Quotes about envy

A collection of quotes on the topic of envy, other, people, world.

Best quotes about envy

Aleksandr Solzhenitsyn photo

“If a friend envies you, then he is not a true friend.”

Nahj al-Balagha

“People may show jealousy, but hide their envy.”

Mason Cooley (1927–2002) American academic

City Aphorisms, Eleventh Selection (1993)

Thucydides photo

“here we bless your simplicity but do not envy your folly.”

Book V, 5.105-[3]
History of the Peloponnesian War, Book V

Rumi photo

“Fortunate is he who does not carry envy as a companion.”

Rumi (1207–1273) Iranian poet

Rumi Daylight (1990)

Livy photo

“Envy like fire always makes for the highest points.”

Livy (-59–17 BC) Roman historian

Book VIII, sec. 31
History of Rome

China Miéville photo

“Art Nouveau was coil-envy.”

Kraken

Ralph Waldo Emerson photo

“Envy is ignorance,
Imitation is Suicide.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Variant: Imitation is suicide.
Source: Self-Reliance

Quotes about envy

Jodie Foster photo

“Attacking the rich is not envy. It is self defense. The hoarding of wealth is the cause of poverty. The rich aren’t just indifferent to poverty; they create it and maintain it.”

Jodie Foster (1962) American actor, film director and producer

Incorrectly attributed to Foster, according to snopes.com https://www.snopes.com/attacking-the-rich/
Misattributed

Alexis Karpouzos photo
Osamu Tezuka photo
Theodore Roosevelt photo

“I have never in my life envied a human being who led an easy life; I have envied a great many people who led difficult lives and led them well.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Address in Des Moines, Iowa (4 November 1910)
1910s

Ludwig von Mises photo

“The masses do not like those who surpass them in any regard. The average man envies and hates those who are different.”

Ludwig von Mises (1881–1973) austrian economist

Source: The Ultimate Foundation of Economic Science

Nassim Nicholas Taleb photo
Dante Alighieri photo

“Pride, Envy, and Avarice are
the three sparks that have set these hearts on fire.”

Canto VI, lines 74–75 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

George Orwell photo
Camille Paglia photo
Tamora Pierce photo
Vladimir Nabokov photo
Bertrand Russell photo
Yann Martel photo
Alexis De Tocqueville photo

“Society was cut in two: those who had nothing united in common envy; those who had anything united in common terror.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Source: Recollections on the French Revolution

Jan Hus photo
Stefan Zweig photo
Emil M. Cioran photo

“He who has never envied the vegetable has missed the human drama.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Source: The Fall Into Time (1964), p. 178, first American edition (1970)

Elizabeth I of England photo

“Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.

Bertrand Russell photo
John Ronald Reuel Tolkien photo
Jimi Hendrix photo

“Anger he smiles towering in shiney metallic purple armour,
Queen jealousy envy waits behind him,
Her fiery green gown sneers at the grassy ground.”

Jimi Hendrix (1942–1970) American musician, singer and songwriter

Bold as Love
Song lyrics, Axis: Bold as Love (1967)

Thomas Mann photo
Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Yehuda Ashlag photo
Musa al-Kadhim photo

“The best means by which a slave seeks proximity to God after recognising Him, is praying, benevolence to the parents, and abandonment of envy, self-conceit and vaunting.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 412.
Religious Wisdom

Evelyn Waugh photo
Thomas Hobbes photo
Humphry Davy photo
Leonardo Da Vinci photo

“Envy wounds with false accusations, that is with detraction, a thing which scares virtue.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Max Scheler photo
Leonardo Da Vinci photo

“Wherever good fortune enters, envy lays siege to the place and attacks it; and when it departs, sorrow and repentance remain behind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Anthony Giddens photo
Bertrand Russell photo

“The old often envy the young; when they do, they are apt to treat them cruelly.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Barack Obama photo
Benjamin Disraeli photo
Theodore Roosevelt photo
Charles Spurgeon photo

“It is a great deal easier to set a story afloat than to stop it. If you want truth to go round the world you must hire an express train to pull it; but if you want a lie to go round the world, it will fly: it is as light as a feather, and a breath will carry it. It is well said in the old proverb, "A lie will go round the world while truth is pulling its boots on." Nevertheless, it does not injure us; for if light as feather it travels as fast, its effect is just about as tremendous as the effect of down, when it is blown against the walls of a castle; it produces no damage whatever, on account of its lightness and littleness. Fear not, Christian. Let slander fly, let envy send forth its forked tongue, let it hiss at you, your bow shall abide in strength. Oh! shielded warrior, remain quiet, fear no ill; but, like the eagle in its lofty eyrie, look thou down upon the fowlers in the plain, turn thy bold eye upon them and say, "Shoot ye may, but your shots will not reach half-way to the pinnacle where I stand. Waste your powder upon me if ye will; I am beyond your reach."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Then clap your wings, mount to heaven, and there laugh them to scorn, for ye have made your refuge God, and shall find a most secure abode.
"No. 17: Joseph Attacked by the Archers (Genesis 49:23–24, delivered on Sunday 1855-04-01)" pp.130
Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark (1855)

Theodore Roosevelt photo
Mark Twain photo

“Man will do many things to get himself loved; he will do all things to get himself envied.”

