Quotes about passion
page 15

Ralph Cudworth photo

“Knowledge is not a passion from without the mind, but an active exertion of the inward strength, vigour and power of the mind, displaying itself from within.”

Ralph Cudworth (1617–1688) English philosopher

Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 1, sct. 1

Henri Matisse photo
Henri Poincaré photo

“Thought must never submit, neither to a dogma, nor to a party, nor to a passion, nor to an interest, nor to a preconceived idea, nor to whatever it may be, save to the facts themselves, because, for thought, submission would mean ceasing to be.”

Henri Poincaré (1854–1912) French mathematician, physicist, engineer, and philosopher of science

La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être.
Speech, University of Brussels (19 November 1909), during the festival for the 75th anniversary of the university's foundation; published in Œuvres de Henri Poincaré (1956), p. 152

Steven Pinker photo
Femi Taylor photo
Hans Urs Von Balthasar photo
William Blake photo
Henry Adams photo

“Young men have a passion for regarding their elders as senile.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

William Harvey photo
Hugh Walpole photo
Stephenie Meyer photo
Frances Kellor photo
André Maurois photo

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Omar Bradley photo
Chris Rea photo
Eric Hobsbawm photo
Clement of Alexandria photo
Henry Clay photo
Jean Paul Sartre photo
Julian of Norwich photo
Robert Sheckley photo
Shushanik Kurghinian photo
Marguerite Duras photo

“I see journalists as the manual workers, the laborers of the word. Journalism can only be literature when it is passionate.”

Marguerite Duras (1914–1996) French writer and film director

Walesa's Wife, from Practicalities (1987, trans. 1990).

Henri-Frédéric Amiel photo
Roberto Mangabeira Unger photo

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Roman Polanski photo

“If you have a great passion it seems that the logical thing is to see the fruit of it, and the fruit are children.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

The Independent (12 May 1991)

Laura Antoniou photo
Felix Adler photo
Jerome K. Jerome photo
Samuel Taylor Coleridge photo

“But metre itself implies a passion, i. e. a state of excitement, both in the Poet's mind, & is expected in that of the Reader.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (13 July 1802)
Letters

John Erskine photo
John Dalberg-Acton, 1st Baron Acton photo
Julie Andrews photo
Friedrich Hayek photo
Mike Huckabee photo
William Hogarth photo
Robert T. Kiyosaki photo

“When it comes to money, most people want to play it safe and feel secure. So passion does not direct them. Fear does.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Julian of Norwich photo
Winston S. Churchill photo

“Hitherto, Hitler's triumphant career has been borne onwards, not only by a passionate love of Germany, but by currents of hatred so intense as to sear the souls of those who swim upon them.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 680
The 1930s

Anne Hathaway photo

“Before I met him, I wasted so much time. I was just annoying and narcissistic, and smelled bad. He’s protective without being possessive, passionate without needing to show his temper. I’m sorry, I know I sound insipid.”

Anne Hathaway (1982) American actress

On her boyfriend, Raffaello Follieri, as quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007)

Jeanette Winterson photo
Maimónides photo
Jerry Springer photo
François de La Rochefoucauld photo

“The pleasure of love is in loving; we are happier in the passion we feel than in what we inspire.”

Le plaisir de l'amour est d'aimer; et l'on est plus heureux par la passion que l'on a que par celle que l'on donne.
Maxim 259. Compare: "They who inspire it most are fortunate, As I am now; but those who feel it most Are happier still", Percy Bysshe Shelley, Prometheus Unbound, Act ii, Scene 5.
Reflections; or Sentences and Moral Maxims (1665–1678)

Larry Harvey photo

“I elevated passions into duties. (p. s. That's not enough…)”

Larry Harvey (1948–2018) Founder of Burning Man

Response to the "Why do you do what you do?" question among Burning Man collaborating artists (11 January 2009) http://wdydwyd.ning.com/group/bm

Philip James Bailey photo
Norman Mailer photo
Baruch Spinoza photo
Claude McKay photo
Alfred Stieglitz photo

“I am an American. Photography is my passion. The search for truth my obsession”

Alfred Stieglitz (1864–1946) American photographer

From Adams to Stieglitz' (1990)
Source: 'Alfred Stieglitz' Photo notes, August 1946, p. 65

T.S. Eliot photo
Statius photo

“In your calm bosom have made their dwelling a dignity that charms and virtue gay yet weighty. Not for you lazy repose or unjust power or vaulting ambition, but a middle way leading through the Good and the Pleasant. Of stainless faith and a stranger to passion, private while ordering your life for all to see, a despiser too of gold yet none better at displaying your wealth to advantage and letting the light in upon your riches.”
Tu cujus placido posuere in pectore sedem blandus honos hilarisque tamen cum pondere virtus, cui nec pigra quies nec iniqua potentia nec spes improba, sed medius per honesta et dulcia limes, incorrupte fidem nullosque experte tumultus et secrete, palam quod digeris ordine vitam, idem auri facilis contemptor et optimus idem comere divitias opibusque immittere lucem.

iii, line 64
Silvae, Book II

Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

W. Somerset Maugham photo
Robert Southey photo
Clive Staples Lewis photo

“A man, an adult, is precisely what [Aeneas] is: Achilles had been little more than a passionate boy.”

