Part I : The Child's Part in World Reconstruction, p. 4
The Absorbent Mind (1949)
Quotes about hope
page 2
“Alone, as before, in the universe
Without hope and without love!..”
"The Demon" (1830)
Poems
“Whom they fear, they hate. And whom one hates, one hopes to see him dead.”
Quem metuunt oderunt; quem quisque odit, perisse expetit.
As quoted by Cicero in De Officiis, Book II, Chapter 23
As quoted in Friends' Intelligencer Vol. XI (1854), p. 821
My Twisted World (2014), Thoughts at 14
1960s, A Time for Choosing (1964)
Context: You and I have a rendezvous with destiny. We will preserve for our children this, the last best hope of man on Earth, or we will sentence them to take the last step into a thousand years of darkness. We will keep in mind and remember that Barry Goldwater has faith in us. He has faith that you and I have the ability and the dignity and the right to make our own decisions and determine our own destiny.
In a letter to her aunt Mary Hill, from Worpswede, June 1899; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 135
1899
"Funny Little World" (2009).
Physics and Philosophy (1958)
Source: Physics and Philosophy: The Revolution in Modern Science
Context: Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word "understanding."
Nobel Peace Prize Acceptance Speech (2012)
Context: Of the sweets of adversity, and let me say that these are not numerous, I have found the sweetest, the most precious of all, is the lesson I learnt on the value of kindness. Every kindness I received, small or big, convinced me that there could never be enough of it in our world. To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.
“I hope to see the very concept of Jewry completely obliterated.”
March 23 1941. Quoted in "Murderous Science" - Page 48 - by Benno Müller-Hill - History - 1998
1940s
Quote in Monet's letter from Etretat to his second [future] wife Alice Hoschedé, 1883; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 51
1870 - 1890
remark by Monet – between 1900 and 1920 – on his 'Water lilies' paintings; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 132
1900 - 1920
In a letter to Ernest Hoschedé, May 15, 1879 (W, letter, 158); as cited in: Mary M. Gedo (2013) Psychoanalytic Perspectives on Art. p. 123
1870 - 1890
“Once settled, I hope to produce masterpieces, because I like the countryside very much.”
in a letter to Paul Durand-Ruel: as quoted in: Daniel Wildensteijn "Monet's Giveny" in: Monet's Years at Giverny: Beyond Impressionism http://books.google.nl/books?id=H76Nl_fNgOUC, (1978) p. 16: About the countryside in Giverny
1870 - 1890
in a letter from Zaandam, The Netherlands, to Camille Pissarro (still in England), 17 June 1871; Cited in: Marianne Alphant (1994), Claude Monet en Holland, p. 87
1870 - 1890
in his letter from Sandviken to Gustave Geffroy, late January 1895; (Geoffrey, 1922, vol 2 pp. 87-88); as cited in: Nathalia Brodskaya, Claude Monet, 2011, p. 106
Similar translation:
One should live here for a year in order to accomplish something of value, and that is only after having seen and gotten to know the country. I painted today, a part of the day, in the snow, which falls endlessly. You would have laughed if you could have seen me completely white, with icicles hanging from my beard like stalactites.
1890 - 1900
Source: Claude Monet, Charles F. Stuckey (1985) Monet: a retrospective, p. 169
three months before Monet died
Quote from Monet's letter to Georges Clemenceau, Sept. 1926; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 79
1920 - 1926
in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890
Quote in a letter from Giverny to Gustave Geffroy, 23 November 1894; as cited in: P. Michael Doran (2001), Art Conversations with Cézanne, p. 3
1890 - 1900
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
Source: Ramanujan (1940), Ch. I : The Indian mathematician Ramanujan.
"Sir Anthony Hopkins: I couldn't be an atheist". https://www.catholicherald.co.uk/news/2011/02/11/sir-anthony-hopkins-i-couldnt-be-an-atheist/ (February 11, 2011)
Memoirs (London: Collins, 1958), pp. 543-544.
Quoted in "Standing Up for Freedom," Academy of Achievement.org (2005-10-31)
“In the hopes of reaching the moon men fail to see the flowers that blossom at their feet.”
Presidential address to the AFPFL Supreme Council Session (August 1946)
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
“From the sweet thoughts of home
And from all hope I was forever hurled.”
Guilt and Sorrow, st. 41 (1791-1794) Section XL
Context: From the sweet thoughts of home
And from all hope I was forever hurled.
For me—farthest from earthly port to roam
Was best, could I but shun the spot where man might come.
“Liberty lends us her wings and Hope guides us by her star.”
