

“He would never forgo inquiry into the causes of the war, and measures to prevent similar calamities in future. This was due to the people, least, in the enjoyment of peace, they should forget their former sufferings from war, and again yield themselves up to delusion. Both the present and the American war were owing to a court party in this country, that hated the very name of liberty; and to an indifference, amounting to barbarity, in the minister, to the distresses of the people. It was some consolation to him that he had done his utmost to prevent the war, and to know that those who provoked it could not but feel, even while they were endeavouring to persuade others of the contrary, that they must, in no very long space of time, adopt the very course which he was recommending as fit to be adopted now.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (30 December 1794), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 339-340.
1790s

Hate, War, People, Peace

“To suffer woes which Hope thinks infinite;
To forgive wrongs darker than Death or Night;
To defy Power, which seems Omnipotent;
To love, and bear; to hope, till Hope creates
From its own wreck the thing it contemplates;
Neither to change nor falter nor repent;
This, like thy glory, Titan! is to be
Good, great and joyous, beautiful and free;
This is alone Life; Joy, Empire, and Victory!”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, closing lines
Prometheus Unbound (1818–1819; publ. 1820)

Love, Life, Death, Beauty

“The cross is a very powerful symbol and it symbolizes suffering, but it also is connected to a person who was loving and sharing and his message was about unconditional love. I tried to take a powerful image and use it to draw attention to a situation that needs attention. For me, we all need to be Jesus in our time. Jesus' message was to love your neighbor as yourself and these are people in need.”

Madonna (1958) American singer, songwriter, and actress

Explaining the controversial crucifixion scene in her Confessions tour http://www.chinadaily.com.cn/showbiz/2007-02/17/content_811558.htm

Love, People, Time, Drawing

“an Australian…. They have suffered under the yoke of the English…”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

“"This is a very old argument. The greatest happiness of the greatest number. If you think about it, you'll find it always works out that a few suffer for the good of the rest."
"In stories," Gair agreed hopelessly. "brave men die defending the rest. But this isn't like that!"
"Call it the modern version," Mr Claybury suggested kindly.”

Diana Wynne Jones book Power of Three

Source: Power of Three (1976), p. 201.

Men, Happiness, Thinking

“The activity will prove to be "peculiar" by leading the active person into Christ's own passion. This activity itself is perpetual suffering and enduring. In it, Christ is suffered by his disciple. If this is not the case, it is not the activity Jesus intended. In this way, the "extraordinary" is the fulfilling of the law, the keeping of the commandments.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Encountering the Extraordinary, p. 1

Law, Way, Passion, Christ

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons. 1860s

Life, People, Peace, Imagination

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“The bond of our common humanity is stronger than the divisiveness of our fears and prejudices. God gives us the capacity for choice. We can choose to alleviate suffering. We can choose to work together for peace. We can make these changes — and we must.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, Nobel lecture (2002)

God, Fear, Peace, Change

“This is the love that does all things; that brings to pass even the evils we suffer; so shaping them that they are but instruments of preparing the good which, as yet, has not arrived.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 270.

Love, Evil

“Blok was probably the greatest Russian poet since Pushkin; although internationally less well known than Rilke and Valéry, he is of their stature and importance. He revolutionized Russian versification by making use of a purely accentual technique. He knew, as so few now know, that only the poetry of suffering – whether it is a poetry of joy or not – can be great. His own poetry, for which he burnt himself out, demonstrates this.”

Alexander Blok (1880–1921) poet

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 225.
Criticism

Joy

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Men, Pleasure, Nature, Light

“After all, animal rightists have not invented the vision of the wolf lying down with the lamb in Isaiah 11:6, or the universal command to be vegetarian in Genesis 1:29, or indeed the vision of the earth in a state of childbirth awaiting its deliverance from suffering in Romans 8: in these, and in other ways, animal rightists can claim to be rediscovering and reactualizing visionary elements already present within the Western religious tradition.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), pp. 54-55

Way, Lying, Universe, Wolf

“With your Elvis Presley and wasp-waist and swivel-hippy, show you had, and I must say it showed it first self in pictures with the rhythmic contrapole of the wobbling of the hipper, sideways with the head and tilty, gave him that expression both also with a little doggy-lublike in the eyebold which he conveyed to the smaller femailode of the specie, coupled with his music because he did trittly-how fine on the strims, helped him along the roamer […. ] I heard it first of all on a record in the early mordy: I was doing the shavit-huff with my razor blade, which of course is a safety one, and suddenly, suddenly he did a little syncopole or a drop-it and how, or something he did and caused a jerkit over a pimplode and I've been suffering ever since!”

