Quotes about hope (5918 quotes, page 3)

“I have searched, I have indistinctly seen, I have doubted. Now, I hope.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light
Context: The eye is lost in all directions among the desolation where the multitude of men and women are hiding, as always and as everywhere.
That is what is. Who will say, "That is what must be!"
I have searched, I have indistinctly seen, I have doubted. Now, I hope.

Search

“There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret. We hope for the future, and then we turn to the past, and then we begin slowly and desperately to hope for the past! The two most violent and abiding feelings, hope and regret, both lean upon nothing. To ask, to ask, to have not! Humanity is exactly the same thing as poverty. Happiness has not the time to live; we have not really the time to profit by what we are. Happiness, that thing which never is — and which yet, for one day, is no longer!

Dreams

“You know, I worked with Leonardo when he was 18 [on The Quick and the Dead]. He was a virgin, and he would talk about that constantly. So I'm hoping we have some time so he can fill in what's happened in between. Maybe show some photos. Because I'm sure life's different now.”

Leonardo DiCaprio (1974) American actor and film producer

Russell Crowe (EW November 2, 2007)
About

Life , Photo , Time , Dead

“He reminds me of that excitement when De Niro and I stumbled upon a way of working together - a similar kind of energy to the actors in the 1970s. It’s very rare for me to find that kind of connection again. Leo will give me the emotion where I least expect it and could only hope for it about three or four scenes. And he can do it take after take.”

Leonardo DiCaprio (1974) American actor and film producer

Martin Scorsese http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
About

Way

“O dream on your black wings
you come when I am sleeping.

Sweet is the god but still I am
in agony and far from my strength.

for I had hope (none now) to share
something of the blessed gods,

nor was I so foolish
as to scorn pleasant toys.

Now may I have
all these things.”

Sappho (-630–-570 BC) ancient Greek lyric poet

Fragment 63 Voigt
The Willis Barnstone translations, Dream

God , Dreams , Sleep

“I had a boyfriend who told me I’d never succeed, never be nominated for a Grammy, never have a hit song and that he hoped I’d fail,[...] I said to him, ‘Someday, when we’re not together, you won’t be able to order a cup of coffee at the f—ing deli without hearing or seeing me.”

Lady Gaga (1986) American singer, songwriter, and actress

Cosmopolitan (April 2010). https://www.snopes.com/fact-check/lady-gaga-ex-boyfriend-quote/

Coffee

“I know my fans look up to me and that's why I make my songs so personal; it's all about things I've experienced and things I like or hate. I write for myself and hope that my fans like what I have to say.”

Avril Lavigne (1984) Canadian singer-songwriter and actress

"Avril Lavigne Over the Hedge Interview" https://www.girl.com.au/avril-lavigne-over-the-hedge-interview.htm by Gaynor Flynn, in Girl.com.au (July 2006)

Hate , Personality

“and their judgment was based more upon blind wishing than upon any sound prediction; for it is a habit of mankind to entrust to careless hope what they long for, and to use sovereign reason to thrust aside what they do not desire.”

Thucydides History of the Peloponnesian War

Book IV, 4.108-[4]
History of the Peloponnesian War, Book IV

“In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school.”

Thucydides History of the Peloponnesian War

Variant translation: "Instead, we think the plans of our neighbors are as good as our own, and we can't work out whose chances at war are better in a speech. So we always make our preparations in action, on the assumption that our enemies know what they are doing. We should not build our hopes on the belief that they will make mistakes, but on our own careful foresight. And we should not think there is much difference between one man and another, except that the winner will be the one whose education was the most severe." Translation by Paul Woodruff.
Variant translation: "There is no need to suppose that human beings differ very much from one another: but it is true that the ones who come out on top are the ones who have been trained in the hardest school." Note: Some versions omit the "who have been".
Book I, 1.84-[4]
History of the Peloponnesian War, Book I

School , Thinking

“Disdain is the privilege of those who, like us, have been assured by reflection of their superiority to their adversary. And where the chances are the same, knowledge fortifies courage by the contempt which is its consequence, its trust being placed, not in hope, which is the prop of the desperate, but in a judgment grounded upon existing resources, whose anticipations are more to be depended upon.”

Thucydides History of the Peloponnesian War

Book II, 2.62-[4]-[5]
History of the Peloponnesian War, Book II

Courage , Knowledge , Chance , Dependency

“Hope, danger's comforter”

Thucydides History of the Peloponnesian War

Book V, 5.103-[1]
History of the Peloponnesian War, Book V

“still hope leads men to venture; and no one ever yet put himself in peril without the inward conviction that he would succeed in his design.”

Thucydides History of the Peloponnesian War

Book III, 3.45-[1]
History of the Peloponnesian War, Book III

Men

“We hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.”

Thucydides History of the Peloponnesian War

A summary of Athenian statements to the Melians, Book V, 5.89-[1]
History of the Peloponnesian War, Book V

World , Question , Thinking , Strong

“The fate of those of their neighbours who had already rebelled and had been subdued was no lesson to them; their own prosperity could not dissuade them from affronting danger; but blindly confident in the future, and full of hopes beyond their power though not beyond their ambition, they declared war and made their decision to prefer might to right, their attack being determined not by provocation but by the moment which seemed propitious. The truth is that great good fortune coming suddenly and unexpectedly tends to make a people insolent; in most cases it is safer for mankind to have success in reason than out of reason; and it is easier for them, one may say, to stave off adversity than to preserve prosperity.”

