Quotes about passion
page 16

“God is my mentor. He has given me all that I have … the passion, perseverance and patience to endure the challenges set before me. I know as long as I keep the faith, He will look out for my best interests.”

Iris Kyle (1974) American bodybuilder

2008-04-08
Iris Kyle, Ms. Olympia
IFBBPRO.com
Internet
http://www.ifbbpro.com/features/iris-kyle-ms-olympia/
Sourced quotes, 2008

Utah Phillips photo
Jeffrey Tucker photo
Letitia Elizabeth Landon photo

“Which is the best,—
Beauty and glory, in a southern clime,
Mingled with thunder, tempest; or the calm
Of skies that scarcely change, which, at the least,
If much of shine they have not, have no storms?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)
Variant: Which is the best,—
Beauty and glory, in a southern clime,
Mingled with thunder, tempest; or the calm
Of skies that scarcely change, which, at the least,
If much of shine they have not, have no storms?

Hermann Hesse photo
François de La Rochefoucauld photo

“Of all violent passions, the least unbecoming to a woman is love.”

De toutes les passions violentes, celle qui sied le moins mal aux femmes, c'est l'amour.
Maxim 466.
Reflections; or Sentences and Moral Maxims (1665–1678)

John Steinbeck photo
Patrick Buchanan photo
William Makepeace Thackeray photo
Rick Perry photo
Max Born photo
Susan Cain photo
William Ewart Gladstone photo

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

François Mitterrand photo
H.L. Mencken photo

“The most costly of all follies is to believe passionately in the palpably not true. It is the chief occupation of mankind.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, A Mencken Chrestomathy (1949)

Annie Besant photo

“Liberty is a great celestial Goddess, strong, beneficent, and austere, and she can never descend upon a nation by the shouting of crowds, nor by arguments of unbridled passion, nor by the hatred of class against class.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Political Thought of Annie Besant http://books.google.co.in/books?id=p-j4fWQxpGIC&pg=PA104, p. 104

Julia Ward Howe photo
Letitia Elizabeth Landon photo
Ford Madox Ford photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Eugène Delacroix photo
Thomas Dekker photo

“We are ne’er like angels till our passion dies.”

The Honest Whore (1604), Part ii, Act i. Sc. 2.

Jiddu Krishnamurti photo
Sania Mirza photo

“I have a passion for playing tennis and enjoy the workload and struggles of performing in this amazing global sport.”

Sania Mirza (1986) Indian tennis player

In Zee News: Winning Grand Slams is Sania's motivation after London Games http://zeenews.india.com/sports/tennis/winning-grand-slams-is-sania-s-motivation-after-london-games_747629.html, Zee News, August 17, 2012,

Tulsidas photo

“I call him Rama. You can call him by any other name but have faith in him, surrender all worldly desires and passions to his will and without effort, become disciplined and principled.”

Tulsidas (1532–1623) Hindu poet-saint

Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5

William Wordsworth photo
Peter Sloterdijk photo
George Bernard Shaw photo
Jacques Derrida photo
Letitia Elizabeth Landon photo
Manmohan Acharya photo

“[the process of painting.. ].. is conceived of as an adventure, without preconceived ideas on the part of persons of intelligence, sensibility, and passion. Fidelity to what occurs between oneself and the canvas, no matter how unexpected, becomes central.... the major decisions in the process of painting are on the grounds of truth, not taste…”

Robert Motherwell (1915–1991) American artist

The School of New York, exhibition catalogue, Perls Gallery, 1951; as quoted in the New York School – the painters & sculptors of the fifties, Irving Sandler, Harper & Row Publishers, 1978, p. 46
1950s

Georges Cuvier photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Basil of Caesarea photo
William Blake photo
Winston S. Churchill photo

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Aldous Huxley photo
Oscar Levant photo

“Instant unconsciousness had been my greatest passion for ten years.”

The Memoirs of an Amnesiac (1965)

“Painting, like passion, is a living voice, which, when I hear it, I must let it speak, unfettered.”

Barnett Newman (1905–1970) American artist

Barnett Newman, in The New American Painting, exhibition catalogue May 28 - Sept 8. 1959; republished in: Barnett Newman, John Philip O'Neill. (1992). Barnett Newman: Selected Writings and Interviews. p. 160
1950 - 1960

Thomas D'Arcy McGee photo
John Angell James photo

“If a man is as passionate, malicious, resentful, sullen, moody, or morose, after his conversion as before it, what is he converted from or to?”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 115.

Fred Brooks photo
Pete Doherty photo
André Maurois photo

“Only passions can raise a man above the level of the animal.”

André Maurois (1885–1967) French writer

The Art of Writing

James Madison photo
William Empson photo

“The man writes with such genuine passion for the books he's discussing. With so many critics you feel they're writing so people will say they're good critics.”