A Preface to Paradise Lost (1942), Chapter 6: "Virgil and the Subject of Secondary Epic"

Adam Smith photo
Ludovico Ariosto photo

“He who grows old in love, besides all pain
Which waits such passion, well deserves a chain.”

A chi in amor s'invecchia, oltr'ogni pena,
Si convengono i ceppi e la catena.
Canto XXIV, stanza 2 (tr. W. S. Rose)
Orlando Furioso (1532)

Mumtaz (actress) photo
Jiddu Krishnamurti photo
Kate Bush photo

“God, but you're beautiful, aren't you?
Feel your warm hand walking around.
I won't pull away.
My passion always wins.
So keep on a-moving in.
So keep on a-tuning in.
Synchronise rhythm now.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

William Vaughn Moody photo
Vātsyāyana photo
Bernard Mandeville photo
David Brin photo
Mary Robinette Kowal photo

“Without passion there is no art, only technique.”

Mary Robinette Kowal (1969) American writer and puppeteer

Source: Shades of Milk and Honey (2010), Chapter 15 (p. 192)

Aron Ra photo

“So, Kent Hovind gets out of prison and every atheist wants a piece of him. I understand that; I hate liars, I hate anyone who deceives even little old ladies and especially other people's children. So, of course I'd love to have the opportunity to get into it with Mister (not Doctor) Kent Hovind, as would every other atheist activist with a passion for science and a concern for truth. Understand though that this charlatan is every kind of fraud. He just wants to reestablish his racket. His schtick is to pretend to be more important than he is; we all know that his thesis was just as bogus as the PHD that he bought from a mail order catalog for about $100, he also claims to have taught high school science for about 15 years, hoping that folks will think that he has some verifiable connection to a high school somewhere (an actual school), but what I suspect is really the case is he may have preached to homeschooled kids at his house (which he used as a church sometimes). I can understand Atheist Podcast wanting to have this guy on to take him to task, but remember, he is a conman, a professional fraud. In his mind, he gains merit and financial supporters as a result of being "oppressed in the face of adversity", so go ahead and have him on, but only as a sideshow freak, someone to gawk at; show him the contempt he deserves. Don't treat him like an opponent, as if he had something to bring to the table.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Richard Dawkins photo
Bertolt Brecht photo

“Play your part creatively in all the struggles
Of men of your time, thereby
Helping, with the seriousness of study and the cheerfulness of knowledge
To turn the struggle into common experience and
Justice into a passion.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, p. 238
Poems, 1913-1956 (1976)

Zisi photo

“When the passions, such as joy, anger, grief, and pleasure, have not awakened, that is our central self, or moral being (chung). When these passions awaken and each and all attain due measure and degree, that is harmony, or the moral order (ho). Our central self or moral being is the great basis of existence, and harmony or moral order is the universal law in the world.
When our true central self and harmony are realised, the universe then becomes a cosmos and all things attain their full growth and development.”

Zisi (-481–-402 BC) Chinese philosopher

Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104

Robert Bulwer-Lytton, 1st Earl of Lytton photo
Mahendra Chaudhry photo
Andrei Sakharov photo
Wilfred Thesiger photo
Ferdinand Marcos photo
Margaret Thatcher photo
Nicholas Lore photo

“Greatness is often born of the passionate dance between a rare talent and a noble purpose.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Christian Serratos photo
Cesare Pavese photo
Raymond Kethledge photo
Honoré de Balzac photo

“Ideas consume the ages as passions consume men. When man is cured, humanity may possibly cure itself.”

Honoré de Balzac (1799–1850) French writer

Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.

Oriana Fallaci photo

“People like me who have passion are derided: 'Ha ha ha! She's hysterical!' 'She's very passionate!' Listen how the Americans speak about me: 'A very passionate Italian.”

Oriana Fallaci (1929–2006) Italian writer

Gurley, George. "The Rage of Oriana Fallaci" http://observer.com/2003/01/the-rage-of-oriana-fallaci/, The New York Observer (27 January 2003)

Carl Linnaeus photo

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary

Richard Dawkins photo
Johann Wolfgang von Goethe photo
Edwin Markham photo
Nadezhda Durova photo
Sören Kierkegaard photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149