Quotes about wording
page 71

“In other words, making the most effective use of our female soldiers makes good sense. It enhances our capability. That is a simple truth.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Truth, Sense

“Then looking at him darkly resourceful Odysseus spoke to him:
"What is this word that broke through the fence of your teeth, Atreides?"”

Homér Iliad

IV. 350–351 (tr. R. Lattimore).
Iliad (c. 750 BC)

“I'm so tired but I can't sleep,
Standin' on the edge of something much too deep.
It's funny how we feel so much but we cannot say a word;
We are screaming inside, but we can't be heard.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

I Will Remember You
Song lyrics, The Brothers McMullen soundtrack (1995)

Feeling, Sleep

“Texas is a state of mind. Texas is an obsession. Above all, Texas is a nation in every sense of the word. And there’s an opening convey of generalities. A Texan outside of Texas is a foreigner.”

John Steinbeck (1902–1968) American writer

Pt. 4
Travels With Charley: In Search of America (1962)

Sense

“To me the entire uselessness of such rules^as practical guides lies in the inherent vagueness of the word "reasonable," the absolute impossibility of finding a definite standard, to be expressed in language, for the fairness and the reason of mankind, even of Judges. The reason and fairness of one man is manifestly no rule for the reason and fairness of another, and it is an awkward, but as far as I see, an inevitable consequence of the rule, that in every case where the decision of a Judge is overruled, who does or does not stop a case on the ground that there is, or is not, reasonable evidence for reasonable |men, those who overrule him say, by implication, that in the case before them, the Judge who is overruled is out of the pale of reasonable men.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Dublin, &c. Rail. Co. v. Slattery (1878), L. R. 3 App. Ca. 1197.

Men, Decision

“Berthe Morisot was a painter full of eighteenth-century delicacy and grace; in a word, the last elegant and 'feminine' artists since Fragonard.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 175 : Renoir's remarks to Vollard, referring to the delicate painting-style of Berthe Morisot's, the only French woman-artist of Paris Impressionism.

“Is it a form of social play that underneath the words people say, there is a different conversation going on?”

Vanna Bonta book Flight: A Quantum Fiction Novel

Flight: A Quantum Fiction Novel (1995)

People

“Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights, and no more; every religion has the same rights, and no more. In other words, our fathers were the first men who had the sense, who had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Men, World, Religion, Sense

“Inside there was a wall three feet away. And between the wall and the door, in this unbelievably tiny space, a girl in a lemon-coloured shirt sat at a desk, with word processor, potted plant, mug of pencils, furry gonk, and wadges of orange paper. It was incredible that anyone or anything could function in such a space. It was like suddenly discovering a family of otters in one of your shoes.”

Hugh Laurie book The Gun Seller

The Gun Seller (1996)

Family, Shoe, Girl

“I can say, if I wish, extremely mean and hateful things. I have read a great many religious papers and discussions and think that I now know all the infamous words in our language.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Hate, Thinking, Reading

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World

“I thought… that the fact that in characterizing truth for a language it is necessary to put words into relations with objects was enough to give some grip for the idea of correspondence; but this now seems to me a mistake. The mistake is in a way only a misnomer, but terminological infelicities have a way of breeding conceptual confusion, and so it is here. Correspondence theories have always been conceived as providing an explanation or analysis of truth, and this, a Tarski-style theory of truth, certainly does not do.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson (1990, p. 135), as cited in: Simon Evnine (1991) Donald Davidson. p. 137

Truth, Way, Idea

“Members of Congress: however we feel about the decisions and debates of the past, our nation has only one option: We must keep our word, defeat our enemies, and stand behind the American military in its vital mission.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

Feeling, Decision, Past

“Christianity claims that the supernatural is as reasonable as the natural, that man himself is supernatural as truly as he is natural, and that the Bible is so clearly the word of God by proofs that are unanswerable, that it is unreasonable to disbelieve its divine truths.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 35.

God, Truth, Nature

“Correctly understood, the phrase “tyranny of values” may supply the key to the understanding that all thinking about values only foments and intensifies the old and endless struggle between convictions and interests. Not much is gained by what the modern philosophy of values acknowledges as the “fundamental relationship,” according to which, occasionally the lower value may be preferred to the higher value, because that is the prerequisite of the higher value. All that points only to the confusion that affects the whole argumentation about values, which continually gives rise to new relations and points of view, thereby the position is always maintained from which the opponent is reproached that he does not heed the manifest values; or, in other words, he is disqualified as value-blind. The polemical utilization of the word “blind” is adequate to the logic of values as long as it is concerned with the systems of reference that it will build up out of viewpoints, standpoints, and vantage-points.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Understanding, Thinking

“But when he let loose that great voice from his chest
and the words came piling on like a driving winter blizzard —
then no man alive could rival Odysseus! Odysseus…
we no longer gazed in wonder at his looks.”