William Empson (1906–1984) English literary critic and poet

W. H. Auden, recorded in Alan Ansen (ed. Nicholas Jenkins) The Table Talk of W. H. Auden (London: Faber, 1991) p. 44.
Criticism

African Spir photo

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Sam Rayburn photo
Lucy Lawless photo
Johann Kaspar Lavater photo
George Santayana photo

“Matters of religion should never be matters of controversy. We neither argue with a lover about his taste, nor condemn him, if we are just, for knowing so human a passion.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. VI

Camille Paglia photo
Maurice Denis photo

“.. Every work of art is a transposition, a caricature, the passionate equivalent of a sensation received.”

Maurice Denis (1870–1943) French painter

Nouvelles théories sur l'art moderne..., 1922

Violet Trefusis photo
Peter Greenaway photo
Ralph Waldo Trine photo

“Though Lewis' views frequently are well left of center on the political spectrum, his writing is moderate. Lewis is at once passionate and logical - great to argue with in your head.”

Anthony Lewis (1927–2013) American journalist

[Richard H., Weiss, November 5, 1998, St. Louis Post-Dispatch, Times columnist likes to mine a vein of thought, G1]
About

“Passion isn't something that lives way up in the sky, in abstract dreams and hopes. It lives at ground level, in the specific details of what you're doing every day.”

Marcus Buckingham (1966) British writer

Author Marcus Buckingham, cited in: Michel Beaudry, " Sam Rees - making the Whistler leap http://www.piquenewsmagazine.com/whistler/sam-rees-making-the-whistler-leap/Content?oid=2519430," at piquenewsmagazine.com, November 28, 2013.

Roy Lichtenstein photo
Dafydd ap Gwilym photo

“I am twisted with passion – plague on all the girls of the parish! since I suffered from trysts which went amiss, and could never win a single one of them, neither gentle hopeful maid, nor little lass, nor hag, nor wife.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Plygu rhag llid yr ydwyf,
Pla ar holl ferched y plwyf!
Am na chefais, drais drawsoed,
Onaddun' yr un erioed
Na morwyn fwyn ofynaig,
Na merch fach, na gwrach, na gwraig.
"Merched Llanbadarn" (The Girls of Llanbadarn), line 1; translation from Kenneth Hurlstone Jackson (ed. and trans.) A Celtic Miscellany (Harmondsworth: Penguin, [1951] 1975) p. 209.

Jimmy Wales photo
Paul Morphy photo
Samuel Johnson photo

“Declamation roared, while Passion slept.”

Samuel Johnson (1709–1784) English writer

Prologue at the Opening of Drury Lane Theatre (1747)

Ashoka photo
Masiela Lusha photo

“My children's books are written on the belief that every child has a talent and a passion. Each story unfolds into an adventure of nurturing that confidence until a passion blooms.”

Masiela Lusha (1985) Albanian actress, writer, author

On her purpose behind her books http://tolucantimes.info/section/inside-this-issue/young-author-makes-her-mark-in-the-world-of-children’s-literature/

Bhakti Tirtha Swami photo
Albert Camus photo
Lewis Pugh photo
Adi Da Samraj photo
François de La Rochefoucauld photo

“In the human heart there is a perpetual generation of passions, such that the ruin of one is almost always the foundation of another.”

Il y a dans le coeur humain une génération perpétuelle de passions, en sorte que la ruine de l'une est presque toujours l'établissement d'une autre.
Maxim 10.
Reflections; or Sentences and Moral Maxims (1665–1678)

Helen Keller photo
Marsden Hartley photo

“I don’t want to escape via intellectual ruses – I want affirmations via passionate embraces & you can’t have life unless you live it.”

Marsden Hartley (1877–1943) American artist

letter to Adelaide Kuntz, November 6, 1935; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 169
1931 - 1943

Larry Ellison photo

“I hate the PC, with a passion.”

Larry Ellison (1944) American internet entrepreneur, businessman and philanthropist

Triumph of the Nerds: The Rise of Accidental Empires (1996), 47"00.

Robert Rauschenberg photo

“[Art is] a means to function thoroughly and passionately in a world that has a lot more to it than paint.”

Robert Rauschenberg (1925–2008) American artist

Source: 1960's, The Bride and the Bachelors, (1962), p. 3

Sir William Hamilton, 9th Baronet photo
George Gordon Byron photo

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

“Fierce boils in every vein
Indignant shame and passion blind,
The tempest of the lover's mind,
The soldier's high disdain.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 465

Alexander Pope photo

“Our passions are like convulsion-fits, which, though they make us stronger for the time, leave us the weaker ever after.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

David Draiman photo
William Faulkner photo
Jean Paul Sartre photo
Jeanette Winterson photo
William Ellery Channing photo
Katherine Philips photo

“A passion for politics stems usually from an insatiable need, either for power, or for friendship and adulation, or a combination of both.”

Fawn M. Brodie (1915–1981) American historian and biographer

Thomas Jefferson: An Intimate History, ch. 1 (1974)

Niccolo Machiavelli photo
Robert Burns photo

“Misled by fancy's meteor ray,
By passion driven;
But yet the light that led astray
Was light from heaven.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Vision, II, st. 18 (1786)