From the private journal of Secretary of State Adams (1820)
Context: The discussion of this Missouri question has betrayed the secret of their souls. In the abstract they admit that slavery is an evil, they disclaim it, and cast it all upon the shoulder of…Great Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They look down upon the simplicity of a Yankee’s manners, because he has no habits of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
Quotes about vice
page 2
Essay on the Immortality of the Soul
Context: Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.
Variant translations:
Virtue and vice are not the same, even if they undergo the same torment.
The violence which assails good men to test them, to cleanse and purify them, effects in the wicked their condemnation, ruin, and annihilation.
The City of God (early 400s)
Context: Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.
“Vice has nothing in common with virtue, nor Freedom with slavery.”
Golden Sayings of Epictetus
Context: What you shun enduring yourself, attempt not to impose on others. You shun slavery—beware of enslaving others! If you can endure to do that, one would think you had been once upon a time a slave yourself. For Vice has nothing in common with virtue, nor Freedom with slavery. (41).
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Context: William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.
Source: Demian (1919), p. 147
Context: Certainly you shouldn't go kill somebody or rape a girl, no! But you haven't reached the point where you can understand the actual meaning of "permitted" and "forbidden." You've only sensed part of the truth. You will feel the other part, too, you can depend on it. For instance, for about a year you have had to struggle with a drive that is stronger than any other and which is considered "forbidden." The Greeks and many other peoples, on the other hand, elevated this drive, made it divine and celebrated it in great feasts. What is forbidden, in other words, is not something eternal; it can change. Anyone can sleep with a woman as soon as he's been to a pastor with her and has married her, yet other races do it differently, even nowadays. Each of us has to find out for himself what is permitted and what is forbidden — forbidden for him. It's possible for one never to transgress a single law and still be a bastard. And vice versa. Actually it's only a question of convenience. Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them; things are forbidden to them that every honorable man will do any day in the year and other things are allowed to them that are generally despised. Each person must stand on his own feet.
Source: Instructions to his Son and to Posterity (published 1632), Chapter III
Context: Take care that thou be not made a fool by flatterers, for even the wisest men are abused by these. Know, therefore, that flatterers are the worst kind of traitors; for they will strengthen thy imperfections, encourage thee in all evils, correct thee in nothing; but so shadow and paint all thy vices and follies, as thou shalt never, by their will, discern evil from good, or vice from virtue. And, because all men are apt to flatter themselves, to entertain the additions of other men's praises is most perilous. Do not therefore praise thyself, except thou wilt be counted a vain-glorious fool; neither take delight in the praises of other men, except thou deserve it, and receive it from such as are worthy and honest, and will withal warn thee of thy faults; for flatterers have never any virtue — they are ever base, creeping, cowardly persons. A flatterer is said to be a beast that biteth smiling: it is said by Isaiah in this manner — "My people, they that praise thee, seduce thee, and disorder the paths of thy feet;" and David desired God to cut out the tongue of a flatterer.
But it is hard to know them from friends, they are so obsequious and full of protestations; for as a wolf resembles a dog, so doth a flatterer a friend. A flatterer is compared to an ape, who, because she cannot defend the house like a dog, labour as an ox, or bear burdens as a horse, doth therefore yet play tricks and provoke laughter. Thou mayest be sure, that he that will in private tell thee thy faults is thy friend; for he adventures thy mislike, and doth hazard thy hatred; for there are few men that can endure it, every man for the most part delighting in self-praise, which is one of the most universal follies which bewitcheth mankind.
Mother Night (1961)
Context: "You hate America, don't you?" she said.
"That would be as silly as loving it," I said. "It's impossible for me to get emotional about it, because real estate doesn't interest me. It's no doubt a great flaw in my personality, but I can't think in terms of boundaries. Those imaginary lines are as unreal to me as elves and pixies. I can't believe that they mark the end or the beginning of anything of real concern to the human soul. Virtues and vices, pleasures and pains cross boundaries at will."
Verses on the Death of Dr. Swift (1731), l. 459
Context: Yet malice never was his aim;
He lashed the vice but spared the name.
No individual could resent,
Where thousands equally were meant.
His satire points at no defect
But what all mortals may correct;
For he abhorred that senseless tribe
Who call it humor when they gibe.
“Vice knows she's ugly, so puts on her mask. ”
Principles to Form the Basis of the Administration of the Republic (February 1794)
“Too fucking busy, and vice versa.”
Response to an editor pressuring her for overdue work, as quoted in The Unimportance of Being Oscar (1968) by Oscar Levant, p. 89
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard.
The History of the Quakers (1762)
“Benevolence is more a vice of pride than a true virtue of the soul.”
First Dialogue, Delmonce
Philosophy in the Bedroom (1795)
“My queerness is not a vice, is not deliberate, and harms no one.”
“In the end, the sum of my vices is all me.”
Source: Quintana of Charyn
“I can't expect others to share my virtues. It's good enough for me if they share my vices.”
