Bella Swan and Jacob Black, p. 332
Twilight series, Eclipse (2007)
Quotes about passion
page 15
Source: The Age of Revolution (1962), Chapter 10, A Career Open to Talent
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Michel Crozier in: " The Foresight Interviews Michel Crozier, sociologist and member of the Institute Philippe Durance http://en.laprospective.fr/dyn/anglais/memoire/interview_croziereng.pdf," at en.laprospective.fr, translated by Adam Gerber July 2007
Source: A Soldier's Story (1951), p. 310
Speech on the Line of the Perdido, Senate (25 December 1810).
17 March 1870
Source: Journal Intime (1882), Journal entries
Walesa's Wife, from Practicalities (1987, trans. 1990).
Source: Ideas have Consequences (1948), p. 49.
Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160
The Independent (12 May 1991)
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 14
Letter to William Sotheby (13 July 1802)
Letters
Source: Break-Out from the Crystal Palace (1974), p. 38
" Remembering My Cousin, Ludwig Wittgenstein https://www.unz.org/Pub/Encounter-1977aug-00020", Encounter ( August 1977 https://www.unz.org/Pub/Encounter-1977aug). Page 20.
1960s–1970s
Source: The Moral Obligation to be Intelligent (1915), p. 30
The History of Freedom in Antiquity (1877)
The New York Times (14 March 1982)
Republican presidential candidate debate, Johnston, Iowa, 2007-12-12
Republican Debates
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 72
"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 680
The 1930s
“Perhaps misguided moral passion is better than confused indifference.”
The Book and the Brotherhood (1987) p. 248.
“The pleasure of love is in loving; we are happier in the passion we feel than in what we inspire.”
Le plaisir de l'amour est d'aimer; et l'on est plus heureux par la passion que l'on a que par celle que l'on donne.
Maxim 259. Compare: "They who inspire it most are fortunate, As I am now; but those who feel it most Are happier still", Percy Bysshe Shelley, Prometheus Unbound, Act ii, Scene 5.
Reflections; or Sentences and Moral Maxims (1665–1678)
“I elevated passions into duties. (p. s. That's not enough…)”
Response to the "Why do you do what you do?" question among Burning Man collaborating artists (11 January 2009) http://wdydwyd.ning.com/group/bm
On her boyfriend, Raffaello Follieri, as quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007)
Chatshow Net http://www.chatshow.com/Interviews/interview.aspx?interviewID=23 interview with Lara Lewington 07/13/01
Superman Comes to the Supermarket (1960)
“In your calm bosom have made their dwelling a dignity that charms and virtue gay yet weighty. Not for you lazy repose or unjust power or vaulting ambition, but a middle way leading through the Good and the Pleasant. Of stainless faith and a stranger to passion, private while ordering your life for all to see, a despiser too of gold yet none better at displaying your wealth to advantage and letting the light in upon your riches.”
Tu cujus placido posuere in pectore sedem
blandus honos hilarisque tamen cum pondere virtus,
cui nec pigra quies nec iniqua potentia nec spes
improba, sed medius per honesta et dulcia limes,
incorrupte fidem nullosque experte tumultus
et secrete, palam quod digeris ordine vitam,
idem auri facilis contemptor et optimus idem
comere divitias opibusque immittere lucem.
iii, line 64
Silvae, Book II
“I am an American. Photography is my passion. The search for truth my obsession”
From Adams to Stieglitz' (1990)
Source: 'Alfred Stieglitz' Photo notes, August 1946, p. 65
December 1966 (Filmfare, December 7, 2011)
Quotes from Mumtaz
“He who grows old in love, besides all pain
Which waits such passion, well deserves a chain.”
A chi in amor s'invecchia, oltr'ogni pena,
Si convengono i ceppi e la catena.
Canto XXIV, stanza 2 (tr. W. S. Rose)
Orlando Furioso (1532)
Song lyrics, The Kick Inside (1978)
Prometheus, in Act II.
The Fire-Bringer (1904)
Broken Lights p. 38 Diaries 1951
Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource
“Good slaves are free, but bad free men are slaves of many passions.”
As quoted by Stobaeus, iii.1.18
“Without passion there is no art, only technique.”
Source: Shades of Milk and Honey (2010), Chapter 15 (p. 192)
Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)
"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, p. 238
Poems, 1913-1956 (1976)
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
Part i, canto ii.
Lucile (1860)
Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104
Interview for The Standard (13 March 1987) http://www.margaretthatcher.org/document/106595
Second term as Prime Minister
Extemporaneous speech at the Sixth Centennial Celebration of Islam in the Philippines (10 June 1980)
1965
“Greatness is often born of the passionate dance between a rare talent and a noble purpose.”
The Pathfinder (1998)
"Christian Serratos Interview" https://uk.askmen.com/hermanos/success/christian-serratos-interview.html, interview with AskMen (26 March 2014).
An American Peace Policy (1925)
Gurley, George. "The Rage of Oriana Fallaci" http://observer.com/2003/01/the-rage-of-oriana-fallaci/, The New York Observer (27 January 2003)
blood and sex
This Business of Living (1935-1950)
Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.
Until Trump, no openly racist candidate in modern times has reached such a height in U.S. politics (August 5, 2016)
As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary
Confirmation of Raymond Kethledge https://www.congress.gov/110/chrg/shrg48894/CHRG-110shrg48894.htm (May 7, 2008)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Goethe's Story of My Botanical Studies (1831) attributed by Frank Teichmann (tr. Jon McAlice) "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf
Attributed
Translated by Mary Fleming Zirin (1989). The Cavalry Maiden: Journals of a Russian Officer in the Napoleonic Wars. Indiana University Press. ISBN 0253205492.
The Man with the Hoe and Other Poems (1899), The Man With the Hoe (1898)
The Last of the St. Aubyns
Heath's book of Beauty, 1833 (1832)
1950s, Loving Your Enemies (Christmas 1957)
What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015).
New York Post
1850s, The Present Aspect of the Slavery Question (1859)