Quotes about substitution
page 3

“There is absolutely no substitute for hard work.”

Richie Sambora (1959) musician, songwriter

Doctorate Award Speech, Kean University (2004)

“The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. … It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. … Moreover, the master is deceived too by the fallacy of devotion.”

Simone Weil book Gravity and Grace

Source: Gravity and Grace (1947), p. 142 (1972 edition)

Lie, Way, Soul

“Especially must we find a substitute for creation by fiat, or efficient causation. For no being that arises out of efficient causation can possibly be free”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.332

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Life, Men, People, World

“Courage is the highest quality for a soldier, but technology is a fine substitute.”

David Mitchell (1969) English novelist

Part 6
number9dream (2001)

Courage

“Typing is no substitute for thinking.”

Richard Hamming (1915–1998) American mathematician and information theorist

cited in: John G. Kemeny, ‎Thomas E. Kurtz, Structured BASIC programming (1987) p. 118

Thinking

“If we can't have religion, we need a substitute that is as much like it as science can provide. Enter secular humanism, a doctrine, dare I say, "designed" to do this job. It hasn't worked (…) Scientism recognizes that the ambitions of the secular humanism are unattainable.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Religion, Science

“Just as he was an Elk, a Booster, and a member of the Chamber of Commerce, just as the priests of the Presbyterian Church determined his every religious belief and the senators who controlled the Republican Party decided in little smoky rooms in Washington what he should think about disarmament, tariff, and Germany, so did the large national advertisers fix the surface of his life, fix what he believed to be his individuality. These standard advertised wares—toothpastes, socks, tires, cameras, instantaneous hot-water heaters—were his symbols and proofs of excellence; at first sight the signs, then the substitutes, for joy and passion and wisdom.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 7

Life, Wisdom, Thinking, Water

“All war propaganda consists, in the last resort, in substituting diabolical abstractions for human beings. Similarly, those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.”

Aldous Huxley (1894–1963) English writer

"Pacifism and Philosophy" (1936)

War

“In the Middle Ages the king offered protection to his subjects in return for their loyalty, and the subjects were doubly protected, for the church also sheltered them. The need for shelter - for a father image that cares and will hopefully provide and give some meaning to human lives - remains as real as it was in the Middle Ages, but modern technocracy has no place for either the father or the church and provides no substitute.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

A Vision of the Uncorrupted Society, p. 292 ( See also: Social contract..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Age, Loyalty

“Philosophical thinking peddles its wares today at a fair of self-sublations and falls head over heels in its eagerness to find favor with ironic, pragmatic, and strategic realisms. The risk of such realistic metamorphoses is obvious: It can easily end up by substituting the bad with something worse. It is a short step from the kynical "sublation" of philosophy to the cynical self-denial of what great philosophy had embodied in its best aspects.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536

Thinking

“She had a pretty gift for quotation, which is a serviceable substitute for wit…”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

[1926, August, The Creative Impulse, Harper's Bazar, 41, 0017-7873, Hearst Corp., New York]
Revised with quotation in the 1931 compilation Six Stories Written in the First Person Singular.
Often misattributed to George Bernard Shaw or Oscar Wilde
Short Stories

“The whole history of negotiation with the Soviet Union teaches us that if you do something they want without insisting on something in return, the Soviets do not regard it as a kindness to be reciprocated, but as a weakness to be exploited. There is a lot of fashionable nonsense talked about how we misunderstand Communism, misrepresent Communism, see Communists under every bed. An attempt is being made, it seems, to create an atmosphere where truth and commonsense on these matters is actively discouraged. I believe the people of this country understand better the truth of the matter than those who try to mislead them. We must work for a real relaxation of tension, but in our negotiations with the Eastern bloc we must not accept words or gestures as a substitute for genuine detente. No flood of words emanating from a summit conference will mean anything unless it is accompanied by some positive action by which the Soviet leaders show that their ingrained attitudes are really beginning to change.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750 Leader of the Opposition

People, Truth, History, Communication

“Therefore, in the last analysis, the problem facing the Romanian people today, on which all others depend, is the substitution of this fake elite with a real national one based on virtue, love and sacrifice for country, justice and love for the people, honesty, work, order, discipline, honest dealing, and honor.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Love, People, Justice, Problem

