
“Never get high on your ownly supply.”
"Ten Crack Commandments"
Song lyrics
A collection of quotes on the topic of supply, use, people, time.
“Never get high on your ownly supply.”
"Ten Crack Commandments"
Song lyrics
On God Gives, Man Robs , 1927. http://archive.thedailystar.net/magazine/2005/07/05/reflections.htm
To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)
1. America's Search for a Public Philosophy
Public Philosophy (2005)
First Glance at Adrienne von Speyr (1968)
Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
Quote in Monet's letter to his art-dealers [[wBernheim-Jeune|G. and J. Berheim-Jeune], Venice, 1912; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 72
1900 - 1920
Authority and the Individual (1949)
1940s
Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)
p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.
8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)
“[T]he remedy of force can never supply the remedy of reason.”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
“The calculus of utility aims at supplying the ordinary wants of man at the least cost of labour.”
Source: The Theory of Political Economy (1871), Chapter I, Introduction, p. 53.
Xu Jehhow:(Biography of Wang Jiaxiang), edition 1996, page 296-297.
On China
First Annual Address, to both House of Congress (8 January 1790)
1790s
We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 207.
"The Transmission of Electric Energy Without Wires" in Electrical World and Engineer (5 March 1904)
1940s, Philosophy for Laymen (1946)
“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis
corpora! sunt fruges, sunt deducentia ramos
pondere poma suo tumidaeque in vitibus uvae,
sunt herbae dulces, sunt quae mitescere flamma
mollirique queant; nec vobis lacteus umor
eripitur, nec mella thymi redolentia florem:
prodiga divitias alimentaque mitia tellus
suggerit atque epulas sine caede et sanguine praebet.
Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)
Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.
The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, p. 298
On higher education, 1960s. UDSM Alumni Newletter, volume 7. No. 2, November 2007, ISSN 0856 - 8805
2012, Remarks at Clinton Global Initiative (September 2012)
"Three favorite rules of thumb" Nimitz had printed on a card he kept on his desk, as quoted in LIFE magazine (10 July 1944)
Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s
The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5
“"What did he promise you?"
"Oh, you know. The usual. A lifetime's supply of Knicks tickets."”
Luke and Jace, pg. 375
The Mortal Instruments, City of Ashes (2008)
"Concerning the Islands Recently Discovered in the Indian Sea" (14 March 1493)
Source: What I Saw At Shiloh (1881), V
Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 58.
1860s, A Short Autobiography (1860)
Context: Abraham now thinks that the aggregate of all his schooling did not amount to one year. He was never in a college or academy as a student, and never inside of a college or academy building till since he had a law license. What he has in the way of education he has picked up. After he was twenty-three and had separated from his father, he studied English grammar — imperfectly of course, but so as to speak and write as well as he now does. He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.<!--pp. 9-10
The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Thus have we, in the Gospels of Matthew and John compared together, the history of Christ's actions in continual order during five Passovers. John is more distinct in the beginning and end; Matthew in the middle: what either omits, the other supplies. The first Passover was between the baptism of Christ and the imprisonment of John, John ii. 13. the second within four months after the imprisonment of John, and Christ's beginning to preach in Galilee, John iv. 35. and therefore it was either that feast to which Jesus went up, when the Scribe desired to follow him, Matth. viii. 19. Luke ix. 51, 57. or the feast before it. The third was the next feast after it, when the corn was eared and ripe, Matth, xii. 1. Luke vi. 1. The fourth was that which was nigh at hand when Christ wrought the miracle of the five loaves, Matth. xiv. 15. John vi. 4, 5. and the fifth was that in which Christ suffered, Matth. xx. 17. John xii. 1.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.
1910s, The New Nationalism (1910)
Context: There can be no effective control of corporations while their political activity remains. To put an end to it will be neither a short nor an easy task, but it can be done. We must have complete and effective publicity of corporate affairs, so that the people may know beyond peradventure whether the corporations obey the law and whether their management entitles them to the confidence of the public. It is necessary that laws should be passed to prohibit the use of corporate funds directly or indirectly for political purposes; it is still more necessary that such laws should be thoroughly enforced. Corporate expenditures for political purposes, and especially such expenditures by public-service corporations, have supplied one of the principal sources of corruption in our political affairs.
Source: 1860s, Second State of the Union address (1862)
Context: Labor is like any other commodity in the market — increase the demand for it and you increase the price of it. Reduce the supply of black labor by colonizing the black laborer out of the country, and by precisely so much you increase the demand for and wages of white labor.
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
Interview with Lisa Owen at Newshub Nation, 21 October 2017
“To supply goods is a source of profit, but to supply services is a ' burden upon industry.”
It is for this reason that when, as a nation, ' we have never had it so good ' we find that we ' cannot afford ' just what we most need.
Source: Contributions to Modern Economics (1978), Chapter 21, Latter-Day Capitalism, p. 239
We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)
Source: 1860s, Second State of the Union address (1862)
Source: Moby-Dick or, The Whale
Source: The Collected Dorothy Parker
“Never be a spectator of unfairness or stupidity. The grave will supply plenty of time for silence.”