Quotes about suffering
page 15

“The only medicine for suffering, crime, and all the other woes of mankind, is wisdom.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, A Liberal Education and Where to Find It (1868)

“The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, paragraph 82.

Law, Nature, Effort, Freedom

“Put up at the moment of greatest suffering a prayer, not for thy own escape, but for the enfranchisement of some being dear to thee, and the sovereign spirit will accept thy ransom.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Recipe to prevent the cold of January from utterly destroying life" (30 January 1841), quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 97.

“[A]nd between this top-quality programming are the most miserable adverts in the world – former Mancunian top cop John Stalker trying to sell you sun awnings; trying to get you to blot out every ray of light from the world for those in the grip of manic depression – 'Hello, I'm John Stalker. Are you, like me, tired of the pitiless glare of an English summer; maddened by the relentless gaze of cruel Helios; sick of lurking in your house all summer long, like a mad bloke in a siege situation - such as I would have dealt with in my high-flying career? Well, suffer no longer. Install Gloom Master sun awnings - summer bang to rights!' Terrible! Then it all gets worse with those terrible loan adverts. These awful, tragic, hollow-eyed wraiths come on, telling you these awful stories - 'I'm up to my eyes in debt, and, curiously, no reputable company would give me another loan! Then I discovered Dodgy Bastards. They've given me a million pounds, and all they want in return are my kidneys.' No, don't do it! And then - worse than that - the accident insurance adverts - 'Where there's blame, there's a claim”

Linda Smith (1958–2006) comedian

when people who've had these accidents come on like medieval beggars, and wave their stumps at you for money with these outlandish stories - 'I slipped on a banana skin and successfully sued the Dominican Republic...' (Wrap up Warm tour, May 2004)
Stand-up

Money, People, World, Light

“The world has so much suffering in it already—choosing to be vegetarian is one thing you can do to reduce the suffering on a daily basis.”

Alyssa Milano (1972) American actress, singer, producer

Interview with peta2, as quoted in "Chrissie Hynde to NYC: No More Violence at Ground Zero" by PETA (13 October 2008) https://www.peta.org/blog/chrissie-hynde-nyc-violence-ground-zero/.

World

“When people feel their insignificance as individual persons, they also suffer an undermining of their sense of human responsibility.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 31

People, Feeling, Sense, Personality

“Was there something distinctive about American civil society that gave democracy a better chance than in France, as Tocqueville argued? Was the already centralized French state more likely to produce a Napoleon than the decentralized United States? We cannot be sure. But it is not unreasonable to ask how long the US constitution would have lasted if the United States had suffered the same military and economic strains that swept away the French constitution of 1791.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

Democracy, Chance

“The great defect, for Chamfort, consisted in the public’s reluctance to submit its thinking to the rigors of rational examination, and its tendency to rely instead on intuition, emotion, and custom. “One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority,” the Frenchman observed, adding that what is flatteringly called common sense is usually little more than common nonsense, suffering as it does from simplification and illogicality, prejudice and shallowness: “The most absurd customs and the most ridiculous ceremonies are everywhere excused by an appeal to the phrase, but that’s the tradition.””

Alain de Botton book Status Anxiety

Source: Status Anxiety (2004), pp. 116-117.

Idea, Thinking, Sense

“I haven't the arrogance to say I can carry the mighty load of His Cross, but I do try to walk in its shadow. He wants to carve your life like a crucifix. Every calamity is a crucifixion, crucifying your ambition, your lust. Each is a tiny lesson, and then the imprint of the crucifixion is on your life. What is your plan of sacrifice today? You and I, petty souls, sacrifice for our children. Christ sacrificed for tomorrow's whole world. Whenever I see slum-dwellers, with their hunger and poverty, that obscene poverty, I feel He is crucified like that. When I come across a person suffering from leprosy, foul smelling, ulcerous, I can see the imprint of His lips, His kiss. What did they not do to sufferers of leprosy in His time, yet the carpenter's son cared for them and touched them. That hand is an emblem for me, that hand which cared for the loneliest and the lost. The Christian is … he who not only lights the darkest corner in the world but also the darkest corner in his own heart.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

On Christ
Baba Amte's Words of Wisdom

Life, Hunger, Children, World

“Suffering, my son, is the fount of love. Suffering is the grace, the great grace, which our Father in heaven pours down upon us. For suffering gives men submissive hearts. He that does not suffer thinks that he stands upon a mighty rock which he himself has raised. He does not see his brother; he sees only himself. He believes in no one; he believes only in his own strength. His heart becomes a swamp which swarms with reptiles: pride, obstinacy, and self-love. And when his footstool is rolled away from under him, he sinks, together with all the reptiles, into the depths of hell. But he to whom God has granted suffering shall find his pains like ropes which bind him to his Father in heaven. His heart is awake to feel the pains of his brother in need. He sends afflictions upon you and makes you small on earth that you may be great in heaven.”

Sholem Asch (1880–1957) Polish-American novelist, dramatist, essayist

The Nazarene, 1939, p. 512.

