Quotes about till
page 13

Saki photo

“But, good gracious, you've got to educate him first. You can't expect a boy to be vicious till he's been to a good school.”

Saki (1870–1916) British writer

" The Baker's Dozen http://books.google.com/books?id=T64eeKXfGfUC&q="But+good+gracious+you've+got+to+educate+him+first+You+can't+expect+a+boy+to+be+vicious+till+he's+been+to+a+good+school"&pg=PA196#v=onepage"
Reginald in Russia (1910)

Louisa May Alcott photo
Finley Peter Dunne photo
G. K. Chesterton photo
Julian of Norwich photo
Nathanael Greene photo
Boris Johnson photo

“There was a young fellow from Ankara
Who was a terrific wankerer
Till he sowed his wild oats
With the help of a goat
But he didn’t even stop to thankera.”

Boris Johnson (1964) British politician, historian and journalist

Boris Johnson wins The Spectator’s President Erdogan Offensive Poetry competition, 18 May 2016. http://blogs.spectator.co.uk/2016/05/boris-johnson-wins-the-spectators-president-erdogan-offensive-poetry-competition/
2010s, 2016

Henry Wadsworth Longfellow photo
Mary Wollstonecraft photo
Bruce Springsteen photo

“Poor man want to be rich
Rich man want to be king
And a king ain't satisfied
Till he rules everything.
I want to go out tonight
I want to find out what I got.”

Bruce Springsteen (1949) American singer and songwriter

"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)

Henry Van Dyke photo
Abraham Cowley photo
Julian of Norwich photo
Letitia Elizabeth Landon photo
Winston S. Churchill photo
Lorenz Hart photo
Frances Burney photo
Lucy Stone photo
Emily Dickinson photo
Sengai photo

“Young brid
Be alive till they say to you
Die! Die!”

Sengai (1750–1837) Japanese artist

Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6

Henry Wadsworth Longfellow photo
Frances Ridley Havergal photo
Oliver Wendell Holmes photo

“Storms, thunders, waves!
Howl, crash, and bellow till ye get your fill;
Ye sometimes rest; men never can be still
But in their graves.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"Daily Trials" in Companion Poets (1871).

Letitia Elizabeth Landon photo
David Hume photo
Gangubai Hangal photo

“It was 12.30 in the night when I got two congratulatory telegrams - Indira Gandhi's and Jagjivan Ram's. Who has ever sent congratulatory telegrams to me? I went and woke him (Uncle) up and he came and sat with me. What did we do? We cried till dawn. Because of music…all that we had gone through…The joy was real. But we thought of the past.”

Gangubai Hangal (1913–2009) Indian singer

Her reaction after hearing the news of the first National Award of Padma Bhushan, in "Excerpts of an interview from C.S. Lakshmi's The Singer and the Song – Conversations with Women Musicians Vol 1 (2000)"

Jadunath Sarkar photo
Mary Astell photo

“But alas, I'm going to die!
I'm a chap who…clings to life with the fingernails of both hands.
One who drinks of love till it overflows his lips,
But alas, I'm going to die…
The other night I sat alone in agony,
Listening to the hours pass, wracked with sorrow…
I have arrived to face the cold border of nihility.”

Xuân Diệu (1916–1985) Vietnamese poet

"Nothingness" [Hư vô], as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 87, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 162

Henry Adams photo

“I was raised on the good book Jesus
Till I read between the lines
Now I don't believe I ever wanna see the morning”

Laura Nyro (1947–1997) American musician and songwriter

"Stoney End"
Lyrics

Samuel Beckett photo
Julian of Norwich photo
Charles Hamilton (writer) photo
Thomas Kyd photo

“Dost thou think to live till his old doublet will make thee a new truss?”

Act III, sc. vi
The Spanish Tragedy (1592)

Clement Attlee photo
Henry Temple, 3rd Viscount Palmerston photo

“I want you to hold this for me, till I ask for it back. It looks like Italo is going to get here before Tamara, and I'm not sure which one”

Gravity's Rainbow (1973)
Context: "You." A finger the size of a corncob, an inch from Slothrop's nose.
...
"Look," Slothrop's friend producing a kraft-paper envelope that even in the gloom Slothrop can tell is fat with American Army yellow-seal scrip, "I want you to hold this for me, till I ask for it back. It looks like Italo is going to get here before Tamara, and I'm not sure which one"
"At this rate, Tamara's gonna get here before tonight," Slothrop interjects in a Groucho Marx voice.
"Don't try to undermine my confidence in you," advises the Large One. "You're the man."