Homér Iliad

III. 221–224 (tr. Robert Fagles).
Iliad (c. 750 BC)

Winter

“What do you say? cried they; do you call it Entelechy or Endelechy? Truly, truly, sweet cousins, quoth Panurge, we are a silly sort of grout-headed lobcocks, an't please you; be so kind as to forgive us if we chance to knock words out of joint. As for anything else, we are downright honest fellows and true hearts.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Chapter 19 : How we arrived at the queendom of Whims or Entelechy

Forgiveness, Chance, Heart

“Let me see if I can put it in words that even the inebriated might understand.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Understanding

“If I could express the same thing with words as with music, I would, of course, use a verbal expression. Music is something autonomous and much richer. Music begins where the possibilities of language end. That is why I write music.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

Interview with Berlingske Tidende, June 10, 1919. http://www.sibelius.fi/english/omin_sanoin/ominsanoin_16.htm

Music

“What on earth has given opera its prestige in western civilisation — a prestige that has outlasted so many different fashions and ways of thought? Why are people prepared to sit silently for three hours listening to a performance of which they do not understand a word and of which they very seldom know the plot? Why do quite small towns all over Germany and Italy still devote a large portion of their budgets to this irrational entertainment? Partly, of course, because it is a display of skill, like a football match. But chiefly, I think, because it is irrational. "What is too silly to be said may be sung" — well, yes; but what is too subtle to be said, or too deeply felt, or too revealing or too mysterious — these things can also be sung and can only be sung.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 9: The Pursuit of Happiness; "What is too silly to be said may be sung" is a commonly used translation or paraphrase of lines from Act I, Scene ii of the play The Barber of Seville by Pierre de Beaumarchais, which was the basis of famous operas.

People, Way, Fashion, Understanding

“"O father! I see a gleaming light.
Oh say, what may it be?"
But the father answered never a word,
A frozen corpse was he.”

Henry Wadsworth Longfellow (1807–1882) American poet

St. 12.
The Wreck of the Hesperus (1842)

Light

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra. There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A. D.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

Literature

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“This long preamble just to tell you not to judge your own work as you are the last person to see it (with true eyes) – What you see neither redeems nor condemns it – All words used to explain or praise it are false translations of what is going on beyond sensations.
You are, as we all are, obsessed by the accumulation of principles or anti-principles which generally cloud your mind with their terminology and, without knowing it, you are a prisoner of what you think is a liberated education –
In your particular case, you are certainly the victim of the 'Ecole de Paris' [French abstract art movement which developed after world War 2. ], a joke that’s lasted for 60 years.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in a letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 167
1951 - 1968

War, World, Education, Art

“My God! The English language is a form of communication! Conversation isn’t just crossfire where you shoot and get shot at! Where you’ve got to duck for your life and aim to kill! Words aren’t only bombs and bullets — no, they’re little gifts, containing meanings!”

Philip Roth book Portnoy's Complaint

Source: Portnoy's Complaint (1969), Ch. 4: "The Most Prevalent Form of Degradation in Erotic Life"

Life, God, Communication

“"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:… That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Personality

“Leadership, in other words, is a matter of character, not goals.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 62.

“Such things had occasionally been said by some political enthusiast in the olden time, but, for the first time in the history of the world, the representatives of a nation, the representatives of a real, living, breathing, hoping people, declared that all men are created equal. With one blow, with one stroke of the pen, they struck down all the cruel, heartless barriers that aristocracy, that priestcraft, that king-craft had raised between man and man. They struck down with one immortal blow that infamous spirit of caste that makes a God almost a beast, and a beast almost a god. With one word, with one blow, they wiped away and utterly destroyed, all that had been done by centuries of war — centuries of hypocrisy — centuries of injustice.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Men, God, War, People

“I believe in the magic and authority of words.”

René Char (1907–1988) 20th-century French poet

Message as a member of the French resistance, to his superiors in London, insisting that certain codewords "The library is on fire" be changed after a disastrous parachute drop which set a forest on fire and alerted the Gestapo to the location of his group of Maquis fighters, as quoted in René Char : This Smoke That Carried Us : Selected Poems (2004) edited by Susanne Dubroff

“In many cases, a jig borer is a "jig eliminator." In other words, such a machine may be used instead of a jig either when the quantity of work is not large enough to warrant making a jig or when there is insufficient time for jig making.”

Franklin D. Jones (1879–1967) mechanical engineer

Machine Shop Training Course, 5th ed. (New York: Industrial Press, 1964), Volume 1 (p. 358).