Love, Men, God, Pain

“When suffering comes, we yearn for some sign from God, forgetting that we have just had one.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

God, Forgetting

“[About the trauma of the cows when they are separated from their calves] By proceeding in this manner, you empty the world of both the mother and the very young animal; you provoke extremely intense suffering, true despair. These are not nociceptive pathways that are stimulated here, but mental representations that are affected. Both cow and calf have been deprived of what made sense for them.”

Boris Cyrulnik (1937) French psychiatrist

Les animaux aussi ont des droits (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 106.

World, Sense, Animals, Despair

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Books, Age, Imagination, Literature

“We never became a mainstream band. It's kind of like we've bridged two worlds, or fallen between two stools, between alternative and mainstream. To a lot of mainstream programmers, The Cure is still a bit too weird. To an alternative programmer, sometimes we're a bit too mainstream. Sometimes we've benefited from that and sometimes we've kind of suffered. I actually enjoy that kind of position because I think it reflects what the band does”

Robert Smith (musician) (1959) English singer, songwriter and musician

CMJ, December 1999

World, Thinking

“I do not find it surprising that the Jains, the Buddhists, and the Hindus have all taken seriously the lives of others. The ability to imagine ourselves into the minds and bodies of “others”—whether humans we term different from us (Down syndrome children; Alzheimer sufferers; the so-called mentally ill) or the animals we use for our food—is of central importance because the failure to do so is precisely what led to the horrors of Auschwitz. So, when people ask, Have you nothing more important to think about? the answer is: There is nothing more important to think about than the heart of empathy, which in the final analysis is nothing other than the ability to love. Becoming a vegan is simply one manifestation of that love.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Introduction, pp. 27-28
The Face on Your Plate (2009)

Love, Children, People, Food

“Pain is always new to the sufferer, but loses its originality for those around him.”

Alphonse Daudet book In the Land of Pain

Douleur toujours nouvelle pour celui qui souffre et qui se banalise pour l'entourage.
La doulou: (la douleur), 1887-1895 (Paris: Librairie de France, 1930) p. 16; Julian Barnes (ed. and trans.) In the Land of Pain (New York: Alfred A. Knopf, 2002) p. 19.

Pain

“The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest (or the saddest in this, - "et ce qui est le plus triste", Fr.), is that one has to suffer because of ("pâtir de", Fr.) the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred (or moved, - remuer", Fr.) the world.”

African Spir (1837–1890) Russian philosopher

Esquisse biographique, p. 18.
Words of a Sage : Selected thoughts of African Spir (1937)

World

“It may be providence's will that the cause I represent may prosper more by my suffering than by my remaining free.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

“I am willing to pledge myself that if the time should ever come that the voluntary agencies of the country together with the local and state governments are unable to find resources with which to prevent hunger and suffering … I will ask the aid of every resource of the Federal Government…. I have the faith in the American people that such a day will not come.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Hunger, People, Faith, Time

“But he was a quick study. An autodidact. Anything that was technical, that was logical, that ran according to rules, Peter could figure out. And knew it. Didn’t bother to ask for help. So much quicker to work it out on his own than suffer through someone’s well-meaning efforts to educate him—and to forge an emotional connection with him in so doing. There was something, somewhere, that he could do better than most people.”

Neal Stephenson book Reamde

Thanksgiving (prologue)
Reamde (2011), Part I: Nine Dragons

People, Education, Effort, Study

“Ahmud Shah, without waiting to besiege the Hindoo capital, overran the open country; and wherever he went put to death men, women, and children, without mercy, contrary to the compact made between his uncle and predecessor, Mahomed Shah, and the Rays of Beejanuggur. Whenever the number of slain amounted to twenty thousand, he halted three days, and made a festival celebration of the bloody event. He broke down, also, the idolatrous temples, and destroyed the colleges of the bramins. During these operations, a body of five thousand Hindoos, urged by desperation at the destruction of their religious buildings, and at the insults offered to their deities, united in taking an oath to sacrifice their lives in an attempt to kill the King, as the author of all their sufferings…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Vijayanagar (Karnataka)
Tãrîkh-i-Firishta

Death, Women, Men, Children

“The uncomfortable truth is that we, we men, are and have been the ones causing, needing, participating in, wars and conflicts. We - not women - are the cause of most of the suffering, death, destruction, hate, violence, brutality, and killing, that has occurred and which is still occurring, thousand year upon thousand year; just as we are the ones who seek to be - or who often need to be - prideful and 'in control'; and the ones who through greed or alleged need or because of some ideation have saught to exploit not only other human beings but the Earth itself. We are also masters of deception; of the lie. Cunning with our excuses, cunning in persuasion, and skilled at inciting hatred and violence. And yet we men have also shown ourselves to be, over thousands of years, valourous; capable of noble, selfless, deeds. Capable of doing what is fair and restraining ourselves from doing what is unethical. Capable of a great and a gentle love. This paradoxy continues to perplex me.”