“I wasn't motivated to do it [re-record Bach's Goldberg Variations] until rather recently, when it occurred to me, on one of my rare relistenings to that early recording, that it was very nice, but that it was perhaps a little bit like thirty very interesting but somewhat independent-minded pieces, going their own way, and all making a comment on the ground bass on which they are all formed and to which they all conform. And I suddenly felt, not having played it in, well, since I stopped playing concerts, about 20 years, having not played it in all that time, that maybe I wasn't savaged by any over-exposure to it, and that if I looked at it again, I could find a way of making some sort of almost arithmetical correspondence between the theme and the subsequent variations, so that there would be some sort of temporal relationship, I don't want to say just exactly 2, 4, 8, 16, 32, that kind of correspondence, but, you know what I mean, there would be a sense in which, substituting for the fact that Bach had absolutely no melodic design that is continuous but rather a base harmonic design that is continuous, there would be at least a rhythmic design that is continuous, and the sense of pulse that went through it. And that seemed to me sufficient justification […] to do it all over again.”

Glenn Gould (1932–1982) Canadian pianist

transcribed from The Glenn Gould Collection vol 13 (Sony laserdisc).

Way, Motivation, Sense, Time

“And knowing that in every specific battle, what we are fighting for is merely the substitution of the human agenda for the corporate agenda is what can guide and sustain us.”

Robin Hahnel (1946) American economist

Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 103

Fight

“We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 47.

Love, Heart

“That books do not take the place of experience, and that learning is no substitute for genius, are two kindred phenomena; their common ground is that the abstract can never take the place of the perceptive.”

Arthur Schopenhauer book The World as Will and Representation

E. Payne, trans., Vol. II, Ch. 7, p. 74
The World as Will and Representation (1819; 1844; 1859)

Books, Learning

“The object of Parliament is to substitute argument for fisticuffs.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (June 6, 1951) ; in Churchill by Himself (2008), ed. Langworth, PublicAffairs, p. 22 ISBN 1586486381
Post-war years (1945–1955)

“There are no adequate substitutes for father, mother, and children bound together in a loving commitment to nurture and protect. No government, no matter how well-intentioned, can take the place of the family in the scheme of things.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Speech to the International Eucharistic Conference, Philadelphia, Pennsylvania as quoted in the Los Angeles Herald-Examiner (13 August 1976)
1970s

Love, Children, Family

“Home from Guatemala, back at the Waldorf.
This arrival in the wild country of the soul,
All approaches gone, being completely there,
Where the wild poem is a substitute
For the woman one loves or ought to love,
One wild rhapsody a fake for another.You touch the hotel the way you touch moonlight
Or sunlight and you hum and the orchestra
Hums and you say "The world in a verse,A generation sealed, men remoter than mountains,
Women invisible in music and motion and color,"
After that alien, point-blank, green and actual Guatemala.”

Wallace Stevens (1879–1955) American poet

"Arrival at the Waldorf"
Parts of a World (1942)

Love, Women, Men, World

“According to this view, the sentences of metaphysics are pseudo-sentences which on logical analysis are proved to be either empty phrases or phrases which violate the rules of syntax. Of the so-called philosophical problems, the only questions which have any meaning are those of the logic of science. To share this view is to substitute logical syntax for philosophy.”

Rudolf Carnap (1891–1970) German philosopher

Source: Logical Syntax of Language, 1934/1937, p. 8

Question, Problem, Science

“The more abstract is form, the more clear and direct is its appeal. In any composition the material side may be more or less omitted in proportion as the forms used are more or less material, and for them substituted pure abstractions, or largely dematerialized objects. The more an artist uses these abstracted forms, the deeper and more confidently will he advance into the kingdom of the abstract. And after him will follow the gazer at his pictures, who also will have gradually acquired a greater familiarity with the language of that kingdom.
Must we then abandon utterly all material objects and paint solely in abstractions? The problem of harmonizing the appeal of the material and the non-material shows us the answer to this question. As every word spoken rouses an inner vibration, so likewise does every object represented. To deprive oneself of this possibility is to limit one's powers of expression. That is at any rate the case at present. But besides this answer to the question, there is another, and one which art can always employ to any question beginning with "must": There is no "must" in art, because art is free.”

