
“The opinion that art should have nothing to do with politics is itself a political attitude.”
"Why I Write," Gangrel (Summer 1946)
“The opinion that art should have nothing to do with politics is itself a political attitude.”
"Why I Write," Gangrel (Summer 1946)
“Nature is a haunted house--but Art--is a house that tries to be haunted.”
Variant: Art is a house that tries to be haunted.
Source: The Complete Poems of Emily Dickinson
“Next to the Word of God, the noble art of music is the greatest treasure in the world.”
“Thou art as wise as thou art beautiful”
“Art is not a mirror to hold up to society, but a hammer with which to shape it.”
Mistakenly attributed to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9; mistakenly attributed to Brecht in Paulo Freire: A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80; variant translation: "Art is not a mirror held up to society, but a hammer with which to shape it."
First recorded in Leon Trotsky, Literature and Revolution (1924; edited by William Keach (2005), Ch. 4: Futurism, p. 120): "Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes."
Disputed
Source: J.M.W. Turner
Fahre fort, übe nicht allein die Kunst, sondern dringe auch in ihr Inneres; sie verdient es, denn nur die Kunst und die Wissenschaft erhöhen den Menschen bis zur Gottheit.
Letter to Emilie, July 17, 1812.
Quoted in Musical news, Vol. 3 (1892), p. 627
1950s
Source: Sergei Eisenstein (1957), Film form [and]: The film sense, p. 127.
“Design can be art. Design can be aesthetics. Design is so simple, that's why it is so complicated.”
Si la coustume estoit de mettre les petites filles a l'escole, et que communement on les fist apprendre les sciences comme on fait aux filz, qu'elles apprendroient aussi parfaitement et entenderoient les subtilités de toutes les arz et sciences comme ils font.
Part I, ch. 27, p. 63.
Le Livre de la Cité des Dames (c. 1405)
Source: The Book of the City of Ladies
Said to one of his students, according to "Chopin: Pianist and Teacher: As Seen by His Pupils" by Jean-Jacques Eigeldinger
"As I Please," Tribune (28 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)
Canto XI, lines 103–105 (tr. Charles Eliot Norton).
The Divine Comedy (c. 1308–1321), Inferno
“Films are an art form which are sold after packaging in this commercial world.”
From interview with Komal Nahta
Otto Dix quoted by Eva Karcher, in Otto Dix, New York: Crown Publishers, 1987, p. 41; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 9
Canto XXV, lines 46–48 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno
Spoken in Prague, 1787, to conductor Kucharz, who led the rehearsals for Don Giovanni, from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906).
Linda Shrieves (July 7, 1990) "Bob Ross Uses His Brush to Spread Paint and Joy", The Orlando Sentinel, p. E1.
About Hitler, Nuremberg Trial, March 10, 1946. Quoted in "Hitler: The Man and the Military Leader" by Percy Ernst Schramm.
Aidin Vaziri (January 2, 2009) "Maynard James Keenan: Hard rocker, winemaker. 5 Questions.", San Francisco Chronicle, p. E3.
Source: Radical Middle (2004), Chapter 3, "Journey to the Radical Middle," p. 22.
“What artists call posterity is the posterity of the work of art.”
Ce qu'on appelle la postérité, c'est la postérité de l'œuvre.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"
Canto XIX, lines 79–81 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso
“I have a high art: I hurt with cruelty those who wound me.”
As quoted in Studies in Latin American Popular Culture, Vol. 20 (2001), p. 184
As quoted in Quotations for Martial Artists : Hundreds of Inspirational Quotes to Motivate and Enlighten the Modern Warrior (2003) edited by John D. Moore
Fragments
Variant: I have a high art; I hurt with cruelty those who would damage me.
Strategies he promoted which have been called Blitzkrieg (Lightning War), as quoted in Europe Since 1914 (1966) by Gordon Alexander Craig
Connections (1979), 10 - Yesterday, Tomorrow and You
Passing Strange and Wonderful: Aesthetics, Nature, and Culture, ch. 10 (1993).