Stanley Unwin (comedian) (1911–2002) British comedian

On Elvis
Rotatey Diskers with Unwin (1960)

Music, Help

“It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Fate, Family, Sense, Time

“The Buddha forbore to specify: as long as there is any "one" to suffer — he will.”

Wei Wu Wei (1895–1986) writer

Posthumous Pieces (1968)

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Life, Women, Men, Children

“Gold was opposed to segregation and equally opposed to integration. Certainly he did not believe that women or homosexuals should suffer persecution or discrimination. On the other hand, he was privately opposed to all equal rights amendments, for he certainly did not want members of either group associating with him on levels of equality or familiarity.”

Joseph Heller book Good as Gold

Good as Gold (1979)

Women

“These denials of contraceptive coverage impact real people. In the worst cases, women who need this medication for other medical reasons suffer dire consequences.”

Sandra Fluke (1981) American women's rights activist and lawyer

U.S. Congressional testimony (February 23, 2012)

Women, People

“Will moved on grimly, screwing up his eyes against the glare, ignoring the worsening pain from his hand, and finally reaching a state in which movement alone was good and stillness bad, so that he suffered more from resting than from toiling on. And since the failure of the witches' spell to stop his bleeding, he thought they were regarding him with fear, too, as if he was marked by some curse greater than their own powers.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 15 : Bloodmoss

Pain, Fear, Failure

“Some one is generally sure to be the sufferer by a joke.”

William Hazlitt (1778–1830) English writer

"On Wit and Humour"
Lectures on the English Comic Writers (1819)

“Virtue is infinitely various. There is no situation in which a rational being is placed, from that of the best instructed Christian down to the condition of the rudest barbarian, which affords not room for moral agency; for the acquisition, exercise, and display of voluntary qualities, good and bad. Health and sickness, enjoyment and suffering, riches and poverty, knowledge and ignorance, power and subjection, liberty and bondage, civilisation and barbarity, have all their offices and duties, all serve for the formation of character: for when we speak of a state of trial, it must be remembered, that characters are not only tried, or proved, or detected, but that they are generated also, and formed, by circumstances. The best dispositions may subsist under the most depressed, the most afflicted fortunes.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Health, Exercises, Knowledge, Affliction

“If you’re born poor, you will die on average nine years earlier than others. If you’re black, you’re treated more harshly by the criminal justice system than if you’re white. If you’re a white, working-class boy, you’re less likely than anybody else to go to university. If you’re at a state school, you’re less likely to reach the top professions than if you’re educated privately. If you’re a woman, you still earn less than a man. If you suffer from mental health problems, there’s too often not enough help to hand. If you’re young, you’ll find it harder than ever before to own your own home. These are all burning injustices, and – as I did with the misuse of stop and search and deaths in police custody and modern slavery – I am determined to fight against them.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

Death, Health, Education, School

“People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate (People do [evil] deeds smilingly but suffer the consequences crying).”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu expressing grief against Maratha raid on Sringeri temple and matha. Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan https://books.google.com/books?id=hkbJ6xA1_jEC&pg=PA358 by Mohibbul Hasan, p. 358

People, Age, Distant, Evil

“But if you want to think about something really funny, consider how the titles of tyrants change. We shall suffer no more Emperors, Kings, Czars, Shahs, or Caesars, to lop off our limbs and burn our homes, kiddo, defile our women and bugger our boys; the masses make such appointments now; the masses love tyranny; they demand it; they dance to it; they feel that their hand is forming the First Citizen's Fist; so we shall murder more modestly in future: beneath the banners of Il Duce, Der Führer, the General Secretary or the Party Chairman, the CEO of something. I suspect that the first dictator of this country will be called Coach.”

William H. Gass book The Tunnel

Source: The Tunnel (1995), p.155

Love, Women, Feeling, Home

“But even this apparently unfounded hatred is not yet the most characteristic achievement of ressentiment. Even here, it is still directed against particular persons or (as in class hatred) particular groups. Its effect is much more profound when it goes beyond such determinate hostilities—when it does not lead to a falsification of the world view, but perverts the sense of values itself. What Nietzsche calls “falsification of the tablets of value” is built on this foundation. In this new phase, the man of ressentiment no longer turns away from the positive values, nor does he wish to destroy the men and things endowed with them. Now the values themselves are inverted: those values which are positive to any normal feeling become negative. The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Death, Men, Hostility

“The confusion has by now become very widespread, and is symbolized by the sanctimonious slogan of sarva-dharma-samabhãva. This slogan was coined by Mahatma Gandhi and included in his MaNgala Prabhãta as one of the sixteen mahãvratas. The result was an unprecedented appeasement of Islam starting with the Mahatma’s support of the Khilafat movement. The Mahatma had believed sincerely that he could touch the heart of Islam and win over the Muslims to nationalism by paying handsome tributes to the Quran and the Prophet. But he also ended as a colossal failure like Kabir and Nanak. In the final upshot, he had to pay the price with his own life, and the nation had to suffer partition of the motherland.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Failure, Support, Heart

“Aids is Acquired Immune Deficiency Syndrome. I don't believe it's a sensible thing to ask: 'Does a virus cause a syndrome?' It can't. A virus will cause a disease. The syndrome is a group of diseases as a result of immune deficiency. As a result of immune deficiency you suffer various diseases.”