Wassily Kandinsky (1866–1944) Russian painter

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Art, Confidence, Question, Problem

“What we should desire creeps silently inside us and replaces what we really desire. … We take jobs, make compromises, and settle down for the long wait, for the arrival of the future that will bring the reward of happiness we so justly deserve for our sacrifice of the pleasures of the moment. The process is so slow we scarcely notice the substitution of plastic for flesh. We forget how the body sang when it ran free; how it rejoiced in stretching, rolling, skipping, dancing, walking, eating, loving, bounding, leaping, resting.
Gradually the body beings to change to protect itself against the intrusion of joy or sorrow. It armors itself against the threat of playfulness and spontaneity. … The working body is complete when it is thus armed against those emotions that would threaten the primacy of the work ethic and the pattern of delayed gratification upon which it rests.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 102-103

Love, Happiness, Pleasure, Change

“Socialism proposes no adequate substitute for the motive of enlightened selfishness that to-day is at the basis of all human labor and effort, enterprise and new activity.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Popular Government: Its Essence, Its Permanence and Its Perils, chapter 4, p.91 (1913).

Motivation, Effort, Selfishness

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Love, Wisdom, Men, God

“I don't know what to write Feneon about the theory of 'passages'. I will write him what seems to me to be the truth of the matter, that I am at this moment looking for some substitute for the dot [which was the 'heart of [w:Neo-Impressionism|Neo-Impressionist]] painting]; so far I have not found what I want, the actual execution does not seem to me to be rapid enough and does not follow sensation with enough inevitability, but it would be best not to speak of this. The fact is I would be hard put to express my meaning clearly, although I am completely aware of what I lack.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Paris, 20 February 1889, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 134-135
Rewald: 'This data was doubtless for an article in preparation. While the question of the 'passage', which was going to separate Camille Pissarro from pointillism and thus from Divisionism, was then the main preoccupation of the artist, Pissarro was still unable to express himself with precision on it.'
1880's

Truth, Heart, Painting

“Today we preach that science is not science unless it is quantitative. We substitute correlations for causal studies, and physical equations for organic reasoning. Measurements and equations are supposed to sharpen thinking, but, in my observation, they more often tend to make the thinking noncausal and fuzzy. They tend to become the object of scientific manipulation instead of auxiliary tests of crucial inferences.
Many - perhaps most - of the great issues of science are qualitative, not quantitative, even in physics and chemistry. Equations and measurements are useful when and only when they are related to proof; but proof or disproof comes first and is in fact strongest when it is absolutely convincing without any quantitative measurement.
Or to say it another way, you can catch phenomena in a logical box or in a mathematical box. The logical box is coarse but strong. The mathematical box is fine-grained but flimsy. The mathematical box is a beautiful way of wrapping up a problem, but it will not hold the phenomena unless they have been caught in a logical box to begin with.”

John R. Platt (1918–1992) American physicist

John R. Platt (1964) " Science, Strong Inference -- Proper Scientific Method (The New Baconians) http://256.com/gray/docs/strong_inference.html. In: Science Magazine 16 October 1964, Volume 146, Number 3642. Cited in: Gerald Weinberg (1975) Introduction to General Systems Thinking. p. 1, and in multiple other sources.

Beauty, Way, Mathematics, Problem

“By giving women training to sue a company for a ‘hostile environment’ if someone tells a dirty joke, we are training women to run to the Government as Substitute Husband (or Father). This gets companies to fear women, but not to respect women. The best preparation we can give women to succeed in the workplace is the preparation to overcome barriers rather than to sue: successful people don’t sue, they succeed.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 351.

Women, Hostility, People, Fear

“Most boys or youths who have had much knowledge drilled into them, have their mental capacities not strengthened, but overlaid by it. They are crammed with mere facts, and with the opinions and phrases of other people, and these are accepted as a substitute for the power to form opinions of their own. And thus, the sons of eminent fathers, who have spared no pains in their education, so often grow up mere parroters of what they have learnt, incapable of using their minds except in the furrows traced for them.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 1: Childhood and Early Education (pp. 21-22)

Pain, People, Youth, Education

“There may come, or perhaps has come, a time when no further progress in truthful representation is possible. There are those who say that such a point has been reached, an attempt to substitute a more and more simplified and decorative calligraphy. This direction is sterile and without hope to those who wish to give painting a richer and more human meaning and a wider scope. No one can correctly forecast the direction that painting will take in the next few years, but to me at least there seems to be a revulsion against the invention of arbitrary and stylized design.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Truth, Hope, Time, Painting

“Social policy that reunites father and child must always confront itself with the question, “Are we paying dads to stay, or to go away?” If a single mother receives more money when the father isn’t around than when he is around, there will be fewer fathers around. The government will become her substitute husband.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 245.

