Remarks about Mahmoud Ahmadinejad http://www.washingtonpost.com/wp-dyn/content/article/2005/10/07/AR2005100701865.html (October 8, 2005)
2005
Quotes about window
page 9
The 4th Branch
Albums, Revolutionary Vol. 2 (2003)
The just man followed then his angel guide
Where he strode on the black highway, hulking and bright;
But a wild grief in his wife's bosom cried,
Look back, it is not too late for a last sight
Of the red towers of your native Sodom, the square
Where once you sang, the gardens you shall mourn,
And the tall house with empty windows where
You loved your husband and your babes were born.
Translator unknown
Lot's Wife
I hate Solitaire http://maddox.xmission.com/solitaire.html.
The Best Page in the Universe
Quoted in Luboš Doležel, "Interview: Ryan C. Gordon" http://www.abclinuxu.cz/clanky/rozhovor-ryan-c.-gordon-icculus?page=1 AbcLinuxu.cz (2011-03-08)
2004
https://web.archive.org/web/20040803000924/http://www.popimage.com/content/grant20041.html Popimage interview
On comics
Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)
Making Things Better (2002)
A Morning for Flamingos (1990)
About the City of Cleveland, interview https://www.youtube.com/watch?v=AN0WqSeCKW8 (2010), TNT
1920
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 440-441
1908 - 1920, On Mystery and Creation, Paris 1913
Quoted in Robin Heggelund Hansen, "Porting games to Linux" http://www.phoronix.com/scan.php?page=article&item=203&num=1 hardware.no (2009-03-10)
Mondrian's poem has strong connections with 'dynamism' of Futurism
Quote from his article 'The Grand Boulevards', Piet Mondriaan, in Dutch magazine 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's
“The Bible is a window in this prison-world, through which we may look into eternity.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 29.
In an interview with Christiane Vielhaber, 1986; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6
1980's
(on why he left America to travel the world) ALARM Magazine (July 7, 2008).
" The Need of Being Versed in Country Things http://www.poemhunter.com/poem/need-of-being-versed-in-country-things-the/"
1920s
Interview: Tobin Bell Discusses His Career and His New Horror Film Dark House https://editorial.rottentomatoes.com/article/interview-tobin-bell-discusses-his-career-and-his-new-horror-film-dark-house/ (March 14, 2014)
Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics
The Sixties, 1963 entry.
The Journals of John Cheever (1991)
“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s
Quoted in Robin Heggelund Hansen, "Porting games to Linux" http://www.hardware.no/artikler/ryan_c_gordon_and_michael_simms/68450/1 hardware.no (2009-03-10)
Quote from Werefkin's letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as cited in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909
1906 - 1911
A Language Older Than Words (2000)
The Owner Built Home: A How-to-do-it Book (1972)
Re: Why lisp failed in the marketplace http://groups.google.com/group/comp.lang.lisp/msg/6dd13ffe0e273031 (Usenet article).
Usenet articles, Miscellaneous
translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Op een middag ging ik bij hem op bezoek. [bij Jacob, een oudere en hechte vriend van Jopie en een echte vrijbuiter]. Ik wist dat hij thuis was, nam pen en inkt en mijn schetsboek mee en deed een halve liter jenever in mijn zak. Hij woonde achter in een steegje en zat in zijn stoel bij het raam.. .Ik zei: 'Je krijgt de hele fles van me, onder één voorwaarde. Ik wil een prachtige tekening van je maken en daarvoor moet je eerst twintig minuten doodstil zitten en me strak aankijken. Als ik naar jou kijk en jij kijkt niet naar mij, dan gaat het over.. ..'Afgesproken', zei hij. Ik heb nog nooit zo’n model gehad!.. .Doodstil zat hij.. ..en keek me zonder ook maar één keer met zijn ogen te knipperen strak in mijn gezicht. Binnen een half uur stond hij haarscherp op het papier.. .Terwijl ik dit opschreef was het net alsof hij weer voor me zat.
Source: Jopie de Verteller' (2010) - postumous, p. 58
On old age, The Truth About Men and Other Matters http://publicdomainreview.org/2013/10/16/elizabeth-bislands-race-around-the-world/.
Source: Inside the Third Reich: Memoirs (1970), p. 427-428
"(untitled)" http://www.zttaat.com/article.php?title=905 HOLLY JOHNSON : Frankie Goes To Hollywood(untitled) article]at zttaat.com, Accessed May 2014.
“[Netscape will soon reduce Windows to] a poorly debugged set of device drivers.”
