Quotes about vice
A collection of quotes on the topic of vice, virtue, other, use.
Quotes about vice

Variant translation: Slavery is the daughter of darkness; an ignorant people is the blind instrument of its own destruction; ambition and intrigue take advantage of the credulity and inexperience of men who have no political, economic or civil knowledge. They mistake pure illusion for reality, license for freedom, treason for patriotism, vengeance for justice.
As translated by Frederick H. Fornoff in El Libertador : Writings Of Simon Bolivar (2003) edited by David Bushnell
The Angostura Address (1819)
Context: We have been ruled more by deceit than by force, and we have been degraded more by vice than by superstition. Slavery is the daughter of darkness: an ignorant people is a blind instrument of its own destruction. Ambition and intrigue abuses the credulity and experience of men lacking all political, economic, and civic knowledge; they adopt pure illusion as reality; they take license for liberty, treachery for patriotism, and vengeance for justice. If a people, perverted by their training, succeed in achieving their liberty, they will soon lose it, for it would be of no avail to endeavor to explain to them that happiness consists in the practice of virtue; that the rule of law is more powerful than the rule of tyrants, because, as the laws are more inflexible, every one should submit to their beneficent austerity; that proper morals, and not force, are the bases of law; and that to practice justice is to practice liberty.

“On National-Socialist Germany And Her Contribution Towards Peace.” Speech to the representatives of the international press at Geneva on September 28. 1933. German League of Nations Union News Service, PRO, FO 371/16728. Included within Völkerbund: Journal for International Politics, Ausgaben 1-103, 1933, p.16
1930s

Buffon, as quoted in Football Italia (07/01/07)
Nahj al-Balagha

“No virtue is equal to the good of others and
no vice greater than hurting others.”
Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 37

§ 1.33
Yoga Sutras of Patañjali
Source: The Yoga Sutras of Patanjali

Source: Revolution at the Gates: Selected Writings of Lenin from 1917

Stuttgart. After 8th September 1831.
Source: "Selected Correspondence Of Fryderyk Chopin"; http://archive.org/stream/selectedcorrespo002644mbp/selectedcorrespo002644mbp_djvu.txt
"Moral Beliefs"

Source: Second Apology, in Readings in World Christian History (2013), p. 40

Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.

La modération des grands hommes ne borne que leurs vices. La modération des faibles est médiocrité.
Source: Reflections and Maxims (1746), p. 168.

“Virtue with poverty didst thou prefer
To the possession of great wealth with vice.”
Canto XX, lines 26–27 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio

Review of Indian Mosaic by Mark Channing, in The Listener (15 July 1936)

As quoted in Lives by Plutarch, as translated by Arthur Hugh Clough

Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important.
Review of Indian Mosaic by Mark Channing, in The Listener (15 July 1936)

“Christianity gave Eros poison to drink; he did not die of it, certainly, but degenerated to Vice.”
Source: Beyond Good and Evil

“People who have no vices, have very few virtues.”
According to The Inner Life of Abraham Lincoln (1867) by F. B. Carpenter, Lincoln quoted this as having been said to him by a fellow-passenger in a stagecoach. See also "Washington during the War", Macmillan's Magazine 6:24 http://books.google.com/books?id=rB4AAAAAYAAJ&pg=PA24&dq=folks (May 1862)
Posthumous attributions
Variant: It's my experience that folks who have no vices have generally very few virtues.

As quoted in The Seven Deadly Sins (2000) by Steven Schwartz, p. 23

“Virtue itself turns vice, being misapplied,
And vice sometime by action dignified.”
Source: Romeo and Juliet

“The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice.”
1940s, Philosophy for Laymen (1946)
Context: The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. The same sort of assurance is demanded, in later life, of those who undertake to lead populations into the Promised Land. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Even a modicum of philosophy would make it impossible to accept such bloodthirsty nonsense. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
But if philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance.

“Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.”
1790s, Letter to the Addressers (1792)
Context: A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.

“Art is vice. You don't marry it legitimately, you rape it.”
posthumous quotes, The Shop-Talk of Edgar Degas', (1961)

Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163
1770s

1770s, African Slavery in America (March 1775)

“It cannot be a vice in men to be sensible of their strength.”
Source: Reflections and Maxims (1746), p. 187.

“No one in Germany laughs at vice, nor do they call it the fashion to corrupt and to be corrupted.”
Source: Germania (98), Chapter 19

"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s

“You who make the laws, the vices and the virtues of the people will be your work.”
(Autumn 1792) [Source: Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 380]
Vol. II; XXXVIII
Lacon (1820)

Source: The Limits of State Action (1792), Ch. 8

Concepts
The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

1950s, What Desires Are Politically Important? (1950)

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

“There is a war against vice in Lancaster. I am going home to speak for vice.”
Quoted in Speaking for Vice: Homosexuality in the Art of Charles Demuth, Marsden Hartley, and the First American Avant-Garde by Jonathan Weinberg (Yale University Press, 1993).

1950s, Give Us the Ballot (1957)
Context: We must not seek to use our emerging freedom and our growing power to do the same thing to the white minority that has been done to us for so many centuries. Our aim must never be to defeat or humiliate the white man. We must not become victimized with a philosophy of black supremacy. God is not interested merely in freeing black men and brown men and yellow men, but God is interested in freeing the whole human race. We must work with determination to create a society, not where black men are superior and other men are inferior and vice versa, but a society in which all men will live together as brothers and respect the dignity and worth of human personality.

Address to the Springfield Washingtonian Temperance Society (22 February 1842), quoted at greater length in John Carroll Power (1889) Abraham Lincoln: His Life, Public Services, Death and Funeral Cortege
1840s

On animals. Observations on Man https://archive.org/stream/cu31924029011902#page/n5/mode/2up (1749; 6th edition, 1834), Part I, Chapter III, Section VII.

Diogenes Laërtius (trans. C. D. Yonge) The Lives and Opinions of Eminent Philosophers (1853), "Solon", sect. 5, p. 25.

The New York Herald-Tribune Magazine (6 March 1938)
1930s

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual

Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), p. 147.

“We make a ladder of our vices, if we trample those same vices underfoot.”
3
Sermons

Opening lines.
1770s, Common Sense (1776)

Remarks by the President at the Nunn-Lugar Cooperative Threat Reduction Symposium hold at The National War College in Washington, D.C. on December 03, 2012. http://www.whitehouse.gov/the-press-office/2012/12/03/remarks-president-nunn-lugar-cooperative-threat-reduction-symposium
2012

“World-view is a product of life-view, not vice versa.”
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Napoleon : In His Own Words (1916)

Epode, lines 1-4
The Works of Ben Jonson, First Folio (1616), The Forest

Everything must be doubted
Marx's replies to a set of questions given to him by his daughters Jenny and Laura in 1865 http://www.marxists.org/archive/marx/works/1865/04/01.htm

Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/

“When law becomes despotic, morals are relaxed, and vice versa.”
Quand le despotisme est dans les lois, la liberté se trouve dans les mœurs, et vice versa.
The Wild Ass’s Skin (1831), Part I: The Talisman

“The French like burgers, Madonna and Miami Vice.”
http://www.drownedmadonna.com/modules.php?name=News&file=article&sid=17994

“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

“Is it against justice or reason to love ourselves? And why is self-love always a vice?”
Source: Reflections and Maxims (1746), p. 183.

“There will be vices as long as there are men.”
Vitia erunt donec homines
Book IV, 74; Church-Brodribb translation
Histories (100-110)

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

“We can endure neither our vices nor the remedies for them.”
Nec vitia nostra nec remedia pati possumus
Praefatio, sec. 9
History of Rome

Napoleon : In His Own Words (1916)

“The office of the Vice-President is a greater honor than I ever dreamed of attaining.”
As quoted in Random Recollections of an Old Political Reporter, William C. Hudson (1911).

“Our labour preserves us from three great evils -- weariness, vice, and want.”
Citas, Candide (1759)

Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11

“Preference of vice to virtue, a manifest wrong judgment.”
Book II, Ch. 21, sec. 70
An Essay Concerning Human Understanding (1689)

The Statue and the Bust.
Bartlett's Familiar Quotations, 10th ed. (1919)

The Problem of China (1922), Ch. XIII: Higher education in China
1920s

Since I cartoonist ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 3, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 73.

“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)

Psychology and Poetry (June 1930)

Conversation on Epictetus and Montaigne
Context: These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.

IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”