Time

“Valuing family more than job gives perspectives to politics. It puts the politician in the proper place, which is somewhere less than being the self-perceived agent of God. If family comes first, the politician needs to find ways to make that clear- by words, symbols and actions. The politician must make the effort. By its nature, the job will not do it for him.”

John Danforth (1936) American politician

Page 125
Faith and Politics (2006)

God, Family, Way, Nature

“As my parents taught me by both words and deeds, a life of public service is as much a gift to the person who serves as it is to those he is serving. And for me, there could be no higher public service than serving as a member of the United States Supreme Court.”

Merrick Garland (1952) American judge

[Remarks by the President Announcing Judge Merrick Garland as his Nominee to the Supreme Court, Merrick, Garland, w:Merrick Garland, The White House, March 16, 2016, https://en.wikisource.org/wiki/Remarks_by_the_President_Announcing_Judge_Merrick_Garland_as_his_Nominee_to_the_Supreme_Court#Remarks_by_Judge_Garland]; quote then excerpted in:
[March 18, 2016, http://chicagotonight.wttw.com/2016/03/16/obama-taps-chicago-native-merrick-garland-supreme-court, Obama Taps Chicago Native Merrick Garland for Supreme Court, Paris Schutz, March 16, 2016, WTTW]; and also quote excerpted in:
[March 18, 2016, http://www.upi.com/Top_News/US/2016/03/16/President-Obama-to-reveal-Supreme-Court-nominee/7221458128542/, United Press International, Merrick Garland: Supreme Court nomination 'greatest honor of my life', March 16, 2016, Andrew V. Pestano]; and quote again also excerpted in:
[March 18, 2016, http://www.npr.org/2016/03/16/470684460/will-garlands-nomination-prompt-senate-to-act, Morning Edition, National Public Radio, March 16, 2016, Renee Montagne, Judge Garland Has Ability To 'Assemble Unlikely Coalitions,' Obama Says]
Remarks by Judge Garland upon nomination to Supreme Court of the United States (2016)

Life, Parent, Personality

“59: In English every word can be verbed. Would that it were so in our programming languages.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

““Paid off? Do you mean bribery?”
“That is, umm, not an entirely pleasant word for it.” Dreschler’s doughy face took on a pained expression. “It is more in the nature of an advance payment to ensure the labor force will be satisfied with the negotiated wage schedules.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 15, “The Abortion” (p. 265)

Pain, Nature

“The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia — leaving behind them only their language, and, in some cases, their religion.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Religion, Color, Effort, Country

“.. the word 'abstract' comes from the light tower of the philosophers.... one of their spotlights that they have particularly focused on 'Art'....(abstraction was) not so much what you could paint but rather what you could not paint. You could not paint a house or a tree or a mountain. It was then that subject matter came into existence as something you ought not have.”

Willem de Kooning (1904–1997) Dutch painter

Willem de Kooning, MOMA Bull., pp. 4, 6; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 104.
1980's

Art, Mountain, Tree, Light

“Why did the [Roman] Empire come into existence at all, and why, having come into existence, did it perish?… Surely the character of the Roman played as great a part in the rise of the Empire as his character played in the fall?… to me the outstanding and peculiar strength of the Roman character lies in the words pietas and gravitas. These were the foundations of a patriotism which alone could carry the burden of Empire, a patriotism innate, a motive force of incalculable power, yet something at its best so holy that it was never paraded, sought no reward, was taken for granted, and had no single word to express it.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926), quoted in On England, and Other Addresses (1926), pp. 103-104.
1926

Motivation, Parting

“A dictionary is a reference book that lists the words of one or more languages, usually in alphabetical order, along with information about their spelling, pronunciation, grammatical status, meaning, history, and use.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 108

Books, History

“Though that at the beginning miracles were shewed through such ceremonies, to move the infidels to believe the word of God, as thou readest how the apostles anointed the sick with oil, and healed them; and Paul sent his pertelet or jerkin to the sick, and healed them also; yet was it not the ceremony that did the miracle, but faith of the preacher and the truth of God, which had promised to confirm and stablish his gospel with such miracles.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

God, Truth, Faith

“And the eyes of all look upward seeing sign-word drawing nigh,
The stony wings of Egypt coming back across the sky;

We hear the clinking tamborine of Miriam anew;
We believe in every miracle since Lindbergh flew the blue —

The wonder of the long draw when the bowstring is a thread —
The beauty of a courage that can raise the wings of lead.”

Nathalia Crane (1913–1998) American writer

Venus Invisible and Other Poems (1928), The Wings of Lead

Beauty, Courage, Drawing

“Except for half a dozen in each town the citizens are proud of that achievement of ignorance which is so easy to come by. To be 'intellectual' or 'artistic' or, in their own word, to be 'highbrow,' is to be priggish and of dubious virtue.”