Source: 1995 remark quoted in Ian Murdock, "Windows as a poorly debugged set of device drivers?" https://web.archive.org/web/20060812205515/http://www.ianmurdock.com/, Ian Murdock's Weblog (2006-08-02); Andreessen in 2012 attributed the original quote https://www.wired.com/2012/04/ff-andreessen/ to Bob Metcalfe, describing it as a "retweet".
Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, pp. 9-10 : 'Notes from 1969'
Inaugural Address (1989)
Graceland
Song lyrics, Graceland (1986)
“To open the window and let a wasp out of the room. Ah, is this not happiness?”
"Thirty-three Happy Moments"
From Zoran Djindjic's speech held at Democratic Party's Assembly, 23.05.1997.
“Imprisoned in our bodies…and our soul has its windows.”
"Thunder Road"
Song lyrics, Born to Run (1975)
written text with brush, in her paintings JHM no. 4334 https://charlotte.jck.nl/detail/M004334/part/character/theme/keyword + 4335 https://charlotte.jck.nl/detail/M004335: in 'Life? or Theater..', p. 222-223
Charlotte Salomon - Life? or Theater?
Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912
“Love unlocks doors and opens windows that weren't even there before.”
The Complete Neurotic's Notebook (1981), Love
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.
quote about her way of 'abstraction'
1960s, Interview with Barbara Rose', Archives - American Art, 1968
Song lyrics, Blood on the Tracks (1975), Lily, Rosemary and the Jack of Hearts
Ending words
Among women only (1949)
Source: Ripping Time (2000), Chapter 12 (p. 346)
Source: Life Expectancy (2004), Chapter 36; conversation between Lorrie Lynn Hicks and Jimmy Tock
Me gusta el sol, Alicia
y las palomas, el buen cigarro
y la guitarra española,
saltar paredes y abrir las ventanas
y cuando llora una mujer.
Me gusta el vino tanto como las flores
y los conejos pero no los tractores,
el pan casero y la voz de Dolores
y el mar mojándome los pies,
no soy de aqui ni soy de allá
no tengo edad mi porvenir y ser felíz
es mi color de identidad.
No soy de aqui ni soy de allá (1970
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
Window Dictatorship and Window Rights (1990) http://www1.kunsthauswien.com/english/fenster.htm
“"The dude didn't even hop up on the bus yet and wants to sit in the window already"”
O cara nem entrou no ônibus ainda e já quer sentar na janela.
Source: PauliniaNews
Context: Refering to Alexandro Gama, Fluminense's coach in 2003, who put Romário in the bench in his first game managing the club.
From Trotsky to Tito (1951)
Song lyrics, The Dreaming (1982)
Context: In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.
They hold the sky on the other side
Of borderlines.
Songfacts interview (2007)
Context: Relating to the specifics of relationships, and writing love songs, I tapped into something that seemed to work for my generation. I love the fact that some of the songs continue to survive, but I think that there's a window of opportunity for a time when you really, really relate to your generation. And I think a lot of us pass through that as songwriters.
“Two men jumped hand-in-hand from a high window in the Ritz. They had a joint account.”
Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter VII, Things Become More Serious, Section VIII, p. 131-132
Context: Clerks in downtown hotels were said to be asking guests whether they wished the room for sleeping or jumping. Two men jumped hand-in-hand from a high window in the Ritz. They had a joint account.
“Every night as I gazed up at the window I said to myself softly the word paralysis.”
"The Sisters"
Dubliners (1914)
Context: Every night as I gazed up at the window I said to myself softly the word paralysis. It had always sounded strangely in my ears, like the word gnomon in the Euclid and the word simony in the Catechism. But now it sounded to me like the name of some maleficent and sinful being. It filled me with fear, and yet I longed to be nearer to it and to look upon its deadly work.
2000s, To Live Beyond Our Fear (2007)
Context: We have this window of opportunity; we have a chance to make something real happen. Something possible happen, to live beyond our fear — think about that, and help us. Help lift us up, help us fight this fight to change — transform — this country in a fundamental way.
This chance won’t come around again.
As quoted in Busted : Stone Cowboys, Narco-lords, and Washington's War on Drugs (2002) edited by Mike Gray
Iraq? They just need to think it through (2007)
Context: What happened was, 2,400 years ago, the Greek Gang of Three, by whom I mean Aristotle, Plato and Socrates, started to think based on analysis, judgment and knowledge. At the same time, church people, who ran the schools and universities, wanted logic to prove the heretics wrong. As a result, design and perceptual thinking was never developed. People assumed philosophers were doing it and so they blocked anyone else from doing it. But philosophers were not. Philosophers may look out at the world from a stained-glass window, but after a while they stop looking at the world and start looking at the stained glass.