Thabo Mbeki (1942) South African politician, President of South Africa

Source: August 2000, addressing South African Parliament http://www.mg.co.za/articledirect.aspx?articleid=173678&area=%2farchives%2farchives__online_edition%2f http://www.theguardian.com/world/2001/jun/12/aids.chrismcgreal.

Disease

“We must not underrate our adversary; the U. S. soldier has technical capacity and is backed by weapons and resources of such magnitude that render him frightful. He lacks the essential ideological motivation which his bitterest enemies of today — the Vietnamese soldiers — have in the highest degree. We will only be able to overcome that army by undermining their morale — and this is accomplished by defeating it and causing it repeated sufferings.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Motivation

“What is to come will emerge only after long suffering, long silence.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Silence

“Taking numbers into account, I should think more mental suffering had been undergone in the streets leading from St George’s, Hanover Square, than in the condemned cells of Newgate.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 13

Thinking

“Worthy sons and daughters these. Fit successors to those who christened our banners in the immortal beginning. Worthy sons of those who saved the Union and nationality when civil war wiped out the ambiguity from the Constitution. Ready sons of those who drew the sword for humanity's sake the first time in the world in 1898. The four million defenders on land and sea were worthy of the best traditions of a people never warlike in peace and never pacifist in war. They commanded our pride. They have our gratitude, which must have genuine expression. It's not only a duty -- it's a privilege to see that the sacrifices made shall be requited, and that those still suffering from casualties and visibilities shall be abundantly aided and restored to the highest capabilities of citizenship and its enjoyments.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

War, People, World, Peace

“The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine.”

Theodore Kaczynski book Industrial Society and Its Future

"Introduction", item 2
Industrial Society and Its Future (1995)

Pain

“I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.”

James Anthony Froude book The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

Life, Children, Feeling, Business

“The New England Journal of Medicine has recently reported that speaking about one’s faults creates abnormalities in the pulsations of our heart. Tiny abnormalities? No. Abnormalities as great as those produced by riding a stationary bicycle to the point of either exhaustion or chest pain. Perhaps [the criticisms men exchange beginning with adolescence], then, contribute to men being four times more likely than women to suffer heart disease before age fifty. In essence, our sons might be practicing heart-disease training.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 186.

Women, Men, Pain, Age

“That the army of the discontented is gathering fresh recruits day by day is true, and if this army should become so large that, driven to desperation, it should one day arise in its wrath and grapple with its real or fancied enemy, the responsibility for that act must fall upon the head of those who could have averted the blow, but who turned a deaf ear to the supplication of suffering humanity and gave the screw of oppression an extra turn because they had the power.”

Terence V. Powderly (1849–1924) American mayor

"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 371.

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“Some will not look on suffering because it creates responsibility.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Those Mysterious Priests (1974), p. 66

“Life is not, and death is a dream. Suffering has invented them both as self-justification. Man alone is torn between an unreality and an illusion.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Life, Death, Dreams

“Well, that is one of the three foundations of learning: see much, study much, suffer much.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 1

Study, Learning

“In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents' destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Forgiveness, Parent, Past

“I believe that the soul consists of its sufferings. For the soul that cures its own sufferings dies.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Creo que son los males del alma, el alma. Porque el alma que se cura de sus males, muere.
Voces (1943)

Soul

“The destruction of life is always a crime. There may be certain cases in which it is the lesser of two evils; but here it is needless and without a shadow of justification, for it happens only because of the selfish unscrupulous greed of those who coin money out of the agonies of the animal kingdom in order to pander to the perverted tastes of those who are sufficiently depraved to desire such loathsome aliment. Remember that it is not only those who do the obscene work, but those who by feeding upon this dead flesh encourage them and make their crime remunerative, who are guilty…of this awful thing. Every person who partakes of this unclean food has his share in the indescribable guilt and suffering by which it has been obtained.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 25

Life, Money, God, Food

“It belongs to journalism — and to the millennial complex from which so many journalists and journalist intellectuals suffer in our day — that each new phase of Modernist art should be hailed as the start of a whole new epoch in art, marking a decisive break with all the customs and conventions of the past. Each time, a kind of art is expected so unlike all previous kinds of art, and so free from norms of practice or taste, that everybody, regardless of how informed or uninformed he happens to be, can have his say about it. And each time, this expectation has been disappointed, as the phase of Modernist art in question finally takes its place in the intelligible continuity of taste and tradition.Nothing could be further from the authentic art of our time than the idea of a rupture of continuity. Art is — among other things — continuity, and unthinkable without it. Lacking the past of art, and the need and compulsion to maintain its standards of excellence, Modernist art would lack both substance and justification.”