Money, Question

“I guess each of us, at some time, finds one person with whom we are compelled toward absolute honesty, one person whose good opinion of us becomes a substitute for the broader opinion of the world. And that opinion becomes more important than all our sneaky, sleazy schemes of greed, lust, self-aggrandizement, whatever we are up to while lying the world into believing we are just plain nice folks.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 5, “Chains of Empire” (p. 30)

World, Lying, Time, Personality

“Weiner asks unanimous consent to withdrawing his initial remarks and substitute new ones”

Anthony Weiner (1964) American politician

“The ceiling fell? The ink ran dry? A student dared to smile?
Of every new disaster
I prove myself the master
By sending out more circulars, more circulars to file!
A missing kid? A kissing kid? A paper on the floor?
For every major crisis
One remedy suffices:
More circulars, more circulars, to put into a drawer!A crowded cafeteria?
A substitute's hysteria?
A visitor from Syria?
A missing Book Receipt?I merely send out circulars
To add to other circulars
To add to other circulars
Numerical and neat!”

Bel Kaufmanová book Up the Down Staircase

Part III, ch. 16 (Paul Barringer)
Up the Down Staircase (1965)

Books, Smile, Kiss

“Nothing, I suppose, could better demonstrate than the Suez crisis the extent to which the United Nations had remained a central factor in our foreign policy. Our problem was, and is, one of long standing, how to bring about a creative peace and a security which will have a strong foundation. It remained my conviction that there could never be more than a second-best substitute for the UN in preserving the peace. Organizations such as NATO were necessary and desirable only because the UN was not effective as a security agency. UNEF was a step in the right direction in putting international force behind an international decision. The birth of that force had been sudden and had been surgical. The arrangements for the reception of the infant were rudimentary, and the midwives had no precedents or genuine experience to guide them.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two
Source: NB: ghost-written post-mortem by Munro and Inglis

Peace, Birth, Problem, Decision

“Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. III: Science and Theology

Men, Children, Age, World

“Most of our 'pleasure' activities appear to be substitutes for the natural sensory pleasures of touching.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Nature, Appearance

“Monotheism is the primitive religion which centers human consciousness on Hive Authority. There is One God and His Name is _______ (substitute Hive-Label). If there is only One God then there is no choice, no option, no selection of reality. There is only Submission or Heresy. The word Islam means "submission."”

Timothy Leary (1920–1996) American psychologist

The basic posture of Christianity is kneeling. Thy will be done.
The Intelligence Agents (1996)

God, Religion, Reality

“Substitute wisely, grow steadily and be free.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

“The moderns contended that the concentration on virtue contradicts the concern for well-being. Aristotle admitted that “equipment” as well as virtue is necessary for happiness, but he said nothing about how that equipment is acquired. A careful examination of the acquisition of equipment reveals that virtue impedes that acquisition. Liberality, for example, presupposes money and not caring for it overmuch. But one must care for it to get it. Moreover, spending money exhausts it, so that liberality makes the need for acquisitiveness greater than it would have been without the virtue. Liberality both discourages and encourages acquisitiveness, putting man in contradiction with himself. … The miser is not likely to need to steal. And his quest for profit can, properly channeled, produce benefits for others. In the old system he is given a bad conscience and a bad name. But it would seem that nature is not kind to man, if the two elements of happiness—virtue and equipment—are at tension with one another. Equipment is surely necessary, so why not experiment with doing without virtue? If a substitute for virtue can be found, the inner conflict that renders man’s life so hard could be resolved.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” pp. 282-283.
Giants and Dwarfs (1990)

Life, Money, Happiness, Nature

“The question now is how to fill the void Jensen's death leaves, particularly for scholars open to scientific inquiry who challenge some of his conclusions. There is no substitute for someone of great intellectual caliber who disagrees with you. With Jensen no longer alive, we will have to invent him. But we cannot really do that, because no one is so constructed as to put the same energy and imagination into a fictitious opponent as we put into polishing our own ideas. No one can pretend to believe what they do not believe, but I hope there is a young scholar out there with the convictions and mind of Arthur Jensen. I am sometimes asked why I spoke so well of him. The answer is that it was easy.”