Sinclair Lewis book Main Street

Main Street (1920)

“Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002) http://hnn.us/articles/997.html

War, History, Study, Fight

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Money, Sadness, Law, Idea

“I think of Ramu. The Ramu I know and the Ramu I'm writing about have become indistinguishable. The same's true of the Bombay I'm recounting from experience and the Bombay I'm assembling through words. This is often how novels begin for me. There's a convergence. I live. Then something prompts me to write. The writing is not about life. It is a form of living. The two happen simultaneously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Life, Thinking

“This shows what we already know: belief may arise by indoctrination or authority, but is often maintained by social utility. But if no conceivable evidence can shake your faith in a theistic God, then you’ve deliberately removed yourself from rational discourse. In other words, your faith has trumped science.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 120

God, Faith, Science

“Equity knows no difference of sex. In its vocabulary the word man must be understood in a generic, and not in a specific sense.”

Herbert Spencer book Social Statics

Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)

Sex, Sense

“Words change their meanings, just as organisms evolve. We would impose an enormous burden on our economy if we insisted on payment in cattle every time we identified a bonus as a pecuniary advantage (from the Latin pecus, or cattle, a verbal fossil from a former commercial reality).”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1070

Reality, Change, Time

“A good storyteller minces words to entertain or inspire the audience. The politicians and religious leaders do much the same, but for a different purpose - to turn otherwise normal people to nutcases.”

Vinko Vrbanić (1951)

Storyteller

People

“It's hard to be a man. It's made to be hard and I don't know why. I think it's easier to be a woman. The women's movement has been so successful; the men's movement has never been accepted. I think it's not wanted. I think the expectation that men be stoic and strong is so enormous that finally they decide that this is the attractive way to be. There's more to life than being macho - such an ugly word - which is something that I realized at the age of one.”

Morrissey (1959) English singer

from "Homme alone" by David Keeps, Details (December 1992)
In interviews etc., About gender

Life, Women, Men, Age

“For those who distinguish state and society, "regime," as used in this essay, is closer to society than state. Although the distinction of state and society is a philosophical question of the first order, I do not think it makes any difference for the purpose of this book just where one stands on this great issue. Those who, like Aristotle, do not distinguish state and society may perhaps feel more comfortable with the words "regime" or "polity" than those who make this distinction. The latter may prefer the somewhat ambiguous term “society values.” It is important to note, however, that I am not talking exclusively about the values of the "state"”

John Rohr (1934–2011) American political scientist

the authoritative and coercive agent of a political society.
1989, p. 90-91, Note 33
Ethics for bureaucrats, 1988

Books, Feeling, Question, Thinking

“In the root of the word "faith" itself… there is implicit the idea of confidence, of surrender to the will of another, to a person. Confidence is placed only in persons. We trust in Providence, which we perceive as something personal and conscious, not in Fate, which is something impersonal. And thus it is in the person who tells us the truth, in the person that gives us hope, that we believe, not directly or immediately in truth itself or in hope itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Fate, Truth, Faith, Hope

“What I have created here in Italy is neither very big nor profound (in the old sense of the word), but formidable. This summer I painted paintings that are the most profound that exist in the absolute. Let me explain these things somewhat…. profoundness as I understand it, and as Nietzsche intended it, is elsewhere than where it has been searched for until now. – My paintings are small (the biggest is 50 x 70 cm), but each of them is an enigma, each contains a poem, an atmosphere (Stimmung) and a promise that you can not find in other paintings. It brings me immense joy to have painted them – when I exhibit them, possibly in Munich this spring, it will be a revelation for the whole world”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Florence, 26 Jan. 1910; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 562 <br class="br">1908 - 1920

World, Search, Spring, Understanding

“As a violin string or a harpsichord key vibrates and gives forth sound, so the cerebral fibres, struck by waves of sound, are stimulated to render or repeat the words that strike them.”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

“For as the aged, or those whose sight is defective, when any books however fair, is set before them, though they perceive that there is something written are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 6, p. 70
Institutes of the Christian Religion (1536; 1559)

God, Books, Age, Reading

“I rejoice to hear that you have begun Homer's Iliad; and have made so great a progress in Virgil. I hope you taste and love those authors particularly. You cannot read them too much: they are not only the two greatest poets, but they contain the finest lessons for your age to imbibe: lessons of honour, courage, disinterestedness, love of truth, command of temper, gentleness of behaviour, humanity, and in one word, virtue in its true significance.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Letter to his nephew, Thomas Pitt (12 October 1751), quoted in W. S. Taylor and J. H. Pringle (eds.), The Correspondence of William Pitt, Earl of Chatham (London: 1838), p. 62.

