Quotes about till
page 12

“till we meet again, my heart awaits you.” “till we meet again, you will trouble my dreams””

The Dragon Queen

“Thine was the prophet's vision, thine
The exaltation, the divine
Insanity of noble minds,
That never falters nor abates,
But labors and endures and waits,
Till all that it foresees it finds
Or what it can not find creates.”

Henry Wadsworth Longfellow (1807–1882) American poet

Kéramos http://www.worldwideschool.org/library/books/lit/poetry/TheCompletePoeticalWorksofHenryWadsworthLongfellow/chap22.html, st. 9 (1878).

Waiting

“It is not painter or sculptor who is making himself most nobly immortal. It is he who is making true impressions upon the mind of man; frescoes for eternity, that will not shine out till the light of heaven reveals them; sculptures, not wrought in outward things, but in the inward nature and character of the soul.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 22

Soul, Nature, Light

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

History, Reading, Country

“Till society is very differently constituted, parents, I fear, will still insist on being obeyed, because they will be obeyed, and constantly endeavour to settle that power on a Divine right, which will not bear the investigation of reason.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 11

Fear, Parent

“Till the Future dares
Forget the Past, his fate and fame shall be
An echo and a light unto eternity!”

Percy Bysshe Shelley Adonaïs

St. I
Adonais (1821)

Fate, Light, Past, Future

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life, Hostility, Children, Lie

“The little red lark, like a rosy spark
Of song, to his sun-burst flies;
But till you are risen, earth is a prison,
Full of my captive sighs.”

Alfred Perceval Graves (1846–1931) Anglo-Irish poet, songwriter, and school inspector

Song, "The Little Red Lark".

Sun

“I was told I had to do a speech, to say a few thank yous and was lying in bed a couple of nights ago till about 2:30 in the morning thinking what I was going to say. I had it all planned out perfectly, fell asleep - and then was woken up at 4am when my cars were being driven off in the driveway!”

Frank Lampard (1978) English association football player

Sincerely yours, Frank (May 22, 2005)

Cars, Lying, Thinking, Night

“Life is but a memory,
Happened long ago.
Theatre full of sadness
For a long forgotten show.
Seems so easy
Just to let it go on by
Till you stop and wonder
Why you never wondered why.”

Nick Drake (1948–1974) British singer-songwriter

Fruit Tree
Song lyrics, Five Leaves Left (1969)

Life, Sadness, Memory

“Almighty Framer of the Skies!
O let our pure devotion rise,
Like Incense in thy Sight!
Wrapt in impenetrable Shade,
The Texture of our Souls were made,
Till thy Command gave Light.”

Thomas Chatterton (1752–1770) English poet, forger

"A Hymn for Christmas Day", line 1.

Soul, Light

“Another book read this term seized upon my interest in an exceptional way, this was Gibbon's Autobiography. I had long before got hold of a few extracts from this, which had found their way into Lord Sheffield's Memoir of the author, prefixed to an edition of the Decline and Fall which we had at home. Those extracts had fixed themselves in my memory. I now procured the whole book and devoured it, reading it again and again till I could repeat whole paragraphs. Gibbon, in fact, supplied the place of a college tutor; he not only found me advice, but secretly inspired me with the enthusiasm to follow it.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter III, pp. 128–130

Books, Way, Home, Memory

“Verily as there is a property in God of ruth and pity, so verily there is a property in God of thirst and longing. (And of the virtue of this longing in Christ, we have to long again to Him: without which no soul cometh to Heaven.) And this property of longing and thirst cometh of the endless Goodness of God, even as the property of pity cometh of His endless Goodness. And though longing and pity are two sundry properties, as to my sight, in this standeth the point of the Spiritual Thirst: which is desire in Him as long as we be in need, drawing us up to His bliss. And all this was seen in the Shewing of Compassion: for that shall cease on Doomsday.
Thus He hath ruth and compassion on us, and He hath longing to have us; but His wisdom and His love suffereth not the end to come till the best time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 31

Love, Wisdom, God, Soul

“Warm lights are on the sleepy uplands waning
Beneath dark clouds along the horizon rolled,
Till the slant sunbeams through the fringes raining
Bathe all the hills in melancholy gold.”