James Robert Flynn (1934–2020) New Zealand scholar

Flynn, J. R. (2012). Arthur Robert Jensen (1923–2012). Intelligence.

Death, Hope, Imagination, Idea

“Insurrection, n. An unsuccessful revolution. Disaffection's failure to substitute misrule for bad government.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Failure

“Based upon evidence such as already presented, it appears feasible to set up criteria by which to determine when assignable causes of variation in quality have been eliminated so that the product may then be considered to be controlled within limits. This state of control appears to be, in general, a kind of limit to which we may expect to go economically in finding and removing causes of variability without changing a major portion of the manufacturing process as, for example, would be involved in the substitution of new materials or designs.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 24

Appearance, Change

“In these two essays [the papers of 1955 and 1956] the focus is upon ways of simplifying the choice problem to bring it within the power of human computation… The key to the simplification of the choice process in both cases is the replacement of the goal of maximizing with the goal of satisficing, of finding a course of action that is ‘good enough’. I have tried, in these two essays, to show why this substitution is an essential step in the application of the principle of bounded rationality.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 204‑5; As cited in: Gustavo Barros (2010) " Herbert A. Simon and the concept of rationality: boundaries and procedures http://www.scielo.br/pdf/rep/v30n3/a06v30n3.pdf." Revista de Economia Política 30.3. p. 461.

Way, Problem

“There was no substitute for reality; one should be aware of imitations.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 23 “Moondozer” (p. 129)

Reality

“Those without it can be two-faced. Those with it are true-faced. There is no substitute for being transparent and real. The more real we are, the more likely we'll experience it.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

“I spent a lot of time teaching myself theory and harmony so I could be free to express myself on the instrument. I learned what relatives and substitutes could be played against a root of a chord, like E minor related to G, and so forth. I've also gathered all this knowledge because for ten years all I've done is play jazz, every day.”

George Benson (1943) American musician

[Denyer, Ralph, The Guitar Handbook, 2002, 115, 0-679-74275-1]

Knowledge, Learning, Time

“It’s not me that’s obsessed with my weight, it’s everyone else. I know that I’m healthy, so I don’t really feel the need to answer to anyone. I’ve never substituted a meal for a salad in my life.”

Nicole Richie (1981) American television personality, musician, actress, and author

Life, Feeling

“To call it weird would be a cowardly evasion. It is creepy, eccentric, eerie, flaky, freaky, funky, grotesque, inscrutable, kinky, kooky, magical, oddball, spooky, uncanny, uncouth and unearthly. Especially uncouth. What I did was, I typed the word 'weird' and when that wholly failed to evoke the feelings the film stirred in me, I turned to the thesaurus and it suggested the above substitutes - and none of them do the trick, either.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-triplets-of-belleville-2003 of The Triplets of Belleville (26 December 2003) Reviews, Three-and-a-half star reviews

Feeling

“Still not satisfied that a qualified prince had been born to the dynasty, Satyavati prevailed upon her son to try a third time. It was again the turn of the first princess, but she aghast at the prospect of another encounter with Vyasa, sent to him as her substitute, a servant woman. Vyasa and this servant woman both substitutes, conceived Vidura, who became the wise counselor to the Kaurava court, said to be incarnation of the god Dharma.”

Vyasa central and revered figure in most Hindu traditions

In p. 58
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

God, Time, Princess

“My prescription for women entering the war zone of the professions: study football.... Women who want to remake the future should look for guidance not to substitute parent figures but to the brash assertions of pagan sport.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 56

Women, War, Parent, Sport

“The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 211

“Learning is, in too many cases, but a foil to common sense; a substitute for true knowledge.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Knowledge, Sense, Learning

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Happiness, Fear

““Rebelling acts as a substitute for the more difficult process of struggling through to one’s own autonomy, to new beliefs,” writes Rollo May, as if one could struggle through to one’s own identity without rebelling.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 51

“The construction of an economic model, or of any model or theory for that matter (or the writing of a novel, a short story, or a play) consists of snatching from the enormous and complex mass of facts called reality, a few simple, easily-managed key points which, when put together in some cunning way, become for certain purposes a substitute for reality itself.”