Source: Art As a Social System (2000), p. 102.
Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker
First Rule of the Friars Minor
"Artist Emin leaves us baffled" http://news.bbc.co.uk/1/hi/uk/1693678.stm BBC, (2001-12-06)
Emin was given the Plain English Campaign's "Foot in Mouth" award for this remark, made in a newspaper interview.
Io…vorrei che il giovane quando si mette a scrivere, non pensasse mai ad essere né melodista, né realista, né idealista, né avvenirista, né tutti i diavoli che si portino queste pedanterie. La melodia e l’armonia non devono essere che mezzi nella mano dell'artista per fare della Musica, e se verrà un giorno in cui non si parlerà più né di melodia né di armonia né di scuole tedesche, italiane, né di passato né di avvenire ecc. ecc. ecc. allora forse comincierà il regno dell'arte.
Letter to Opprandino Arrivabene, July 14, 1875, cited from Julian Budden Le opere di Verdi (Torino: E.D.T., 1986) vol. 2, p. 60; translation from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston: Northeastern University Press, 1997) p. 126
To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther's Works, ed. James Atkinson, vol. 44), p. 207 (1966)
“Then indeed, pierced by grief's bitterest pang, she clutched the hand of Jason and humbly besought him thus: "Remember me, I pray, for never, believe me, shall I be forgetful of thee. When thou art gone, tell me, I beg, on what quarter of the heaven must I gaze?"”
Tum vero extremo percussa dolore
arripit Aesoniden dextra ac summissa profatur:
'sis memor, oro, mei, contra memor ipsa manebo,
crede, tui. quantum hinc aberis, dic quaeso, profundi?
quod caeli spectabo latus?
Source: Argonautica, Book VII, Lines 475–479
"6 Feminist Quotes From Ronda Rousey That Prove She's More Than Just A Trash Talker", in Bustle.com (3 August 2015) http://www.bustle.com/articles/101566-6-feminist-quotes-from-ronda-rousey-that-prove-shes-more-than-just-a-trash-talker
Source: Bone: Dying into Life (2000), p. 165
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.
Henry Flynt: "Essay: Concept Art." (1961) In: La Monte Young (ed.) An Anthology, 1963.
“If art finds the temple closed, then it flees into the workshop.”
Wenn der Kunst kein Tempel mehr offen steht, dann flüchtet sie in die Werkstatt.
Source: Aphorisms (1880/1893), p. 24.
Si rinunci per moda, per smania di novità, per affettazione di scienza, si rinneghi l'arte nostra, il nostro istinto, quel nostro fare sicuro spontaneo naturale sensibile abbagliante di luce, è assurdo e stupido.
Letter to Clarina Maffei, April 20, 1878, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 4, p. 79; translation from Franz Werfel and Paul Stefan (eds.), Edward Downes (trans.) Verdi: The Man in His Letters (New York: L. B. Fischer, 1942) p. 345.
Discussing the Cannibal Corpse's usually gory album cover art, specifically "The Wretched Spawn"'s cover art in Metal: A Headbanger's Journey.
In Praise of Infantry, The London Times, Thursday, 19 April 1945.
Inside the Painter's Studio, Joe Fig, Princeton Architectural Press, 2009, p. 42
“Our father who art in heaven
Stay there
And we will stay here on earth
Which is sometimes so pretty”
Pater Noster
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
Quote from 'Time Magazine', 10 March 1952; as quoted on Wikipedia: Marcel Duchamp
1951 - 1968
Attributed to Cosimo de' Medici by Salviati; as cited in Taylor, F.H. (1948). The taste of angels, a history of art collecting from Rameses to Napoleon. Boston: Little, Brown. pp. 65–66.
First Person (TV series) Episode 1 "Stairway to Heaven" https://en.wikipedia.org/wiki/First_Person_(TV_series)#Season_1
The Independent on Sunday http://enjoyment.independent.co.uk/film/features/article350884.ece 2005-03-12. Accessed 2006-03-19.
On artist Damien Hirst.