Thucydides History of the Peloponnesian War

Book III, 3.39-[3]
History of the Peloponnesian War, Book III

Fate , War , People , Truth

“You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honour and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it.”

Thucydides History of the Peloponnesian War

Book IV, 4.17-[4]
History of the Peloponnesian War, Book IV

Success

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Love , Life , Happiness , People

“How much can we ever know about the love and pain in another heart? How much can we hope to understand those who have suffered deeper anguish, greater deprivation, and more crushing disappointments than we ourselves have known?”

Orhan Pamuk book Snow

Source: Snow

Love , Pain , Disappointment , Understanding

“The only hope for developing a new civilization is to accept responsibility for improving our lives through knowledge, understanding, and a deeper comprehension of humanity’s relationship to natural processes of evolution. Our future is determined by effort we put forth to achieve this transition.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Understanding , Nature , Knowledge , Effort

“I should have sent you news of myself long ago, for I know how much pleasure one derives from a letter during one's first days in the regiment. One needs it to be reminded that one is something more than a registered number and that in the past one's existence was different from that of beast. Anyway that is how I felt about the army. I was unable to connect my present existence with my former life as a civilian.... Here [in Paris in his studio in La Rue Pigalle] I am leading a studious and quite exemplary life... I am working on an important picture which is progressing well and which will be exhibited, I hope, at the [Salon des] 'Indépendants. In addition I am planning to do a screen which will also be shown at the exhibition. Otherwise nothing is happening. I may go with Vuillard to see a music publisher, but I do not expect any success as yet in that direction. I have abandoned chromolithography (ouf!) for the moment, but I shall take it up again whenever I feel impelled to interrupt my oil painting, in order to vary my pleasure's.”

Pierre Bonnard (1867–1947) French painter and printmaker

in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago

Life , Pleasure , Music , Feeling

“How wonderful that we have met with a paradox. Now we have some hope of making progress.”

Niels Bohr (1885–1962) Danish physicist

As quoted in Niels Bohr : The Man, His Science, & the World They Changed (1966) by Ruth Moore, p. 196

“I trust to luck and do nothing but work, hoping that all will end well.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

3 February 1944
(1942 - 1944)

“Where there's hope, there's life. It fills us with fresh courage and makes us strong again.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: The Diary of a Young Girl

Life , Courage , Strong

“Someone told me that each equation I included in the book would halve the sales. I therefore resolved not to have any equations at all. In the end, however, I did put in one equation, Einstein's famous equation, E = mc^2. I hope that this will not scare off half of my potential readers.”

Stephen Hawking book A Brief History of Time

A Brief History of Time (1988)

Books

“However bad life may seem, there is always something you can do and succeed at. Where there's life, there's hope.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Life , Hope

“The victim should have the right to end his life, if he wants. But I think it would be a great mistake. However bad life may seem, there is always something you can do, and succeed at. While there's life, there is hope.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

On voluntary euthanasia as quoted in People's Daily Online (14 June 2006) http://english.people.com.cn/200606/14/eng20060614_273839.html

Life , Thinking

“I studied economics and made it my career for two reasons. The subject was and is intellectually fascinating and challenging, particularly to someone with taste and talent for theoretical reasoning and quantitative analysis. At the same time it offered the hope, as it still does, that improved understanding could better the lot of mankind.”

James Tobin (1918–2002) American economist

"James Tobin - Biographical" (1981)

Understanding , Study , Time

“I suspect that many of the world's financial lords are somewhat embarrassed to tell Japan repeatedly at G-7 meetings and elsewhere to adopt a Keynesian solution. Within Europe, central banks and governments think Keynesian theories and policies are absolutely wrong. Despite the remarkable success of pragmatic policies in the United States, true believers in the Invisible Hand reject Keynesian diagnoses and prescriptions. Many observers of Japan have found it intellectually comforting to blame the slump on the plight of the banks, flooded with bad loans dated from the land and equity bubbles and their collapse. They hope that a governmentmanaged and -subsidized rectification of bank balance sheets will trigger overall economic recovery. I think this is a false hope. The bank problem is only a small part of the macroeconomic disaster. It has to be resolved, of course, but resolution that is no substitute for the needed fiscal and monetary stimuli.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

World , Problem , Thinking , Success

“I probably always say the same things; I hope people don't remember. One of the same things I say is that Japanese macroeconomic policy is perversely and inexcusably incompetent, and I surely would say that again. It's true-as Paul Krugman, a fellow participant in this program, has been saying and as I have said here in previous years-that Japan has reinvented the Keynesian liquidity trap. It can now reappear in classrooms where it had been long ignored or at best barely mentioned as a curiosum of the Great Depression.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