Sarah Helen Whitman (1803–1878) United States poet

A still Day in Autumn.
Bartlett's Familiar Quotations, 10th ed. (1919)

Light

“Men who fight wars in Winter don’t live till Spring.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, Planet of Exile (1966), Chapter 4 (The Tall Young Men)

Men, War, Spring, Winter

“Let it be realized by everybody concerned that India has always been and remains, the citadel of the most bigoted and bloodthirsty zealotry of Islam. The historical reasons for why it is so, are many. I do not have the time to detail them here. The main reason may be told. Islam in India has been what it has been because India has continued to stare at Islam as its greatest failure. Islam in India has never been able to relax, as it could do in countries which it converted completely. And it will not relax till Hindus learn to knock out its ideological fangs which are rooted in the Quran.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Failure, Learning, Time, Country

“So keep on calling me names, keep on, keep on.
And I'll keep kicking the crap till it's gone.
If you keep on killing, you could get me to settle.
And as soon as I settle, I bet I'll be able to move on.”

Fiona Apple (1977) singer-songwriter, musician

The Way Things Are
Song lyrics, When the Pawn… (1999)

“We cannot be scholars of Christ without trying to understand what is the place and the work in the world for which each of us is fitted. Every thing which befalls us is part of our education. Every event and condition of life is a lesson which is to be turned to account to make us more worthy of Him who by suffering was made perfect—who Himself entered not into glory, till first He had suffered pain.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Life, Pain, World, Education

“[On the subject of late-term abortion] I say a twenty-two year window 'cause you wanna make sure the kid can handle his alcohol. You know, he's a great kid 'till his 21st birthday, gets drunk, punches Grandma and everyone's like "Ohhhh! Adam! You were this close! We are gonna miss you!"”

Christopher Titus (1964) actor, writer, podcaster

Neverlution (2011)

Alcohol, Birthday, Grandma

“When I was born, God existed. But I never knew Him. I just never knew Him until Guru Maharaj Ji came into my life, till Guru Maharaj Ji came in my way, and showed me and revealed me that secret. And the day he did that, there it was, I knew God.”

Prem Rawat (1957) controversial spiritual leader

And It Is Divine, (January 1973) Volume 1, issue 3 - Referring to the day his father and teacher gave him the techniques of Knowledge
1970s

Life, God, Secret, Way

“The Ground of Rinebrant of Rine: Take half an ounce of Expoltum burnt of Amber, one ounce of Virgin's was, half an ounce of Mastick, then take the Mastick and Expoltum, and beat them severally very fine in a Mortar; this being done, take a new earthen pot and set upon it a charcoal-fire, then shake into it the Mastick and Expoltum by degrees, stirring the Wax about till they be thoroughly mingled, then pour it forth into fair water and make a ball of it, and use it as before mentioned, but be sure you do not heat the plate too hot when you lay the ground upon it, this is the only way of Rinebrant.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Rembrandt's etching recipe http://remdoc.huygens.knaw.nl/#/document/remdoc/e12885, in 'The Whole Art of Drawing', Alexander Browne, London 1660, p. 106 Strauss &amp; Van der Meulen 1979, p. 476, RD 1660/29: 'This recipe, specifically attributed to Rembrandt, for preparing the ground of a plate for etching is given by Alexander Brown in 'The Whole of Drawing' 1640 - 1670

Way, Water

“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

David Hume book A Treatise of Human Nature

.
Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Way, Feeling, Motivation, Nature

“I love churches in Bombay…they make me think of shadow. Of footfall on stone. In England, churches preside over their habitat till they're gratuitous.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Love, Thinking

“When I behold this I sighed, and said within myself, "Surely mortal man is a broomstick!" Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, till the axe of intemperance has lopped off his green boughs, and left him a withered trunk; he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, through the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vanity. Partial judges that we are of our own excellencies, and other men's defaults!”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Meditation on a Broomstick (1703–1710)

Men, World, Art, Nature

“Our slaves till the land, do the coarse and hard labor on our roads and canals, sweep our streets, cook our food, brush our boots, wait on our tables, hold our horses, do all hard work, and fill all menial offices. Your freemen at the North do the same work and fill the same offices. The only difference is, we love our slaves, and we are ready to defend, assist and protect them; you hate and fear your white servants, and never fail, as a moral duty, to screw down their wages to the lowest, and to starve their families, if possible, as evidence of your thrift, economy and management—the only English and Yankee virtues.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 320-321

Love, Hate, Fear, Family

“He dwelleth here with us, and ruleth us and governeth us in this living, and bringeth us to His bliss. And this shall He do as long as any soul is in earth that shall come to heaven, — and so far forth that if there were no such soul but one, He should be withal alone till He had brought him up to His bliss.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 80

