
“Often people who are wonderful with animals aren't always terribly good with human beings.”
“Often people who are wonderful with animals aren't always terribly good with human beings.”
Source: Scientific Progress Goes "Boink": A Calvin and Hobbes Collection
“… only someone who'd never been an animal would put up a sign saying not to feed them….”
Source: Extremely Loud and Incredibly Close
“Are cats strange animals or do they so resemble us that we find them curious as we do monkeys?”
Source: The Winter of Our Discontent
Source: Wicked: The Life and Times of the Wicked Witch of the West
“Man is an animal suspended in webs of significance he himself has spun.”
“.. the most dangerous animal in a zoo is Man.”
Variant: We commonly say in the trade that the most dangerous animal in a zoo is Man.
Source: Life of Pi
Source: Lads Before the Wind: Diary of a Dolphin Trainer
“One can often recognize herd animals by their tendency to carry bibles.”
“I choose not to make a graveyard of my body for the rotting corpses of dead animals.”
“This is my social face,” he said lightly. “Don’t confuse it with the animal beneath.”
Source: Notorious Pleasures
“All animals, except man, know that the principal business of life is to enjoy it.”
Source: The Way of All Flesh (1903), Ch. 19
“In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.”
Source: The Second Sin (1973), p. 20.
Source: Wicked: The Life and Times of the Wicked Witch of the West
"On Wit and Humour"
Lectures on the English Comic Writers (1819)
"The Subjective Necessity for Social Settlements" http://www.infed.org/archives/e-texts/addams6.htm; this piece by Jane Addams was first published in 1892 and later appeared as chapter six of Twenty Years at Hull House (1910)
Context: These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life.
The Keeper in the Zoological Gardens
Source: Dracula (1897)
Context: I have always thought that a wild animal never looks so well as when some obstacle of pronounced durability is between us. A personal experience has intensified rather than diminished that idea.
“Men will never rest till they've spoiled the earth and destroyed the animals.”
Source: Watership Down
Source: Monty Python and the Holy Grail (Book): Mønti Pythøn Ik Den Hølie Gräilen
“Men are the devils of the earth, and the animals are its tormented souls.”
Source: Essays and Aphorisms
Source: The Omnivore's Dilemma: A Natural History of Four Meals (New York: The Penguin Press, 2006), p. 333.
Context: The industrialization — and brutalization — of animals in America is a relatively new, evitable, and local phenomenon: No other country raises and slaughters its food animals quite as intensively or as brutally as we do. No other people in history has lived at quite so great a remove from the animals they eat. Were the walls of our meat industry to become transparent, literally or even figuratively, we would not long continue to raise, kill, and eat animals the way we do.
Source: Alice in Zombieland
“I don't do farm animals.
Can't stand hay in your leathers?
Or wool in my teeth.”
Source: Lover Unbound
“Animals can communicate quite well. And they do. And generally speaking, they are ignored”
Source: A Memorial Containing Travels Through Life or Sundry Incidents in the Life of Dr Benjamin Rush
Source: I, The Divine: A Novel in First Chapters
Source: In Defense of Food: An Eater's Manifesto
Source: Elizabeth's Wolf
Wilderness Letter http://wilderness.org/bios/former-council-members/wallace-stegner (1960)
Source: The Sound of Mountain Water
volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image
The Descent of Man (1871)
Context: As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.
“There's nothing more embarrassing than to have earned the disfavor of a perceptive animal.”
Source: Wonder Boys (1995)
“I had weird dreams full of barnyard animals. Most of them wanted to kill me. The rest wanted food.”
Source: The Lightning Thief
“Lots of people talk to animals… Not very many listen though… that's the problem.”
Source: The Tao of Pooh
“lay down. lay down like an animal and wait.”
Source: You Get So Alone at Times That it Just Makes Sense