People

“Monetarism—both of the older Friedman version stressing adherence to money stock targets and of the newer rational expectations variety—has been badly discredited. The stage has been set for recovery in the popularity of Keynesian diagnoses and remedies. I do not mean to imply, of course, that there is some Keynesian truth, vintage 1936 or 1961, to which economists and policymakers will or should now return, ignoring the lessons of economic events and of developments in economics itself over these last turbulent fifteen years. I do mean that in the new intellectual synthesis which I hope and expect will emerge to replace the divisive controversies and chaotic debates on macroeconomic policies, Keynesian ideas will have a prominent place.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Money , Truth , Idea

“Ball, Mankiw, Romer and others style themselves as New Keynesians. Their program is to develop improved microeconomic foundations for imperfectly flexible prices. In the process, they hope to illuminate the paradox that individually rational or near-rational behavior can result in significant collective market failures. These are certainly laudable objectives. In the end, I suspect, the program will not change the essential substance of Keynesian macroeconomics. But it will make Keynes more palatable to theorists.”

James Tobin (1918–2002) American economist

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

Behavior , Failure , Change

“While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hopes of its producing very different consequences. A great deal of this may be discovered in this embarrassed affair, and yet the issue of the whole was what nobody had in view.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men

“The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)
Context: The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.

“I believe in one God, and no more; and I hope for happiness beyond this life.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)
Context: I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consists in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. http://books.google.com/books?id=mHpbAAAAQAAJ&q="I+believe+in+one+God+and+no+more+and+I+hope+for+happiness+beyond+this+life+I+believe+the+equality+of+man+and+I+believe+that+religious+duties+consists+in+doing+justice+loving+mercy+and+endeavoring+to+make+our+fellow+creatures+happy"&pg=PA3#v=onepage.

Life , God , Happiness

“But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.

Courage , Passion , Time , Heart

“I believe in one God, and no more; and I hope for happiness beyond this life. I believe the equality of man, and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow creatures happy.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Love , Life , God , Happiness

“If what we are discussing were a point of law or of the humanities, in which neither true nor false exists, one might trust in subtlety of mind and readiness of tongue and in the greater experience of the writers, and expect him who excelled in those things to make his reasoning most plausible, and one might judge it to be the best. But in the natural sciences, whose conclusions are true and necessary and have nothing to do with human will, one must take care not to place oneself in the defense of error; for here a thousand Demostheneses and a thousand Aristotles would be left in the lurch by every mediocre wit who happened to hit upon the truth for himself. Therefore, Simplicio, give up this idea and this hope of yours that there may be men so much more learned, erudite, and well-read than the rest of us as to be able to make that which is false become true in defiance of nature.”

Galileo Galilei book Dialogue Concerning the Two Chief World Systems

Salviati, p. 61
Dialogue Concerning the Two Chief World Systems (1632)

Men , Truth , Law , Error

“I have been in my bed for five weeks, oppressed with weakness and other infirmities from which my age, seventy four years, permits me not to hope release. Added to this (proh dolor! [O misery! ]) the sight of my right eye — that eye whose labors (dare I say it) have had such glorious results — is for ever lost. That of the left, which was and is imperfect, is rendered null by continual weeping.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Élie Diodati (4 July 1637), as translated in The Private Life of Galileo : Compiled primarily from his correspondence and that of his eldest daughter, Sister Maria Celeste (1870) http://books.google.com/books?id=ixUCAAAAYAAJ by Mary Allan-Olney, p. 278
Other quotes

Age

“My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.

God , Pain , People , Hell

“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.

Livy (-59–17 BC) Roman historian

Book IV, sec. 28
History of Rome

Men , God , War , Children

“For he considered that, in many cases, but especially in war, mere appearances have had all the effect of realities; and that a person, under a firm persuasion that he can command resources, virtually has them; that very prospect inspiring him with hope and boldness in his exertions.”

Livy (-59–17 BC) Roman historian

Book XXXIV, sec. 12 http://books.google.com/books?id=5f08AAAAYAAJ&q="For+he+considered+that+in+many+cases+but+especially+in+war+mere+appearances+have+had+all+the+effect+of+realities+and+that+a+person+under+a+firm+persuasion+that+he+can+command+resources+virtually+has+them+that+very+prospect+inspiring+him+with+hope+and+boldness+in+his+exertions"&pg=PA443#v=onepage
History of Rome

War , Reality , Appearance , Personality

“Better and safer is an assured peace than a victory hoped for. The one is in your own power, the other is in the hands of the gods.”

Livy (-59–17 BC) Roman historian

Book XXX, sec. 30
History of Rome

God , Peace , Victory

“Instead of the poems I had hoped for, there came only a shuddering blackness and ineffable loneliness; and I saw at last a fearful truth which no one had ever dared to breathe before — the unwhisperable secret of secrets — The fact that this city of stone and stridor is not a sentient perpetuation of Old New York as London is of Old London and Paris of Old Paris, but that it is in fact quite dead, its sprawling body imperfectly embalmed and infested with queer animate things which have nothing to do with it as it was in life.”

H.P. Lovecraft book He

"He" - Written 11 August 1925; first published in Weird Tales, Vol. 8, No. 3 (September 1926)
Fiction

Life , Truth , Secret , Fear

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life , Happiness , Pleasure , Youth