Clement Greenberg (1909–1994) American writer and artist

1960s, Modernist Painting (1960)

Art, Disappointment, Intelligence, Idea

“Despite a flattering supposition to the contrary, people come readily to terms with power. There is little reason to think that the power of the great bankers, while they were assumed to have it, was much resented. But as the ghosts of numerous tyrants, from Julius Caesar to Benito Mussolini will testify, people are very hard on those who, having had power, lose it or are destroyed. Then anger at past arrogance is joined with contempt for the present weakness. The victim or his corpse is made to suffer all available indignities.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VI https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Things Become More Serious, Section IV, p 115 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

People, Thinking, Past, Anger

“Miracle: The miracle exists on earth, not in the skies. Truly walking the Noble Path as explored and taught by the Buddha would change our whole life for better. This is the way to bring a real miracle in the suffering world.”

Thich Nhat Tu (1969) Vietnamese philosopher

Engaged Buddhism, Social Change and World Peace (2014)

Life, World, Way, Change

“In a few weeks, or at most a few months, thanks to the skill of the Allied Commanders and the bravery of their men, the objects for which we and they have endured more than four years of sacrifice and suffering have been attained. The lands upon which the enemy had laid his cruel and predatory hand are in course of being evacuated. The exiled peoples are returning in joyous crowds across the war frontiers to their homes. The military power of the enemy is broken. His resources are spent. His armaments are in course of being surrendered. Hope breathes again in the souls of the unhappy peoples whom he has trampled in the mire. The impious spirit that claimed that Might was superior to Right and that there was no law but that of successful violence in the world has been exorcised, let us hope for ever. The conflict for international honour, righteousness, and freedom has been won, and the authors of this vast and wicked conspiracy against the liberties of mankind are fugitives on the face of the earth. My Lords, this is a great hour. It has been a wonderful victory. Are we presumptuous if we see in it the judgment of a Higher Power upon panoplied arrogance and enthroned wrong?”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Men, War, People, World

“Government is doing the exact opposite of what really needs to be done. George Bush and Barack Obama have pumped trillions more in counterfeit currency and credit into an economy already deathly ill from such treatment. If it goes on, we stand to suffer hyperinflation (all inflation consists of, no matter what they told you in Economics 101, is government generation of phony money) followed by another, very possibly terminal depression. Before it's over, the country — if not the whole world — will be locked down under brutal military rule, and our species likely will never again know freedom, progress, or prosperity.”

L. Neil Smith (1946) American writer

"The Unnecessary Depression," http://www.ncc-1776.org/tle2009/tle504-20090201-02.html 1 February 2009.

Money, World, Freedom, Country

“I went away and cried to the Master of the Universe, "What have you done to me? A mind like this I need for a son? A heart I need for a son, a soul I need for a son, compassion I want from my son, righteousness, mercy, strength to suffer and carry pain, that I want from my son, not a mind without a soul!"”

Chaim Potok book The Chosen

Reb Saunders to Reuven Malter (p. 264)
The Chosen (1967)

Pain, Soul, Universe, Heart

“In order that the mortar in the joints may not suffer from frosts, drench it with oil-dregs every year before winter begins. Thus treated, it will not let the hoarfrost enter it.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VII, Chapter I, Sec. 6

Winter

“Sanity doesn’t suffer, ever.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

“…most of the people in a war never fight for even a minute—though they bear for years and die forever. They do not fight, but only starve, only suffer, only die: the sum of all this passive misery is that great activity, War.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poetry in War and Peace”, p. 129
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

War, People, Fight

“I sped through heaven and saw god at work. I suffered holy pains. I dropped all my defences and was afraid of nothing in the world. I accepted all things and to all things I gave up my heart.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 30

God, Pain, World, Heart

“The soul was not made to dwell in a thing; and when forced to it, there is no part of that soul but suffers violence.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Une âme ... n'est pas faite pour habiter une chose ; quand elle y est contrainte, il n’est plus rien en elle qui ne souffre violence.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Soul, Parting

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Life, Death, Pain, Family

Quotes about suffering page 14

Quotes about suffering
page 14