David Myatt (1950) British writer

Source: Such Respectful Wordful Offerings: Selected Essays Of David Myatt. CreateSpace, 2017, ISBN 9781978374355

Love, Death, Women, Men

“He bent above: so still her breath
What air she breathed he could not say,
Whether in worlds of life or death:
So softly ebbed away, away
The life that had been light to him,
So fled her beauty leaving dim
The emptying chambers of his heart
Thrilled only by the pang and smart,
The dull and throbbing agony
That suffers still, yet knows not why.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Life, Death, World, Beauty

“Under our constitutional system, courts stand against any winds that blow as havens of refuge for those who might otherwise suffer because they are helpless, weak, outnumbered, or because they are non-conforming victims of prejudice and public excitement…No higher duty, or more solemn responsibility rests upon this Court than that of translating into living law and maintaining this constitutional shield deliberately planned and inscribed for the benefit of every human being subject to our Constitution — of whatever race, creed, or persuasion.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Chambers v. Florida, 309 U.S. 227 (1940).

Law

“Chopin’s biography remains obscure. He withheld himself all his life, in diametrical contrast to the openness and accessibility of his contemporary Franz Liszt. Chopin always conveyed the impression of a suffering soul, not to say a martyr, almost as if this was to nourish or even underpin his inspiration. Striving for crystalline perfection, he never ventured outside his own domain. You know, the Danish philosopher Søren Kierkegaard is said to have given, as a child, “martyr” as his chosen career. Chopin must have shared this cult of the ‘Pater dolorosus.’”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Life, Soul, Perfection

“The worker is becoming impoverished absolutely, i. e., he is actually becoming poorer than before; he is compelled to live worse, to eat worse, to suffer hunger more, and to live in basements and attics.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 18, pp. 435–436.
Collected Works

Hunger

“Yes, a man ought to be courageous enough, loyal enough, and rich enough, not to produce but one prodigious work, in order that this work should be a chef-d'oeuvre, and glorify the man in his creation... If I could have my wish, I would be a millionaire for nothing else save to effect the genesis of a single and unique picture, to consecrate myself thereto and to find my pleasure therein, to suffer and joy in it, until, content with my work, after years of trial, I could sign it and say: 'There my powers stop and there my heart ceases to beat.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted by Charles Sprague Smith, in Barbizon days, Millet-Corot-Rousseau-Barye publisher, A. Wessels Company, New York, July 1902, pp. 160-61
undated quotes

Pleasure, Courage, Heart, Joy

“A misery is not to be measured from the nature of the evil, but from the temper of the sufferer.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 146.
The Tatler (1711–1714)

Nature, Evil

“On the security front the entire Nato exercise was one that caused Afghanistan a lot of suffering, a lot of loss of life, and no gains because the country is not secure.”

Hamid Karzai (1957) President of Afghanistan

Quoted on BBC News, "Afghanistan's Hamid Karzai says Nato caused 'great suffering'" http://www.bbc.co.uk/news/world-24433433, (October 7, 2013). 2013

Life, Exercises, Loss, Country

“While I respect culture, this bull-killing ritual causes extreme suffering to an innocent creature and has no place in the modern world. Tradition is not an excuse for cruelty, and many societies have ended or are working to end ‘traditional’ practices—such as slavery, cannibalism, infanticide, female circumcision, foot-binding, bullfighting, and fox hunting—that cause animals or humans to suffer.”

Maneka Gandhi (1956) Indian politician and activist

Letter on behalf of PETA Asia to Jacob Zuma, as quoted in "‘Tradition Is Not an Excuse for Cruelty’" https://www.peta.org/blog/tradition-excuse-cruelty/, PETA (6 November 2009) 2001-2010

World, Animals

“I may say that Buddhism does indeed come closer in essence to reality than other religions. However, the Buddhist either have not gone far enough, or have gone too far, according to your viewpoint. If they have gone too far, then they have been so concerned with inner reality that they have become too tolerant of physical disease and disasters. If they have no gone far enough, then they have not followed through sufficiently so that these physical disasters could truly be suffered without pain.”

Jane Roberts (1929–1984) American Writer

Session 191
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

Pain, Disease, Religion, Reality

“God gives us humans everything we need to flourish, but he’s not the one who’s supposed to divvy up the loot... You want to see where Christ crucified abides today? Go to where the poor are suffering and fighting back, and that’s where He is.”

Paul Farmer (1959) American anthropologist

quoted on page 79.
Mountains Beyond Mountains

God, Christ, Fight

“The first Elm Street was such a fresh idea and it absolutely blew me away. But the second one didn’t have Wes involved and I think it suffered as a result of that. With the third one Wes and his writing partner Bruce Wagner already had a script before I came onboard. Then me and Frank Darabont did some re-writes. We thought ‘why can’t we make this film wilder and much more fun that the first one’. I realised that the heart of it was these adolescent kids. These 15/16 year old kids who are just at that age when you start to realise that bad things happen in the world. Of course, none of the adults believe the kids about Freddy so going to them always makes things worse in these films.”

Chuck Russell (1958) American film director

THN Exclusive: Chuck Russell talks I Am Wrath, The Mask and Freddy Krueger http://www.thehollywoodnews.com/2016/05/23/thn-exclusive-chuck-russell-talks/ (May 23, 2016)

Age, World, Idea, Thinking

“I have never knew what it was to sacrifice my own judgment to gratify any party and I have no doubt of the time being close at hand when I will be rewarded for letting my tongue speak what my heart thinks. I have suffered myself to be politically sacrificed to save my country from ruin and disgrace and if I am never again elected I will have the gratification to know that I have done my duty.”