Love, Truth, Age, Hope

“Is anything more certain than that in all those vast times and spaces, if I were allowed to search them, I should nowhere find her face, her voice, her touch? She died. She is dead. Is the word so difficult to learn?”

Clive Staples Lewis book A Grief Observed

Source: A Grief Observed (1961), Ch. 1

Search, Learning, Time, Dead

“ Language performs an essentially social function; it helps us to get along together, to communicate and achieve a great measure of concerted action. Words are signs which have significance by convention, and those people who do not adopt the conventions simply fail to communicate. They do not "get along" and a social force arises which encourages them to achieve the correct associations. ”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Language: Science and Aesthetics, p.69

People, Communication, Help

“[The title] was the last thing that I chose, after all the songs and the cover art were finished. So none of the songs directly allude to that myth. But the main themes that emerge out of that myth are really close to the themes on the record -- mortality, decadence, an excess of water, isolation, rebirth. The myth is also significant to me because of the way that I encountered it, which relates to one of the huge events the record is about.
I also liked the power of the word itself. I liked how violent and cryptic it felt; it's such a daunting word to encounter. I like how it contrasted this finely rendered, carefully composed front cover -- the painting is information-dense, formal, and stylized; it looks the way something looks when a painter spends a year on it, which is what Benjamin [Vierling] did. So it has all this detail and carefulness to it, which was really important to me and relates very closely to the record. But I also felt like it needed some sort of ballast, or balance, next to it, to reflect the other elements of the record; its innate violence. I wanted a word that was like throwing a brick at the visual on the front cover; I liked that whenever someone looked at that cover they also had to encounter this short, weird word.”

Joanna Newsom (1982) American musician

Interview with Pitchfork (2006)

Art, Way, Water, Painting

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Life, Men, Hostility, War

“First, the eight rules of tolerance: 1. Stay out of the way. 2. Don't pick a fight. 3. If challenged, walk away. 4. Avoid eye contact. 5. If your enemy is diurnal, learn to be nocturnal. 6. Vice versa. 7. Possess nothing the other wants. 8. Draw the line at hurting kids: I will fight to the death.
After tolerance is achieved comes play. Here are the nine rules of play: 1. Know when to quit. 2. Learn how to handicap. 3. Learn what frightens the other (cat claws). 4. Don't let it get to you. It's just a game; you mustn't take it seriously (cats have trouble with this one—escalation is always a risk in cat games). 5. Don't eat your playmate. 6. Pay attention to the signals on the other side—for instance, “enough” and “quit.” 7. Don't suddenly change the rules. 8. Don't be a sore loser. 9. Remember: It's only a game.
And if play succeeds, we can move on to the eight rules of friendship: 1. Learn the rules of your opposite number. 2. Recognize that danger is no longer relevant. 3. Take your time. 4. One step at a time. 5. Apologize often by learning the other's words, gestures, sounds, or postures for “I'm sorry.””

Jeffrey Moussaieff Masson (1941) American writer and activist

6. Acknowledge mistakes. 7. Make the offer of friendship more than once. 8. Express curiosity about what the other is like.
Source: Raising the Peaceable Kingdom (2005), Ch. 5

Death, Friendship, Way, Game

“Based on the metaphysical implications of the Dadaist dogma.... Arp's Reliefs [carvings] between 1916 and 1922 are among the most convincing illustrations of that anti- rationalistic era... Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense.”

Marcel Duchamp (1887–1968) French painter and sculptor

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159

Smile

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Men, God, Justice, Law

“I am an unrepentant book lover, and so soaked am I in the love of books that I feel – poor twentieth-century shopkeeper that I am – I feel that Pliny is a man I know, for all the eighteen centuries and more that lie between us. Pliny used to say (you will see it in a translation I have on my shelves) that no book was so bad that some good might be got out of it, and that is my feeling. I – and Pliny – born and bred so differently, feel the same about books and it gives me a flattering sense of rightness – sitting here in this shop among books that Pliny could not have imagined – books written in a language which was not then evolved – the thought makes me feel thrilled. There is no other word for it, but I dare not tell it to anyone. It is an astonishing secret to me that I must enjoy alone.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 30

Love, Lie, Secret, Books

“All ways of expressing ourselves are good if they make us understood. Thus, if the clarity of our thoughts comes through better in a play of words, then the wordplay is good.”

Joseph Joubert (1754–1824) French moralist and essayist

Way

“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.

