Quotes about suffering
page 13

Thomas Robert Malthus photo

“It has appeared that from the inevitable laws of our nature, some human beings must suffer from want. These are the unhappy persons who, in the great lottery of life, have drawn a blank.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter X, paragraph 29, lines 12-15

William Godwin photo
Arsène Wenger photo

“In my job, you expect to suffer. That's why when I go to hell one day, it will be less painful for me than you, because I'm used to suffering.”

Arsène Wenger (1949) French footballer and manager

On Arsenal's summer, (2011) http://www.bbc.co.uk/sport/0/football/14859401
Arsenal (1996–present)

John of St. Samson photo
Margaret Thatcher photo

“We may suffer from a British sickness now, but we have a British constitution and it's still sound, and we have British hearts and a British will to win through. I believe in Britain. I believe in the British people. I believe in our future.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the National Press Club (19 September 1975) http://www.margaretthatcher.org/document/102770
Leader of the Opposition
Context: In every generation there comes a moment to choose, and for too long we've chosen the soft option. And it's brought us pretty low. There are some signs now that our people are prepared to make the tough choice and to follow the harder road. We're still the same people that have fought for freedom, and won, and the spirit of adventure, the inventiveness, the determination are still strands in our character. We may suffer from a British sickness now, but we have a British constitution and it's still sound, and we have British hearts and a British will to win through. I believe in Britain. I believe in the British people. I believe in our future.

Swami Vivekananda photo
Joel Bakan photo
Ted Kennedy photo

“Apathetic Annie was complacent and serene
Though suffering from paresis,
Consumption and gangrene
But Annie did not really care
Though life was nearly gone
For Annie had a tumor of the diencephalon.”

Harry Harlow (1905–1981) American psychologist

an attempt to describe symptoms in poetry, while studying medicine at Stanford University in 1924
as quoted in Love at Goon Park https://books.google.ca/books?id=obODAAAAQBAJ&pg=PT26&lpg=PT26&dq=%22though+suffering+from+paresis%22&source=bl&ots=KLAHZqLzIR&sig=7U5NnYVatwD7LVa9ot5hrtfh828&hl=en&sa=X&ved=0ahUKEwii-YTTysTQAhWhgVQKHfY3CKEQ6AEIHTAA#v=onepage&q=%22though%20suffering%20from%20paresis%22&f=false, by Deborah Blum.

Tony Blair photo
Hermann Hesse photo
Ryszard Kapuściński photo

“Life is truly known only to those who suffer, lose, endure adversity and stumble from defeat to defeat.”

Ryszard Kapuściński (1932–2007) Polish historian

A Warsaw Diary, in Granta [magazine], no. 15 (Cambridge, England, 1985)

Peter Singer photo
Cesare Pavese photo
David Boreanaz photo

“It is only because you are a machine that you suffer; and the purpose of suffering is to wake you up.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Richard Holbrooke photo

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Donald J. Trump photo
James Frazer photo

“The consideration of human suffering is not one which enters into the calculations of primitive man.”

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires.

David Brin photo
Henry Fielding photo
Ken Ham photo
Michael Elmore-Meegan photo

“Happiness and suffering are states of mind and so their main causes are not to be found outside the mind.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011)

Nelson Mandela photo

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Lech Kaczyński photo
Aung San Suu Kyi photo
Helen Keller photo
Ahmad Sirhindi photo

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

Jonathan Franzen photo
Sigmund Freud photo
Rollo May photo
Joshua Lawrence Chamberlain photo

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Rousas John Rushdoony photo
Donald Rumsfeld photo

“It recalls to mind the statement by Winston Churchill, something to the effect that: I have benefited greatly from criticism, and at no time have I suffered a lack thereof.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

http://www.washingtonpost.com/wp-dyn/content/article/2006/11/08/AR2006110801579.html?nav=rss_politics
During the Nomination of Robert Gates for the next U.S. Secretary of Defense, November 8, 2006
2000s

Maurice Denis photo
Samuel R. Delany photo
Muhammad al-Mahdi photo

“Increase praying for the expediting of my manifestation because indeed it is your release from suffering.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

Shaykh Sadūq, Kamāl ad-Dīn, Ch.2, p. 485
Religious-based Quotes

Simone Weil photo
André Maurois photo
Thandie Newton photo
Maneka Gandhi photo

“Can we afford to let Laloo, whose knowledge of anything except caste structures is non-existent, damage the rural economy further? The long-suffering railway ministry, which has by now lost its ability to resist any absurd decision by any of their ministers, has agreed to budget Rs 250 crore a year to buy kulhars. While all that money comes from your pocket, where will it actually go?”