Davy Crockett (1786–1836) American politician

Comments on his final election defeat (11 August 1835) Ch. 2; in Dr. Swan's Prescriptions for Job-Itis (2003) by Dennis Swanberg and Criswell Freeman, p. 45, part of this seems to have become paraphrased as "Let your tongue speak what your heart thinks." No earlier publication of this version has been located.
Col. Crockett's Exploits and Adventures in Texas (1836)

Thinking, Time, Heart, Country

“This was to no doubt reaffirm Indo-Fijian bravery, they suffered greatly under indenture and were often unfairly and needlessly provoked. They bore it with fortitude and grace.”

Joni Madraiwiwi (1957–2016) Fijian politician

Poppy Drive speech, 21 October 2005.

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace. Misattributed

Wisdom, God, People, Peace

“Oswald Cabal: There’s nothing wrong in suffering, if you suffer for a purpose. Our revolution didn’t abolish danger or death. It simply made danger and death worthwhile.”

H. G. Wells book The Shape of Things to Come

Things to Come (1936)

Death

“[C++] certainly has its good points. But by and large I think it's a bad language. It does a lot of things half well and it’s just a garbage heap of ideas that are mutually exclusive. Everybody I know, whether it’s personal or corporate, selects a subset and these subsets are different. So it’s not a good language to transport an algorithm—to say, "I wrote it; here, take it." It’s way too big, way too complex. And it’s obviously built by a committee. Stroustrup campaigned for years and years and years, way beyond any sort of technical contributions he made to the language, to get it adopted and used. And he sort of ran all the standards committees with a whip and a chair. And he said "no" to no one. He put every feature in that language that ever existed. It wasn't cleanly designed—it was just the union of everything that came along. And I think it suffered drastically from that.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

Ken Thompson; cited in
"Coders At Work", 2009

Way, Idea, Thinking, Personality

“Economic privation proceeds by easy stages, and so long as men suffer it patiently the outside world cares little.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter VI, p. 250

Men, World

“We now have several hundred metropolises and they all suffer in many ways from many problems because they have not been foreseen and properly conceived.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 12, Metropolis, p. 171

Way, Problem

“As much as He was most tender and pure, right so He was most strong and mighty to suffer.
And for every man’s sin that shall be saved He suffered: and every man’s sorrow and desolation He saw, and sorrowed for Kindness and love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 20

Love, Strong

“Contact with other artists has always been of great importance to me. When the artists I know best used to meet.... the talk was mostly of ideas in painting. There was an unconscious collaboration between artists. Whether you agreed or disagreed was of no consequence. It was exciting and you were compelled to paint over your head…. If your painting was criticized adversely, you either imitated someone to give it importance, or you simply suffered and painted harder to make your feelings on canvas convincing... What does happen when artists meet is that we are able to see more clearly the unfolding of character as time goes on.”

William Baziotes (1912–1963) American painter

Quote from Baziotes' text for the symposium 'The Creative process', Art Digest Vol. 28, no 8, 15; January 1954, p. 33
Baziotes is referring here to the many art-debates and exchanges between the New York Abstract Expressionist artists
1950s

Feeling, Idea, Time, Painting

“Cruel though it may sound, we must see to it that the patient's suffering, to a degree that is in some way or other effective, does not come to an end prematurely. If, owing to the symptoms having been taken apart and having lost their value, his suffering becomes mitigated, we must re-instate it elsewhere in the form of some appreciable privation; otherwise we run the danger of never achieving any improvements except quite insignificant and transitory ones”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Freud (1919) Lines of Advance in Psycho-Analytic Therapy. cited in: Jürgen Habermas (1972) Knowledge and Human Interests. p. 234
1910s

Way

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“Those who kill “humanely” often contend that their victims suffer minimally or not at all. This contention helps ease their guilt and makes the continuation of the killing more acceptable.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 133

Help

“He makes his own paint and does not suffer from any erectile dysfunction or infection.”

Pricasso (1949) Australian painter

[The Star staff, Pricasso's the name, painting the game, 28 September 2012, 3, The Star, South Africa, Independent Online]
About

Painting

“Rats and mice are not generally regarded as pets, but as pests; they have few defenders. Yet the pain a rat or a mouse feels is every bit as real as that of any pet. In laboratories, they suffer, as anybody who has heard them moan, cry, whimper and even scream knows. The experimenters dissimulate about this by insisting that they are merely vocalising. Descartes lives on.”

Jeffrey Moussaieff Masson book When Elephants Weep

Conclusion, p. 217
When Elephants Weep (1994)

Pain, Feeling, Cry

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Age, Motivation, Idea, Universe

“Looking at his wife as one looks at a valuable piece of property which has suffered some damage.”

Kate Chopin book The Awakening

The Awakening (1899)

“There is always hope, we can always love, we can always be kind; we have neither excuse or loss by degree of suffering.”

Ysabella Brave (1979) American singer

"Facebook" (20 November 2017)

Love, Hope, Loss

“They say they can't believe it, it's a sacrilegious shame
Now, who would want to hurt such a hero of the game?
But you know I predicted it; I knew he had to fall
How did it happen? I hope his suffering was small.
Tell me every detail, I've got to know it all,
And do you have a picture of the pain?”