Cassiodorus Variae

Bk. 9, no. 21; p. 122.
Variae

Law, Reading, Help

“We are never such kleptomaniacs as in our juvenilia. We steal from our masters. We steal from our friends, from our enemies even. We try out tones of voice for which we are ill suited. We write as if we belong to some other period. We are suckers for gorgeous words such as nenuphar, asphodel, and pelf. And because we are not yet in command of our vehicle we get out of control. We reveal ourselves inadvertently and we inadvertently commit ourselves to some point of view that really isn't "us" at all.”

James Fenton (1949) poet

"Wilfred Owen's Juvenilia" (p. 26)
The Strength of Poetry: Oxford Lectures (2001)

“He wanted me to understand two big things: First, that nobody, no group, is above others. Public servants are obliged to level with everybody, whether or not they'll like what he has to say. And second, that politics was a matter of personal honor. A man's word is his bond. You give your word, you keep it. For as long as I can remember, I've had a sort of romantic notion of what politics should be- and can be. If you do politics the right way, I believe, you can actually make people's lives better. And integrity is the minimum ante to get into the game. Nearly forty years after I first got involved, I remain captivated by the possibilities of politics and public service. In fact, I believe- as I know my grandpop did- that my chosen profession is a noble calling.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Pages xv-xvi
2000s, Promises to Keep (2008)

People, Way, Game, Understanding

“I did Bill Cosby's "Noah." Just took the routine from him, word for word, and didn't even think it was stealing. Years later my friends started calling me up saying, "There's this guy, Bill Cosby, who's doing your stuff!"”

Billy Crystal (1948) American actor

Interview with Oprah Winfrey

Guy, Thinking

“Your Dollar is your only Word,
The wrath of it your only fear.
You build it altars tall enough
To make you see, but your are blind;
You cannot leave it long enough
To look before you or behind.”

Edwin Arlington Robinson (1869–1935) American poet

Cassandra (1950).

Fear

“But when she tried to say something, the words always seemed trite and inadequate. Nothing measured up. When any moment might be their last, there was nothing she could ever imagine saying that had the necessary dignity to fill that instant. Silence was better. Silence had its own dignity.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 37 (p. 573)

Imagination, Silence

“The word 'definition' has come to have a dangerously reassuring sound, owing no doubt to its frequent occurrence in logical and mathematical writings.”

Willard van Orman Quine (1908–2000) American philosopher and logician

"Two dogmas of Empiricism", p. 26
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Mathematics

“I remember my father didn't say very much – he was a very laconic man. When he'd go to a party, he would become very animated. My mother would say – 'Look at him. He never says a word at home and look at him now.”

John Banville (1945) Irish writer

This is how we all are.
John Banville: Who cares whodunnit? (2013)

Home, Animals

“Pages full of unlikely words,
Handfuls of hot, bitter tears.
They call the author a silly fool,
For they know not what he means.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 4

Fools, Tear

“Good free verse is not at all easy to write, for there is no repetitive beat to lull the reader's critical faculty, much pattern and discipline is to be found in it, though the pattern of sounds and choice of exact words, gives it its beauty.”

Marjorie Boulton (1924–2017) British writer

Anatomy of Poetry (1953)

Beauty

“His last words were spoken to a woman, to the nurse who was holding his hand. Perhaps we all have the last words ready when we go into the last room. Perhaps the thing about last words is not how good they are, but whether we can get them out. What Larkin said faintly was, "I'm going to the inevitable."”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

“It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a human being in his primal nobility, pure as Adam in paradise in his natural state apart from grace, his simple nature unadorned — that person would be so luminous and pure, so ravishing and richly favoured by God that no one would be able to comprehend his purity nor with his reason conceive of it.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Way, Soul, Nature

“The earlier views, those of Hobbes or Locke for instance, saw language as an instrument, and understood meaning in terms of designation. Discovering the meaning of words is finding what ideas or things they stood for. … By contrast, a hermeneutical view requires a very different conception. If we are partly constituted by our self-understanding, and this in turn can be very different according to the various languages which articulate for us a background of distinctions of worth, then language does not only serve to depict ourselves and the world, it also helps constitute our lives. Certain ways of being, of feeling, of relating to each other are only possible given certain linguistic resources.”

Charles Taylor (1931) Canadian philosopher

Human Agency and Language (Cambridge: 1985), pp. 9-10

World, Way, Feeling, Idea

“Whitehead and Russell… translate \vdash p imples q into the words 'it is asserted that p implies q'. But the phrase 'it is asserted' suggests an impersonal happening of assertions: 'it is asserted' as 'it is raining' or 'it happens'. The value of the assertion sign is lost if we allow ourselves to revert in our verbal translation of it to the muddle of a declaratory sentence which asserts itself or is impersonally asserted by nobody in particular.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 28

“The finest words in the world are only vain sounds, if you cannot comprehend them.”

