Quotes about substitution
page 2

Joanne Harris photo
Jane Smiley photo

“But what truly horsey girls discover in the end is that boyfriends, husbands, children, and careers are the substitute-for horses”

Jane Smiley (1949) American novelist

Source: A Year at the Races: Reflections on Horses, Humans, Love, Money, and Luck

Paul Theroux photo

“Cooking requires confident guesswork and improvisation-- experimentation and substitution, dealing with failure and uncertainty in a creative way”

Paul Theroux (1941) American travel writer and novelist

Source: Sir Vidia's Shadow: A Friendship Across Five Continents

Sylvia Plath photo

“Writing, then, was a substitute for myself: if you don't love me, love my writing & love me for my writing. It is also much more: a way of ordering and reordering the chaos of experience.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Thomas Sowell photo

“Rhetoric is no substitute for reality.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author
Julian Fellowes photo

“Vulgarity is no substitute for wit”

Julian Fellowes (1949) English actor, dramatist, director, novelist, producer and screenwriter
Mitch Albom photo
Ray Bradbury photo
Albert Camus photo
Albert Mackey photo
Pope John Paul II photo
Benito Mussolini photo
John Hall photo
Lewis Mumford photo
Stanley Baldwin photo

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Charles Lamb photo
Diane Sawyer photo

“I think the one lesson I have learned is that there is no substitute for paying attention.”

Diane Sawyer (1945) American journalist

Attributed to Diane Sawyer in: Ellen Sue Stern (1993) I Do: Meditations for Brides. p. 9

David Eugene Smith photo
Aldo Leopold photo
Gerhard Richter photo
Joseph Chamberlain photo

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Thomas Henry Huxley photo
François Mignet photo
Richard Rorty photo
William Ewart Gladstone photo

“From the ancient strife of territorial acquisition we are labouring, I trust and believe, to substitute another, a peaceful and a fraternal strife among nations, the honest and the noble race of industry and art.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

An Examination of the official reply of the Neapolitan Government (London: John Murray, 1952), p. 50.
1850s

Edwin Boring photo
Henri Lefebvre photo
Albert Barnes photo

“In Freud's crowd, the individuals fasten on an object, substitute it for their ego ideal, and all those with the same ego ideal identify themselves with each other in their ego. Remove the object and you get anxiety.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 4, Is the Market Really A Crowd?, p. 49

Alexander Hamilton photo
Georges Bataille photo
Clement Attlee photo
Phil Brown (footballer) photo

“We impacted upon the substitutions.”

Phil Brown (footballer) (1959) English association football player and manager

28-Dec-2005, Radio Derby
The substitutions had an impact.

Ernst Kaltenbrunner photo
Henri Nouwen photo
John Keats photo
Peter F. Drucker photo
Alfred Kinsey photo
Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Conrad Black photo
Aubrey Beardsley photo
Winston S. Churchill photo

“…the war between the Nazis and the Communists; the war of the non-God religions, waged with the weapons of the twentieth century. The most striking fact about the new religions was their similarity. They substituted the devil for God and hatred for love.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

George Ballard Mathews photo
Marshall McLuhan photo

“A moral point of view too often serves as a substitute for understanding in technological matters.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 245

Karl Kraus photo

“A woman is, occasionally, quite a serviceable substitute for masturbation. It takes an abundance of imagination, to be sure.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Arun Shourie photo
David Eugene Smith photo
Adolf Hitler photo

“The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

On National Socialism and World Relations http://research.calvin.edu/german-propaganda-archive/hitler1.htm, speech in the German Reichstag (January 30, 1937). German translation published by H. Müller & Sohn in Berlin.
1930s

Maurice Merleau-Ponty photo
Brian W. Aldiss photo

“Never, never let action become a substitute for thought.”

Brian W. Aldiss (1925–2017) British science fiction author

“Basis for Negotiations” p. 121 (originally published in New Worlds Science Fiction #114, January 1962)
Short fiction, Who Can Replace a Man? (1965)

Thomas Jefferson photo

“That we are overdone with banking institutions which have banished the precious metals and substituted a more fluctuating and unsafe medium, that these have withdrawn capital from useful improvements and employments to nourish idleness, that the wars of the world have swollen our commerce beyond the wholesome limits of exchanging our own productions for our own wants, and that, for the emolument of a small proportion of our society who prefer these demoralizing pursuits to labors useful to the whole, the peace of the whole is endangered and all our present difficulties produced, are evils more easily to be deplored than remedied.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abbe Salimankis (1810) ME 12:379 The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 12, p. 379; also quoted at "Thomas Jefferson on Politics & Government: Money & Banking" at University of Virginia http://etext.virginia.edu/jefferson/quotations/jeff1325.htm
Posthumous publications, On financial matters

L. E. J. Brouwer photo
Rollo May photo
Ayn Rand photo
Hans Frank photo
Georges Bernanos photo
Daniel Tammet photo
Harry V. Jaffa photo
Lewis H. Lapham photo
Joseph Lewis photo

“Facts and not merely opinions are what we want. Emotionalism is not a substitute for the truth.”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

Paul Klee photo
Warren Farrell photo
A.E. Housman photo

“[Of a recipe for Chilli Con Carne] English people may like to substitute a sponge cake at this point.”

Linda Smith (1958–2006) comedian

Series 1, Episode 6
A Brief History of Timewasting

N. Gregory Mankiw photo

“To find a substitute for laboratory experiments, economists pay close attention to the natural experiments offered by history.”

N. Gregory Mankiw (1958) American economist

Source: Principles of Economics (1998-), Ch. 2. Thinking Like an Economist; p. 21

William Trufant Foster photo
William T. Sherman photo
John Varley photo
Theobald Wolfe Tone photo
Vannevar Bush photo
Carl Bernstein photo

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Prince Philip, Duke of Edinburgh photo
John Campbell Shairp photo
George Dantzig photo

“One of the first applications of the simplex algorithm was to the determination of an adequate diet that was of least cost. In the fall of 1947, Jack Laderman of the Mathematical Tables Project of the National Bureau of Standards undertook, as a test of the newly proposed simplex method, the first large-scale computation in this field. It was a system with nine equations in seventy-seven unknowns. Using hand-operated desk calculators, approximately 120 man-days were required to obtain a solution. … The particular problem solved was one which had been studied earlier by George Stigler (who later became a Nobel Laureate) who proposed a solution based on the substitution of certain foods by others which gave more nutrition per dollar. He then examined a "handful" of the possible 510 ways to combine the selected foods. He did not claim the solution to be the cheapest but gave his reasons for believing that the cost per annum could not be reduced by more than a few dollars. Indeed, it turned out that Stigler's solution (expressed in 1945 dollars) was only 24 cents higher than the true minimum per year $39.69.”

George Dantzig (1914–2005) American mathematician

cited in: John J. O'Connor & Edmund F.; Robertson (2003) " George Dantzig http://www-history.mcs.st-and.ac.uk/Biographies/Dantzig_George.html". in: MacTutor History of Mathematics archive, University of St Andrews.
Linear programming and extensions (1963)

Carl von Clausewitz photo
Richard Rohr photo

“Group-think is a substitute for God-think. The belief is that God is found only by our group. The next step is to establish that identification with our group as the only way to serve God.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 82

Charles Erwin Wilson photo
Rudolf Rocker photo
Alice A. Bailey photo
Julius Hare photo
Georges Bataille photo
John Maynard Keynes photo