“Love is the most selfish of all the passions.”
Alexandre Dumas book The Three Musketeers
Source: The Three Musketeers
Part 4: Rebellion and Art
The Rebel (1951)
“Love is the most selfish of all the passions.”
Alexandre Dumas book The Three Musketeers
Source: The Three Musketeers
Charles Baudelaire (1821–1867) French poet
Delacroix était passionnément amoureux de la passion, et froidement déterminé à chercher les moyens d'exprimer la passion de la manière la plus visible. Dans ce double caractère, nous trouvons, disons-le en passant, les deux signes qui marquent les plus solides génies, génies extrêmes. <br class="br"> L’œuvre et la vie d’Eugène Delacroix http://fr.wikisource.org/wiki/L%27%C5%92uvre_et_la_vie_d%27Eug%C3%A8ne_Delacroix#III [The Life and Work of Eugène Delacroix] (1863), published in Curiosités esthétiques (1868)
“Love, the most generous passion of the mind
The softest refuge innocence can find”
John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm
A Letter from Artemisia in Town to Chloe in the Country (1679)
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
Il est difficile de définir l'amour. Dans l'âme c'est une passion de régner, dans les esprits c'est une sympathie, et dans le corps ce n'est qu'une envie cachée et délicate de posséder ce que l'on aime après beaucoup de mystères.
Maxim 68.
Reflections; or Sentences and Moral Maxims (1665–1678)
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
8 March 1868
The will localizes us, thought universalizes us. My soul wavers between two, four, six general and contradictory conceptions, for it obeys all the great instincts of human nature, and aspires to the absolute, which can only be realized by a succession of contraries.
As translated in The Private Journal of Henri Frédéric Amiel (1935), p. 238
Journal Intime (1882), Journal entries
Context: Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us. My soul wavers between half a dozen antagonistic general conceptions, because it is responsive to all the great instincts of human nature, and its aspiration is to the absolute, which is only to be reached through a succession of contraries. It has taken me a great deal of time to understand myself, and I frequently find myself beginning over again the study of the oft-solved problem, so difficult is it for us to maintain any fixed point within us. I love everything, and detest one thing only — the hopeless imprisonment of my being within a single arbitrary form, even were it chosen by myself. Liberty for the inner man is then the strongest of my passions — perhaps my only passion. Is such a passion lawful? It has been my habit to think so, but intermittently, by fits and starts. I am not perfectly sure of it.