Evsey Domar (1914–1997) American economist

Essays in the Theory of Economic Growth (1957)

Way, Reality

“On the Argument from Degree: "That's an argument? You might as well say, people vary in smelliness but we can make the comparison only by reference to a perfect maximum of conceivable smelliness. Therefore there must exist a pre-eminently peerless stinker, and we call him God. Or substitute any dimension of comparison you like, and derive an equivalently fatuous conclusion."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 102

God, People, Perfection

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #233
Athenäum (1798 - 1800)

Education, Religion, Sense, Freedom

“For Pollock, the fact that […] have written about Ayodhya, Mount Meru, Ganga, etc., in multiple locations is dumbfounding and irrational….. I propose a different interpretation of the same data. As per our tradition, the conceptual space of Hindus can be replicated and localized easily. The Hindu metaphysics of immanence leads to the decentralization of sacred geography…. This is why people in south India substitute their local rivers for Ganga for ritualist purposes; there is a town called Ayodhya in Thailand; the cognitive landscape of people in Java started to include Mount Meru as a local place, and so on.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People

“Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

War, World, Failure, Housing

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men, Truth, Family, Way

“Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 28-30.

Life, World, Question, Support

“The essence of good House of Commons speaking is the conversational style, the facility for quick, informal interruptions and interchanges. Harangues from a rostrum would be a bad substitute for the conversational style in which so much of our business is done. But the conversational style requires a fairly small space, and there should be on great occasions a sense of crowd and urgency. There should be a sense of the importance of much that is said and a sense that great matters are being decided, there and then, by the House. … It has a collective personality which enjoys the regard of the public, and which imposes itself upon the conduct not only of individual Members but of parties.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_403. The Second World War (1939–1945)

Business, Sense, Housing, Personality

“The deliberate aim at Peace very easily passes into its bastard substitute, Anesthesia.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1930s, Adventures of Ideas (1933), p. 284.

Peace

“The diplomacy of the present administration has sought to respond to modern ideas of commercial intercourse. This policy has been characterized as substituting dollars for bullets. It is one that appeals alike to idealistic humanitarian sentiments, to the dictates of sound policy and strategy, and to legitimate commercial aims.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Idea

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“At the big Georgia paper mill the saboteur was obviously a chemist. Some kind of catalyst was substituted for a drum of regular sizing solution and vast billowing waves of corrosive fumes ruined the plant. Anonymous calls to a local TV station claimed it had been done to preserve trees.
The same day, in northern California, signs were posted on a stand of redwoods that the governor had authorized for lumbering: about two hundred of the last six hundred in the state. The signs said: FOR EVERY TREE YOU KILL ONE OF YOU WILL DIE TOO.
The promise was carried out with Schmiesser machine-pistols. The actual score was eighteen people for seventeen trees.
Close enough.”

John Brunner book The Sheep Look Up

July “BLOWBACK”
The Sheep Look Up (1972)

People, Tree

“We have reconfirmed the unity and firmness of our position, the position expressed in the Joint Communique of the four powers at Paris on December 14th. We do not accept any substitution of East Germans for the Soviet Union in its responsibilities toward Berlin and its obligations to us. We are resolved that our position in, and access to, West Berlin shall be preserved.”

John Foster Dulles (1888–1959) United States Secretary of State

Quoted in "1959 Year In Review: Death of John Foster Dulles," http://www.upi.com/Audio/Year_in_Review/Events-of-1959/Death-of-John-Foster-Dulles/12295509433704-3/ UPI.com (1959).

“Buddhism does not demand blind faith from its adherents. Here mere belief is dethroned and is substituted by confidence based on knowledge, which, in Pali, is known as Saddha. The confidence placed by a follower on the Buddha is like that of a sick person in a noted physician, or a student in his teacher.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Faith, Confidence, Knowledge, Teachers

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“A symbol from the first, of mastery,
experiments such as Hippocrates made
and substituted for vague
speculation stayed
the ravages of plague.”