Phil Ochs (1940–1976) American protest singer and songwriter

"Crucifixion"
Pleasures of the Harbor (1967)

Pain, Hope, Game, Hurt

“Worry is a purely selfish expression. The fact is that to worry or suffer mentally you have to have an opinion. You have to say 'That is bad in relation to me.' The opinion will prevent you from seeing the truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Truth, Selfishness

“The more I have to suffer, the more my character will grow.”

Alain-René Lesage (1668–1747) French writer

La Tontine (1709)

“If these Commentaries shall but inspire in the rising generation a more ardent love of their country, an unquenchable thirst for liberty, and a profound reverence for the constitution and the union, then they will have accomplished all that their author ought to desire. Let the American youth never forget that they possess a noble inheritance, bought by the toils, and sufferings, and blood of their ancestors; and capable, if wisely improved, and faithfully guarded, of transmitting to their latest posterity all the substantial blessings of life, the peaceful enjoyment of liberty, property, religion, and independence. The structure has been erected by architects of consummate skill and fidelity; its foundations are solid; its compartments are beautiful as well as useful; its arrangements are full of wisdom and order; and its defences are impregnable from without. It has been reared for immortality, if the work of man may justly aspire to such a title. It may, nevertheless, perish in an hour by the folly, or corruption, or negligence of its only keepers, THE PEOPLE. Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people in order to betray them.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States, 2d ed. (1851), vol. 2, chapter 45, p. 617. This passage was not in the first edition, but in all later editions.

Love, Life, Wisdom, People

“The real world with its common logic pushes us toward catastrophe. The artists seek in his work to free himself from this weight. Art is being transformed into politics, love into trade, education into an apparatus for stifling the mind. In the midst of such horrors, clearly only the dream within me has life. But how do other people live? -There is color, virginal expression - new, without a cage, without routine, without limit, a bath of sun and light. We must realize that nothing man does is of any value. The trouble is that people want to be paid. Only sick men can be artists. Their suffering pushes them into the accomplishment of deeds which reinvest the world with meaning. The sensitive man or the artist can only be a sick man in our civilized life, so full of lies. To think of art as a profession, how appealing!”

Bram van Velde (1895–1981) Dutch painter

Painting is man in the face of his downfall.
1960's
Source: Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 134

Love, Life, Men, People

“The essential parts of Christianity are the articles of faith by the denial or ignorance of which we cease to be Christians. The principal of these are: the spiritual deliverance through the suffering and death of Christ; Resurrection from death in confirmation of the sufficient suffering of Christ; and, the return of Christ for reward and punishment, as the fruit and consequence of the deliverance. He who grapples with or disproves these first principles attacks the substance (or essence) of the object.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69

Death, Faith, Christ, Parting

“The first bombs looked like livid shooting stars. Then, as they began their shrieking fall, the bomb trails converged. God had not shown mercy, the British possessed none and Copenhagen must suffer.”

Bernard Cornwell (1944) British writer

Narrator, p. 201
Sharpe (Novel Series), Sharpe's Prey (2001)

God, Star

“The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.”

Italo Calvino book Invisible Cities

Final paragraph.
Invisible Cities (1972)

Way, Learning, Parting

“I think often, and never without a certain fear of Nessim's love for Justine. [-] It coloured his unhappiness with a kind of ecstasy [-] Yet one touch of humour would have saved him from such dreadful comprehensive suffering.”

Lawrence Durrell The Alexandria Quartet

The Alexandria Quartet (1957–1960), Justine (1957)

Love, Fear, Thinking

“Most people agree that slavery is immoral. But what makes it so? Slavery denies a person the right to use his property (body) and the fruits of his labor the way he sees fit. Slavery forcibly uses one person to serve the purposes of another. Tragically, most Americans, including blacks, whose ancestors have suffered from gross property right violations, think it quite proper that one person be forcibly used to serve the purposes of another.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

People, Way, Thinking, Personality

“As it is necessary not to invite robbery by supineness, so it is our duty not to suppress tenderness by suspicion; it is better to suffer wrong than to do it, and happier to be sometimes cheated than not to trust.”

Samuel Johnson The Rambler

No. 79 (18 December 1750)
The Rambler (1750–1752)

Cheating

“Those attacks upon language and religion in Poland, the Baltic provinces, Alsace, Bohemia, upon the Jews in Russia, in every place that such acts of violence occur—in what name have they been, and are they, perpetrated? In none other than the name of that patriotism which you defend.
Ask our savage Russifiers of Poland and the Baltic provinces, ask the persecutors of the Jews, why they act thus. They will tell you it is in defence of their native religion and language; they will tell you that if they do not act thus, their religion and language will suffer—the Russians will be Polonised, Teutonised, Judaised.”

Leo Tolstoy (1828–1910) Russian writer

A Reply to Criticisms https://en.wikisource.org/wiki/Patriotism_and_Christianity/A_Reply_to_Criticisms Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896)

Religion

“God said, I am tired of kings,
I suffer them no more;
Up to my ear the morning brings
The outrage of the poor.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Boston Hymn http://www.readbookonline.net/readOnLine/1177/, st. 2 1860s, May-Day and Other Pieces (1867)

God

“To bear adversity with meek submission to the will of God; to endure chastisement with all long-suffering and joyfulness; to appear cheerful amid surrounding gloom, hopeful amidst desponding circumstances, happy in God when there is nothing else to make us happy; he who does this has indeed made great advances in the divine life.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 565.