Anatole France (1844–1924) French writer

Les plus beaux mots du monde ne sont que de vains sons, si on ne les comprend pas. <br class="br">Series I : Propos de rentrée: la terre et la langue http://fr.wikisource.org/wiki/Propos_de_rentr%C3%A9e_:_la_terre_et_la_langue <br class="br">The Literary Life (1888-1892)

World

“Here is a land full of power and glory
Beauty that words cannot recall
Oh her power shall rest on the strength of her freedom
Her glory shall rest on us all.”

Phil Ochs (1940–1976) American protest singer and songwriter

"The Power and the Glory"
Lyrics

Beauty, Freedom

“Let's discuss the world. To answer the question, "is globalisation possible without God", the simple answer is "yes". Globalisation is after all itself a code word, a mask, for not using the C-word, capitalism. Globalisation is basically the latest phase of expanding capitalism. This not something which is neutral, this is a capitalism that has its rules: it has its economic rules, it has its political rules, it has its cultural rules and it has its military rules. It is a system. At the heart of this system is the United States of America, the world's only existing empire today. The first time in the history of humanity that you have just had a single empire, so dominant, whose military budget is higher than the military budgets of the next 15 countries put together, and whose military-industrial complex itself is the eleventh largest economic entity in the world. This is the reality we live in, and this is the reality which confronts us in different ways.”

Tariq Ali (1943) British Pakistani writer, journalist, and historian

10th Globalisation lecture, VRPO. http://www.vpro.nl/programma/tegenlicht/artikelen/21200518/

God, World, Way, History

“The acme of judicial distinction means the ability to look a lawyer straight in the eyes for two hours and not hear a damned word he says.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Reportedly said to a young John Bannister Gibson, who later became Chief Justice of the Supreme Court of Pennsylvania, when Gibson remarked that Marshall had reached the acme of judicial distinction; in David Goldsmith Loth, Chief Justice: John Marshall and the Growth of the Republic (1949), p. 275. See also Albert J. Beveridge, "Life of John Marshall" (1919)

“I know this is going to sound peculiar but denon was the one who help me, im so glad, but you're not really conscious of what you're saying. You see a picture in front of you and it's your job to interpret that picture for the viewers at home and put what they are seeing into context with everybody else in the race. You use whatever words come into your head at the time. It's not something that you can think about.”

Murray Walker (1923) Motorsport commentator and journalist

Greg Thom (March 14, 2007) "Standing Joke", Herald Sun, p. H08.
Interviews

Home, Thinking, Time, Help

“Discretion of speech, is more than eloquence; and to speak agreeably to him, with whom we deal, is more than to speak in good words, or in good order.”

Francis Bacon book Essays

Of Discourse
Essays (1625)

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“I have not written a book since the campaign. I did not write this book at all. It is the result of the editorial literary skill of Mr. William Bayard Hale, who has put together here in their right sequences the more suggestive portions of my campaign speeches.
And yet it is not a book of campaign speeches. It is a discussion of a number of very vital subjects in the free form of extemporaneously spoken words. I have left the sentences in the form in which they were stenographically reported. I have not tried to alter the easy-going and often colloquial phraseology in which they were uttered from the platform, in the hope that they would seem the more fresh and spontaneous because of their very lack of pruning and recasting.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Preface, p. vii http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PP11&dq=%22I+have+not+written%22 <br class="br">1910s, The New Freedom (1913)

Books, Hope

“As mathematical and absolute certainty is seldom to be attained in human affairs, reason and public utility require that judges and all mankind in forming their opinions of the truth of facts should be regulated by the superior number of the probabilities on the one side or the other whether the amount of these probabilities be expressed in words and arguments or by figures and numbers.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Reported in Andrew Stuart, Letters to the Right Honorable Lord Mansfield (1773), p. 29.

Truth, Mathematics

“Immortal is an ample word
When what we need is by,
But when it leaves us for a time,
’T is a necessity.

Of heaven above the firmest proof
We fundamental know,
Except for its marauding hand,
It had been heaven below.”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 234
Collected Poems (1993)

Time

“The Lamb is, indeed, the emblem of love; but what so terrible as the wrath of the Lamb? The depth of the mercy despised is the measure of the punishment of him that despiseth. No more fearful words than those of the Saviour. The threat- enings of the law were temporal, those of the gospel are eternal. It is Christ who reveals the never-dying worm, the unquenchable fire, and He who contrasts with the eternal joys of the redeemed the everlasting woes of the lost. His loving arms would enfold the whole human race, but not while impenitent or unbelieving; the benefits of His redemption are conditional.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 311.