Soul

“No compromise on the main purpose; no peace till victory; no pact with unrepentant wrong -- that is the Declaration of July 4th, 1918.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

At a joint Anglo-American rally in Westminster, July 4, 1918, speaking against calls for a negotiated truce with Germany. As printed in War aims & peace ideals: selections in prose & verse (1919), edited by Tucker Brooke & Henry Seidel Canby, Yale University Press, p. 138.
Early career years (1898–1929)

Peace, Victory

“A republic cannot succeed, till it contains a certain body of men imbued with the principles of justice and honour.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter VII: "Excursion to St. Fe, etc.", entry for 18-19 October 1833, page 165 http://darwin-online.org.uk/content/frameset?viewtype=image&itemID=F11&pageseq=184

Men, Justice

“I am what I am
I am my own special creation
So come take a look
Give me the hook or the ovation
It's my world that I want to have a little pride in
My world and it's not a place I have to hide in
Life's not worth a damn till you can say
Hey world I am what I am.”

Jerry Herman (1931–2019) American composer and lyricist

"I Am What I Am," from La Cage aux Folles (1983) http://www.bassey.co.uk/blog/shirley_bassey/2006_08_07_peggyblog.html

Life, World

“Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Food, History, Cry

“Law of Battle. — With savages, for instance the Australians, the women are the constant cause of war both between members of the same tribe and between distinct tribes. So no doubt it was in ancient times; "nam fuit ante Helenam mulier teterrima belli causa." With some of the North American Indians, the contest is reduced to a system. … With the Guanas of South America, Azara states that the men rarely marry till twenty years old or more, as before that age they cannot conquer their rivals.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war" The Descent of Man (1871)

Women, Men, War, Age

“Life passes, with us all, a day at a time; so it passed with our friend Tom, till two years were gone. Though parted from all his soul held dear, and though often yearning for what lay beyond, still was he never positively and consciously miserable; for, so well is the harp of human feeling strung, that nothing but a crash that breaks every string can wholly mar its harmony; and, on looking back to seasons which in review appear to us as those of deprivation and trial, we can remember that each hour, as it glided, brought its diversions and alleviations, so that, though not happy wholly, we were not, either, wholly miserable.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 22 "The Grass Withereth — the Flower Fadeth".

Life, Happiness, Feeling, Soul

“No mockery in this world ever sounds to me so hollow as that of being told to cultivate happiness. What does such advice mean? Happiness is not a potato, to be planted in mould, and tilled with manure. Happiness is a glory shining far down upon us out of Heaven. She is a divine dew which the soul, on certain of its summer mornings, feels dropping upon it from the amaranth bloom and golden fruitage of Paradise.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXII: The Letter

Happiness, World, Feeling, Soul

“There were always people searching for the Unmaker, for some awful destructive power outside themselves. Poor fools, they always thought that Destruction was merely destruction, they were using it and when they were done with it, they’d set to building. But you don’t build on a foundation of destruction. That’s the dark secret of the Unmaker, Alvin thought. Once he sets you to tearing down, it’s hard to get back to building, hard to get your own self back. The digger wears out the ground and the spade. And once you let yourself be a tool in the Unmaker’s hand, he’ll wear you out, he’ll tear you down, he’ll dull you and hole you and all the time you’ll be thining you’re so sharp and fine and bright and whole, and you never go till he lets go of you, lets you drop and fall. What’s that clatter? Why, that was me. That was me, sounding like a wore-out tool. What you leaving me for? I still got use left in me?
But you don’t, not when the Unmaker’s got you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

People, Secret, Fools, Search

“It's my rule never to lose me temper till it would be dethrimental to keep it.”

Sean O`Casey The Plough and the Stars

Fluther Good, Act 2
The Plough and the Stars (1926)

“I might've tried bungee jumping, until I saw that video of that guy whose cord came untied. He didn't know it 'till he hit the ground. Oh, he flew off that tower, hollerin' at his buddies, "Whoo! Whoa, check me out, dudes! Whoo, that ground is coming up…"—BAM! And what do you say, if you're the operator of that ride, to the next guy in line? "All right, dude– you're up."”