“Archeologists have not discovered stages of human existence so early that they were without art.”
Nobel lecture (1970)
Context: Archeologists have not discovered stages of human existence so early that they were without art. Right back in the early morning twilights of mankind we received it from Hands which we were too slow to discern. And we were too slow to ask: FOR WHAT PURPOSE have we been given this gift? What are we to do with it?
And they were mistaken, and will always be mistaken, who prophesy that art will disintegrate, that it will outlive its forms and die. It is we who shall die — art will remain. And shall we comprehend, even on the day of our destruction, all its facets and all its possibilities?
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 67
Context: Pornography is art, sometimes harmonious, sometimes dissonant. Its glut and glitter are a Babylonian excess. Modern middle-class women cannot bear the thought that their hard-won professional achievements can be outweighed in an instant by a young hussy flashing a little tits and ass. But the gods have given her power, and we must welcome it. Pornography forces a radical reassessment of sexual value, nature’s bequest of our tarnished treasure.
“The artist works out his own formulas; the interest of science lies in the art of making science.”
Moralités (1932)
Context: Science is feasible when the variables are few and can be enumerated; when their combinations are distinct and clear. We are tending toward the condition of science and aspiring to do it. The artist works out his own formulas; the interest of science lies in the art of making science.
“On the other hand, not all propaganda is art”
"Charles Dickens" (1939)
Context: I have been discussing Dickens simply in terms of his ‘message’, and almost ignoring his literary qualities. But every writer, especially every novelist, has a ‘message’, whether he admits it or not, and the minutest details of his work are influenced by it. All art is propaganda. Neither Dickens himself nor the majority of Victorian novelists would have thought of denying this. On the other hand, not all propaganda is art. As I said earlier, Dickens is one of those writers who are felt to be worth stealing. He has been stolen by Marxists, by Catholics and, above all, by Conservatives. The question is, What is there to steal? Why does anyone care about Dickens? Why do I care about Dickens?
“Art consists of the persistence of memory.”
Misery (1987)
Context: Writers remember everything... especially the hurts. Strip a writer to the buff, point to the scars, and he'll tell you the story of each small one. From the big ones you get novels. A little talent is a nice thing to have if you want to be a writer, but the only real requirement is the ability to remember the story of every scar.
Art consists of the persistence of memory.
“Without interest there can be no art.”
"The Defence Remains Open!" (April 1921), published in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 53
Non-Fiction
Context: The opinions of the masses are of no interest to me, for praise can truly gratify only when it comes from a mind sharing the author's perspective. There are probably seven persons, in all, who really like my work; and they are enough. I should write even if I were the only patient reader, for my aim is merely self-expression. I could not write about "ordinary people" because I am not in the least interested in them. Without interest there can be no art. Man's relations to man do not captivate my fancy. It is man's relation to the cosmos—to the unknown—which alone arouses in me the spark of creative imagination. The humanocentric pose is impossible to me, for I cannot acquire the primitive myopia which magnifies the earth and ignores the background. Pleasure to me is wonder—the unexplored, the unexpected, the thing that is hidden and the changeless thing that lurks behind superficial mutability. To trace the remote in the immediate; the eternal in the ephemeral; the past in the present; the infinite in the finite; these are to me the springs of delight and beauty. Like the late Mr. Wilde, "I live in terror of not being misunderstood."
Preface (8 May 1686)
Philosophiae Naturalis Principia Mathematica (1687)
Context: The ancients considered mechanics in a twofold respect; as rational, which proceeds accurately by demonstration, and practical. To practical mechanics all the manual arts belong, from which mechanics took its name. But as artificers do not work with perfect accuracy, it comes to pass that mechanics is so distinguished from geometry, that what is perfectly accurate is called geometrical; what is less so is called mechanical. But the errors are not in the art, but in the artificers. He that works with less accuracy is an imperfect mechanic: and if any could work with perfect accuracy, he would be the most perfect mechanic of all; for the description of right lines and circles, upon which geometry is founded, belongs to mechanics. Geometry does not teach us to draw these lines, but requires them to be drawn; for it requires that the learner should first be taught to describe these accurately, before he enters upon geometry; then it shows how by these operations problems may be solved.