Love, Fear, Law, Joy

“It seems to me that the individual today stands at a crossroads, faced with the choice of whether to pursue the existence of blind consumer, subject to the implacable march of new technology and the endless multiplication of material goods, or to seek out a new way that will lead to spiritual responsibility, a way that ultimately might mean not only his personal salvation but also the saving of society at large; in other words, to turn to God.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 218

God, Way, Personality

“Unless we are to condemn all modern painting, we must regard cubism as legitimate, for it continues modern methods, and we should see in it the only conception of pictorial art now possible. In other words, at this moment cubism is painting.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Art, Painting

“It is true of opinions as of other compositions that those who are seeped in them, whose ears are sensitive to literary nuances, whose antennae record subtle silences, can gather from their contents meaning beyond the words. All this presupposes, of course, a grasp of the nature of the Supreme Court's functions — the scope and limits of its constitutional authority — and often, as well, familiarity with the record and briefs of a particular case whose opinion record and briefs of a particular case whose opinion is under scrutiny.”

Felix Frankfurter (1882–1965) American judge

"'The Administrative Side' of Chief Justice Hughes", 63 Harvard Law Review 1, 2 (1949).
Other writings

Nature, Silence

“The written word has taught me to listen to the human voice, much as the great unchanging statues have taught me to appreciate bodily motions.”

Marguerite Yourcenar book Memoirs of Hadrian

La lettre écrite m'a enseigné à écouter la voix humaine, tout comme les grandes attitudes immobiles des statues m'ont appris à apprécier les gestes.
Source: Memoirs of Hadrian (1951), p. 21

“Somebody said…We got to find the words
Got to, got to be an answer there
Somebody said that…You never get heard
'Cause nobody really cares.”

Harry Chapin (1942–1981) American musician

Somebody Said
Song lyrics, Living Room Suite (1978)

“One of the stranger beliefs in science fiction is a passionate belief in Beautiful Writing--lots and lots of extraspecial exciting words thrown no hurled no CASCADED upon the reader in a shimmering shower of precious verbal gleaming gleanings and a singing pillar of righteous fiery syntactic spinach. The only thing that was good in that sentence was the spinach, and the hell with it.”

John Barnes (1957) American science fiction writer

That Style Thingie (1998 Essay)

Beauty, Hell, Passion, Science

“I venture to say quite plainly: the oppressed and the exploited have a right to rebel, because they have to reclaim their rights until they enjoy their full share in the common patrimony. The Modern School, however, has to deal with children, whom it prepares by instruction for the state of manhood, and it must not anticipate the cravings and hatreds, the adhesions and rebellions, which may be fitting sentiments in the adult. In other words, it must not seek to gather fruit until it has been produced by cultivation, nor must it attempt to implant a sense of responsibility until it has equipped the conscience with the fundamental conditions of such responsibility. Let it teach the children to be men; when they are men, they may declare themselves rebels against injustice.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Men, Children, School, Sense

“Brother, sister, only words; but this, a reality, a destroyer at the gate. What could it have mattered, after all, to celebrate her hungry youth, and his, before the sword fell on her? All the plots and schemes, the moralities and codes of men, seemed dust in the face of death.”

Tanith Lee book Vazkor, Son of Vazkor

Book Two, Part III “The Island”, Chapter 2 (p. 215)
Vazkor, Son of Vazkor (1978)

Death, Men, Youth, Reality

“I have always found it a little strange that the majority of schools are utilizing filters. It seems to me that this is the environment where filters would not be used because the students are so carefully monitored, the activities in which they engage all go toward the same goals of education, and this is the very place where young people should be learning about information and its uses, in other words, where they should be learning information literacy.A recent National Research Center report, commissioned by Congress, clearly stated that information and media literacy are the most important things we can teach our children in order to truly protect them. Instead of placing barriers around the swimming pool, we must teach children to swim. We must teach children to find and use accurate information.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Children's Internet Protection Act" http://discuss.washingtonpost.com/wp-srv/zforum/02/washtech_policy060302.htm by Brian Krebs, The Washington Post (June 3, 2002 )

Children, People, Education, School

“India is a country of empty words, not action. Only repeating, 'Mera Bharat Mahaan' won't help. Learn to finish the race first in order to finish first.”

N. R. Narayana Murthy (1946) Indian businessman

Narayana Murthy shocks with 'Mera Bharat Mahaan' quote, indicates Infosys Ltd on hiring spree, 16k jobs on offer

Learning, Help, Country

“It did not matter, after all. He was only one man. One man’s fate is not important.
“If it is not, what is?”
He could not endure those remembered words.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, Rocannon’s World (1966), Chapter 9

Fate

Quotes about wording page 71

Quotes about wording
page 71