
"As I Please," Tribune, (31 December 1943)
As I Please (1943–1947)
A collection of quotes on the topic of validate, validity, other, use.
"As I Please," Tribune, (31 December 1943)
As I Please (1943–1947)
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
The Problem of Peace (1954)
Frequently misquoted as "Thinking is difficult, that's why most people judge" and close variants.
Flying Saucers: A Modern Myth of Things Seen in the Sky. (1959), C.G. Jung, R.F.C. Hull (translator) (Princeton Press, 1979, ISBN 9780691018225
“There is only one valid definition of a business purpose: to create a customer.”
Source: 1930s- 1950s, The Practice of Management (1954), p. 37
“History has no more validity than a novel.”
Revolution by Number
Source: Feminism is for Everybody: Passionate Politics
“Wide acceptance of an idea is not proof of its validity.”
Source: The Lost Symbol
"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381
Source: The Character of Physical Law (1965), chapter 2, “ The Relation of Mathematics to Physics http://www.youtube.com/watch?v=M9ZYEb0Vf8U” referring to the law of conservation of angular momentum
Context: Now we have a problem. We can deduce, often, from one part of physics like the law of gravitation, a principle which turns out to be much more valid than the derivation. This doesn't happen in mathematics, that the theorems come out in places where they're not supposed to be!
Nobel lecture (1970)
Context: Who will co-ordinate these value scales, and how? Who will create for mankind one system of interpretation, valid for good and evil deeds, for the unbearable and the bearable, as they are differentiated today? Who will make clear to mankind what is really heavy and intolerable and what only grazes the skin locally? Who will direct the anger to that which is most terrible and not to that which is nearer? Who might succeed in transferring such an understanding beyond the limits of his own human experience? Who might succeed in impressing upon a bigoted, stubborn human creature the distant joy and grief of others, an understanding of dimensions and deceptions which he himself has never experienced? Propaganda, constraint, scientific proof — all are useless. But fortunately there does exist such a means in our world! That means is art. That means is literature.
They can perform a miracle: they can overcome man's detrimental peculiarity of learning only from personal experience so that the experience of other people passes him by in vain. From man to man, as he completes his brief spell on Earth, art transfers the whole weight of an unfamiliar, lifelong experience with all its burdens, its colours, its sap of life; it recreates in the flesh an unknown experience and allows us to possess it as our own.
And even more, much more than that; both countries and whole continents repeat each other's mistakes with time lapses which can amount to centuries. Then, one would think, it would all be so obvious! But no; that which some nations have already experienced, considered and rejected, is suddenly discovered by others to be the latest word. And here again, the only substitute for an experience we ourselves have never lived through is art, literature. They possess a wonderful ability: beyond distinctions of language, custom, social structure, they can convey the life experience of one whole nation to another. To an inexperienced nation they can convey a harsh national trial lasting many decades, at best sparing an entire nation from a superfluous, or mistaken, or even disastrous course, thereby curtailing the meanderings of human history.
“A moral system valid for all is basically immoral.”
Generally attributed to Nietzsche, this is a quotation from Curtis Cate's Friedrich Nietzsche: A Biography (2003) and is the author's interpretation of Nietzsche's Aphorism 221 (Beyond Good and Evil)
Misattributed
The Satanic Bible (1969)
Excerpt from Beyond the Pale by Nicholas Mosley.
The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.
[Differential geometry, its past and its future, Actes, Congrès inter. math, 1970, 41–53, http://www.math.harvard.edu/~hirolee/pdfs/2014-fall-230a-icm1970-chern-differential-geometry.pdf]
Confessions of a Twentieth-Century Pilgrim (1988)
1990s, Letter to the Union-Sun & Journal (1992)
Die Berufung auf Wissenschaft, auf ihre Spielregeln, auf die Alleingültigkeit der Methoden, zu denen sie sich entwickelte, ist zur Kontrollinstanz geworden, die den freien, ungegängelten, nicht schon dressierten Gedanken ahndet und vom Geist nichts duldet als das methodologisch Approbierte. Wissenscahaft,das Medium von Autonomie, ist in einen Apparat der Heteronomie ausgeartet.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12
podcast episode 5 ( https://jordanbpeterson.com/podcasts/podcast-episode/episode-5/)
Other
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)
Source: On the Pragmatics of Communication, 1998, p. 23
Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 213.
Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 296
Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)
Lecture to Fabian Soiety 1917 Art and Life from Vision and design by Roger Fry , Forgotten Books , 2012
Art Quotes
Zadeh (1975) "Fuzzy logic and approximate reasoning". Synthese 30: p. 407
1970s
Interview: Seven Magazine in the London Telegraph (6 January 2008)
Source: The Rebel (1951), pp. 8 - 10 as quoted in Albert Camus and the Philosophy of the Absurd';(2002) by Avi Sagi, p. 44
Context: The absurd … is an experience to be lived through, a point of departure, the equivalent, in existence of Descartes' methodical doubt. Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest. The first and only evidence that is supplied me, within the terms of the absurdist experience, is rebellion … Rebellion is born of the spectacle of irrationality, confronted with an unjust and incomprehensible condition.
