Quotes about sustainment
page 5

Nayef Al-Rodhan photo

“Dignity is central to the sustainability of history.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.28

Nick Hanauer photo
Thomas Kyd photo
John Ray photo
Mukesh Ambani photo
James Joyce photo
John Eatwell, Baron Eatwell photo
Alex Salmond photo
Mary Baker Eddy photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

Stephen Baxter photo

“The fault is all ours. We have become overwhelming. About one in twenty of all the people who have ever existed is alive today, compared to just one in a thousand of other species. As a result we are depleting the earth.
But even now the question is still asked: Does it really matter? So we lose a few cute mammals, and a lot of bugs nobody ever heard of. So what? We’re still here.
Yes, we are. But the ecosystem is like a vast life-support machine. It is built on the interaction of species on all scales of life, from the humblest fungi filaments that sustain the roots of plants to the tremendous global cycles of water, oxygen, and carbon dioxide. Darwin’s entangled bank, indeed. How does the machine stay stable? We don’t know. Which are its most important components? We don’t know. How much of it can we take out safely? We don’t know that either. Even if we could identify and save the species that are critical for our survival, we wouldn’t know which species they depend on in turn. But if we keep on our present course, we will soon find out the limits of robustness.
I may be biased, but I believe it will matter a great deal if we were to die by our own foolishness. Because we bring to the world something that no other creature in all its long history has had, and that is conscious purpose. We can think our way out of this.
So my question is—consciously, purposefully, what are we going to do?”

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)

Louis Sullivan photo
Nayef Al-Rodhan photo
Carl Linnaeus photo
Giorgio Morandi photo
James A. Garfield photo
Gabrielle Roy photo
Ehud Olmert photo
Paul Mason (journalist) photo
William H. Starbuck photo
John Muir photo
Nayef Al-Rodhan photo

“What makes our existence meaningful is highly subjective and ultimately determined by sustainable neurochemical gratification.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.28

Aung San Suu Kyi photo
Ursula Goodenough photo
Samuel Gompers photo
William Wordsworth photo
Bruce Springsteen photo

“Don't go to great trouble to optimize something that never should be done at all. Aim to enhance total systems properties, such as creativity, stability, diversity, resilience, and sustainability–whether they are easily measured or not.”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in: Ramage Magnus and Karen Shipp (2009) Systems Thinkers. p. 116
1990s and attributed

Betty Friedan photo
Francis Escudero photo

“The President’s Budget: Towards Inclusive and Sustained Development”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

William Byrd photo

“Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take”

William Byrd (1543–1623) British composer

Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/

John Mearsheimer photo

“I believe that the existing power structures in Europe and Northeast Asia are not sustainable through 2020.”

Source: The Tragedy of Great Power Politics (2001), Chapter 10, Great Power Politics in the Twenty First Century, p. 385

Burkard Schliessmann photo
James Dwight Dana photo

“The grand old Book of God still stands; and this old earth, the more its leaves are turned over and pondered, the more it will sustain and illustrate the Sacred word.”

James Dwight Dana (1813–1895) American mineralogist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 35.

Barbara Hepworth photo
Robert Costanza photo
Jacqueline Kennedy Onassis photo
Thomas Piketty photo
Paul R. Ehrlich photo

“The price-tax conditions necessary to sustain the Pareto optimality of a competitive market solution under the assumed convexity conditions are tantamount to standard Pigovian rules, with neither taxes imposed upon, nor compensation paid to, the victims of externalities.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 45; Cited in: Vatn, Arild, and Daniel W. Bromley. "Externalities-a market model failure." Environmental and resource economics 9.2 (1997): 135-151.

Alfred de Zayas photo

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN Human Rights Council

Carly Fiorina photo
Percy Bysshe Shelley photo
Francisco Varela photo
Jay McInerney photo
Alexander Maclaren photo
Michael Mullen photo
Paul Wolfowitz photo
Sharon Gannon photo
Vladimir Lenin photo
John Kenneth Galbraith photo

“Men are, in fact, either sustained by organization or they sustain organization.”