Marianne Moore (1887–1972) American poet and writer

"The Staff of Aesculapius"
The Poems of Marianne Moore (2003)

“What place do we occupy in the "universe"? A point, if that! Why reproach ourselves when we are evidently so insignificant? Once we make this observation, we grow calm at once: henceforth, no more bother, no more frenzy, metaphysical or otherwise. And then that point dilates, swells, substitutes itself for space. And everything begins all over again.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Universe

“Most boys or youths who have had much knowledge drilled into them, have their mental capacities not strengthened, but over-laid by it. They are crammed with mere facts, and with the opinions or phrases of other people, and these are accepted as a substitute for the power to form opinions of their own: and thus the sons of eminent fathers, who have spared no pains in their education, so often grow up mere parroters of what they have learnt, incapable of using their minds except in the furrows traced for them. Mine, however, was not an education of cram. My father never permitted anything which I learnt to degenerate into a mere exercise of memory. He strove to make the understanding not only go along with every step of the teaching, but, if possible, precede it. Anything which could be found out by thinking I never was told, until I had exhausted my efforts to find it out for myself.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/31/mode/1up p. 31

Pain, People, Youth, Education

“A liberal is fundamentally fearful of concentrated power. His objective is to preserve the maximum degree of freedom for each individual separately that is compatible with one man's freedom not interfering with other men's freedom. He believes that this objective requires that power be dispersed. He is suspicious of assigning to government any functions that can be performed through the market, both because this substitutes coercion for voluntary co-operation in the area in question and because, by giving government an increased role, it threatens freedom in other areas.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 3 The Control of Money, p. 39

Men, Fear, Question, Freedom

“The objection made to the numerical method, to wit, the difficulty or impossibility of forming classes of similar facts, is alike applicable to all the methods that might be substituted; that it is impossible to appreciate each case with mathematical exactness, and it is precisely on this account that enumeration becomes necessary; by so doing, the errors, (which are inevitable,) being the same in two groups of patients subjected to different treatment, mutually compensate each other, and they may be disregarded without sensibly affecting the exactness of the results.”

Pierre Charles Alexandre Louis (1787–1872) French physician

p, 125
Researches on the effects of bloodletting... (1836)

Error, Mathematics

“Knowledge is theory. We should be thankful if action of management is based on theory. Knowledge has temporal spread. Information is not knowledge. The world is drowning in information but is slow in acquisition of knowledge. There is no substitute for knowledge.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

World, Knowledge

“Let us… take the most concrete example of state capitalism… It is Germany. Here we have the 'last word' in modern, large-scale capitalist engineering and planned organization, subordinated to Junker-bourgeois imperialism. Cross out the words in italics and [substitute] a Soviet state, that is, a proletarian state, and you will have the sum total of the conditions necessary for socialism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Left Wing' Childishness", Pravda (May 1918).
1910s

“If circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens. This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist.”

Alexander Hamilton Federalist Papers

No. 29
The Federalist Papers (1787–1788)

People, Appearance, Time

“Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.”

Eric Hoffer book The True Believer

Section 8
The True Believer (1951), Part One: The Appeal of Mass Movements

Faith

“I guess I can't, or my subconscious can't, even imagine a warless world. The best it can do is substitute one kind of war for another. You said, no killing of humans by other humans. So I dreamed up the Aliens. Your own ideas are sane and rational, but this is my unconscious you're trying to use, not my rational mind. Maybe rationally I could conceive of the human species not trying to kill each other off by nations, in fact rationally it's easier to conceive of than the motives of war. But you're handling something outside reason. You're trying to reach progressive, humanitarian goals with a tool that isn't suited to the job. Who has humanitarian dreams?”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 6 (Orr)

War, World, Dreams, Imagination

“Liberals hate religion because politics is a religion substitute for liberals and they can't stand the competition.”

Ann Coulter (1961) author, political commentator

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 194.

Hate, Religion

“"Racism" is to the current era what "unAmericanism" was to the Fifties: a curse word that provides a handy substitute for logical thought.”