Alfred, Lord Tennyson photo

“Man comes and tills the field and lies beneath,
And after many a summer dies the swan.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" Tithonus http://home.att.net/%7ETennysonPoetry/tith.htm", st. 1 (1860)
Context: The woods decay, the woods decay and fall,
The vapours weep their burthen to the ground,
Man comes and tills the field and lies beneath,
And after many a summer dies the swan.
Me only cruel immortality
Consumes: I wither slowly in thine arms,
Here at the quiet limit of the world,
A white-hair'd shadow roaming like a dream
The ever-silent spaces of the East,
Far-folded mists, and gleaming halls of morn.

Sophocles photo
Julian of Norwich photo

“When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day.”

Revelations of Divine Love (c. 1393), Chapter 3
Context: When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day. And after this I languored forth two days and two nights, and on the third night I weened oftentimes to have passed; and so weened they that were with me.
And being in youth as yet, I thought it great sorrow to die; — but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of: for I trusted in God of His mercy. But it was to have lived that I might have loved God better, and longer time, that I might have the more knowing and loving of God in bliss of Heaven. For methought all the time that I had lived here so little and so short in regard of that endless bliss, — I thought nothing.

Moinuddin Chishti photo

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Pythagoras photo

“Let not sleep fall upon thy eyes till thou has thrice reviewed the transactions of the past day.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As translated in The Rambler No. 8 http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Joh1Ram.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=8&division=div1 (14 April 1750) by Samuel Johnson
Let not sleep e'er close thy eyes
Without thou ask thyself: What have I omitted and what done?
Abstain thou if 'tis evil; persevere if good.
As translated by Fabre d'Olivet
Do not let sleep close your tired eyes until you have three times gone over the events of the day. 'What did I do wrong? What did I accomplish? What did I fail to do that I should have done?' Starting from the beginning, go through to the end. Then, reproach yourself for the things you did wrong, and take pleasure in the good things you did.
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
Context: Let not sleep fall upon thy eyes till thou has thrice reviewed the transactions of the past day. Where have I turned aside from rectitude? What have I been doing? What have I left undone, which I ought to have done? Begin thus from the first act, and proceed; and, in conclusion, at the ill which thou hast done, be troubled, and rejoice for the good.

Joel Barlow photo

“Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.
To useful toils they bend their noblest aim,
Make patriot views and moral views the same,
Renounce the wish of war, bid conquest cease,
Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.

R. A. Lafferty photo

“When very young, Hannali would sit on the black ground and chuckle till it was feared he would injure himself. Whatever came over him, prenatal witticism or ancestral joke, he seldom was able to hold his glee.”

R. A. Lafferty (1914–2002) American writer

Okla Hannali (1972)
Context: When very young, Hannali would sit on the black ground and chuckle till it was feared he would injure himself. Whatever came over him, prenatal witticism or ancestral joke, he seldom was able to hold his glee. In all his life he never learned to hold it in.

Patrick Henry photo

“It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1770s, "Give me liberty, or give me death!" (1775)
Context: It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

Alfred, Lord Tennyson photo
Joel Barlow photo

“Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.”

Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.

Kenneth Grahame photo

“Reserved, shy, but full of significance, it hid whatever it might hold behind a veil, keeping it till the hour should come, and, with the hour, those who were called and chosen.”

Source: The Wind in the Willows (1908), Ch. 7
Context: In midmost of the stream, embraced in the weir's shimmering arm-spread, a small island lay anchored, fringed close with willow and silver birch and alder. Reserved, shy, but full of significance, it hid whatever it might hold behind a veil, keeping it till the hour should come, and, with the hour, those who were called and chosen.