Source: Villette (1853), Ch. VI: London
http://books.google.com/books?id=XFmDIpxyI_sC&q=%22It+all+began+I+said+when+I+decided+that+some+experts+don't+really+know+enough+to+make+a+pronouncement+of+doom+on+a+human+being+And+I+said+I+hoped+they+would+be+careful+about+what+they+said+to+others+they+might+be+believed+and+that+could+be+the+beginning+of+the+end%22&pg=PA160#v=onepage
Anatomy of an Illness (1979)
“Tomorrow hopes we have learned something from yesterday. ”
Playboy interview, May 1971
Context: There's a lot of things great about life. But I think tomorrow is the most important thing. Comes in to us at midnight very clean, ya know. It's perfect when it arrives and it puts itself in our hands. It hopes we've learned something from yesterday.
“You don't forget the face of the person who was your last hope.”
Katniss Everdeen, p. 85
Source: The Hunger Games trilogy, The Hunger Games (2008)
Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 124
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
15 March 1493
Journal of the First Voyage
"Observations on Mental Education" (May 6, 1854) a lecture before His Royal Highness The Prince Consort and the Members of the Royal Institution, Lectures on Education (1855) as quoted in Faraday's Experimental Researches in Chemistry and Physics (1859) p. 486. https://books.google.com/books?id=AUwNAAAAYAAJ&pg=PA486
Source: The Diary of a Young Girl
2011, Remarks by the President to Parliament in London, United Kingdom (May 2011)
2014, Statement on Cuban policy (December 2014)
He wrote many of his novels in Hindi on his avowed words, in page=90.
Portrayal of Women in Premchands Stories A Critique
Letter to Russian Premier Gorbachev, January 1989. http://politicalquotes.org/node/68478
Foreign policy
“You can't stop him, you can only hope to contain him.”
Catch Phrases
"Experiments With Alternate Currents Of High Potential And High Frequency" (February 1892)
Context: Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antaeus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.
2017
As quoted in "Entrevista com o médico americano P. Adams" in Roda Viva - Entrevista (13 November 2007)
Book II: Astronomy, Ch. I: General View
The Positive Philosophy of Auguste Comte (1853)
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
“If first you rid yourself of hope and fear
You have dismayed the tyrant's wrath:
But whosoever quakes in fear or hope,
Drifting and losing his mastery,
Has cast away his shield, has left his place,
And binds the chain with which he will be bound.”
Nec speres aliquid nec extimescas,
exarmaueris impotentis iram;
at quisquis trepidus pauet uel optat,
quod non sit stabilis suique iuris,
abiecit clipeum locoque motus
nectit qua ualeat trahi catenam.
Poem IV, lines 13-18
The Consolation of Philosophy · De Consolatione Philosophiae, Book I
Japan, The Ambiguous, and Myself (1994)
Context: "The voice of a crying and dark soul" is beautiful, and his act of expressing it in music cures him of his dark sorrow in an act of recovery. Furthermore, his music has been accepted as one that cures and restores his contemporary listeners as well. Herein I find the grounds for believing in the exquisite healing power of art.
This belief of mine has not been fully proved. 'Weak person' though I am, with the aid of this unverifiable belief, I would like to "suffer dully all the wrongs" accumulated throughout the twentieth century as a result of the monstrous development of technology and transport. As one with a peripheral, marginal and off-centre existence in the world I would like to seek how — with what I hope is a modest decent and humanist contribution — I can be of some use in a cure and reconciliation of mankind.
Apparent Failure, vii.
Bartlett's Familiar Quotations, 10th ed. (1919)
A Death in the Desert (1864)
“Love, hope, fear, faith - these make humanity; These are its sign and note and character”
Source: Browning's Paracelsus: Being the Text of Browning's Poem
2020s, 2021
Source: Cited in Pope Francis: Art creates brotherhood and friendship https://www.vaticannews.va/en/pope/news/2021-12/pope-francis-art-creates-brotherhood-and-friendship.html in the Vatican News. (15 December 2021)
On New Year, Pope Wishes the Faithful a 2020 of Peace, Voice of America, (1 January 2020)
2020s, 2020
Message to the Participants in the United Nations Framework Convention on Climate Change (1 December 2019) http://w2.vatican.va/content/francesco/en/messages/pont-messages/2019/documents/papa-francesco_20191201_messaggio-carolina-schmidt.html
2010s, 2019
"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014
Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
As quoted in General Audience of 23 April 2014, Saint Peter square in Rome (23 April 2014) http://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20140423_udienza-generale.html
2010s, 2014
Section 128
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Gianluigi Buffon, as quoted in Football Italia (07/07/29)
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10