“My hairdresser calls me the Romanian window cleaner”
Context: I've never had paparazzi follow me and I rarely get recognised. I dress like a tramp when I'm not working. My hairdresser calls me the Romanian window cleaner. That's just the way I am.
Journal Intime (1882), Quotes used in the Introduction by Ward
Context: I am a spectator, so to speak, of the molecular whirlwind which men call individual life; I am conscious of an incessant metamorphosis, an irresistible movement of existence, which is going on within me — and this phenomenology of myself serves as a window opened upon the mystery of the world. I am, or rather my sensible consciousness is, concentrated upon this ideal standing-point, this invisible threshold, as it were, whence one hears the impetuous passage of time, rushing and foaming as it flows out into the changeless ocean of eternity. After all the bewildering distractions of life — after having drowned myself in a multiplicity of trifles and in the caprices of this fugitive existence, yet without ever attaining to self-intoxication or self-delusion — I come again upon the fathomless abyss, the silent and melancholy cavern, where dwell 'Die Mütter,' where sleeps that which neither lives nor dies, which has neither movement nor change, nor extension, nor form, and which lasts when all else passes away.
“Have you wondered why all the windows in heaven were
broken?”
"The Character of Love Seen as a Search for the Lost"
Context: Have you wondered why all the windows in heaven were
broken?
Have you seen the homeless in the grave of God's
hand?
Do you want to acquaint the larks with the fatuous
music of war?
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: Quality is better seen up at the timberline than here obscured by smoky windows and oceans of words, and he sees that what he is talking about can never really be accepted here because to see it one has to be free from social authority and this is an institution of social authority. Quality for sheep is what the shepherd says. And if you take a sheep and put it up at the timberline at night when the wind is roaring, that sheep will be panicked half to death and will call and call until the shepherd comes, or comes the wolf.
“Got my window open wide
Got a good woman by my side”
"Something Good This Way Comes"
Seeing Things (2008)
Context: Got my window open wide
Got a good woman by my side
I got a good woman by my side 'Cause I know
Something good this way comes.
Outside (1955)
Context: The house was a rambling affair. It had few windows, and such as there were did not open, were unbreakable and admitted no light. Darkness lay everywhere; illumination from an invisible source followed one's entry into a room — the black had to be entered before it faded. Every room was furnished, but with odd pieces that bore little relation to each other, as if there was no purpose for the room. Rooms equipped for purposeless beings have that air about them.
Source: Lullaby (2002), Chapter 3
Context: You turn up your music to hide the noise. Other people turn up their music to hide yours. You turn up yours again. Everyone buys a bigger stereo system. This is the arms race of sound You don't win with a lot of treble. This isn't about quality. It's about volume. This isn't about music. This is about winning. You stomp the competition with the bass line. You rattle windows. You drop the melody line, and shout the lyrics. You put in foul language and come down hard on each cussword. You dominate. This is really about power.
“It will be a great relief when a window opens.”
The Windows http://www.cavafy.com/poems/content.asp?id=137&cat=1
Collected Poems (1992)
Context: It will be a great relief when a window opens.
But the windows are not there to be found —
or at least I cannot find them. And perhaps
it is better that I don’t find them.
Perhaps the light will prove another tyranny.
Who knows what new things it will expose?