“Just as science is the intellect of the world, art is its soul.”
Untimely Thoughts (1917-18) (original: Наиболее успешно и могуче будит в нашей душе ее добрые начала сила искусства. Как наука является разумом мира, так искусство — сердце его.)
Context: The good qualities in our soul are most successfully and forcefully awakened by the power of art. Just as science is the intellect of the world, art is its soul.
Source: The Society of Mind (1987), Ch.2
Context: Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close.
Introduction to the Method of Leonardo da Vinci (1895)
Context: Collect all the facts that can be collected about the life of Racine and you will never learn from them the art of his verse. All criticism is dominated by the outworn theory that the man is the cause of the work as in the eyes of the law the criminal is the cause of the crime. Far rather are they both the effects.
The Art of Peace (1992)
Variant: The Art of Peace is invincible because it contends with nothing.
Context: There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.
“The pure, frank sentiments we hold in our hearts are the only truthful sources of art.”
Quote in 'Culture: Caspar D. Friedrich and the Wasteland', by Gjermund E. Jansen in Bits of News (3 March 2005) http://www.bitsofnews.com/content/view/154/42/
Variant translation: The heart is the only true source of art, the language of a pure, child-like soul. Any creation not sprung from this origin can only be artifice. Every true work of art is conceived in a hallowed hour and born in a happy one, from an impulse in the artist's heart, often without his knowledge. (as quoted in the article 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials)
undated
Context: The pure, frank sentiments we hold in our hearts are the only truthful sources of art. A painting which does not take its inspiration from the heart is nothing more than futile juggling. All authentic art is conceived at a sacred moment and nourished in a blessed hour; an inner impulse creates it, often without the artist being aware of it.
Source: Striking Thoughts (2000), p. 25; Variant: Like everyone else you want to learn the way to win, but never to accept the way to lose — to accept defeat. To learn to die is to be liberated from it. So when tomorrow comes you must free your ambitious mind and learn the art of dying!
As quoted in Bruce Lee: A Warrior's Journey (2000)
Context: Like everyone else you want to learn the way to win. But never to accept the way to lose. To accept defeat — to learn to die — is to be liberated from it. Once you accept, you are free to flow and to harmonize. Fluidity is the way to an empty mind. You must free your ambitious mind and learn the art of dying.
Source: On War (1832), Book 1, Chapter 1, Section 3, Paragraph 1.
Context: Kind-hearted people might of course think there was some ingenious way to disarm or defeat the enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds, it is a fallacy that must be exposed: War is such a dangerous business that mistakes that come from kindness are the very worst.
“Whether or not we can get together, remember well that art “lives” where absolute freedom is.”
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 156
Context: Whether or not we can get together, remember well that art “lives” where absolute freedom is. With all the training thrown to nowhere, with a mind (if there is such a verbal substance) perfectly unaware of its own working, with the “self” vanishing nowhere, the art of JKD attains its perfection.
“We, holding Art in our hands, confidently consider ourselves to be its masters”
Nobel lecture (1970)
Context: We, holding Art in our hands, confidently consider ourselves to be its masters; boldly we direct it, we renew, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement — right down to popular songs and night-clubs, and at another — grabbing the nearest weapon, cork or cudgel — for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives to us a part of its secret inner light.
When asked if music has a meaning
Dick Cavett interview (1969)
Context: Definitely, and it's getting more spiritual. Pretty soon I believe people will have to rely on music to get some kind of peace of mind, or satisfaction, or direction, actually. More so than politics, the big ego scene. You know it's an art of words... Meaning nothing. Therefore you will have to get an earthier substance, like music or the arts.
“Art is a substitute for violence.”
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: Art is a substitute for violence. The same impulses that drive persons to violence — the hunger for meaning, the need for ecstasy, the impulse to risk all — drive the artist to create. He is by nature our archrebel. … the essence of the rebellion is in the new way of seeing nature and life.