Bill Engvall (1957) American comedian and actor

Dorkfish (1998)

Guy

“War is the remedy our enemies have chosen. Other simple remedies were within their choice. You know it and they know it, but they wanted war, and I say let us give them all they want; not a word of argument, not a sign of let up, no cave in till we are whipped or they are.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

War

“I was borne on an eagle's wing,
Till with the noon-sun perishing;
Then I stood in a world alone,
From which all other life was gone,
Whence warmth, and breath, and light were fled,
A world o'er which a curse was said:
The trees stood leafless all, and bare,
The sky spread, but no sun was there:
Night came, no stars were on her way,
Morn came without a look of day,—
As night and day shared one pale shroud,
Without a colour or a cloud.
And there were rivers, but they stood
Without a murmur on the flood,
Waveless and dark, their task was o'er,—
The sea lay silent on the shore,
Without a sign upon its breast
Save of interminable rest:
And there were palaces and halls,
But silence reign'd amid their walls,
Though crowds yet fill'd them; for no sound
Rose from the thousands gather'd round;
All wore the same white, bloodless hue,
All the same eyes of glassy blue,
Meaningless, cold, corpse-like as those
No gentle hand was near to close.
And all seem'd, as they look'd on me,
In wonder that I yet could be
A moving shape of warmth and breath
Alone amid a world of death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life, Death, World, Way

“Commerce is so far from being beneficial to Arts or to Empire, that it is destructive of both, as all their History shows, for the above Reason of Individual Merit being its Great Hatred. Empires flourish till they become Commercial & then they are scattered abroad to the four winds”

William Blake (1757–1827) English Romantic poet and artist

Public Address, Blake's Notebook c. 1810
1810s

Art, History

“They carved your name into a stone and then they put it in the ground.
I run my fingers through the grooves when no one's around,
Drink till I'm sick and I talk to myself in the dog days of the summer.
Then I feel you coming but I don't know how…”

Ryan Adams (1974) American alt-country/rock singer-songwriter

September
29 (2005)

Dogs, Feeling, Drink, Summer

“The English mind was like the London drawing room, a comfortable and easy spot, filled with bits and fragments of incoherent furnitures, which were never meant to go together, and could be arranged in any relation without making a whole, except by the square room. Philosophy might dispute about innate ideas till the stars died out in the sky, but about innate tastes no one, except perhaps a collie-dog, has the right to doubt; least of all the Englishman, for his tastes are his being; he drifts after them as unconsciously as a honey-bee drifts after his flowers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dogs, Star, Flowers, Idea

“Time found our tired love sleeping,
And kissed away his breath;
But what should we do weeping,
Though light love sleep to death?
We have drained his lips at leisure,
Till there's not left to drain
A single sob of pleasure,
A single pulse of pain.”

Algernon Charles Swinburne book Poems and Ballads

"Rococo", lines 17-24.
Poems and Ballads (1866-89)

Love, Death, Pain, Pleasure

“Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

Life, God, Soul, Flowers

“Once you decide to gut a fish, there’s no use waiting till it rots.”

Robert Jordan (1948–2007) American writer

Siuan Sanche
(15 October 1991)

Fish, Waiting

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590 Ecclesiazusae, line 590-591 & 597-598 & 651 Ecclesiazusae (392 BC)

Money

“Do nothing till thou hast well considered the end of it.”

Matthew Henry (1662–1714) Theologician from Wales

Proverbs 7.
Commentaries

“They call us murderers, but we did not murder Martin Luther King, Jr., Emmett Till, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney, and countless others. We did not murder, by shooting in the back, sixteen-year-old Rita Lloyd, eleven-year-old Rickie Bodden, or ten-year-old Clifford Glover. They call us murderers, but we do not control or enforce a system of racism and oppression that systematically murders Black and Third World people. Although Black people supposedly comprise about fifteen percent of the total amerikkkan population, at least sixty percent of murder victims are Black. For every pig that is killed in the so-called line of duty, there are at least fifty Black people murdered by the police.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

People, World

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“Here [in Slough], soon after my arrival, I began to lay the foundation upon which by degrees the whole structure was raised as it now stands, and the speculum being highly polished and put into the tube, I had the first view through it on February 19, 1787. …the first speculum, by a mismanagement of the person who cast it, came out thinner on the centre of the back than was intended, and on account of its weakness would not permit a good figure to be given to it. …A second mirror was cast January 26, 1788, but it cracked in cooling. February 16 we recast it, and it proved to be of a proper degree of strength. October 24 it was brought to a pretty good figure and polish, and I observed the planet Saturn with it. But not being satisfied, I continued to work upon it till August 27, 1789, when it was tried upon the fixed stars, and I found it to give a pretty sharp image. Large stars were a little affected with scattered light, owing to many remaining scratches on the mirror. August the 28th, 1789, having brought the telescope to the parallel of Saturn, I discovered a sixth satellite of that planet, and also saw the spots upon Saturn better than I had ever seen them before, so that I may date the finishing of the forty-foot telescope from that time.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".