Life, God, Happiness, Hope

“Buddha didn’t teach that life hurts because of pain; it hurts because the cause of suffering hasn’t been examined.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

The Book of Secrets: Unlocking the Hidden Dimensions of Your Life (2004)

Life, Pain, Hurt

“If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Attributed to Szent-Györgyi by :w:Gerald Holton (1978); cited in: Robert Cohen (1985) The Development of spatial cognition. p. 363.

Pleasure, Nature

“Big industry, freed from the pressure of private property, will undergo such an expansion that what we now see will seem as petty in comparison as manufacture seems when put beside the big industry of our own day. This development of industry will make available to society a sufficient mass of products to satisfy the needs of everyone. The same will be true of agriculture, which also suffers from the pressure of private property and is held back by the division of privately owned land into small parcels. Here, existing improvements and scientific procedures will be put into practice, with a resulting leap forward which will assure to society all the products it needs. In this way, such an abundance of goods will be able to satisfy the needs of all its members.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way

“Better that an individual should suffer an injury than that the public should suffer an inconvenience.”

William Henry Ashurst (judge) (1725–1807) English judge

Russell v. The Mayor of Devon (1788), 1 T. R. 673.

“When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death; for nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Introductory Epistle
On the Infinite Universe and Worlds (1584)

Death, Universe, Change

“Then there is the common and fundamental justification of government that it exists to protect citizens against the anarchic jungle that would otherwise threaten their lives and property. Such archaic or sterile views show no appreciation of democide’s existence and all its related horrors and suffering. They are inconsistent with a regime that stands astride society like a gang of thugs over hikers they have captured in the woods, robbing all, raping some, torturing others for fun, murdering those they don’t like, and terrorizing the rest into servile obedience. This exact characterization of many past and present governments, such as Idi Amin’s Uganda, hardly squares with conventional political science.”

Rudolph Rummel (1932–2014) American academic

Source: Death by Government (1994), p. 26

Science, Past

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Leo Tolstoy book Family Happiness

Family Happiness (1859)

Love, Life, People, Youth

“Live with that faith that your body and your soul do not belong to you. Then God will share the suffering that comes to you. Place your trust in God all the time; in every moment say, “O God, this is Your property, Your duty.” One who was born as a man and has lived as a man will exist in this state. For whatever happens he will say with contentment and gratitude, “All praise belongs to God, al-hamdu lillah.” For what might come in the next moment, he will say, “It is Your responsibility, O Allah, tawakkul-‘alallah,” and praise Him.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, Faith, Soul, Time

“Like most people, I spent my childhood eating meat, wearing leather, and loving the cats, dogs, and mice I grew up with — and not once recognizing that I was treating some animals with respect and others as faceless commodities. I was well into adulthood before I understood that such an inconsistency is as ridiculous as it is unjust. The truth is, we have an impoverished understanding of the animals we share this planet with, and that has led to more than a little hubris on our part. … Humanity's abuse of animals can be merciless in the extreme, and in trying to relate such cruelties faithfully, I have written about incidents and industry practices that may disgust you. But it is crucial that we see beyond the veil that hides this world of suffering from us. Equally important, we need to know that there is some optimism amid all the despair. And so we begin with a story of hope.”

Mark Hawthorne (author) (1962) American activist

Bleating Hearts: The Hidden World of Animal Suffering (Changemakers Books, 2013), Introduction https://books.google.it/books?id=mXHvAQAAQBAJ&pg=PT15.

Love, People, Truth, World

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 306-307 http://darwin-online.org.uk/content/frameset?pageseq=324&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-8837 to Dutch student N.D. Doedes (2 April 1873) The Life and Letters of Charles Darwin (1887)

Men, God, World, Question

“Ala’u ‘d-Din Khalji had 50.000 slaves. Flrozshah Tughluq came to have 1,80,000 slaves. Muhammad Tughluq sold thousands of slaves everyday at throw-away price. And so forth. Indeed, there was unprecedentedly brisk business in the slave markets in India and abroad, thanks to slave hunt under Muslim rule in India. And the slaves had perforce to embrace the religion of their masters. For instance, on the capture of Kalinjar in 1202, ‘fifty thousand kaniz- o ghulam, having suffered slavery, were rewarded with the honour of Islam.’ Muhammad Ghori is reported to have converted three to four hundred thousand Khokhars and Tirahias to Islam.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Religion, Business

“Paradigm shifts in human thought always depend on iconoclasts who are not afraid to challenge conventional wisdom. Although our thinking in the past generation about the moral status of animals has advanced in certain respects, its fundamental presuppositions have suffered from a debilitating stagnation. … The fact that we humans tend to be comfortable with a regime of animal exploitation dating back thousands of years is not a justification for our continued subjugation of animals. It is an obstacle that we urgently need to overcome. To this end, what we need more than anything else is thinkers with the courage and the determination to break the images in the temple.”

Gary Steiner (1956) American philosopher

Foreword https://books.google.it/books?id=UdYYBQAAQBAJ&pg=PR9 to Animals as Persons: Essays on the Abolition of Animal Exploitation by Gary L. Francione, Columbia University Press, 2009.

Wisdom, Courage, Thinking, Past

“To multitudes of sufferers on beds of pain and languishing, Jesus has been the great physician to-day; in many a weeping circle around precious dust, He has been the Divine comforter, and the tears have almost ceased to flow as this Jesus has touched the bier. Dying lips have whispered His name, and the valley of the shadow has been illumined as with the glory from the celestial shores.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Pain, Tear

“Darwinian social theory gives us a glimpse of an underlying symmetry and logic in social relationships which, when more fully comprehended by ourselves, should revitalize our political understanding and provide the intellectual support for a science and medicine of psychology. In the process it should also give us a deeper understanding of the many roots of our suffering.”

Robert Trivers (1943) American evolutionary biologist and sociobiologist

Foreword to The Selfish Gene by Richard Dawkins (1976)

Understanding, Support, Science

“As individuals and as a nation, we now suffer from social narcissism. The beloved Echo of our ancestors, the virgin America. has been abandoned. We have fallen in love with our own image, with images of our making, which turn out to be images of ourselves.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 257.

Love

“I've been a bad, bad girl.
I've been careless with a delicate man.
And it's a sad, sad world
When a girl will break a boy just because she can.Don't you tell me to deny it.
I've done wrong and I want to suffer for my sins.
I've come to you 'cause I need guidance to be true,
And I just don't know where I can begin.”

Fiona Apple (1977) singer-songwriter, musician

Criminal
Song lyrics, Tidal (1996)

World, Sadness, Girl, Boy

“The life we have at this present is the gift of God, "in whom we live, move, and are:" and therefore is he called Jehovah. For the which life as we should be thankful, so we may not in any wise use it after our own fantasy, but to the end for the which it is given and lent us; that is, to the setting forth of God's praise and glory, by repentance, conversion, and obedience to his good will and holy laws: whereunto his long-suffering doth, as it were, even draw us, if our hearts by impenitency were not hardened. And there fore our life in the scripture is called a "walking:" for that as the body daily draweth more and more near his end, that is the earth, even so our soul draweth daily more and more near the death, that is salvation or damnation, heaven or hell.”

John Bradford (1510–1555) English Protestant Reformer and martyr

To the Christian Reader, John Bradford Wisheth the True Knowledge and Peace of Jesus Christ, Our Alone and Omnisufficient Saviour. http://www.godrules.net/library/bradford/07bradford5.htm Sermon on Repentence

Life, Death, God, Law

“I was a Yorkshire miner's son, the youngest of seven, and my mother was no longer so very young. She suffered from bad rheumatism in the back and would often say to me in winter, when I came home from school: 'Henry, boy, come and rub my back.' Then I would massage her back with liniment. When I came to model this figure [for his sculpture 'Seated Woman', 1957] which represents a fully mature woman, I found that I was unconsciously giving to its back the long-forgotten shape of the one that I had so often rubbed as a boy. Not just her shoulder but her whole back down from the shoulder blades with the skin close to the bone, to the fleshy lower parts. I had a strong sense of contrast between bone and flesh. I was seven or eight at the time [c. 1906].”

Henry Moore (1898–1986) English artist

Quote of Moore, 1978; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, pp. 32-33
1970 and later

School, Home, Boy, Sense

“Never underestimate change. What seems simple at the top is magnified at lower echelons and is extremely disruptive. It is a festering crisis that needs attention from senior management or else loyalty, efficiency, and productivity will suffer.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 11

Change, Loyalty

“Ill as well, and I have not been brave. Then face to face with the suffering of these attacks I feel very frightened too.... All the same I know well that healing comes - if one is brave - from within through profound resignation to suffering and death, through the surrender of your own will and of your self-love. But that is no use to me, I love to paint, to see people and things and everything that makes our life - artificial - if you like.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, 10 Sept. 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 605), p. 26 1880s, 1889

Love, Life, Death, People

“Painful feeling is suffering in itself; pleasant feeling brings suffering through its transiency and its unsatisfying and unsatisfactory nature.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 220

Pain, Feeling, Nature

“When I get to Australia in January I know what is going to happen. They are going to wheel out all the so-called eyewitnesses. One in particular, Mrs. Altman, I've clashed with once or twice. She is very convincing. They can be very convincing. Because they have to do it so often over the years. They've had a free run. We're going to meet because she has that tattoo. I am going to say,'You have that tattoo, we all have the utmost sympathy for you. But how much money have you made on it! In the last 45 years! Can I estimate! Quarter of a million! Half million! Certainly not less. That's how much you've made from the German taxpayers and the American taxpayers.' Ladies and gentlemen, you're paying $3 billion a year to the State of Israel. Compensation to people like Mrs. Altman. She'll say,'Why not, I suffered.' I'll say you didn't. You survived. By definition you didn't suffer. Not half as much as those who died…. They suffered. You didn't. You're the one making the money. Explain to me this. Why have you people made all the money, but Australian soldiers who suffered for five years in Japanese prison camps haven't got a bent nickel out of it!”

David Irving (1938) British writer and Holocaust denier

Speech in Portland, OR. September 18, 1996 http://www.adl.org/holocaust/denier_quotes.asp

Money, People, Tattoo

“Her suffering ended with the day,
Yet lived she at its close,
And breathed the long, long night away
In statue-like repose.But when the sun in all his state
Illumed the eastern skies,
She passed through Glory's morning-gate,
And walked in Paradise.”

James Aldrich (1810–1856) American editor and minor poet

A Death-Bed, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: Thomas Hood, The Death Bed, p. 591; Phoebe Cary, The Wife, p. 171.

Sun, Night

“If we decide – and this is our decision; it’s not imposed on us from above – if we decide that reducing the amount of suffering in the world is a good ethical principle to live by, then it becomes entirely unjustified and arbitrary to extend this principle to human beings but not also to extend it to other animals capable of suffering. Why should the suffering of nonhumans be less important than that of humans? Surely a universe with less suffering is better than one with more, regardless of whether the locus of suffering is a human being or not, a rational being or not, a member of the moral community or not. Suffering is suffering, and these other variables are morally irrelevant.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 274

World, Communication, Decision, Universe

“I do not want to suffer, I do not have a christian concept of suffering. They tell us that suffering elevates the spirit; no suffering is something that hurts and that's all, it elevates nothing. And therefore I fear suffering. Because with regards to death, I, who in everything believe to be moderate, am absolutely radical. If we have a right to life, we have also a right to death. It rests on us, and it must be regognized the right to choose the when and the how of our own death.”

Indro Montanelli (1909–2001) Italian journalist

cited in la Repubblica, 25 April 2002.
2000s - 2010s

Life, Death, Fear, Hurt

“Tis the first art of kings, the power to suffer hate.”
ars prima regni est posse invidiam pati.

Seneca the Younger Hercules Furens

Hercules Furens (The Madness of Hercules), lines 353; (Lycus)
Alternate translation: To be able to endure odium is the first art to be learned by those who aspire to power (translator unknown).
Tragedies

Hate, Art

“It is not true that suffering ennobles the character; happiness does that sometimes, but suffering, for the most part, makes men petty and vindictive.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 17, p. 64

Men, Happiness, Parting

““Time to get up,” he informed her. “Don’t you hear the Almighty bellowing in the living room?”
“What’s he saying?” Marsha murmured crossly.
“Nothing in particular. Repent or suffer eternal damnation. The usual tribal tub-thumping.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 8 (p. 103)

Time

“All wanting comes from need, therefore from lack, therefore from suffering.”

Arthur Schopenhauer (1788–1860) German philosopher

Alles Wollen entspringt aus Bedürfnis, also aus Mangel, also aus Leiden.
Welt und Mensch II, p. 230ff
Essays

“There lies at the back of every creed something terrible and hard for which the worshipper may one day be required to suffer.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)

“In the dark ages before the invention of the electronic vacuum tube there were many legends of living statues and magic pictures. One of the commonest devices of sorcerers and witches was the model of an enemy which somehow embodied his soul, so that injury to the model would be reflected by suffering or death of the original… Idolatry, witchcraft and other superstitions are so deeply rooted and widespread that it is possible that even the most detached scientific activity may be psychologically equivalent to them; such activity may help to satisfy the desire for power, to assuage the fear of the unknown or to compensate for the flatness of everyday existence.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Death, Age, Fear, Soul

“Sri Lanka will suffer with their batting after Sangakkara's retirement. It will be very difficult for them to win the next Test without him around”

Sunil Gavaskar (1949) Indian cricket player.

Sunil Gavaskar, "Kumar Sangakkara's Retirement Will Hit Sri Lanka Hard, Says Sunil Gavaskar" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247486-kumar-sangakkara-s-retirement-will-hit-sri-lanka-hard-says-sunil-gavaskar, August 24, 2015.

“I compared meat to tobacco as a killer, but to be fair, in one way alone tobacco outshines meat as an evil: it is physically addictive. As we all know, tobacco companies have a history of trying to target their ads to teenagers in the frequently fulfilled hope that these young people will be in their thrall for the rest of their lives. Meat, by contrast, is in no way physically addictive. Eating it is merely a habit, one that people are socially conditioned to believe is normal, even healthy. Whether you choose to phase meat out of your diet slowly, over time, or to stop on a dime and become a vegetarian overnight, you won't suffer any real symptoms of “withdrawal.””

Howard F. Lyman (1938) American activist

But you probably will feel more energy, and enjoy a longer and healthier life.
Source: Mad Cowboy (1998), Ch. 2: The Simple Facts, pp. 40-41

Life, People, Hope, Way

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Love, Death, God, Pain

“Balls, the lot of it. It's death, that's what I'm suffering from. The systematic encroachment of the big D.”

John le Carré book Smiley's People

Smiley's People (1979)

Death

“Here am I a fallen arrow.
My load is wide, my street is narrow.
My skin is thicker, my heart is tougher.
I don't mind workin', but I'm scared to suffer.
You know? You know?”

Tom Petty (1950–2017) American musician

All or Nothin, written with Mike Campbell and Jeff Lynne
Lyrics, Into The Great Wide Open (1991)

Heart

Quotes about suffering page 15

Quotes about suffering
page 15