1860s, Letter to James C. Conkling (1863)
Context: But the proclamation, as law, either is valid, or is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life. Some of you profess to think its retraction would operate favorably for the Union. Why better after the retraction, than before the issue? There was more than a year and a half of trial to suppress the rebellion before the proclamation issued, the last one hundred days of which passed under an explicit notice that it was coming, unless averted by those in revolt, returning to their allegiance. The war has certainly progressed as favorably for us, since the issue of the proclamation as before. I know as fully as one can know the opinions of others, that some of the commanders of our armies in the field who have given us our most important successes, believe the emancipation policy, and the use of colored troops, constitute the heaviest blow yet dealt to the rebellion; and that, at least one of those important successes, could not have been achieved when it was, but for the aid of black soldiers. Among the commanders holding these views are some who have never had any affinity with what is called abolitionism, or with republican party politics; but who hold them purely as military opinions. I submit these opinions as being entitled to some weight against the objections, often urged, that emancipation, and arming the blacks, are unwise as military measures, and were not adopted, as such, in good faith.
Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The liar is a person who uses the valid designations, the words, in order to make something which is unreal appear to be real. He says, for example, "I am rich," when the proper designation for his condition would be "poor." He misuses fixed conventions by means of arbitrary substitutions or even reversals of names. If he does this in a selfish and moreover harmful manner, society will cease to trust him and will thereby exclude him. What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception. It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths which are possibly harmful and destructive he is even hostilely inclined.
“Inspiration then information; each validates the other.”
"Originals Graphics Multiples" (1973) <!-- as quoted in Man Ray : American Artist (1988) by Neil Baldwin, p. 323 -->
Context: An original is a creation motivated by desire.
Any reproduction of an original is motivated by necessity.
The original is the result of an automatic process, the reproduction, of a mechanical process. In other words: Inspiration then information; each validates the other.
All other considerations are beyond the scope of these statements.
It is marvelous that we are the only species that creates gratuitous forms. To create is divine, to reproduce is human.
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind.
Source: Addicted Magazine - https://www.weraddicted.com/matkai-burmaster-wants-us-to-be-fearless-about-our-streaming-and-digital-content-creating/
“There are more valid facts and details in works of art than there are in history books.”
Source: "Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
Context: If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.
“Any excuse for non-performance, no matter how valid, weakens character.”
“Before you look for validation in others, try and find it in yourself”
Source: Marihuana Reconsidered
“I don’t need any plastic in my body to validate me as a woman.”
“The purpose of education is not to validate ignorance but to overcome it”
“I try to find meaning anywhere I can. It's the only way I know how to validate my existence.”
Source: God-Shaped Hole
Afro-Asian Conference (1965)
Context: For us there is no valid definition of socialism other than the abolition of the exploitation of one human being by another. As long as this has not been achieved, if we think we are in the stage of building socialism but instead of ending exploitation the work of suppressing it comes to a halt — or worse, is reversed — then we cannot even speak of building socialism.
Source: The War of Art: Break Through the Blocks & Win Your Inner Creative Battles
PBS interview with David Frost (November 1995)
1990s
Source: Born Standing Up: A Comic's Life
Source: The Black Swan: The Impact of the Highly Improbable
“If there's only one nation in the sky, shouldn't all passports be valid for it?”
Source: Life of Pi
“Just like children, emotions heal when they are heard and validated.”
Source: My Stroke of Insight: A Brain Scientist's Personal Journey
Source: Magical and Philosophical Commentaries on The Book of the Law
“I would like to be judged on the validity of my arguments, not as a victim.”
Epilogue: The Letter of the Law
Source: Infidel (2007)
“If merely 'feeling good' could decide, drunkenness would be the supremely valid human experience.”
Source: Man for Himself: An Inquiry into the Psychology of Ethics
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.
Daniel Martin (1977)
Source: Chronicles: Vol. One (2004), p. 9
As true Pagans, they feel no need to convert anyone.
Pagan Power in Modern Europe (1999)
Source: Systems Thinking, Systems Practice, 1981, p. 51 cited in: Rosário Macário (2011) Managing Urban Mobility Systems. p. 52
La Tristesse de Saint Louis: Swing Under the Nazis, Chapter. 4, 1985, Dictionary of Quotations, Chambers: Edinburgh, U.K, 2005, p. 937
Essays on Woman (1996), Spirituality of the Christian Woman (1932)
The world we live in p. 131
Jesus Our Destiny
Bernhard Rumpe (1998) " A Note on Semantics (with an Emphasis on UML) http://sse-tubs.de/~rumpe/publications/papers/RUM98a/RUM98a.pdf." Proceedings of Second ECOOP Workshop on Precise Behavioral Semantics. 1998.
"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)
Interview in The Guardian (8 September 2007) http://www.guardian.co.uk/film/2007/sep/08/features16.theguide3/
Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 83.
Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s
Source: Personal Knowledge (1958), p. vii-viii
Source: 1840s, The Mathematical Analysis of Logic, 1847, p. ii: Lead paragraph of the Introduction
Geometry as a Branch of Physics (1949)
In:P.245.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001
Letter to his daughter Frances Scott Fitzgerald (5 October 1940)
Quoted, Letters
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10
"Issues of Ultimate Explanation," in On Certainty and Other Philosophical Essays on Cognition (2011), Section 7, "Noophelia is the Crux," pp. 79-80
Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s
1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)