Star, Light, Time, Personality

“How Adewen stuffed her braid in her mouth at that! Or she'd cover her mirth with her hands and shake till you'd think that the fit was upon her. She did the same too when she wept so you'd never be sure which she hid with her hands, her tears or her cackling. I think there were times she herself didn't know, nor does anyone know at times. Laugh till you weep. Weep till there's nothing left but to laugh at your weeping. In the end it's all one.”

Frederick Buechner book Godric

Godric (1980)

Thinking, Tear, Time

“It's a shame that I haven't done an exhibition in India till now. But I am working on one in Delhi for January 2005. If things go well, there will be another in Mumbai too.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor: An unknown Indian

“And is not this a great salvation, great in its simplicity, great in its comprehensiveness, which thus meets the every necessity of the guilty and helpless; and which, arranged for creatures whom it finds in the lowest degradation, leaves them not till elevated to the very summit of dignity?”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 529.

“You live 'till you die.”

Josh Homme (1973) American musician

"In the Fade", Rated R (2000)
Lyrics, Queens of the Stone Age

“Secrets with girls, like loaded guns with boys,
Are never valued till they make a noise.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

"The Maid's Story", line 84 (1819).
Tales of the Hall (1819)

Secret, Girl, Boy

“Why com'st thou like a girl with blubber'd eyes,
Who running by her busie mother cries
To be ta'en up, and by her garments holds,
Till she the fondling in her arms infolds.”

John Ogilby (1600–1676) Scottish academic

Book XVI
Homer His Iliads Translated (1660)

Girl, Business

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Fear, Heart

“I like B movies. I take a look at this and that, while thinking, “What the hell is this!? This makes no sense!” till the end. I like that sort of feeling. So an alchemy manga was born because I wanted to have that kind of feeling in my manga. Thanks to everyone who bought it. While getting into it and thinking, “What is alchemy supposed to be like this?” Please enjoy it.”

Hiromu Arakawa (1973) award winning Japanese manga artist

Interview with mobuta.com (2004)

Feeling, Hell, Thinking, Sense

“Wherein lies happiness? In that which becks
Our ready minds to fellowship divine,
A fellowship with essence; till we shine,
Full alchemiz’d, and free of space. Behold
The clear religion of heaven!”

John Keats Endymion

Bk. I, l. 777
Endymion (1818)

Happiness, Religion

“Then to side with Truth is noble when we share her wretched crust,
Ere her cause bring fame and profit, and 't is prosperous to be just;
Then it is the brave man chooses, while the coward stands aside,
Doubting in his abject spirit, till his Lord is crucified,
And the multitude make virtue of the faith they had denied.”

James Russell Lowell The Present Crisis

St. 11
The Present Crisis (1844)

Truth, Faith

“The years of old age are stalls in the cathedral of life in which for aged men to sit and listen and meditate and be patient till the service is over, and in which they may get themselves ready to say "Amen" at the last, with all their hearts and souls and strength.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 439.

Life, Men, Age, Soul

“But now persecution is good, because it exists; every law which originated in ignorance and malice, and gratifies the passions from whence it sprang, we call the wisdom of our ancestors: when such laws are repealed, they will be cruelty and madness; till they are repealed, they are policy and caution.”

Sydney Smith (1771–1845) English writer and clergyman

Peter Plymley's Letters (1808), Letter V

Wisdom, Law, Passion, Madness

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men, War, People, Age

“The horse and mule live thirty years
And nothing know of wines and beers;
The goat and sheep at twenty die,
With never a taste of scotch or rye;
The cow drinks water by the ton,
And at eighteen is mostly done.
Without the aid of rum or gin
The dog at fifteen cashes in;
The cat in milk and water soaks,
And then at twelve years old it croaks;
The modest, sober, bone-dry hen
Lays eggs for nogs and dies at ten;
All animals are strictly dry;
They sinless live and swiftly die,
While sinful, gleeful, rum-soaked men
Survive for three score years and ten.
And some of us - a mighty few -
Stay pickled 'till we're ninety-two.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 731; Mason reports this as a toast Stone was fond of reciting, but does not settle authorship with Stone. Various other sources following Mason attribute authorship to Stone, but without citing an original source.
Attributed

Men, Dogs, Cats, Drink

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“It is commonly thought that everything that is can be put into words. But there is a wide range of emotional response that we make that cannot be put into words. We are so used to making these emotional responses that we are not consciously aware of them till they are represented in art work.”