Edie describing a low point in her relationship with Bob Neuwirth
Edie : American Girl (1982)
Context: It was really sad - Bobby's and my affair. The only true, passionate, and lasting love scene, and I practically ended up in the psychopathic ward. I had really learned about sex from him, making love, loving, giving. It just completely blew my mind - it drove me a little insane. I was like a sex slave to this man. I could make love for forty-eight hours, forty-eight hours, without getting tired. But the minute he left me alone, I felt so empty and lost that I would start popping pills. He had more or less quit using drugs... When I first knew him, a friend of his used to come up with him to my apartment and they'd do a number in the bathroom. This guy eventually died of a heroin overdose, and Bobby left drugs alone after that. But if I wasn't practically in the act of lovemaking, I would be thinking of how to get hold of drugs. I really loved this man.... What happened was that Bobby said, "Let's go to a party. They're making an underground movie," and he said that I, the Warhol heiress, queen, star, socialite, blah, should be there. Bobby really wanted to go. I had a bad scene with him. I pulled out a knife and I wasn't going to let him out the door until he made love to me. I always get really dreadful. But we finally went. I went through it all. I was furious - this after about two years of our continuing relationship. Finally I said, "Now I'm going to leave this party. I'm fed up." He said that was all right: he'd met all the people he wanted to meet, and he'd watched the film begin shot. So we got into my limousine and he said, "Where would you like to eat?" I thought I was going to explode. Where would I like to eat? I screeched at him, "Why the hell can't you make up your own mind where we're going to eat? Why do I have to make all the decisions?" I was just livid, out of hand. I got madder and madder as we drove along, and just as we drove by the Chelsea Hotel I did something. I've never done anything to hurt anyone, and yet I was so furious that I pressed the button and rolled down the window screen - the glass plate between the front and back seats - and I told the chauffeur that the man in the back was molesting me; he was a junkie! I was so horrified by what I'd said, so flipped out by that, that I jumped out of the car into the path of the oncoming traffic, certain that my head would be crushed. All that happened was the I got bruised, badly bruised, but no broken bones. I mean, I was conscious, not destroyed at all. But I'd done such a terrible thing! I couldn't reconcile that. I had been about to explode. The hotel people came out, and they and Bobby carried me in. I had to pretend I was unconscious because I couldn't comprehend the fact that I had tried to get him busted, to hurt him seriously. He was the only person I had ever gotten violent about. I take out whatever violence comes into my system much more heavily on myself than on anyone else. But that was a pretty tight squeeze. I really craved making love to him.
De Abaitua interview (1998)
Context: The schizophrenic has had their window kicked in, the magician has got a body of law – probably most of it bollocks, it doesn’t matter. The magician’s got a system into which the alien information that will be pouring into him or her will be fitted. They’ve got a filing cabinet, like the Qabalah, which is a filing cabinet for ideas. It divides the whole universe up into ten drawers. Any experience can be passed into one of the drawers. The schizophrenic is probably having exactly the same experience as the magician but has no context in which to understand it. … The schizophrenics I have known, the most evident thing about it is the interconnectedness of everything. That’s standard lunacy, it’s also standard magic. But with one of them, it is uncontrollable, you are lost in a world in which everything is obviously connected by symbolic threads. That is what the magician is seeking, to see these threads that connect things up. If you’ve got a system – even if it’s a completely made-up bogus system – then you’ve at least got a filing cabinet to sort this stuff into, you don’t have to get crushed under it.
Address at Illinois College (1881)
Context: Character is the entity, the individuality of the person, shining from every window of the soul, either as a beam of purity, or as a clouded ray that betrays the impurity within. The contest between light and darkness, right and wrong, goes on; day by day, hour by hour, moment by moment, our characters are being formed, and this is the all-important question which comes to us in accents ever growing fainter as we journey from the cradle to the grave, "Shall those characters be good or bad?"
Ch 28 : The Shallowest Sort of Mysticism
The Cream of the Jest (1917)
Context: I quite fixedly believe the Wardens of Earth sometimes unbar strange windows, that face on other worlds than ours. And some of us, I think, once in a while get a peep through these windows. But we are not permitted to get a long peep, or an unobstructed peep, nor very certainly, are we permitted to see all there is — out yonder. The fatal fault, sir, of your theorizing is that it is too complete. It aims to throw light upon the universe, and therefore is self-evidently moonshine. The Wardens of Earth do not desire that we should understand the universe, Mr. Kennaston; it is part of Their appointed task to insure that we never do; and because of Their efficiency every notion that any man, dead, living, or unborn, might form as to the universe will necessarily prove wrong.
Age and Guile Beat Youth, Innocence, and a Bad Haircut (1996)
Idle Thoughts of an Idle Fellow (1886)
Context: And who would not risk its terrors to gain its raptures? Ah, what raptures they were! The mere recollection thrills you. How delicious it was to tell her that you loved her, that you lived for her, that you would die for her! How you did rave, to be sure, what floods of extravagant nonsense you poured forth, and oh, how cruel it was of her to pretend not to believe you! In what awe you stood of her! How miserable you were when you had offended her! And yet, how pleasant to be bullied by her and to sue for pardon without having the slightest notion of what your fault was! How dark the world was when she snubbed you, as she often did, the little rogue, just to see you look wretched; how sunny when she smiled! How jealous you were of every one about her! How you hated every man she shook hands with, every woman she kissed—the maid that did her hair, the boy that cleaned her shoes, the dog she nursed—though you had to be respectful to the last-named! How you looked forward to seeing her, how stupid you were when you did see her, staring at her without saying a word! How impossible it was for you to go out at any time of the day or night without finding yourself eventually opposite her windows!
The Principles of Success in Literature (1865)
Context: It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy. Apart from the risk of discovery and infamy, there is the certainty of a conscience ill at ease, or if at ease, so blunted in its sensibilities, so given over to lower lusts, that a healthy instinct recoils from such a state. Observe, moreover, that in Literature the possible rewards of dishonesty are small, and the probability of detection great. In Life a dishonest man is chiefly moved by desires towards some tangible result of money or power; if he get these he has got all. The man of letters has a higher aim: the very object of his toil is to secure the sympathy and respect of men; and the rewards of his toil may be paid in money, fame, or consciousness of earnest effort. The first of these may sometimes be gained without Sincerity. Fame may also, for a time, be erected on an unstable ground, though it will inevitably be destroyed again. But the last and not least reward is to be gained by every one without fear of failure, without risk of change. Sincere work is good work, be it never so humble; and sincere work is not only an indestructible delight to the worker by its very genuineness, but is immortal in the best sense, for it lives for ever in its influence. There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.
“The window has a wonderful view of a lake,
but the view doesn't view itself.”
"View with a Grain of Sand"
Poems New and Collected (1998), The People on the Bridge (1986)
Context: The window has a wonderful view of a lake,
but the view doesn't view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.
“What occultism needs is someone to open the window, it’s too stuffy and it smells.”
De Abaitua interview (1998)
Context: I understand that the word ‘occult’ means hidden, but surely that is not meant to be the final state of all this information, hidden forever. I don’t see why there is any need to further obscure things that are actually lucid and bright. Language and strange terminology – to keep them as some private mystery. I think there is too much darkness in magic. I can understand that it is part of the theatre. I can understand Aleister Crowley – who I think was a great intellect that was sometimes let down by his own flair for showmanship — but he did a lot to generate the scary aura of the magician that you find these sad, Crowleyite fucks making a fetish of. The ones who say ‘oh we’re into Aleister Crowley because he was the wickedest man in the world, and we’re also into Charles Manson because we’re bad. And we are middle-class as well, but we’re bad’. There are some people who seek evil – I don’t think there is such a thing as evil – but there are people who seek it as a kind of Goth thing. That just adds to the murk to what to me is a very lucid and flourescent subject. What occultism needs is someone to open the window, it’s too stuffy and it smells. Let’s get some fresh air, throw open the curtains – I can’t go for that posturing, spooky guy stuff. When they wanted me to do Fortean TV it became apparent that they wanted me to be Spooky Bloke. But I’m not actually trying to look spooky. I dress in black because it makes me look less fat, it’s as simple as that. It’s not a gothic flourish. I don’t want to be thought of as a figure of mystery or a master of the occult, surely this is about illumination, casting light on things. I’m an illuminist, that’d do for me.
"Babette's Feast"
Anecdotes of Destiny (1953)
Context: Of what happened later in the evening nothing definite can here be stated. None of the guests later on had any clear remembrance of it. They only knew that the rooms had been filled with a heavenly light, as if a number of small halos had blended into one glorious radiance. Taciturn old people received the gift of tongues; ears that for years had been almost deaf were opened to it. Time itself had merged into eternity. Long after midnight the windows of the house shone like gold, and golden song flowed out into the winter air.
1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.
Source: The Cream of the Jest (1917), Ch. 40 : Which Mr. Flaherty Does Not Quite Explain
Context: The Wardens of Earth sometimes unbar strange windows, I suspect — windows which face on other worlds than ours: and They permit this-or-that man to peer out fleetingly, perhaps, just for the joke's sake; since always They humorously contrive matters so this man shall never be able to convince his fellows of what he has seen or of the fact that he was granted any peep at all. The Wardens without fail arrange what we call — gravely, too — "some natural explanation."
"Outside Of A Small Circle Of Friends" http://web.cecs.pdx.edu/~trent/ochs/lyrics/small-circle-of-friends.html
Pleasures of the Harbor (1967)
Context: Look outside the window, there's a woman being grabbed
They've dragged her to the bushes and now she's being stabbed
Maybe we should call the cops and try to stop the pain
But Monopoly is so much fun, I'd hate to blow the game
And I'm sure it wouldn't interest anybody
Outside of a small circle of friends.