Pudd'nhead Wilson's New Calendar, Ch. XXI
Following the Equator (1897)
Variant: Man will do many things to get himself loved, he will do all things to get himself envied.

William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Theodore Roosevelt photo
Ivan Illich photo
Max Scheler photo
Socrates photo
Voltaire photo
Theodore Roosevelt photo

“The two feelings, envy and arrogance, are but opposite sides of the same shield, but different developments of the same spirit.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)
Context: The average American knows not only that he himself intends to do what is right, but that his average fellow countryman has the same intention and the same power to make his intention effective. He knows, whether he be business man, professional man, farmer, mechanic, employer, or wage-worker, that the welfare of each of these men is bound up with the welfare of all the others; that each is neighbor to the other, is actuated by the same hopes and fears, has fundamentally the same ideals, and that all alike have much the same virtues and the same faults. Our average fellow citizen is a sane and healthy man who believes in decency and has a wholesome mind. He therefore feels an equal scorn alike for the man of wealth guilty of the mean and base spirit of [arrogance]] toward those who are less well off, and for the man of small means who in his turn either feels, or seeks to excite in others the feeling of mean and base envy for those who are better off. The two feelings, envy and arrogance, are but opposite sides of the same shield, but different developments of the same spirit.

Desiderius Erasmus photo

“Animals only follow their natural instincts; but man, unless he has experienced the influence of learning and philosophy, is at the mercy of impulses that are worse than those of a wild beast. There is no beast more savage and dangerous than a human being who is swept along by the passions of ambition, greed, anger, envy, extravagance, and sensuality.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

De pueris statim ac liberaliter instituendis declamatio (1529), translated by Beert C. Verstraete as On Education for Children, in The Erasmus Reader (University of Toronto Press: 1990), p. 73

Archilochus photo

“Jealousy has no power over me,
Nor do I envy a god his work,
And I do not burn to rule.
Such things have no
Fascination for my eyes.”

Archilochus (-680–-645 BC) Ancient Greek lyric poet

Fragments
Variant: The affairs of gold-laden Gyges do not interest me
zealousy of the gods has never seized me nor anger
at their deeds. But I have no love for great tyranny
for its deeds are very far from my eyes.
Context: These golden matters
Of Gyges and his treasuries
Are no concern of mine.
Jealousy has no power over me,
Nor do I envy a god his work,
And I do not burn to rule.
Such things have no
Fascination for my eyes.

Jawaharlal Nehru photo
Jacque Fresco photo
Voltaire photo

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Markus Zusak photo

“Still, they have one thing I envy. Humans, if nothing else, have the good sense to die.”

Variant: Humans, if nothing else, have the good sense to die.
Source: The Book Thief

Robert Greene photo
Tom Stoppard photo
Walter Scott photo
Sherrilyn Kenyon photo
Ralph Waldo Emerson photo
Paulo Coelho photo
David Benioff photo
Steven Pressfield photo
Alexander McCall Smith photo
James Ellroy photo
Winston S. Churchill photo
Charlie Kaufman photo
Carrie Fisher photo
Karen Blixen photo
Jodi Picoult photo

“Envy comes from wanting something that isn't yours, but grief comes from losing something you've already had.”

Variant: Envy, after all, comes from wanting something that isn't yours. But grief comes from losing something you've already had.
Source: Perfect Match

John Milton photo
Dorothy Parker photo

“Three be the things I shall never attain:
Envy, content, and sufficient champagne.”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Source: The Portable Dorothy Parker

Chuck Palahniuk photo
Sue Monk Kidd photo
Shan Sa photo
Erica Jong photo
John Adams photo

“Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)
Source: The Works Of John Adams, Second President Of The United States
Context: Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, of the people; and if the cause, the interest, and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute other and better agents, attorneys and trustees.

Marilyn Monroe photo

“Success makes so many people hate you. I wish it wasn't that way. It would be wonderful to enjoy success without seeing envy in the eyes of those around you.”

Marilyn Monroe (1926–1962) American actress, model, and singer

As quoted in The Films of Barbra Streisand (2001) by Christopher Nickens and Karen Swenson
Variant: Success makes so many people hate you. I wish it wasn't that way. It would be wonderful to enjoy success without seeing envy in the eyes of those around you.

Anaïs Nin photo
Margaret Atwood photo
Elbert Hubbard photo
Orson Scott Card photo

“Of all the seven deadly sins, only Envy is no fun at all.”

Joseph Epstein (1937–1944) American essayist, short story writer and editor

Source: Envy

“Women never bought Freud's idea of penis envy: who would want a shotgun when you can have an automatic?”

Natalie Angier (1958) American writer

Source: Woman: An Intimate Geography

Cassandra Clare photo
Holly Black photo

“I envy what I fear and hate what I envy.”

Holly Black (1971) American children's fiction writer

Source: The Poison Eaters and Other Stories

Dorothy L. Sayers photo
Garrison Keillor photo
John Milton photo
Jenny Han photo
Patricia Highsmith photo
Erich Fromm photo

“There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself: An Inquiry into the Psychology of Ethics