Agnes Martin (1912–2004) American artist

In 'Beauty Is the Mystery of Life', 1989; a lecture by Agnes Martin, Carnegie Museum of Art, Pittsburgh, 1989. Printed in Agnes Martin, eds. Morris and Bell, pp. 158–59
1980 - 2000

Art

“We want money for the defence of the country, to provide pensions for the old people who have been spending their lives tilling the soil at a very poor pittance, in sinking those mines, and risking their lives, and when they are old we do not want to starve them or humiliate them—and we say what better use can you make of wealth than to use it for the purpose of picking up the broken, healing, curing the sick, bringing a little more light, comfort, and happiness to the aged? These men ought to feel honoured that Providence has given them the chance to put a little into the poor box. And since they will not do it themselves we have got to do it for them.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

Men, Money, Happiness, People

“Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,wait in the past's proud flesh,
and nothing will shake them off.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 28

Love, Hate, Lie, Time

“My school was a happy place. All of us who started our schooling there completed our studies till the eighth standard. I don't remember even a single person dropping out. These days, when i visit schools, both big and small, all across the country, i tell them that true quality does not come from a great building or great facilities or great advertisements. It happens when education is imparted with love by great teachers.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

My Journey: Transforming Dreams into Actions

Love, Happiness, Education, School

“Dio Nicæus, an ancient author, speaking of the inhabitants of the northern parts of this island, tells us, they were a fierce and barbarous people, who tilled no ground, but lived upon the depredations they committed in the southern districts, or upon the food they procured by hunting.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

People, Food, Parting

“If I ask Him to receive me,
Will He say me nay?
Not till earth, and not till heaven
Pass away.”

Stephen the Hymnographer (725–802) Byzantine hymnographer and saint

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 153.

“… in such a matter he would never have been guided by his first thoughts (which would probably have been right) nor even by his twenty-first (which would have at least been explicable). Beyond doubt he would have prolonged deliberation till his hundred-and-first; and they would be infallibly and invincibly wrong. This is what always happens to the deliberations of a simple man who thinks he is a subtle one.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Thinking

“Deceiving world, that with alluring toys
Hast made my life the subject of thy scorn,
And scornest now to lend thy fading joys,
T'outlength my life, whom friends have left forlorn;
How well are they that die ere they be born,
And never see thy sleights, which few men shun
Till unawares they helpless are undone!”

Robert Greene (dramatist) (1558–1592) English author

"Verses", line 1, from Groatsworth of Wit (1592); Dyce p. 310.
Groatsworth of Wit was published posthumously under Greene's name, but it was heavily revised by Henry Chettle, and may have been partially or even totally written by him.

Life, Men, World, Joy

“The woman who first gives life, light, and form to our shadowy conceptions of beauty, fills a void in our spiritual nature that has remained unknown to us till she appeared.”

Wilkie Collins book The Woman in White

The Woman in White -
The Woman in White (1859)

Life, Beauty, Nature, Light

“For singing till his heaven fills,
'Tis love of earth that he instils,
And ever winging up and up,
Our valley is his golden cup,
And he the wine which overflows
To lift us with him as he goes.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

The Lark Ascending http://www.ev90481.dial.pipex.com/Meredith/lark_ascending.htm, l. 65-70 (1881).

Love, Wine, Singing

“A young man’s ambition — to get along in the world and make a place for himself — half your life goes that way, till you’re 45 or 50. Then, if you’re lucky, you make terms with life, you get released.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

The New York Times (2 June 1981)

Life, World, Way

“He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council. To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis as a votive offering to Athena, and ordered this inscription to be fixed over them, "Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia”

Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century

Anabasis Alexandri I, 16, 7.

Fight

“Till we came to be
There was not a trace
Of a thinking race
Anywhere in space.”

Robert Frost (1874–1963) American poet

"Kitty Hawk
1960s

Thinking

“Felix Randal the farrier, O he is dead then? my duty all ended,
Who have watched his mould of man, big-boned and hardy-handsome
Pining, pining, till time when reason rambled in it and some
Fatal four disorders, fleshed there, all contended?”

Gerard Manley Hopkins (1844–1889) English poet

" Felix Randal http://www.bartleby.com/122/29.html", lines 1-4 Wessex Poems and Other Verses (1918)

Time, Dead

“When I stand before the throne,
Dressed in beauty not my own,
When I see Thee as Thou art,
Love Thee with unsinning heart,
Then, Lord, shall I fully know —
Not till then — how much I owe.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Love, Beauty, Art, Heart

“No pure delight cheers the farmer whose mind is intent on the price he shall get for his crops rather than on the joy there is in tilling them and seeing them grow and ripen: for such an one does not love the land nor his home nor any of the most beautiful and sacred things, but tends to become like the brute that eats and sleeps and dies. His thoughts are with what feeds the animal, and that which nourishes the human is hidden from him.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 168

Love, Beauty, Home, Sleep

“The first business of philosophy is to account for things as they are; and till our theories will do this, they ought not to be the ground of any practical conclusion.”

Thomas Robert Malthus Principles of Political Economy

Book I, Introduction, p. 8
Principles of Political Economy (Second Edition 1836)

Business

“Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words." A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Orual
Till We Have Faces: A Myth Retold (1956)

Men, God, Art, Soul

“You are sitting under the trees, feeling all the ease, all the tranquility that can possibly be enjoyed; you see some poor figure laden with a faggot come turning out of some little path. The unexpected and always striking way in which this figure appears to you carries your mind instantly to the sadness of human life... In tilled lands you see these figures digging and delving. From time to time you see one straighten his loins and wipe his forehead with the back of his hand. Is this the gay frolicsome work in which some people would have us believe? Yet here for me is the real humanity, the great poetry.”

Jean-François Millet (1814–1875) French painter

Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870

Life, People, Sadness, Way

“… in truth Publius Scipio was one, who was himself enthusiastic, and who inspired enthusiasm. He was not one of the few who by their energy and iron will constrain the world to adopt, and to move in, new paths for centuries, or who grasp the reins of destiny for years till its wheels roll over them…. a wide interval separates such a man from an Alexander or a Caesar. As an officer, he rendered at least no greater service to his country than Marcus Marcellus; and as a politician, although not perhaps himself fully conscious of the unpatriotic and personal character of his policy, he injured hi country at least as much, as he benefited it by his military skill.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History Of Rome, Volume 2. Chapter 6. Translated by W.P.Dickson
The History of Rome - Volume 2

Truth, World, Personality, Country

“A sense of social hierarchy prevented Mrs Munde from actually telling the lousy bastard to get out, so instead she began to think evil thoughts. She had once read an article on mind control, explaining that the best way to bend someone to your will was to think of a gooey mudlike substance called Cliff Richard and direct it at the object of your intent. Such were the marshmellow-suffocating properties of this image that the victim fell instantly into an undignified froth. Putty in your hands in fact. It didn't seem to work. The stranger was insensitive as well as intrusive. Mrs Munde gave it one last go till the kitchen air was thick with Cliff Richard. The stranger suddenly made a little squeaking noise and fell sideways.
'Stop it, stop it!' he cried. 'You're pulping my brain.”

Jeanette Winterson (1959) English writer

'Well go away then,' sulked Mrs Munde, releasing her victim, not through generosity but because she found the image too nauseating to continue.
Page 28.
See Wikipedia on Cliff Richard.
Boating For Beginners (1985)

Way, Thinking, Sense, Evil

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death, Truth, Hope, Way

“I'm trying to bring danger back in to rock 'n' roll and there are no limits and no laws and I break down every barrier put in front of me till the day I die.”

GG Allin (1956–1993) American singer-songwriter

Todd Phillips: Hated: GG Allin and the Murder Junkies, Skinny Nervous Guy Prod, 1994. 2007 DVD re-release watched March 1, 2010.

Law

“They like the idea of recusing women. […] Everyone hates the bloody army till someone needs rescuing, then we're all bloody heroes and white knights.”

Bernard Cornwell (1944) British writer

Captain William Frederickson, p. 100
Sharpe (Novel Series), Sharpe's Enemy (1984)

Women, Hate, Idea

“Build thee more stately mansions, O my soul,
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a dome more vast,
Till thou at length art free,
Leaving thine outgrown shell by life’s unresting sea!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The chambered Nautilus; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Art, Soul, Past

“As if our birth had at first sundered things, and we had been thrust up through into nature like a wedge, and not till the wound heals and the scar disappears, do we begin to discover where we are, and that nature is one and continuous everywhere.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

Birth, Nature

“Love on through all ills, and love on till they die.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part IX: The Light of the Harem

Love

“I fought till my sword did cleave to my hand; and then they were joined together as if a sword grew out of my arm; and when the blood ran through my fingers, then I fought with most courage.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XI : Mr. Valiant-For-Truth
The Pilgrim's Progress (1678), Part II

Courage

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God, Food, Art, Exercises

“Ideas are free. But while the author confines them to his study, they are like birds in a cage, which none but he can have a right to let fly : for till he thinks proper to emancipate them, they are under his own dominion.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)

Idea, Bird, Thinking, Study

“You can take the darkness from the deep of the night
And turn it to a beacon burning endlessly bright
I gotta follow it 'cause everything I know
Well, it's nothing 'till I give it to you.”

Jim Steinman (1947) American musician

Making Love out of Nothing at All (1983)

Night

“Today I was on the Rue Laffette where the art dealers are. There is so much of interest to see here. You know the things that you call 'the artistic' in art. The French possess to a high degree this sense of not having to bring everything to a pitch of perfection. The mobility in their nature really comes to their aid there. We Germans always obediently paint our pictures from top till bottom, and are much to ponderous to do the little oil-sketches and improvisations which so often say more than a finished painting.”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her husband Otto Modersohn, from Boulevard Raspail 203, Paris, 14 February 1903; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 292
1900 - 1905

Art, Nature, Sense, Painting

“Thus when the names of heroes we declare,
Names, whose unpolished sounds offend the ear,
We add, or lop some branches which abound,
Till the harsh accents are with smoothness crowned
That mellows every word, and softens every sound.”
Idcirco si quando ducum referenda virumque Nomina dura nimis dictu, atque asperrima cultu, Illa aliqui, nunc addentes, nunc inde putantes Pauca minutatim, levant, ac mollia reddunt.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 320
De Arte Poetica (1527)

“I have herd cownted, whan I was zong; how a worthi man departed somtyme from oure Contrees, for to go serche the World. And so he passed Ynde, and the Yles bezonde Ynde, where ben mo than 5000 Yles: and so longe he wente be See and Lond, and so enviround the World be many seysons, that he fond an Yle, where he herde speke his owne Langage, callynge on Oxen in the Plowghe, suche Wordes as men speken to Bestes in his owne Contree: whereof he hadde gret Mervayle: for he knewe not how it myghte be. But I seye, that he had gon so longe, be Londe and be See, that he had envyround alle the Erthe, that he was comen azen envirounynge, that is to seye, goynge aboute, unto his owne Marches, zif he wolde have passed forthe, till he had founden his Contree and his owne knouleche. But he turned azen from thens, from whens he was come fro.”

John Mandeville (1300–1372) writer

I have heard recounted many times when I was young, how a worthy Man departed some-time from our Countries to go search the World. And so, he passed Ind and the Isles beyond Ind, where be more than 5000 Isles. And so long he went by Sea and Land, and so environed the World by many Seasons, that he found an Isle where he heard Folk speak his own Language, calling on Oxen at the Plough, such Words as Men speak to Beasts in his own Country; whereof he had great Marvel, for he knew not how it might be. But I say, that he had gone so long by Land and by Sea, that he had environed all the Earth; and environing, that is to say, going about, he was come again unto his own Borders; and if he would have passed further, he had found his Country and Things well-known. But he turned again from thence, from whence he was come.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

Men, World

“The difficulty in our education up till now lies, for the most part, in the fact that knowledge did not refine itself into will, to application of itself, to pure practice. The realists felt the need and supplied it, though in a most miserable way, by cultivating idea-less and fettered "practical men." Most college students are living examples of this sad turn of events. Trained in the most excellent manner, they go on training; drilled they continue drilling.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 25

Men, Education, Sadness, Way

“The love of man and woman is as fire
To warm, to light, but surely to consume
And self-consuming die…
But comrade-love is as a welding blast
Of candid flame and ardent temperature:
Glowing more fervent, it doth bind more fast;
And melting both but makes the union sure.
The dross alone is burnt—till at the last
The steel, if cold, is one and strong and pure.”

James Jeffrey Roche (1847–1908) American journalist

My Comrade, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Light, Strong

Quotes about till page 12

Quotes about till
page 12