Source: The Immoralist
Speech in the House of Commons (October 22, 1945) "Demobilisation" http://hansard.millbanksystems.com/commons/1945/oct/22/demobilisation#column_1703
Post-war years (1945–1955)
Variant: The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of Socialism is the equal sharing of miseries.
“This diary is my kief, hashish and opium pipe. This is my drug and my vice.”
“I prefer an accommodating vice
To an obstinate virtue.”
J'aime mieux un vice commode,
Qu'une fatigante vertu.
Act I, sc. iv
Amphitryon (1666)
Source: The History of the Decline and Fall of the Roman Empire Volume I
“It is a great thing to know your vices.”
Source: Queen of Sorcery
“If it is true that cowardice is the most grave vice, then the dog, at least, is not guilty of it.”
Book Two in 'Time to Go! Time to Go!', B/O, here Woland is speaking to the Master about Pontius Pilate
Source: The Master and Margarita (1967)
Context: They have read your novel... and they said only one thing, that, unfortunately, it is not finished. So I wanted to show you your hero. He has been sitting here for about two thousand years, sleeping, but, when the moon is full, he is tormented, as you see, by insomnia. And it torments not only him, but his faithful guardian, the dog. If it is true that cowardice is the most grave vice, then the dog, at least, is not guilty of it. The only thing that brave creature ever feared was thunderstorms. But what can be done, the one who loves must share the fate of the one who is loved.
“He has all the virtues I dislike and none of the vices I admire.”
Source: Wealth, War, and Wisdom
No. 257
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Source: Selected Essays, 1778-1830
Source: Jeremy Fink and the Meaning of Life
“Pitching always beats batting — and vice-versa.”
“Once writing has become your major vice and greatest pleasure only death can stop it.”
Paris Review interview (1958)
“As far as I'm concerned I prefer silent vice to ostentatious virtue.”
Attributed to Einstein in Albert Einstein: A Documentary Biography by Carl Seeling (1956), p. 114 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22silent+vice%22#search_anchor. Einstein is said to have made this remark "when someone in his company grew angry about a mutual acquaintance's moral decline".
Attributed in posthumous publications
“Vice does not lose its character by becoming fashionable.”
“Vice is basically the love of failure.”
Source: Pianolærerinnen
“Hypocrisy is a fashionable vice, and all fashionable vices pass for virtue.”
“The greatest minds are capable of the greatest vices as well as of the greatest virtues.”
Source: Ex Libris: Confessions of a Common Reader
Though sometimes attributed to Addison, this actually comes from a speech delivered by the Irish lawyer Charles Phillips in 1817, in the case of O'Mullan v. M'Korkill, published in Irish Eloquence: The Speeches of the Celebrated Irish Orators (1834) pp. 91-92.
Misattributed
Vice-presidential candidates' debate (5 October 1988); Lloyd Bentsen's famous response included the line "Senator, you're no Jack Kennedy".
Source: Emotional amoral egoism (2008), p.71
Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).
"Imaginationland," The Daily Dish (25 October 2007)
Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)
“Why should there be some sort of virtue always attributed to a frank admission of vice?”
“Protector II” (section 19, p. 490)
Dorsai! (1960)
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Town Hall speech http://thecaucus.blogs.nytimes.com/2007/02/10/counterprogramming-clinton-in-new-hampshire/, Berlin, NH, as reported in The New York Times (10 February 2007)
Presidential campaign (January 20, 2007 – 2008)
218
Fruits of Solitude (1682), Part II
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
Quoted in, "Chat with Ryan Gordon" http://web.archive.org/web/20010502182109/http://www.descent-3.com/pad/news/16.html Chrono's Pad (2001-02-11)
(14th January 1832) Christmas extracts
(28th April 1832) The Little Shroud See The Vow of the Peacock
The London Literary Gazette, 1832
The Pageant of Life (1964), On Anger
Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
L.M. Branscomb, J.H. Keller (1999) Investing in innovation: creating a research and innovation policy that works.
History of Hindu-Christian Encounters (1996)
“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.
“Our age is an age of moderate virtue
And moderate vice”
Choruses from The Rock (1934)
About the flight of Jatwan and his death in battle, Kutbu-d din (general of Muhammad of Ghor). Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 217-218. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Biden at the 2008 Vice Presidential debate. Biden-Palin Vice Presidential debates http://edition.cnn.com/2008/POLITICS/10/02/debate.transcript/, October 2, 2008
2000s
Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
“The uncounscious actions of a pure soul are even more strange than the vice's schemes.”
Les manoeuvres inconscientes d'une âme pure sont encore plus singulières que les combinaisons du vice
Raymond Radiguet: Le bal du comte d'Orgel. Paris 1924. P. 1.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition p. 303)
September 25, 2009
Friday Night SmackDown
Quote from Kirchner's Diary, 1923; as cited in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 28-29
1920's
Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 12