Steve Sailer (1958) American journalist and movie critic

Banned by Free Republic? https://archive.is/20120529012553/vdare.com/sailer/Free_Republic.htm

“To make up for its lack of a moral compass, the British public is prey to sudden gusts of kitschy sentimentality followed by vehement outrage, encouraged by the cheap and cynical sensationalism of its press. Spasms of self-righteousness are its substitute for the moral life.”

Theodore Dalrymple (1949) English doctor and writer

Who Killed Childhood? http://www.city-journal.org/html/14_2_oh_to_be.html (Spring 2004). City Journal (1998 - 2008)

Life

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Money, People, Error, Solitude

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Life, Money, People, Penalty

“These new green laws, organizations and personal styles show understanding that, no matter how super our computers, we will never invent substitutes for food, water and air, that our nation will progress or erode with its soil, that ultimately the land is the law of the land.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.paulglover.org/8702.html (“Where Does Ithaca’s Food Come From?”), The Grapevine, cover story 1987-02-20

Law, Food, Understanding, Water

“If…[Alban] Berg departs so radically from tradition, through his substitution of a symmetrical partitioning of the octave for the asymmetrical partitionings of the major/minor system, he departs just as radically from the twelve-tone tradition that is represented in the music of Schoenberg and Webern, for whom the twelve-tone series was always an integral structure that could be transposed only as a unit, and for whom twelve-tone music always implied a constant and equivalent circulation of the totality of pitch classes.”

George Perle (1915–2009) American composer

Page 98
See: Common practice period, Twelve-tone technique
The Listening Composer

Music

“Science for its part speaks against the special importance of any object of science, including human beings. … Science as opposed to religion recognizes nothing sacred either outside man or within him. But collectively, science is the assertion of man over non-man, surely an unembarrassed claim to importance and rule. Yet as individuals, scientists are anonymous factors in the scientific enterprise, each one substitutable for another. For all science cares, scientists could as well be numbered as named.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Religion, Science, Parting

“To have loved and lost, either by that total disenchantment which leaves compassion as the sole substitute for love which can exist no more, or by the slow torment which is obliged to let go day by day all that constitutes the diviner part of love — namely, reverence, belief, and trust, yet clings desperately to the only thing left it, a long-suffering apologetic tenderness — this lot is probably the hardest any woman can have to bear.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Suffering, Parting

“To deal with the problems of modern society, hard thought, confrontation with an often unpleasant reality, and moral courage are needed, for which a vague and self-congratulatory broadmindedness is no substitute.”

Theodore Dalrymple (1949) English doctor and writer

An imaginary “scandal” http://www.newcriterion.com/archive/23/may05/dalrymple.htm (May 2005). New Criterion (2000 - 2005)

Courage, Problem, Reality

“This new model of development would be based clearly on the goal of sustainable human well-being. It would use measures of progress that clearly acknowledge this goal. It would acknowledge the importance of ecological sustainability, social fairness, and real economic efficiency. Ecological sustainability implies recognizing that natural and social capital are not infinitely substitutable for built and human capital, and that real biophysical limits exist to the expansion of the market economy.”

Robert Costanza (1950) American economist

Source: Toward a New Sustainable Economy, 2008, p. 45

Nature

“The problem that confronts some of you younger ones – you’ve got to find an alternative to war. War is something men have hated but yet cherished. Out of wars have come profit of various sorts, power, glory. Sometimes out of them has become a defense of freedom. But you will not get that out of the kind of war we fight now with the weapons that our great scientists have given us. We have got to find a substitute for war, and the substitute isn’t surrender.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

Debate with Barry Goldwater, University of Arizona campus, Tucson, Arizona, November 1961

Men, Hate, War, Problem

“This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of 'revolutionizing themselves and things,' much less of revolutionizing society as a whole. The deep-rooted conservatism of the People's Labor Party 'revolutionaries' is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of 'proletarian morality' replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little 'Red Book' and other sacred litanies.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

"Listen, Marxist!" (May 1969); also available in Post Scarcity Anarchism (1971).
Listen, Marxist!

People, Books, School, Past

“I loved Molly. Or at least I told myself I did. Or, if what I felt for her was not love, it was at least a plausible imitation, a convincing substitute.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 248

Love

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea