“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”

Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

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Quintilian18

ancient Roman rhetor 35–96

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“Let the orator whom I propose to form, then, be such a one as is characterized by the definition of Marcus Cato, a good man skilled in speaking. But the requisite which Cato has placed first in this definition—that an orator should be a good man—is naturally of more estimation and importance than the other.”
Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

“In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Peoria, Illinois (1854)

“To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism and Human Emotions (1957)

“Every person has the choice between Good and Evil. Choose Good, and stand against those who would choose Evil.”

Friedrich Kellner (1885–1970) German Justice inspector

“Welt muss mehr denn je diese Botschaft hören,” Giessener Allgemeine Zeitung, Giessen, Germany, April 12, 2005.
Attributed

“Lancelet said, “And I must believe that man has the power to know the right, to choose between good and evil and know that his choice has made a difference…””

Marion Zimmer Bradley book The Mists of Avalon

The Mists of Avalon (1983)

“Aristo the Bald, a native of Chios and nicknamed the Siren, said that the chief good was to live in perfect indifference to all those things that are of an intermediate character between virtue and vice; making not the slightest difference between them, but regarding them all on a footing of equality. For that the wise man resembles a good actor; who, whether he is filling the part of Agamemnon or Thersites, will perform them both equally well.”

Aristo of Chios (-300) ancient greek philosopher

Diogenes Laërtius, vii. 160

“The audacity of the man would have seemed sublime if she had felt sure that he knew the difference between good and evil, between a lie and the truth; but the more she saw of him, the surer she was that his courage was mere moral paralysis, and that he talked about virtue and vice as a man who is colour-blind talks about red and green; he did not see them as she saw them; if left to choose for himself he would have nothing to guide him. Was it politics that had caused this atrophy of the moral senses by disuse? Meanwhile, here she sat face to face with a moral lunatic.”

Henry Adams book Democracy: An American Novel

Madeleine Lee assessing Senator Silas P. Ratcliffe in Ch. XIII
Democracy: An American Novel (1880)

“As far as socialism is concerned, it is not a heavenly message like Islam but a mere system for regulating the relations between man and his utilization of the means of production in this world. If we decide to regulate our national wealth, it is not against the essence of Islam. God has created man and has given him the faculty of mind to choose between good and bad, between virtue and vice. We have chose social justice instead of exploitation of man by man and this is how we can practically help the individual Muslim and direct him to [a] virtuous life. However, the reactionaries wanted to create a rift between socialism and Islam because socialism is not in their interest.”

Siad Barre (1919–1995) Head of State of Somalia

Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.

“Religion should not be allowed to come into Politics…. Religion is merely a matter between man and God.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to the Central Legislative Assembly (7 February 1935)

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