Maneka Gandhi (1956) Indian politician and activist

Criticising Railway Minister Lalu Prasad's plan to introduce disposable clay-cups or kulhars to serve tea in trains, as quoted in "Clay-Pot Dictator!" http://www.outlookindia.com/article/claypot-dictator/224296, Outlook India (28 June 2004)
2001-2010

Agnes Repplier photo
Michael Moorcock photo

““I shall not be killed!” The count smiled scornfully, as if death were something that only others suffered.”

The Jewel in the Skull (1967)
Source: Book 1, Chapter 2 “Yisselda and Bowgentle” (p. 13)

Albert Camus photo
Mohammad Reza Pahlavi photo
Athanasius of Alexandria photo
Horatio Nelson photo

“Bonaparte has often made his boast, that our fleet would be worn out by keeping the sea, that his was kept in order, and increasing, by staying in port; but he now finds, I fancy, if emperors hear truth, that his fleet suffers more in a night, than ours in one year; however, thank God, the Toulon fleet is got in order again, and I hear the troops embarked, and I hope they will come out to sea in fine weather.”

Horatio Nelson (1758–1805) Royal Navy Admiral

From a letter to Admiral Cuthbert Collingwood, written while aboard HMS Victory and dated (14 March 1805), quoted in full in The Naval History of Great Britain from the year 1783 to 1822 by Captain Edward Pelham Brenton (1824), Vol III, p. 406
1800s

Jordan Peterson photo
John Wesley photo

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

Cesare Pavese photo

“But the real, tremendous truth is this: suffering serves no purpose whatever.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Charles Baudelaire photo

“O wise among all Angels ordinate,
God foiled of glory, god betrayed by fate,
Satan, O pity my long wretchedness!
O Prince of Exile doomed to heinous wrong,
Who, vanquished, riseth ever stark and strong,
Satan, O pity my long wretchedness!
Thou knowest all, proud king of occult things,
Familiar healer of man's sufferings,
Satan, O pity my long wretchedness!
Thy love wakes thirst for Heaven in one and all:
Leper, pimp, outcast, fool and criminal,
Satan, O pity my long wretchedness!”

<p>Ô toi, le plus savant et le plus beau des Anges,
Dieu trahi par le sort et privé de louanges,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Ô Prince de l'exil, à qui l'on a fait tort
Et qui, vaincu, toujours te redresses plus fort,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui sais tout, grand roi des choses souterraines,
Guérisseur familier des angoisses humaines,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui, même aux lépreux, aux parias maudits,
Enseignes par l'amour le goût du Paradis,</p><p>Ô Satan, prends pitié de ma longue misère!
"Les Litanies de Satan" [Litanies of Satan] http://fr.wikisource.org/wiki/Les_Litanies_de_Satan
Les fleurs du mal (Flowers of Evil) (1857)

Maurice Jones-Drew photo
Louis Riel photo
Herbert Hoover photo
Maddox photo

“General Grievous," a bad guy so sinister, his very name stands for PAIN AND SUFFERING. Nice job assholes… Why not just call all your characters "Evil" and "Bad" next time?”

Maddox (1978) American internet writer

Star Wars Episode III: a steaming pile of Sith http://www.thebestpageintheuniverse.net/c.cgi?u=episode3
The Best Page in the Universe

Pat Robertson photo
François de La Rochefoucauld photo

“There are few people who are more often wrong than those who cannot suffer being wrong.”

Il n'y a point de gens qui aient plus souvent tort que ceux qui ne peuvent souffrir d'en avoir.
Maxim 386.
Reflections; or Sentences and Moral Maxims (1665–1678)

Woody Allen photo
William Lane Craig photo

“And therefore, even though animals are in pain, they aren't aware of it. They don't have this third order pain awareness. They are not aware of pain, and therefore they do not suffer as human beings do. Now, this is a tremendous comfort to those of us who are animal lovers, like myself, or to pet owners. Even though your dog or your cat may be in pain, it isn't really aware of being in pain, and therefore it doesn't suffer as you would when you are in pain.”

William Lane Craig (1949) American Christian apologist and evangelist

"Does God Exist?" debate vs Stephen Law, Westminster Central Hall, London, , quoted in * 2012-10-04
William Lane Craig argues that animals can’t feel pain
Jerry
Coyne
Jerry Coyne
Why Evolution Is True
http://whyevolutionistrue.wordpress.com/2012/10/04/william-lane-craig-argues-that-animals-cant-feel-pain/
2013-03-07

Madonna photo

“Now there's no point in placing the blame
And you should know I'd suffer the same”

Madonna (1958) American singer, songwriter, and actress

Frozen (February 23, 1998) from the album Ray of Light (March 3, 1998), cowritten with Patrick Leonard.

Leo Tolstoy photo
Margaret Mead photo
Letitia Elizabeth Landon photo
John A. McDougall photo

“The pain and suffering inflicted on children by the American diet is so brutal that if it were administered with a stick, parents would be put in jail.”

John A. McDougall (1947) American physician

“Vegan Diet Damages Baby's Brain—Sensationalism!,” in VegNews (March–April 2003), p. 10; as quoted in Will Tuttle, The World Peace Diet (Lantern Books, 2005), p. 66 https://books.google.it/books?id=BTqLjAOwsSMC&pg=PA66.

Ethan Nadelmann photo

“If somehow we could snap our fingers and there would no longer be any drugs in the world whatsoever, would there be no more addiction? Would there be no more suffering? Or is it possible that addiction is not really about drugs, that addiction is really about the relationships that human beings form with one another and all sorts of things? That it's about the difference between establishing good relationships and bad relationships? Who is going to be in control? Who is going to say what this relationship should be between ourselves and these plants and chemicals and substances?… Is this a decision that we just put in the hands of government? Is this a decision we put just in the hands of doctors? Just in the hands of the pharmaceutical companies, the tobacco companies, the alcohol companies and all the other corporations that profit off of the production and sale of these things? The true challenge is how do we learn to live with these substances in such a way that they cause the least possible harm and the greatest possible good. What will cause people to wake up and say "Stop?" What will cause people to say, "Enough is enough?"”

Ethan Nadelmann (1957) American writer; campaigner for the legalization of marijuana

What will cause people to say, "I value my freedom even if that freedom involves a measure of risk?"
Video address, http://www.youtube.com/watch?v=KBW07ITbagc hosted on YouTube http://www.youtube.com by user "droppingknowledge."
The War on Drugs

William Ellery Channing photo

“Whatever you may suffer, speak the truth. Be worthy of the entire confidence of your associates. Consider what is right as to what must be done. It is not necessary that you should keep your property, or even your life, but it is necessary that you should hold fast your integrity.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Memoir of William Ellery Channing: With Extracts from His Correspondence and Manuscripts (1848), Vol. II. Part III. Chapter VII: Home Life

Harold Wilson photo
Max Scheler photo

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

James A. Garfield photo
Wayne Pacelle photo
Lucy Aharish photo
Gautama Buddha photo

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Warren Farrell photo
Pope John Paul II photo

“God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Written prayer placed by the pope into the Western Wall in Jerusalem on 26 March 2000, during his apostolic journey to the Holy Land
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/travels/documents/hf_jp-ii_spe_20000326_jerusalem-prayer_en.html

Robert J. Sawyer photo

“He who foresees calamities suffers them twice over.”

Source: Flashforward (1999), Chapter 1 epigram (p. 9; quoting Beilby Porteus)

Báb photo
Alan Charles Kors photo
Manav Gupta photo

“The change needs to be from within us otherwise the generations to come will suffer.”

Manav Gupta (1967) Indian artist

As quoted in "Beyond Politics, Beyond Copenhagen, For Our Children" : Treatise, Travelling trilogy, Lectures and Films on Sustainable development by Manav Gupta (2009 -2010), as quoted in Hindustan Times (29 December 2009)
2000s

Lal Bahadur Shastri photo
Yuval Noah Harari photo
Stephen Crane photo
John Byrom photo
Alveda King photo
Taslima Nasrin photo

“I was born in a Muslim family and Muslim women suffer under Islam.”

Taslima Nasrin (1962) Poet, columnist, novelist

" Islam is history: Taslima https://web.archive.org/web/20060830195422/http://www.teluguportal.net/modules/news/article.php?storyid=10896", Telugu Portal (22 August, 2006).

Roberto Clemente photo
Giuseppe Mazzini photo
Hermann Hesse photo
Joseph Strutt photo
Šantidéva photo

“For as long as space remains
And as long as sentient beings remain
Until then may I too remain
To dispel the suffering of all beings.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Attributed

Ralph Waldo Emerson photo
Charles Dickens photo
Enoch Powell photo
Octave Mirbeau photo