Neville Chamberlain photo

“We are not sufficiently advanced to reveal our ideas to the public, but of course we cannot deny the general charge of rearmament and no doubt if we try to keep our ideas secret till after the election, we should either fail, or if we succeeded, lay ourselves open to the far more damaging accusation that we had deliberately deceived the people…I have therefore suggested that we should take the bold course of actually appealing to the country on a defence programme, thus turning the Labour party's dishonest weapon into a boomerang.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Diary entry (2 August 1935), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 92.
Chancellor of the Exchequer
Context: The Labour Party, obviously intends to fasten upon our backs the accusation of being 'warmongers' and they are suggesting that we have 'hush hush' plans for rearmament which we are concealing from the people. As a matter of fact we are working on plans for rearmament at an early date for the situation in Europe is most alarming... We are not sufficiently advanced to reveal our ideas to the public, but of course we cannot deny the general charge of rearmament and no doubt if we try to keep our ideas secret till after the election, we should either fail, or if we succeeded, lay ourselves open to the far more damaging accusation that we had deliberately deceived the people... I have therefore suggested that we should take the bold course of actually appealing to the country on a defence programme, thus turning the Labour party's dishonest weapon into a boomerang.

“Dalí went on shocking the bourgeoisie till the end.”

J. G. Ballard (1930–2009) British writer

The benign catastrophist (2003)
Context: Dalí went on shocking the bourgeoisie till the end. The others, Ernst, Magritte, were all accepted into the critical fold as serious painters. Only Dalí held out till the end. He just didn't give a damn.

Joaquin Miller photo

“For the Right, through thickest night,
Till the man-brute Wrong be driven
From high places; till the Right
Shall lift like some grand beacon light.”

Joaquin Miller (1837–1913) American judge

Epigraph, Ch. 4 : The Old Gold-Hunter
Shadows of Shasta (1881)
Context: For the Right, through thickest night,
Till the man-brute Wrong be driven
From high places; till the Right
Shall lift like some grand beacon light.
For the Right! Love, Right and duty;
Lift the world up, though you fall
Heaped with dead before the wall;
God can find a soul of beauty
Where it falls, as gems of worth
Are found by miners dark in earth.

Frederick Douglass photo

“Whatever the future may have in store for us, one thing is certain; this new revolution in human thought will never go backward. When a great truth once gets abroad in the world, no power on earth can imprison it, or prescribe its limits, or suppress it. It is bound to go on till it becomes the thought of the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Speech to the International Council of Women (1888)
Context: Whatever the future may have in store for us, one thing is certain; this new revolution in human thought will never go backward. When a great truth once gets abroad in the world, no power on earth can imprison it, or prescribe its limits, or suppress it. It is bound to go on till it becomes the thought of the world. Such a truth is woman’s right to equal liberty with man. She was born with it. It was hers before she comprehended it. It is inscribed upon all the powers and faculties of her soul, and no custom, law, or usage can ever destroy it. Now that it has got fairly fixed in the minds of the few, it is bound to become fixed in the minds of the many, and be supported at last by a great cloud of witnesses, which no man can number and no power can withstand.

Alfred, Lord Tennyson photo

“A spring rich and strange,
Shall make the winds blow
Round and round,
Thro’ and thro’,
Here and there,
Till the air
And the ground
Shall be fill’d with life anew.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Nothing Will Die (1830)
Context: Nothing will die;
All things will change
Thro’ eternity.
‘Tis the world’s winter;
Autumn and summer
Are gone long ago;
Earth is dry to the centre,
But spring, a new comer,
A spring rich and strange,
Shall make the winds blow
Round and round,
Thro’ and thro’,
Here and there,
Till the air
And the ground
Shall be fill’d with life anew.

Ali Raymi photo

“My style is intentionally natural, I will fight till the last moment of my biological existence.”

Ali Raymi (1973–2015) Boxing Knockout Artist

As quoted in "Mysterious junior flyweight Ali Raymi killed in Yemen" by Ryan Songalia, in The Ring (28 May 2015) http://ringtv.craveonline.com/news/390403-mysterious-junior-flyweight-ali-raymi-killed-in-yemen
Context: My style is intentionally natural, I will fight till the last moment of my biological existence. … I don’t like discussing my pre-boxing past as I feel it will be considered inappropriately semi-legendary.

Herman Melville photo

“I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Evert Augustus Duyckinck (3 March 1849); published in The Letters of Herman Melville (1960) edited by Merrell R. Davis and William H. Gilman, p. 78; a portion of this is sometimes modernized in two ways:
Context: I do not oscillate in Emerson's rainbow, but prefer rather to hang myself in mine own halter than swing in any other man's swing. Yet I think Emerson is more than a brilliant fellow. Be his stuff begged, borrowed, or stolen, or of his own domestic manufacture he is an uncommon man. Swear he is a humbug — then is he no common humbug. Lay it down that had not Sir Thomas Browne lived, Emerson would not have mystified — I will answer, that had not Old Zack's father begot him, old Zack would never have been the hero of Palo Alto. The truth is that we are all sons, grandsons, or nephews or great-nephews of those who go before us. No one is his own sire. — I was very agreeably disappointed in Mr Emerson. I had heard of him as full of transcendentalisms, myths & oracular gibberish; I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain. — Now, there is a something about every man elevated above mediocrity, which is, for the most part, instinctuly perceptible. This I see in Mr Emerson. And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; & if he don't attain the bottom, why, all the lead in Galena can't fashion the plumet that will. I'm not talking of Mr Emerson now — but of the whole corps of thought-divers, that have been diving & coming up again with bloodshot eyes since the world began.
I could readily see in Emerson, notwithstanding his merit, a gaping flaw. It was, the insinuation, that had he lived in those days when the world was made, he might have offered some valuable suggestions. These men are all cracked right across the brow. And never will the pullers-down be able to cope with the builders-up. And this pulling down is easy enough — a keg of powder blew up Block's Monument — but the man who applied the match, could not, alone, build such a pile to save his soul from the shark-maw of the Devil. But enough of this Plato who talks thro' his nose.

John Buchan photo

“That kind of man is not the danger. He is a bit of the machine, a party to the compact. It is the men who stand outside it that are to be reckoned with, the artists in discovery who will never use their knowledge till they can use it with full effect.”

Source: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"
Context: I read now and then in the papers that some eminent scientist had made a great discovery. He reads a paper before some Academy of Science, and there are leading articles on it, and his photograph adorns the magazines. That kind of man is not the danger. He is a bit of the machine, a party to the compact. It is the men who stand outside it that are to be reckoned with, the artists in discovery who will never use their knowledge till they can use it with full effect.

Julian of Norwich photo

“He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 81
Context: Our Good Lord shewed Himself in diverse manners both in heaven and in earth, but I saw Him take no place save in man’s soul.
He shewed Himself in earth in the sweet Incarnation and in His blessed Passion. And in other manner He shewed Himself in earth where I say: I saw God in a Point. And in another manner He shewed Himself in earth thus as it were in pilgrimage: that is to say, He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven. He shewed Himself diverse times reigning, as it is aforesaid; but principally in man’s soul. He hath taken there His resting-place and His worshipful City: out of which worshipful See He shall never rise nor remove without end.

“In bombers named for girls, we burned
The cities we had learned about in school —
Till our lives wore out; our bodies lay among
The people we had killed and never seen.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

Losses (1948)
Context: We read our mail and counted up our missions —
In bombers named for girls, we burned
The cities we had learned about in school —
Till our lives wore out; our bodies lay among
The people we had killed and never seen.
When we lasted long enough they gave us medals;
When we died they said, "Our casualties were low."
They said, "Here are the maps"; we burned the cities.

"Losses," lines 21-28

Arthur O'Shaughnessy photo

“The soldier, the king, and the peasant
Are working together in one,
Till our dream shall become their present,
And their work in the world be done.”

Music and Moonlight (1874), Ode
Context: A breath of our inspiration
Is the life of each generation;
A wondrous thing of our dreaming
Unearthly, impossible seeming —
The soldier, the king, and the peasant
Are working together in one,
Till our dream shall become their present,
And their work in the world be done.

Edwin Markham photo

“Our ways go wide and I know not whither,
But my song will search through the worlds for you,
Till the Seven Seas waste and the Seven Stars wither,
And the dream of the heart comes true.”

Edwin Markham (1852–1940) American poet

The Shoes of Happiness, and Other Poems (1913), The Crowning Hour
Context: p>Our ways go wide and I know not whither,
But my song will search through the worlds for you,
Till the Seven Seas waste and the Seven Stars wither,
And the dream of the heart comes true.I am out to the roads and the long, long questing,
On dark tides driven, on great winds blown:
I pass the runs of the world, unresting,
I sail to the unknown.</p

G. K. Chesterton photo

“The human race, to which so many of my readers belong, has been playing at children’s games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up.”

Opening lines
The Napoleon of Notting Hill (1904)
Context: The human race, to which so many of my readers belong, has been playing at children’s games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called “Keep to-morrow dark,” and which is also named (by the rustics in Shropshire, I have no doubt) “Cheat the Prophet.” The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun.
For human beings, being children, have the childish wilfulness and the childish secrecy. And they never have from the beginning of the world done what the wise men have seen to be inevitable.

Clive Staples Lewis photo

“The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Source: Tolkien's The Lord of the Rings, p. 89
Context: But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?

Paul Simon photo

“I write from instinct, from inexplicable sparkle. I don't know why I'm writing what I'm writing. Usually, I sit and I let my hands wander on my guitar. And I sing anything. I play anything. And I wait till I come across a pleasing accident. Then I start to develop it.”

Paul Simon (1941) American musician, songwriter and producer

Interview with Tony Schwartz in Playboy (February 1984) p. 166
Context: I write from instinct, from inexplicable sparkle. I don't know why I'm writing what I'm writing. Usually, I sit and I let my hands wander on my guitar. And I sing anything. I play anything. And I wait till I come across a pleasing accident. Then I start to develop it. Once you take a piece of musical information, there are certain implications that it automatically contains — the implication of that phrase elongated, contracted, or inverted or in another time signature. So you start with an impulse and go to what your ear likes.

Bill Bailey photo
Helen Thomas photo

“I'm a liberal, I was born a liberal, and I will be a liberal till the day I die.”

Helen Thomas (1920–2013) American author and journalist

Thomas's views unsettled W.H. press http://www.politico.com/news/stories/0610/38236.html#ixzz0qJTX4XSu (2006)

Clive Staples Lewis photo

“What it will be when I remember it as I lie down to die, what it makes in me all my days till then–that is the real meeting. The other is only the beginning of it.”

Hyoi, p. 73 <!-- 1965 edition -->
Out of the Silent Planet (1938)
Context: A pleasure is full grown only when it is remembered. You are speaking, Hmān, as if the pleasure were one thing and the memory another. It is all one thing. The séroni could say it better than I say it now. Not better than I could say it in a poem. What you call remembering is the last part of the pleasure, as the crah is the last part of a poem. When you and I met, the meeting was over very shortly, it was nothing. Now it is growing something as we remember it. But still we know very little about it. What it will be when I remember it as I lie down to die, what it makes in me all my days till then–that is the real meeting. The other is only the beginning of it.

Dante Gabriel Rossetti photo

“Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Choice
Context: Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.

Hermann von Helmholtz photo

“All sensations which have no direct reference to external objects, we are accustomed, as a matter of course, entirely to ignore, and we do not become aware of them till we make a scientific investigation of the action of the senses, or have our attention directed by illness to the phenomena of our own bodies.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Physiological Causes of Harmony" (1857), p. 81
Popular Lectures on Scientific Subjects (1881)
Context: Now it is a universal law of the perceptions obtained through the senses that we pay only so much attention to the sensations actually experienced as is sufficient for us to recognise external objects. In this respect we are very one-sided and inconsiderate partisans of practical utility; far more so indeed than we suspect. All sensations which have no direct reference to external objects, we are accustomed, as a matter of course, entirely to ignore, and we do not become aware of them till we make a scientific investigation of the action of the senses, or have our attention directed by illness to the phenomena of our own bodies. Thus we often find patients, when suffering under a slight inflammation of the eyes, become for the first time aware of those beads and fibres known as mouches volantes swimming about within the vitreous humour of the eye, and then they often hypochondriacally imagine all sorts of coming evils, because they fancy that these appearances are new, whereas they have generally existed all their lives.

Abraham Davenport photo

“This well may be The Day of Judgment which the world awaits; But be it so or not, I only know my present duty, and my Lord’s command to occupy till He come.”

Abraham Davenport (1715–1789) American politician

As quoted by John Greenleaf Whittier in his poem "Abraham Davenport" first published in The Atlantic Monthly (May 1866); later published in The Tent on the Beach, and Other Poems (1867).
Context: This well may be The Day of Judgment which the world awaits; But be it so or not, I only know my present duty, and my Lord’s command to occupy till He come. So at the post where He hath set me in His providence, I choose, for one, to meet Him face to face, no faithless servant frightened from my task, but ready when the Lord of the harvest calls; and therefore, with all reverence, I would say, let God do His work, we will see to ours. Bring in the candles.

John Wallis photo
Edwin Abbott Abbott photo

“My resolution was taken. It seemed intolerable that I should endure existence subject to the arbitrary visitations of a Magician who could thus play tricks with one's very stomach. If only I could in any way manage to pin him against the wall till help came!”

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: "Now I shall come back to you. And, as a crowning proof, what do you say to my giving you a touch, just the least touch, in your stomach? It will not seriously injure you, and the slight pain you may suffer cannot be compared with the mental benefit you will receive."Before I could utter a word of remonstrance, I felt a shooting pain in my inside, and a demoniacal laugh seemed to issue from within me. A moment afterwards the sharp agony had ceased, leaving nothing but a dull ache behind, and the Stranger began to reappear, saying, as he gradually increased in size, "There, I have not hurt you much, have I? If you are not convinced now, I don't know what will convince you. What say you?"My resolution was taken. It seemed intolerable that I should endure existence subject to the arbitrary visitations of a Magician who could thus play tricks with one's very stomach. If only I could in any way manage to pin him against the wall till help came!

Stephen Vincent Benét photo

“I'm your narrator. It's my task to say
Just where and how things happen in our play,
Set the bare stage with words instead of props
And keep on talking till the curtain drops.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Narrator
A Child is Born (1942)
Context: I'm your narrator. It's my task to say
Just where and how things happen in our play,
Set the bare stage with words instead of props
And keep on talking till the curtain drops. …
It's an old task — old as the human heart,
Old as those bygone players and their art
Who, in old days when faith was nearer earth,
Played out the mystery of Jesus' birth
In hall or village green or market square
For all who chose to come and see them there,
And, if they knew that King Herod, in his crown,
Was really Wat, the cobbler of the town,
And Tom, the fool, played Abraham the Wise,
They did not care. They saw with other eyes.
The story was their own — not far away,
As real as if it happened yesterday,
Full of all awe and wonder yet so near,
A marvelous thing that could have happened here
In their own town — a star that could have blazed
On their own shepherds, leaving them amazed,
Frightened and questioning and following still
To the bare stable — and the miracle.

Hartley Coleridge photo

“Hard I strove
To put away my immortality,
Till my collected spirits swell'd my heart
Almost to bursting; but the strife is past.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus
Context: Hard I strove
To put away my immortality,
Till my collected spirits swell'd my heart
Almost to bursting; but the strife is past.
It is a fearful thing to be a god,
And, like a god, endure a mortal's pain;
To be a show for earth and wondering heaven
To gaze and shudder at! But I will live,
That Jove may know there is a deathless soul
Who ne'er will be his subject. Yes, 'tis past.
The stedfast Fates confess my absolute will,—
Their own co-equal.

Ramakrishna photo

“One cannot attain divine knowledge till one gets rid of pride.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 874
Context: One cannot attain divine knowledge till one gets rid of pride. Water does not stay on the top of a mound; but into low land it flows in torrents from all sides.

John Galsworthy photo

“They did not stop to love each other in this life; they were so sure they had all eternity to do it in. The doctrine was an invention to enable men to act like dogs with clear consciences. Love could never come to full fruition till it was destroyed.”

John Galsworthy (1867–1933) English novelist and playwright

Fraternity (1909)
Context: "To take life," went on the old man in a voice which, though charged with strong emotion, seemed to be speaking to itself, "was the chief mark of the insensate barbarism still prevailing in those days. It sprang from that most irreligious fetish, the belief in the permanence of the individual ego after death. From the worship of that fetish had come all the sorrows of the human race. … They did not stop to love each other in this life; they were so sure they had all eternity to do it in. The doctrine was an invention to enable men to act like dogs with clear consciences. Love could never come to full fruition till it was destroyed."

Algernon Charles Swinburne photo

“God by God flits past in thunder, till His glories turn to shades;
God to God bears wondering witness how His gospel flames and fades.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

"The Altar of Righteousness" in Harper's Monthly (June 1904).
Context: God by God flits past in thunder, till His glories turn to shades;
God to God bears wondering witness how His gospel flames and fades.
More was each of these, yet they were, than man their servant seemed:
Dead are all of these, and man survives who made them while he dreamed.

George William Russell photo

“I shine afar, till men may not divine
Whether it is the stars or the beloved
They follow with wrapt spirit.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)
Context: I am the tender voice calling 'Away,'
Whispering between the beatings of the heart,
And inaccessible in dewy eyes
I dwell, and all unkissed on lovely lips,
Lingering between white breasts inviolate,
And fleeting ever from the passionate touch,
I shine afar, till men may not divine
Whether it is the stars or the beloved
They follow with wrapt spirit.

Bill Bailey photo

“The actual quote attributed to Russell is, "Everything is vague to a degree you do not realise till you have tried to make it precise."”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

The Museum of Curiosity (BBC Radio 4, 2008)

Stephen Vincent Benét photo

“There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.”

Source: The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.

Ralph Ellison photo

“I want you to overcome ‘em with yeses, undermine ‘em with grins, agree ‘em to death and destruction, let ‘em swoller you till they vomit or bust wide open…”

Source: Invisible Man (1952), Chapter 1.
Context: I never told you, but our life is a war and I have been a traitor all my born days, a spy in the enemy’s country ever since I give up my gun back in the Reconstruction. Live with your head in the lion’s mouth. I want you to overcome ‘em with yeses, undermine ‘em with grins, agree ‘em to death and destruction, let ‘em swoller you till they vomit or bust wide open...

Alfred, Lord Tennyson photo
Sophocles photo
Hartley Coleridge photo

“Thus he used to prate,
Till we almost believed him.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Sylphs
Poems (1851), Prometheus
Context: The glad sons of the deliver'd earth
Shall yearly raise their multitudinous voice,
Hymning great Jove, the God of Liberty!
Then he grew proud, yet gentle in his pride,
And full of tears, which well became his youth,
As showers do spring. For he was quickly moved,
And joy'd to hear sad stories that we told
Of what we saw on earth, of death and woe,
And all the waste of time. Then would he swear
That he would conquer time; that in his reign
It never should be winter; he would have
No pain, no growing old, no death at all.
And that the pretty damsels, whom we said
He must not love, for they would die and leave him,
Should evermore be young and beautiful;
Or, if they must go, they should come again,
Like as the flowers did. Thus he used to prate,
Till we almost believed him.

Frances Wright photo

“How wonderful has been the march of the human mind in these last thirty years … so may it be till the last link of the chains of slavery is broken and the banner of freedom waves over the whole earth!”

Frances Wright (1795–1852) American activist

<!-- http://www.vialibri.net/552display_i/year_1820_600_491675.html DEAD LINK as of 2014·09·06 --> Letter to William James MacNeven (1820); quoted in "The Red Harlot of Liberty: The Rise and Fall of Frances Wright" by Kimberly Nichols in Newtopia Magazine (15 May 2013) http://newtopiamagazine.wordpress.com/2013/05/15/the-red-harlot-of-liberty-the-rise-and-fall-of-frances-wright/
Context: Another revolution! Naples free and all of Italy in insurrection! How wonderful has been the march of the human mind in these last thirty years … so may it be till the last link of the chains of slavery is broken and the banner of freedom waves over the whole earth!

James Anthony Froude photo

“You will never have perfect men, Plato says, till you have perfect circumstances.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: You will never have perfect men, Plato says, till you have perfect circumstances. Perhaps a true saying! — but, till the philosopher is born who can tell us what circumstances are perfect, a sufficiently speculative one. At any rate, one finds strange enough results — often the very best coming up out of conditions the most unpromising. Such a bundle of odd contradictions we human beings are, that perhaps full as many repellent as attracting influences are acquired, before we can give our hearts to what is right.

Margaret Fuller photo

“Live earnestly by turns without despair,
Nor seek a home till home be every where!”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All
Context: I only know one prayer — "Give me the truth,
Give me that colored whiteness, ancient youth,
Complex and simple, seen in joy and ruth.Let me not by vain wishes bar my claim,
Nor soothe my hunger by an empty name,
Nor crucify the Son of man by hasty blame.But in the earth and fire, water and air,
Live earnestly by turns without despair,
Nor seek a home till home be every where!"

Francois Rabelais photo

“Then shall you many gallant men see by
Valour stirr'd up, and youthful fervency,
Who, trusting too much in their hopeful time,
Live but a while, and perish in their prime.
Neither shall any, who this course shall run,
Leave off the race which he hath once begun,
Till they the heavens with noise by their contention
Have fill'd, and with their steps the earth's dimension.”

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 58 : A prophetical Riddle-->
Context: Then shall you many gallant men see by
Valour stirr'd up, and youthful fervency,
Who, trusting too much in their hopeful time,
Live but a while, and perish in their prime.
Neither shall any, who this course shall run,
Leave off the race which he hath once begun,
Till they the heavens with noise by their contention
Have fill'd, and with their steps the earth's dimension.
Then those shall have no less authority,
That have no faith, than those that will not lie;
For all shall be governed by a rude,
Base, ignorant, and foolish multitude;
The veriest lout of all shall be their judge,
O horrible and dangerous deluge!

Julian of Norwich photo

“God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 5
Context: It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade. For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.

Alfred, Lord Tennyson photo

“Follow you the star that lights a desert pathway, yours or mine.
Forward, till you see the Highest Human Nature is divine.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 275

Alfred, Lord Tennyson photo
Florence Nightingale photo

“Women dream till they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)
Context: Women dream till they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last. All their plans and visions seem vanished, and they know not where; gone, and they cannot recall them. They do not even remember them. And they are left without the food of reality or of hope.
Later in life, they neither desire nor dream, neither of activity, nor of love, nor of intellect. The last often survives the longest. They wish, if their experiences would benefit anybody, to give them to someone. But they never find an hour free in which to collect their thoughts, and so discouragement becomes ever deeper and deeper, and they less and less capable of undertaking anything.

R. A. Lafferty photo

“I am speaking literally about a real happening, the end of the world in which we lived till fairly recent years.”

R. A. Lafferty (1914–2002) American writer

The Day After the World Ended, notes for a speech at DeepSouthCon'79, New Orleans (21 July 1979), later published in It's Down the Slippery Cellar Stairs (1995)
Context: Science Fiction has long been babbling about cosmic destructions and the ending of either physical or civilized worlds, but it has all been displaced babble. SF has been carrying on about near-future or far-future destructions and its mind-set will not allow it to realize that the destruction of our world has already happened in the quite recent past, that today is "The Day After The World Ended". … I am speaking literally about a real happening, the end of the world in which we lived till fairly recent years. The destruction or unstructuring of that world, which is still sometimes referred to as "Western Civilization" or "Modern Civilization", happened suddenly, some time in the half century between 1912 and 1962. That world, which was "The World" for a few centuries, is gone. Though it ended quite recently, the amnesia concerning its ending is general. Several historiographers have given the opinion that these amnesias are features common to all "ends of worlds". Nobody now remembers our late world very clearly, and nobody will ever remember it clearly in the natural order of things. It can't be recollected because recollection is one of the things it took with it when it went...

Alfred, Lord Tennyson photo
Rod McKuen photo

“Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin'”

Rod McKuen (1933–2015) American poet, songwriter, composer, and singer

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Epictetus photo
Rudyard Kipling photo

“Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stand presently at God's great Judgment Seat;”

The Ballad of East and West (1889).
Other works
Context: Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stand presently at God's great Judgment Seat;
But there is neither East nor West, border, nor breed, nor birth,
When two strong men stand face to face, though they come from the ends of the earth!

Matthew Arnold photo

“Not till the hours of light return
All we have built do we discern.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Morality" (1852), lines 7-12
Context: With aching hands and bleeding feet
We dig and heap, lay stone on stone;
We bear the burden and the heat
Of the long day and wish’t were done.
Not till the hours of light return
All we have built do we discern.