Source: The New Industrial State (1967), Chapter VIII, Section 5, p. 96

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

Charles Boarman photo
Joel Mokyr photo

“Before the Industrial Revolution all techniques in use were supported by very narrow epistemic bases. That is to say, the people who invented them did not have much of a clue as to why and how they worked. The pre-1750 world produced, and produced well. It made many path-breaking inventions. But it was a world of engineering without mechanics, iron-making without metallurgy, farming without soil science, mining without geology, water-power without hydraulics, dye-making without organic chemistry, and medical practice without microbiology and immunology. The main point to keep in mind here is that such a lack of an epistemic base does not necessarily preclude the development of new techniques through trial and error and simple serendipity. But it makes the subsequent wave of micro-inventions that adapt and improve the technique and create the sustained productivity growth much slower and more costly. If one knows why some device works, it becomes easier to manipulate and debug it, to adapt to new uses and changing circumstances. Above all, one knows what will not work and thus reduce the costs of research and experimentation.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr, " The knowledge society: Theoretical and historical underpinnings http://ehealthstrategies.comnehealthstrategies.comnxxx.ehealthstrategies.com/files/unitednations_mokyr.pdf." AdHoc Expert Group on Knowledge Systems, United Nations, NY. 2003.

“The assumption that individuals act objectively in accordance with purely mathematical dictates to maximize their gain or utility cannot be sustained by empirical observation.”

Richard Arnold Epstein (1927) American physicist

Epilogue, p. 410
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

Lewis Mumford photo
John Calvin photo
Andrew Linzey photo
Kenneth Minogue photo
Paul A. Samuelson photo

“Globalization presumes sustained economic growth. Otherwise, the process loses its economic benefits and political support.”

Paul A. Samuelson (1915–2009) American economist

Quoted in: Richard Duncan (2011) The Dollar Crisis, p. 232
New millennium

Teresa Kok photo

“The EU (European Union) should assist developing countries achieve the SDGs (Sustainable Development Goals) instead of imposing onerous rules and policies that undermine their efforts.”

Teresa Kok (1964) Malaysian politician

Teresa Kok (2018) cited in " Investments in sustainable palm oil seem futile https://www.thestar.com.my/business/business-news/2018/10/06/investments-in-sustainable-palm-oil-seem-futile/" on The Star Online, 6 October 2018

Charles A. Beard photo
Paul Krugman photo
Buckminster Fuller photo

“Wealth is our organized capability to cope effectively with the environment in sustaining our healthy regeneration and decreasing both the physical and metaphysical restrictions of the forward days of our lives.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Nelson Mandela photo
John Bright photo
William O. Douglas photo
Don DeLillo photo
Samuel Taylor Coleridge photo
Irina Bokova photo

“The award of the Peace Prize to these two ardent defenders of education sends out a resounding message to the world on the importance of education for building peaceful and sustainable societies.”

Irina Bokova (1952) Bulgarian diplomat

abcnews.go.com http://abcnews.go.com/International/wireStory/peace-prize-childrens-rights-met-praise-26098345.

Neal Stephenson photo
Hillary Clinton photo

“On their own, new technologies do not take sides in the struggle for freedom and progress, but the United States does. We stand for a single internet where all of humanity has equal access to knowledge and ideas. […] The internet can help bridge divides between people of different faiths. As the President said in Cairo, freedom of religion is central to the ability of people to live together. And as we look for ways to expand dialogue, the internet holds out such tremendous promise. […] We are also supporting the development of new tools that enable citizens to exercise their rights of free expression by circumventing politically motivated censorship. We are providing funds to groups around the world to make sure that those tools get to the people who need them in local languages, and with the training they need to access the internet safely. The United States has been assisting in these efforts for some time, with a focus on implementing these programs as efficiently and effectively as possible. Both the American people and nations that censor the internet should understand that our government is committed to helping promote internet freedom. We want to put these tools in the hands of people who will use them to advance democracy and human rights, to fight climate change and epidemics, to build global support for President Obama's goal of a world without nuclear weapons, to encourage sustainable economic development that lifts the people at the bottom up.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

"Remarks on Internet Freedom", The Newseum, Washington, DC, January 21, 2010 http://web.archive.org/web/20100123145341/http://www.state.gov/secretary/rm/2010/01/135519.htm
Secretary of State (2009–2013)

E. B. White photo
Ernesto Che Guevara photo
Jeremy Rifkin photo
Pope Benedict XVI photo
Winston S. Churchill photo
Slavoj Žižek photo
Ernest Renan photo
Herbert A. Simon photo

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Wisława Szymborska photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Mark Steyn photo
Vanna Bonta photo
Bernard Harcourt photo